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[132] to 1852 is due somewhat of the influence of “Uncle Tom's cabin.”

The Abolitionists have never overlooked the wonderful power which the wand of the novelist was yet to wield in their behalf over the hearts of the world. Fredrika Brerer only expressed the common sentiment of many of us, when she declared that “the fate of the negro is the romance of our history.” Again and again, from my earliest knowledge of the cause, have I heard the opinion, that in the debatable land between Freedom and Slavery, in the thrilling incidents of the escape and sufferings of the fugitive, and the perils of his friends, the future Walter Scott of America would find the “border-land” of his romance, and the most touching incidents of his “sixty years since” ; and that the literature of America would gather its freshest laurels from that field.

So much, Mr. Chairman, for our treatment of the Church. We clung to it as long as we hoped to make it useful. Disappointed in that, we have tried to expose its paltering and Hypocrisy on this question, broadly and with unflinching boldness, in hopes to purify and bring it to our aid. Our labors with the great religious societies, with the press, with the institutions of learning, have been as retiring, and almost as unsuccessful. We have tried to do our duty to every public question that has arisen, which could be made serviceable in rousing general attention. The Right of Petition, the Power of Congress, the Internal Slave-Trade, Texas, the Compromise Measures, the Fugitive Slave Law, the motions of leading men, the tactics of parties, have all been watched and used with sagacity and effect as means to produce a change in public opinion. Dr. Channing has thanked the Abolition party, in the name of all the lovers of free thought and free speech, for having vindicated that right, when all others seemed ready to surrender it,--vindicated it at the cost

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