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ἴδια λειτουργήματα τοῦ
ἄρχοντός ἐστι τὸ δ᾽ ὀπώρας μὴ γεύεσθαι πρὸ ἰσημερίας μετοπωρινῆς μηδ᾽
ἄμπελον τέμνειν πρὸ ἰσημερίας ἐαρινῆς ὁμοῦ τι πᾶσι δηλοῦται διὰ τοῦ
ἄρχοντος: ἑκατέρου γὰρ ὁ καιρὸς ἐκεῖνός ἐστι. τὸν αὐτὸν οὖν τρόπον
ὡς ἔοικε καὶ τοῦ παρὰ Ῥωμαίοις ἱερέως;
ἴδιόν ἐστι τὸ μήθ᾽ ἵππῳ χρῆσθαι μήτε πλείονας νύκτας ἀποδημεῖν τριῶν
μήτ᾽ ἀποτίθεσθαι τὸν πῖλον, ἀφ᾽ οὗ καὶ ‘φλᾶμεν’ κέκληται. πολλὰ δ᾽
ἄλλα δηλοῦται πᾶσι διὰ τοῦ
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1889. 2.
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