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φύσει καὶ προχείροις μάλιστα
φεύγειν προσήκει καὶ φυλάττεσθαι τοὺς γαργαλισμοὺς καὶ τὰς ψηλαφήσεις, ἐν αἷς τὰ λειότατα τοῦ σώματος ὀλισθάνοντα
καὶ συρρέοντα κινεῖ καὶ συνεξορμᾷ τὸ πάθος: ὅσοι δὲ πρὸς δόξαν
ἐμπαθέστερον ἐρρυήκασι, τούτοις ἄν τις οὐχ ἥκιστα παραινέσειεν ἀπέχεσθαι
τοῦ σφᾶς αὐτοὺς ἐπαινεῖν, ὅταν ὑπ᾽ ἄλλων ἐπαινῶνται. δεῖ γὰρ ἐρυθριᾶν ἐπαινούμενον οὐκ ἀπερυθριᾶν, καὶ
καταστέλλειν τοὺς μέγα τι περὶ αὑτῶν λέγοντας, οὐκ ἐλέγχειν ὡς
ἐνδεέστερον ἐπαινοῦντας: ὅπερ οἱ πολλοὶ ποιοῦσιν, ὑπομιμνήσκοντες αὐτοὶ
καὶ
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1891. 3.
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