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εἶναι τὴν μήνυσιν οὐ
βέβαιον, οὐδ᾽ ὑπὸ τῶν συνειδότων ἐξενηνέχθαι
τὴν πρᾶξιν οὐδενός: οὐ γὰρ ἂν 1 ἀγνοεῖν τὴν ,οἰκίαν αὐτούς, εἴ τις
εἰδὼς [p. 542] ἀκριβῶς ἐμήνυεν: ἄλλως δ᾽ ὑποψίαν ἢ λόγον
ἄσημον ἐν τῇ πόλει περιφερόμενον ἥκειν εἰς ἐκείνους. εἶπον οὖν πρὸς
αὐτὸν ὅτι ῾ ‘ζῶντος μὲν Ἀνδροκλείδου πολλάκις ἐπίσταμαι φήμας
τοιαύτας ῥυείσας διακενῆς καὶ λόγους
ψευδεῖς ἐνοχλήσαντας ἡμῖν: νυνὶ δ᾽’ ἔφην οὐδὲν ‘ἀκήκοα τοιοῦτον,
ὦ Ἀρχία σκέψομαι δὲ τὸν λόγον, εἰ κελεύεις: κἂν πύθωμαί τι
φροντίδος ἄξιον, οὐ λήσεται ὑμᾶς. 2’
‘πάνυ μὲν οὖν’ ὁ Φυλλίδας εἶπε ‘μηδέν, ὦ Χάρων, ἀδιερεύνητον
μηδ᾽ ἄπυστον ὑπὲρ τούτων ἀπολίπῃς: τί
γὰρ κωλύει μηδενὸς καταφρονεῖν ἀλλὰ πάντα φυλάττεσθαι καὶ ’
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1891. 3.
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