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‘ τὸ Λύσιδος μνημεῖον ἐκ νυκτῶν ἀνιστάμενον, ἀκολουθίας πλήθει καὶ
κατασκευῇ σοβαρόν, αὐτόθι κατηυλισμένον ἐπὶ στιβάδων φαίνεσθαι γὰρ
ἄγνου καὶ μυρίκης χαμεύνας ἔτι δ᾽ ἐμπύρων λείψανα καὶ χοὰς γάλακτος ἕωθεν δὲ πυνθάνεσθαι τῶν
ἀπαντώντων, εἰ τοὺς Πολύμνιος παῖδας ἐνδημοῦντας εὑρήσει.’
‘καὶ τίς ἄν’ εἶπον ‘ὁ ξένος εἴη; περιττῷ γὰρ ἀφ᾽ ὧν λέγεις
τινὶ καὶ οὐκ ἰδιώτῃ προσέοικεν.’
‘οὐ γὰρ οὖν’ εἶπεν ὁ Φειδόλαος: ‘ἀλλὰ τοῦτον μέν, ὅταν ἥκῃ πρὸς ἡμᾶς, δεξόμεθα: νυνὶ δ᾽
ὑπὲρ ὧν ἀρτίως ἠποροῦμεν, ὦ Σιμμία, γραμμάτων, εἴ τι γιγνώσκεις
πλεῖον 1 ἐξάγγειλον ἡμῖν: λέγονται [p. 496]
’
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1891. 3.
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