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προσελθὼν δὲ διδασκαλείῳ ῥαψῳδίαν Ἰλιάδος ᾔτει: τοῦ δὲ διδασκάλου μηδὲν ἔχειν Ὁμήρου φήσαντος, ἐντρίψας; αὐτῷ κόνδυλον παρῆλθεν.
ἐλθὼν δὲ ἐπὶ θύρας τοῦ Περικλέους καὶ πυθόμενος αὐτὸν μὴ σχολάζειν ἀλλὰ σκοπεῖν, ὅπως ἀποδώσει λόγους Ἀθηναίοις, ‘οὐ βέλτιον’ ἔφη ‘σκοπεῖν ἦν, ὅπως οὐκ 1 ἀποδώσει’
καλούμενος δὲ ἐπὶ κρίσιν θανατικὴν ὑπὸ τῶν Ἀθηναίων ἀπὸ Σικελίας ἔκρυψεν ἑαυτὸν , εἰπὼν εὔηθες εἶναι τὸ δίκην ἔχοντα ζητεῖν ἀποφυγεῖν, ἐξὸν φυγεῖν.
εἰπόντος δέ τινος ‘οὐ πιστεύεις τῇ πατρίδι ’
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1889. 2.
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