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‘ νεώτερος ἀνωτέρω δὲ
μειράκιον ἦν. μᾶλλον δ᾽ ὅλως ταῦτά γε τοῖς Ἐπιχαρμείοις 1 ἔοικεν, ἐξ
ὧν ὁ αὐξόμενος ἀνέφυ τοῖς σοφισταῖς λόγος ὁ γὰρ λαβὼν πάλαι τὸ
χρέος, νῦν οὐκ ὀφείλει γεγονὼς ἕτερος: ὁ δὲ κληθεὶς ἐπὶ δεῖπνον
ἐχθὲς ἄκλητος ἣκει τήμερον: ἄλλος; γάρ
ἐστι. καίτοι μείζονάς γε παραλλαγὰς αἱ ἡλικίαι περὶ ἕκαστον ἡμῶν
ποιοῦσιν ἢ κοινῇ περὶ τὰς πόλεις γνοίη γὰρ ἄν τις ἰδὼν τὰς
Ἀθήνας ἔτει τριακοστῷ, [p. 445] καὶ τὰ νῦν ἤθη καὶ
κινήματα παιδιαί τε καὶ σπουδαὶ καὶ χάριτες καὶ ὀργαὶ τοῦ δήμου πάνυ
γε τοῖς παλαιοῖς ἐοίκασι: ἀνθρώπου δὲ μόλις ἄν τις οἰκεῖος ἢ φίλος
ἐντυχὼν διὰ χρόνου μορφὴν γνωρίσειεν αἱ
’
1 Ἐπιχαρμείοις] cf. Lorenz. p. 268 vs 13 sqq.
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1891. 3.
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