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‘ τὴν ἀνωμαλίαν:’ ὄντα που ποιεῖ καὶ ὑποκείμενα τὰ
σώματα πρὸ τῆς τοῦ κόσμου γενέσεως. ὅταν δὲ
[p. 166] πάλιν λέγῃ τῆς ψυχῆς νεώτερον γεγονέναι τὸ σῶμα καὶ τὸν κόσμον εἶναι γενητόν, ὅτι ὁρατὸς καὶ
ἁπτὸς καὶ σῶμα ἔχων ἐστὶ τὰ δὲ τοιαῦτα γιγνόμενα καὶ γενητὰ ἐφάνη παντὶ δῆλον ὡς γένεσιν
τῇ φύσει τοῦ σώματος ἀποδίδωσιν. ἀλλὰ πολλοῦ δεῖ τἀναντία λέγειν καὶ διαφέρεσθαι πρὸς αὑτὸν
οὕτως ἐκφανῶς ἐν τοῖς μεγίστοις. οὐ γὰρ ὡσαύτως
οὐδὲ ταὐτὸ σῶμα γίγνεσθαὶ τέ φησιν ὑπὸ τοῦ θεοῦ
καὶ εἶναι πρὶν ἢ γενέσθαι ταῦτα γὰρ ἄντικρυς
φαρμακῶντός ἐστιν. ἀλλὰ τί δεῖ νοεῖν καὶ τὴν γένεσιν, αὐτὸς διδάσκει. ‘τὸ μὲν γὰρ πρὸ τούτου
’
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1895. 6.
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