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[p. 507] has begun, are ready to avoid or to deal blows—so the spirit and mind of the wise man, on the watch everywhere and at all times against violence and wanton injuries, ought to be alert, ready, strongly protected, prepared in time of trouble, never flagging in attention, never relaxing its watchfulness, opposing judgment and forethought like arms and hands to the strokes of fortune and the snares of the wicked, lest in any way a hostile and sudden onslaught be made upon us when we are unprepared and unprotected.”


XXIX

[29arg] That Quadrigarius used the expression cum multis mortalibus; whether it would have made any difference if he had said cum multis hominibus, and how great a difference.


THE following is a passage of Claudius Quadrigarius from the thirteenth book of his Annals: 1 “When the assembly had been dismissed, Metellus came to the Capitol with many mortals (cum mortalibus mulltis); from there he went home attended by the entire city.” When this book and this passage were read to Marcus Fronto, as I was sitting with him in company with some others, it seemed to one of those present, a man not without learning, that the use of mortalibus multis for hominibus multis in a work of history was foolish and frigid, and savoured too much of poetry. Then Fronto said to the man who expressed this opinion: “Do you, a man of most refined taste in other matters, say that mortalibus multis seems to you foolish and frigid, and do you think there is no reason why a man whose language is chaste, pure and almost conversational, ”

1 Fr. 76, Peter.2

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