“[p. 323] had said it, would it not have seemed worthy of remembrance?” But a little later Domitius sent Favorinus the book which he had promised—I think it was one by Verrius Flaccus—in which the following was written with regard to questions of that kind: 1 that senatus (senate) was used both of a place and of persons; civitas (state) of a situation and a town, also of the rights of a community, and of a body of men; further that tribus (tribes) and decuriae (decuries) designated places, privileges and persons, and that contio had three meanings: the place and tribunal from which speaking was done, as Marcus Tullius in his speech, In Reply to the Address of Quintus Metelius, says: 2 “I mounted the tribunal (contionem); the people assembled.” It also signifies an assembly of the people gathered together, since the same Marcus Tullius says in his Orator: 3 “I have often heard audiences (contiones) cry out, when words ended in a proper rhythm; for the ears expect the thought to be expressed in harmonious words.” It likewise designated the speech itself which was made to the people. 4 Examples of these uses were not given in that book. But afterwards I found and showed to Favorinus at his request instances of all these meanings in Cicero, as I remarked above, and in the most elegant of the early writers; but that which he especially desired, an example of contio used for words and of a speech, I pointed out in the title of a book by Cicero, which he had called In Reply to the Address of Quintus Metellus; for there Contionem
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