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1. Elegiac and Epic


1He will so put fun next earnest that the playful may somehow keep hold of seriousness, and the serious be cheered by viewing the fun like seasick persons the near-lying shore. For laughter may be employed for many useful purposes and grave discourse made sweet,

Even as amid urchin-foot and spiny rest-harrow2 spring the blooms of the soft white gillyflower.3

CURFRAG.adespota-002.1
Plutarch Dinner-Table Problems [the master of the feast]
“Youth is made an ill by indiscretion:

Youth is ever headstrong, but if it harm the Right, then is it a thing far worse.

CURFRAG.adespota-002.2
Scholiast on Euripides [‘youth is an ill to man’]
“Well then, cannot we learn of our reason, and conclude that ‘Earth is full, and full the sea, of ill,’4 and that

Such are the ills which fall to the lot of man;5 thick is he swathed about with dooms, and vain it is even for a barley-awn to try to enter.6

CURFRAG.adespota-002.3
Plutarch Consolation to Apollonius:

Forms such as νηΰς and γρηΰς with diaeresis are not declined in Ionic save that they have an accusative and a vocative, as in

The Thrian Nymphs who inspire the aged crow

CURFRAG.adespota-002.4
Cramer Inedita (Oxford)
“So true is it that sympathy between brothers gives health and prosperity both to family and to household, and makes friends and acquaintance like an harmonious chorus, for they neither do nor say nor think contrary to one another; whereas

In time of discord even the villain receiveth honour.7

CURFRAG.adespota-002.5
Plutarch Brotherly Love:
“If a poet thus expressed himself:

No longer care I for melodious hymns, no longer for the dance.8

CURFRAG.adespota-002.6
Chrysippus Negatives:
“As cities are friendly one with another, so are their inhabitants, and similarly

Men of Athens no longer recognise men of Megara.9

CURFRAG.adespota-002.7
Aristotle Eudemian Ethics:
“Lynceus of Samos, a pupil of Theophrastus, and brother of Duris the historian and despot of his country, writes in his Apophthegms that when somebody once remarked to the fluteplayer Dorion that the skate was a good fish, he replied ‘Yes, about as good as if you were to eat a boiled cloak’.. The rejoinder of the fluteplayer was really not at all bad, for there's an old saying:

Though the Gods have given a fluteplayer wits, his wits fly away when he blows his flutes.

CURFRAG.adespota-002.8
Athenaeus Doctors at Dinner
“Sometimes chance has made against the designs of good men, sometimes again it is like the proverb:

Good though he be, he has met a better man.

CURFRAG.adespota-002.9
Polybius Histories:

10 Be patient, albeit the Gods give thee a hard lot.

CURFRAG.adespota-002.10
Stobaeus Anthology [on courage]
“The form κρέσσων ‘stronger’ is found without the redundant iota [which we see in κρείσσων ], compare ... and:

There's God after all, or someone stronger; we shall succeed.

CURFRAG.adespota-002.11
Herodian Words without Parallel:
“—True enough is the saying current among men:

The Gods have not granted to all men to possess all things.

CURFRAG.adespota-002.12
Palatine Anthology: Anonymous
“And this accounts for the excess and defect we see in vice contrasted with the mean we see in virtue:

For the good are good in one way, and the bad bad in many.

CURFRAG.adespota-002.13
Aristotle Nicomachean Ethics:
“According to the proverb:

Thus doing one most righteous deed among his unrighteous.11

CURFRAG.adespota-002.14
Suidas Lexicon

The watchman should watch and the lover love.12

CURFRAG.adespota-002.15
Macarius Proverbs:

“This too should be observed in the delivery of the elegiac pentameter; it often deceives the ear, as in the Greek line

and we to the Sea of Helle sailed away.13

CURFRAG.adespota-002.16
For if we pronounce Hellespontus as one word, it escapes the ear, so that it is not felt as a verse at all.

Marius Victorinus Art of Grammar:

“... like

maidens stepping light and high.14

CURFRAG.adespota-002.17
Dionysius of Halicarnassus Composition [on the elegiac pentameter occurring in prose]

'Tis but of little learning;

CURFRAG.adespota-002.18
that is, easy to learn.15

Herodian

τρασιά ‘crate,’ also ‘fig-drying place’...

a cheating watcher of the fig-drying

CURFRAG.adespota-002.19
Etymologicum Gudianum:
“Fortune, as if she were a poet, creates all kinds of characters, shipwrecked man, poor man, exile, man of note, obscure man. So it behoves the good man to act whatever part she assigns him. If you are shipwrecked, act the shipwrecked well; if your wealth has turned to poverty, act the poor man well;

Meet in little and meet in great.

CURFRAG.adespota-002.20
Teles in Stobaeus Anthology:

“On arriving at manhood you assisted your mother in her initiations, reading the service-book while she performed the ritual, and helping generally with the paraphernalia. At night it was your duty to mix the libation, to clothe the catechumens in fawn-skin, to wash their bodies, to scour them with the loam and the bran, and, when their lustration was duly performed, to set them on their legs, and give out the hymn:

Here I leave my sins behind, Here the better way I find;

CURFRAG.adespota-002.21
and it was your pride that no one ever emitted that holy ululation so powerfully as yourself.16

Demosthenes On the Crown [Aeschines]

“ This saying is prescribed in the case of those who divine in themselves a change for the better. It seems that it was the custom at Athenian weddings for a child, whose parents were both living, to be crowned with thistles and acorns and to carry round (the bridal pair) a winnowing-fan full of loaves, saying, ‘Here I leave,’ etc.; signifying that they rejected the old wild way of life and had found that of civilisation.17

Zenobius Proverbs:

“For the good man has it in his power to be bad, witness another poet, who says:

But a good man is sometimes bad and sometimes good.18

CURFRAG.adespota-002.22
Plato Protagoras:
“To Antiphates, who had enjoyed a reputation for beauty, and had used him disdainfully while it lasted and afterwards sought his favour because he had become great, he said, My boy,

We have both come to our senses at long last.

CURFRAG.adespota-002.23
Plutarch Life of Themistocles:
“You should realise these things, my lad, and understand that a lover's friendship is not given out of kindness but to get as it were a bellyful:

As wolves a lamb so lovers love the fair.19

CURFRAG.adespota-002.24
Plato Phaedrus:

“And therefore those are wrong who censure the poet's style in this way and satirise him as the elder Eucleides20 does, saying that the writing of poetry is easy enough if we allow a man to lengthen his short vowels at will, and actually writing elegiacs on this principle:

I saw Epicharis on the way to Marathon

CURFRAG.adespota-002.25
and:

He would not have drunk the hellebore had he been in love.21

CURFRAG.adespota-002.26

Aristotle Poetics:

“There are plenty of other riddles:

In clear was I born, my birthplace is in the midst of the brine, and my mother is the daughter of number.

CURFRAG.adespota-002.27
Now clear means ‘Delos,’ which means ‘clear’ and is surrounded by the sea, and mother means ‘Leto,’ who was daughter of Coeus , which is the Macedonian word for ‘number.’22

Athenaeus Doctors at Dinner

“It differs from allegory in this, that allegory is obscure either in style or in meaning, and the riddle in both, for instance:

Less having suffered the son of Thetis;

CURFRAG.adespota-002.28
For less is ‘worse’ and worse is ‘cheiron,’ and suffered is ‘made,’ and it means that Cheiron the centaur brought up Achilles. And again:

Died of earth of belt when he lost pots;

CURFRAG.adespota-002.29
meaning Aias (also = of earth ) son of Telamon (also = of belt ) died when he lost his arms (also = pots ).

Tryphon On Tropes [the riddle]

“Northwinds that blow at night abate after two days; hence the proverb:

Northwind o' nights Ne'er sees three lights.23

CURFRAG.adespota-002.30
Theophrastus Winds and Weather-Signs:
“ ... after snow and frost the Southwind; hence the proverb:

After rime Is the Southwind's time.

CURFRAG.adespota-002.31
Theophrastus Winds and Weather-Signs:
“: For this reason what is referred to in the proverbial saying applies to particular places, for instance that about the Northwest and Southwest Winds, which is mostly used in connexion with Cnidus and Rhodes ...:

The Southwest shifts 'tween cloud and clear, The Northwest nought but cloud doth bear.

CURFRAG.adespota-002.32
Theophrastus Winds and Weather-Signs:
“: And speaking generally the nature of the season contributes to growth .., which is the reason of the saying:

Season, not soil, Rewards thy toil.24

CURFRAG.adespota-002.33
Theophrastus History of Plants

“Why do we say:

If Southwind call up North, A storm will come forth.25

CURFRAG.adespota-002.34
... which is why we say:

If Northwind find mire, A storm will be nigher.26

CURFRAG.adespota-002.35

Aristotle Problems:

“: Why when the Southwind is light does it bring fine weather, and when high, cloudy? ... or is it because it blows light at first ... and high at last? which is the meaning of the saying:

When South comes on Or when North's nigh done.

CURFRAG.adespota-002.36
Aristotle Problems:
“: Why do we say:

'Ware clouds from the sea In winter wild, 'Ware clouds from the shore In summer mild.27

CURFRAG.adespota-002.37
Aristotle Problems:
“That the early figs are fine ones is shown by the saying:

When figs are begun Or pumpkins nigh done.

CURFRAG.adespota-002.38
Scholiast on Aristophanes Peace [‘early figs’]
“Why do we say:

Eat mint nor sow't When war's afoot.

CURFRAG.adespota-002.39
Aristotle Problems

Toss pot on high But let love go by.

CURFRAG.adespota-002.40
Suidas Lexicon

Modesty sitteth on the knowing eyelid, and effrontery on the unknowing; and wise is any that hath learnt this.

CURFRAG.adespota-002.41
John of Damascus

“Call no man happy ere you have seen how his last day is ended.

Never say that any mortal man is all-happy ere thou see how a fate without trouble hath come upon him at the last.

CURFRAG.adespota-002.42

Euripides
“” Scholiast on Euripides
“For imperfection of the created world implies imperfection in the creator, and the works of God are flawless and irreproachable, created with an art and knowledge entirely complete; compare:

Not even a woman is so wanting in good wits as to choose the worse when she may have the better.

CURFRAG.adespota-002.43
Philo The Incorruptibility of the World:
“Now it is owing to this duplicity that man becomes more unmanageable and savage than an animal. For we hear the poets complaining that:

A snake and a lion in the hills a hunter may hear and see when he avoideth them, for their will and likewise their intent may be learnt; but a man hideth one thing in his heart and speaketh another; his words are smooth and gentle, but his works an enemy's.

CURFRAG.adespota-002.44
Themistius Orations:
“The guests at the public meals in Sparta and Crete were chosen by the cities with all possible care. Well has someone said:

'Tis wrong that dear comrades should refrain long from the revel; for of such is the recollection most delightful.

CURFRAG.adespota-002.45
Athenaeus Doctors at Dinner
“The tragic poet Sophocles fell in love in his old age with the courtesan Theoris, and he prays to Aphrodite as follows:28

Give ear to my prayer, great Nursing-Mother, and grant that this woman may reject the love and bed of the young; let her rather rejoice in old men of hoary temples, whose strength may be blunted but their heart desireth.29

CURFRAG.adespota-002.46
Athenaeus Doctors at Dinner
“If the absence is long, it seems to make the friendship forgotten; hence the saying:

There's many a friendship lost for lack of speaking.30

CURFRAG.adespota-002.47
Aristotle Nicomachean Ethics:

ii Iambic


31 θύραζε ‘begone’: .. According to some writers this saying arose from the great number of Carian slaves, because they feasted and made holiday at the Anthesteria. When the festival was over, their masters sent them out to their work saying ‘Begone, Carians, 'tis no more the Anthesteria.’ Other authorities give the proverb thus:

Begone, ye Spirits,32 'tis no more the Anthesteria;

CURFRAG.adespota-002.48
referring to the souls (of the departed) who haunt the city at that festival. The proverb is used of those who expect to get the same things always.33

Suidas Lexicon

“Juba in his 4th Book writes thus: I therefore give the most commonly used examples of iambic lines: (Archil. 94. 1, Eur. Fr. p. 240 N and )

to Xanthe, that ancient crone so dear to many women

CURFRAG.adespota-002.49
Rufinus The Metres of Terence:
βλῶσις : —seat; compare:

(his) seat is a chair, a well-matched possession.34

CURFRAG.adespota-002.50
Etymologicum Magnum:
“... when I saw a city in so prosperous case, in the words of the poet,

blooming with all the good things that make a city flourish

CURFRAG.adespota-002.51
Lucian The Scythian:

and of the Priapean city which fronts the Bosporus

CURFRAG.adespota-002.52
that is, Priapus on the Hellespont, a city which they say was founded by Priapus son of Dionysus and Percote.35

Hesychius Glossary

and many are the waves of the wide sea that the Southwind rolls between us.

CURFRAG.adespota-002.53
Cicero Letters to Atticus: You are far away
“If one of the poets were to express himself thus:

I do not deem thee worthy of little, yet I have not much.36

CURFRAG.adespota-002.54
Chrysippus On Negatives:

“In pageants and festivals not only ‘greybeard and crone,’37 nor yet poor man and layman, but

the sturdy grinding-wench busy at the mill

CURFRAG.adespota-002.55
and house-slaves38 and serfs, are transported with joy and gladness.

Plutarch That a Life according to Epicurus is not Worth Living:

“I now provide you with things good both to hear and see, namely persons who carry themselves mildly and gently in their wrath; and I will first express my contempt for such as say ‘You have wronged a man; should man bear such a wrong?’39 and

Put your foot upon his neck, bring him to the ground;

CURFRAG.adespota-002.56
and other such provocative speeches, whereby some transplant so unhappily the spirit of the women's quarters to the dining-hall.

Plutarch On Restraining Anger:

“The word βαύ in imitation of a dog's bark is oxytone:

Bow-wow you say, like a dog.40

CURFRAG.adespota-002.57
Hence the verb βαύζω ‘to bark.’

John of Alexandria

γηρῶ ‘to grow old,’ second person γηρᾷς or γηρεῖς ; participle γηρείς, compare:41

growing old within the house

CURFRAG.adespota-002.58
Etymologicum Magnum:

Fitz-Stinkards42 on the father's side

CURFRAG.adespota-002.59
because mules are the offspring of asses.

Hesychius Glossary

the road to Aenyra

CURFRAG.adespota-002.60
Aenyra is a place in Thrace called after Aenyrus.

Hesychius Glossary

There were two very famous sculptors called Damophilus and Gorgasus, who were also painters, and who adorned the temple of Ceres43 near the Circus Maximum at Rome with both kinds of their art, inscribing their works with Greek verses to signify that on the right they were made by Damophilus, on the left by Gorgasus.44

CURFRAG.adespota-002.61
Pliny Natural History:
“Why do we say:

Sow wheat in mire, 'Twill grow the higher; Sow barley in dust, 'Twill never know rust45

CURFRAG.adespota-002.62
Plutarch
“There was a Spartan dance called bibasis competed in not only by children but by the older girls. The dancers had to leap and touch the buttocks with the feet, the leaps being counted up; hence the inscription in honour of one of these girls:

... who once did a thousand at bibasis , the most ever done.

CURFRAG.adespota-002.63
Pollux Onomasticon:

Gross bellies do not make fine wits. Old fools do not make young wiseacres.

CURFRAG.adespota-002.64
Galen [medicine and gymnastics]

“To say that

No man fares ill for choice, nor well perforce,

CURFRAG.adespota-002.65
seems partly false and partly true; for no one is happy against his will, whereas misery is voluntary.

Aristotle Nicomachean Ethics:

Untimely love is all as good as hate.

CURFRAG.adespota-002.66
Apostolius Proverbs:
“And thus to seek permanence in the fleeting, marks the man who has wrong views on life:

When wheels turn, one half's up and t' other 's down.

CURFRAG.adespota-002.67
Plutarch Consolation to Apollonius:

Well said the ox when he saw the saddle ‘This is not mine; I bid it a very good day.’46

CURFRAG.adespota-002.68
Macarius Proverbs: “Wise was the ox, and he said, when he saw the saddle, that that piece of furniture did not belong to him.” “‘This is not’ etc. —Said of the apathetic.” Diogenian Proverbs:
“The Athenians say:

Says horse to ass ‘Kick not against the goad.’

CURFRAG.adespota-002.69
Priscian Elements of Grammar:

The wolf has come to call the goats from fold;

CURFRAG.adespota-002.70
used of those who try to play the part of a deceiver.

Greek Proverbs:

“The logical riddle is very ancient and most characteristic of its species:

What is it that we all teach without knowing how to do it?

CURFRAG.adespota-002.71
and:

What is the same nowhere and everywhere?

CURFRAG.adespota-002.72
... the answer to the latter is ‘Time,’ which is the same for all and is nowhere, because it has not its nature (or existence) in one place; and to the former ‘preservation of life,’ because everyone teaches it to his neighbour without knowing how to do it in his own case.

Athenaeus Doctors at Dinner

“[on riddles]: And that about the barley-water:

Knead the peeled barley-corn and drink its juice.

CURFRAG.adespota-002.73
Athenaeus Doctors at Dinner

A lisping lecher, short and bald and fat, Whose whoring's cheap, the Stagirite is that.47

CURFRAG.adespota-002.74
Life of Aristotle:

1 the Epic, Elegiac, and Iambic Fragments included under Folk-Songs and Scolia in Lyra Gracca iii are omitted

2 prickly plants

3 cf. Plut. Aud. Poet. 3, Frat. Am. 13, Ath. 3. 97 d

4 Hes. Op. 101

5 reading doubtful

6 the metaphor seems to be taken from an infant so tightly swathed that not even the beard of a barley-ear (such as all of us who are country-bred have sometimes put up another's sleeve, to climb to his discomfort) can get between the folds

7 cf. Zenob. 3. 77, Plut. Vit. Nic. 11, Lyc. et Sull. 1, Alex. 53

8 this use of μολπή ‘song-dance’ as in the Iliad , indicates a very ancient author, e.g. Archilochus

9 cf. Ibid. 2

10 the mss add ‘from Euripides' Telephus ,’ which can hardly be correct

11 cf. Polyb. 4, 18, 15, 25 (which prove this the right translation)

12 i.e. you can't do two things at once

13 Vict. supposses Helles-pontus to be separated by the pause, but this is not really necessary

14 in the dance

15 the descriptive genitive belies an early date

16 translated by the brothers Vince, Loeb Library

17 or civilised fare; cf. Hesych. ἔθυγον, κτλ .

18 cf. Xen. Mem. i. 2. 20

19 cf. Hermog. Rh. Gr. 3. 321 W. Sch. Hermog. 5. 487

20 perh. the archon of 403 B.C. (Bywater); cf. also Ath. 3 a, 242 b (Wil.)

21 the translation merely gives the English of the Greek

22 cf. Eust. 1558.3

23 cf. Arist. Prob. 26. 9, 14

24 cf. Theophr. C.P. 3. 23

25 Plut. Prim. Frig. 11 gives the 2nd line as ‘Snow will soon come forth’

26 cf. Theophr. Vent. 46

27 cf. Ibid. 25. 7

28 ascription almost certainly incorrect

29 cf. Vit. Hom. p. 15, Eust. 1968. 41

30 cf. Apost. 14. 59 a

31 cf. Zen. 4. 33

32 the Gk. word generally means Doom-Spirits

33 this sentence only in Zen.

34 or, without emendation , marvel; ref. to the two parts of the chair, which was like a camp-stool: cf. Hesych. βλῶσις

35 cf. Str. 13, 587, 590

36 i.e. to give thee

37 cf. Callim. Schneid. 386

38 i.e. slaves born in the house

39 or, emending , should such a wrong be borne? Nauck 912

40 perh. choliambic

41 cf. Cram. A.O. 4. 339

42 prob. a mock-patronymic

43 dedicated 493 B.C.

44 there are perh. more fragments of the Iambic Poets among the Tragic Fragments collected by Nauck, but it is impossible to distinguish them

45 the ref. is not to heavy and light soil, but to wet and dry; cf. the previous chapter of Plut.

46 cf. Hesych. ἀστράβη

47 there was a distinction between παλλακή and ἑταίρα

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