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ἰδιώτην
γενόμενον; 1 ἢ τιμῆς οὐκ ἔστιν οὐδ᾽ ἀρχῆς
ἀλλ᾽ ἐπιστήμης ὄνομα καὶ τέχνης ὁ αὔγουρ; ὅμοιον οὖν τῷ τὸν
μουσικὸν ἀποψηφίσασθαι μουσικὸν μὴ εἶναι καὶ τὸν ἰατρὸν ἰατρὸν τὸ
κωλύειν μάντιν εἶναι τὸν μάντιν, ἀφελέσθαι μὴ δυναμένους τὴν δύναμιν
αὐτοῦ, κἂν ἀφέλωνται τὴν προσηγορίαν. ἄλλον δ᾽ οὐ καθιστᾶσιν, εἰκότως τὸν ἐξ ἀρχῆς ἀριθμὸν τῶν αὐγούρων
φυλάττοντες.
‘διὰ τί ταῖς Αὐγούσταις εἰδοῖς, Σεξτιλίαις δὲ πρότερον λεγομέναις,
ἑορτάζουσιν αἵ τε δοῦλαι [p. 311]
’
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1889. 2.
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