Now a statesman ought not only to exhibit himself
and his country blameless to the prince, but also to have
always for his friend some one of those that are most
powerful above, as a firm support of polity; for the Romans are of such a disposition, that they are most ready to
assist their friends in their political endeavors. It is good
also, when we have received benefit from friendship with
princes, to apply it to the advancement of our country;
as did Polybius and Panaetius, who through the favor of
Scipio to them greatly advantaged their countries for the
obtaining felicity. So Caesar Augustus, when he had
taken Alexandria, made his entry into it, holding Arius
by the hand, and discoursing with him alone of all his
familiars; after which he said to the Alexandrians, who
expecting the utmost severity supplicated his favor, that
he pardoned them first for the greatness of their city,
secondly for its builder, Alexander, and thirdly, added he,
to gratify this my friend. Is it then fit to compare to this
benefit those exceeding gainful commissions and administrations
[p. 133]
of provinces, in the pursuit of which many even
grow old at other men's doors, leaving their own domestic
affairs in the mean time unregarded? Or should we rather
correct Euripides, singing and saying that, if one must
watch and sue at another's court and subject one's self to
some great man's familiarity, it is most commendable so
to do for the sake of one's country; but otherwise, we
should embrace and pursue friendships on equal and just
conditions.
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