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‘ εἶχε περιορᾶν τὸ
βέλος ἐγκείμενον: ὁ μὲν γὰρ Βρασίδας ὡς ἔοικεν ἐξελκύσας τὸ δόρυ
τοῦ σώματος, αὐτῷ τούτῳ τὸν βαλόντα πατάξας ἀνεῖλεν ἡμῖν 1 δ᾽
ἀμύνασθαι μὲν οὐδὲν ἔργον ἐστὶ δήπου τοὺς ἄτοπον ἢ ψευδῆ λόγον εἰς ἡμᾶς ἀφέντας, ἀρκεῖ δ᾽ ἂν
αὐτοὶ, 2 [p. 418] πρὶν ἅψασθαι τὴν δόξαν, 3 ἐκβάλωμεν: 4’
‘τί οὖν’ ἔφην ἐγὼ ‘μάλιστα κεκίνηκεν ὑμᾶς τῶν εἰρημένων; ἀθρόα
γὰρ πολλὰ καὶ κατὰ τάξιν οὐδέν, ἄλλο δ᾽ ἀλλαχόθεν ὁ ἄνθρωπος 5 ὥσπερ
ὀργῇ τινι καὶ λοιδορίᾳ σπαράττων ἅμα
κατεφόρει τῆς προνοίας’
καὶ ὁ Πατροκλέας ‘ἡ περὶ τὰς τιμωρίας’ εἶπε ‘τῶν πονηρῶν βραδυτὴς
τοῦ δαιμονίου καὶ μέλλησις ’
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1891. 3.
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