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Table of Contents:
BOOK III. AN ACCOUNT OF COUNTRIES, NATIONS, SEAS, TOWNS, HAVENS, MOUNTAINS, RIVERS, DISTANCES, AND PEOPLES WHO NOW EXIST OR FORMERLY EXISTED.
BOOK IV. AN ACCOUNT OF COUNTRIES, NATIONS, SEAS, TOWNS,
HAVENS, MOUNTAINS, RIVERS, DISTANCES, AND PEOPLES WHO NOW EXIST OR
FORMERLY EXISTED.
BOOK V.
AN ACCOUNT OF COUNTRIES, NATIONS, SEAS, TOWNS, HAVENS, MOUNTAINS, RIVERS, DISTANCES, AND PEOPLES WHO NOW EXIST OR FORMERLY EXISTED.
BOOK VI. AN ACCOUNT OF COUNTRIES, NATIONS, SEAS, TOWNS,
HAVENS, MOUNTAINS, RIVERS, DISTANCES, AND PEOPLES
WHO NOW EXIST, OR FORMERLY EXISTED.
BOOK VII.
MAN, HIS BIRTH, HIS ORGANIZATION, AND THE INVENTION OF THE ARTS.
BOOK X. THE NATURAL HISTORY OF BIRDS.
BOOK XXII.
THE PROPERTIES OF PLANTS AND FRUITS.
BOOK XXVI.
A CONTINUATION OF THE REMEDIES DERIVED FROM
PLANTS, CLASSIFIED ACCORDING TO PARTICULAR
DISEASES.
BOOK XXXII.
REMEDIES DERIVED FROM AQUATIC ANIMALS.
1 Cuvier remarks, that we have no knowledge of the lion with curled hair, so frequently spoken of by the ancients. He suggests that there may have been a peculiar variety between the rivers Achelous and Nestus or Mestus, or perhaps, more probably, that it was altogether imaginary. He states also, that we no longer see lions without manes, but that Olivier had seen some at Bagdat. Aristotle, Hist. Anim. B. ix. c. 44, speaks of the two species of lions, and describes them nearly as Pliny has done.—B.
2 According to Cuvier, this is not the case; the lion passes its urine just as the other animals of the same family. Pliny again refers to the odour of the lion's breath, in B. xi. e. 115.—B.
3 The lion, like other carnivorous animals, is able to receive a large quantity of food into the stomach, and to remain for a proportionably longer period without eating; but the statement respecting its taking food on alternate days, is without foundation. There does not appear to be any ground for the account of the mode by which it relieves the stomach when overcharged.—B.
4 We learn from Cicero, Ep. Fam. B. v. Ep. 12, that Polybius wrote a history of the Numantine war, in which we may presume the account here referred to was contained.—B.
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