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‘
εἰ μή σε πείσαιμι’ διέτρεψε παραχρῆμα καὶ
μετέθηκε. πολέμων δέ, λοιδοροῦντος αὐτὸν
ἀνθρώπου [p. 203] φιλολίθου καὶ
περὶ σφραγίδια πολυτελῆ νοσοῦντος,
ἀπεκρίνατο μὲν οὐδὲν τῶν σφραγιδίων δ᾽
ἑνὶ προσεῖχε τὸν νοῦν καὶ κατεμάνθανεν:
ἡσθεὶς οὖν ὁ ἄνθρωπος ‘μὴ οὕτως’
εἶπεν ‘ὦ Πολέμων, ἀλλ᾽ ὑπ᾽ αὐγὰς θεῶ, καὶ πολύ σοι
βέλτιον φανεῖται’ ὁ δ᾽ Ἀρίστιππος,
ὀργῆς αὐτῷ πρὸς Αἰσχίνην γενομένης καί
τινος εἰπόντος ‘ὦ Ἀρίστιππε, ποῦ ὑμῶν
ἡ φιλία;᾽’
‘καθεύδει’ φησὶν ‘ἐγὼ δ᾽ αὐτὴν
ἐγερῶ:’ καὶ τῷ Αἰσχίνῃ προσελθὼν
εἶπεν ‘οὕτω σοι δοκῶ παντάπασιν ἀτυχής τις εἶναι καὶ
ἀνήκεστος, ὥστε μὴ ’
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1891. 3.
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