οὐδ᾽ εἰ δι᾽ ἄκρας τὸ σοφὸν εὕρηται φρενός 2,3 ἀλλ᾽ ἕδρα τις αὕτη καὶ βάσις ὑφεστῶσα κοινὴ πρὸς εὐσέβειαν, ἐὰν ἐφ᾽ ἑνὸς ταράττηται καὶ σαλεύηται τὸ βέβαιον αὐτῆς καὶ νενομισμένον, ἐπισφαλὴς γίγνεται πᾶσι καὶ ὕποπτος. ἀκούεις δὲ δήπου τὸν ’
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‘ πράγματος, ὦ Πεμπτίδη, μᾶλλον δ᾽ ὅλως τὰ ἀκίνητα 1 [p. 416] κινεῖν τῆς περὶ θεῶν δόξης ἣν ἔχομεν, περὶ ἑκάστου λόγον ἀπαιτῶν καὶ ἀπόδειξιν: ἀρκεῖ γὰρ ἡ πάτριος καὶ παλαιὰ πίστις, ἧς οὐκ ἔστιν εἰπεῖν οὐδ᾽ ἀνευρεῖν τεκμήριον ἐναργέστερον
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1892. 4.
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