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δ᾽ εἰς τὸ καπηλεῖον, ‘ὅσῳ’ 1 γὰρ εἶπεν ‘ἐνδοτέρω φεύγεις, μᾶλλον ἐν τῷ καπηλείῳ γίγνῃ.’ καὶ τῶν φαύλων ἕκαστος ὅσῳ μᾶλλον ἀρνεῖται, τοσούτῳ μᾶλλον ἐνδύεται καὶ καθείργνυσιν εἰς τὴν κακίαν ἑαυτόν . ἀμέλει τῶν πενομένων οἱ προσποιούμενοι πλουτεῖν ἔτι μᾶλλον πένονται διὰ τὴν ἀλαζονείαν : ὁ δὲ προκόπτων ἀληθῶς τὸν 2 Ἱπποκράτη ποιεῖται παράδειγμα, τὸ περὶ τὰς ῥαφὰς τῆς κεφαλῆς ἀγνοηθὲν αὐτῷ καὶ ἐξαγορεύσαντα καὶ γράψαντα, λογιζόμενος ὅτι δεινόν ἐστιν ἐκεῖνον μέν, ὅπως ἂν ἕτεροι
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1888. 1.
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