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ὅλως
δὲ οὐκ εἰ μὴ τοῦτον τὸν τρόπον ἕκαστος τὴν εἰκόνα ἔχει τῶν τιμηθέντων,
καθάπερ ἂν ἄλλο τι κτησάμενος, διὰ τοῦτο ἂν ἔλαττον
αὐτῷ προσήκειν λέγοιτο ἢ μηδὲν ἀδικεῖσθαι διδόντων ὑμῶν ἑτέρῳ
τὴν ἐκείνου. μυρίους γὰρ εὑρήσετε τρόπους, καθ᾽ οὓς ἑκάστου τί
φαμεν εἶναι, καὶ πλεῖστον διαφέροντας, οἷον ἱερωσύνην, ἀρχήν,
γάμον, πολιτείαν: ὧν οὔτε ἀποδόσθαι τι ἔξεστι τοῖς ἔχουσιν οὔτε
ὅπως ἄν τις ἐθέλῃ χρῆσθαι.
Dionis Prusaensis quem vocant Chrysostomum quae exstant omnia, Vols I and II. Dio Chrysostom. J. de Arnim. Weidmann. Berlin. 1893. Keyboarding.
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