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chief opponent; and his tracts shew much acuteness and ingenuity.
His animadversions on that writer's discourse on Miracles are particularly deserving of notice, as more nearly approaching to the doctrine since so ably maintained by Mr. Farmer on that subject, than was common with the leading theologians of his time.
His argument is by this means freed from the embarrassment in which Foster, Chandler, and others are always more or less involved by their concession of the admitted possibility of real miracles being wrought by subordinate and even by evil spirits, for the promotion of their own wicked purposes.
It is to be regretted that these publications, being for the most part called forth by circumstances and controversies of a temporary and personal character, have failed to attract the degree of permanent attention to which their intrinsic merit would entitle them.
At this distance of time it is not easy to judge how far it was worth while to take so much notice of the productions of a man like Chubb.
Much would, of course, depend on the extent of their circulation, and the sort of impression they appeared to be making at the time on the public mind.
Perhaps our posterity may, in the same way, find it hard to believe that the lucubrations of Owen and Carlile were worth the trouble which is now bestowed on them; and, in general, the answerers of such men must be contented with the hope of being useful in their own day and generation, without seeking for the reward of lasting fame.
About the year 1742, Mr. Fleming published a tract on Baptism, entitled, ‘Plunging a subject ’
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