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δὲ τοῖς περὶ γῆν τοὐναντίον. ἡ δὲ κρίσις ἀρχὰς;
μὲν ἔχει δύο, τόν τε νοῦν ἀπὸ τοῦ ταὐτοῦ πρὸς τὰ καθόλου καὶ τὴν αἴσθησιν ἀπὸ τοῦ ἑτέρου πρὸς τὰ καθ᾽ ἕκαστα. μέμικται δὲ λόγος ἐξ ἀμφοῖν, νόησις
ἐν τοῖς νοητοῖς καὶ δόξα γιγνόμενος ἐν τοῖς αἰσθητοῖς: ὀργάνοις τε ταῖς μεταξὺ φαντασίαις τε καὶ
μνήμαις χρώμενος, ὧν τὰ μὲν ἐν τῷ ταὐτῷ τὸ
ἕτερον τὰ δ᾽ ἐν τῷ ἑτέρῳ ποιεῖ τὸ ταὐτόν. ἔστι γὰρ ἡ μὲν νόησις κίνησις τοῦ νοοῦντος περὶ τὸ μένον, ἡ δὲ δόξα μονὴ τοῦ αἰσθανομένου περὶ τὸ
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1895. 6.
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