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[69]
οὐδὲν οὖν ἄλλ᾽ ἢ πρόβλημα τοῦ τρόπου τὸ σχῆμα τοῦτ᾽ ἔστι, καὶ τὸ τῆς διανοίας ἄγριον καὶ πικρὸν ἐνταῦθα δηλοῖ. σημεῖον δέ: τοσούτων γὰρ ὄντων τὸ πλῆθος Ἀθηναίων, πράττων πολὺ βέλτιον ἢ σὲ προσῆκον ἦν, τῷ πώποτ᾽ εἰσήνεγκας, ἢ τίνι συμβέβλησαί πω, ἢ τίν᾽ εὖ πεποίηκας;
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