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‘εἴ τι μὴ διὰ 1 Λύσανδρον, ὦ Δαφναῖε, τῶν παλαιῶν ἐκλέλησαι παιδικῶν 2, ἀνάμνησον ἡμᾶς, ἐν οἷς ἡ καλὴ Σαπφὼ λέγει τῆς ἐρωμένης ἐπιφανείσης τήν τε φωνὴν ἴσχεσθαι καὶ; φλέγεσθαι 3 τὸ σῶμα καὶ καταλαμβάνειν ὠχρότητα καὶ πλάνον αὐτὴν 4 καὶ ἴλιγγον.’ λεχθέντων οὖν ὑπὸ τοῦ Δαφναίου τῶν μελῶν ἐκείνων, ‘ὡς’ ... 5 ὑπολαβὼν ὁ πατήρ ‘ταῦτ᾽’ εἶπεν [p. 437] ‘ὦ πρὸς τοῦ Διός, οὐ θεοληψία καταφανής; οὗτος οὐ 6 δαιμόνιος σάλος τῆς ψυχῆς; τί τοσοῦτον ἡ Πυθία πέπονθεν ἁψαμένη τοῦ τρίποδος; τίνα τῶν ἐνθεαζομένων οὕτως ὁ αὐλὸς καὶ τὰ μητρῷα καὶ τὸ ’
3 φλέγεσθαι idem: φθέγγεσθαι
5 lac. 109 E 43 B. Fort supplendi sunt versus: 'ὡς γὰρ εὔιδον βροχέως σε, φώνας ι οὐδὲν ἔτ᾽ εἴκει: ι ἀλλὰ καμ μὲν γλῶσσα ἔαγε λέπτον δ᾽ ι αὔτικα χρῷ πῦρ ὑπαδεδρόμακεν. ι χλωροτέρα δὲ ποίας ι ἔμμι, τεθνάκην δ᾽ ὁλίγω 'πιδεύης ι φαίνομαι' qui soli versus et lacunae magnitudi et argumento praegresso plane conveniunt. Vid. Bergk. 3 p. 88 sq.
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1892. 4.
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