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to the deplorable state of his suffering neighbours.
About this time he published a valuable tract on the sentiments suitable to a season of recovery from sickness.
It was designed as a present to such of his congregation as had lately been raised from dangerous disorders, and contained serious reflections, resolutions, and devout meditations, suitable to persons in these circumstances.
It passed through three editions in this country, besides a large impression in America, under the direction of the author's friend and correspondent, Dr. Mayhew, of Boston, in New England.
In 1745, the year of the rebellion, our author again came forward in the character of a political divine; more excusably than before, because at that period it was scarcely possible not to connect the threatened restoration of the Stuart dynasty with the prevalence and, perhaps, even the reestablishment of Popery; notwithstanding the remarkable fact, that the great bulk of the Catholics of these kingdoms stood aloof from the conflict, while the most determined adherents (in theory at least) of the exiled family were a still numerous class of the clergy of the church of England.
Nevertheless there was good-reason to conclude, that whatever tended to impress the people at large with a dislike and jealousy of Popery would lead them to make more vigorous efforts to prevent the return to the throne of a family now devotedly attached to that system.
With this object, accordingly, Mr. Towgood preached and published a sermon, containing ‘a summary of the errors, absurdities, and iniquities of Popery— ’
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