17.
Was it not lately the case that some most illustrious citizens would not
endure the idea of a judge selected by the prosecutor, (when, out of a
hundred and twenty-five judges, the chief men of the equestrian order, the
defendant rejected seventy-five, and retained fifty,) and preferred throwing
the whole business into confusion, to obeying that law and complying with
those terms? And shall we put up with judges chosen not out of the select
body of judges, but out of the whole people, and not proposed to us with a
power of striking off the obnoxious ones, but appointed by the prosecutor in
such a way that we have no power to object to a single one?
[42]
I am not now complaining of the injustice
of the law, but I am showing that your conduct is at variance with the
spirit of the law; and I not only should not complain of the severity of
that proceeding, if you had acted as the senate intended and as the people
decreed, and had proposed to him as judges his own tribe, and those which he
had paid attentions to; but, if you had given him those men as judges who
ought also to have served as witnesses, I should think him acquitted at
once. And even now my opinion is not very different. For when you proposed
these tribes, you showed plainly that you preferred having judges who were
unknown rather than such as were known; you evaded the intention of the law;
you discarded every principle of justice; you preferred enveloping the case
in obscurity to throwing light upon it. “The Voltinian tribe was
corrupted by him.” “He had bought the Terentian
tribe.”
[43]
What could he say then
before men of the Voltinian tribe, or before his own tribesmen, if they were
his judges? Yes, what rather could you say yourself? What judge of all the
number could you find who might be a silent witness of those matters, or
which of them could you summon as such? In truth, if the defendant himself
were to propose the tribes which were to furnish his judges, Plancius
perhaps would have proposed the Voltinian tribe on account of
his neighbourhood to and connection with it; but most unquestionably he
would have proposed his own. And if he had had to propose the president of
the court whom would he have been more likely to propose than this very
Caius Alfius, who is the president to whom he ought to be thoroughly
well-known, his own neighbour, a man of his own tribe, a most respectable
and upright man? Whose impartiality and desire for the safety of Cnaeus
Plancius which, without the least suspicion of being influenced by any
covetous motives he makes no concealment of, declares plainly enough that my
client had no reason to avoid having men of his own tribe for judges, when
you see that a man of his own tribe for president was a most desirable thing
for him.
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