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[23]
Moreover, I am amazed if any one of you is ignorant of this fact also, that it is not to
the interest of our political life, either, for this to become public knowledge, that
those who have established friendship in a certain other quarter1 are sure to prosper in all
things and fare better and, if some mishap occurs, the ways of escape are easier, but
those who have attached themselves to the cause of the people will not only fare worse in
other respects but for them alone of all men calamities will remain irremediable. Yet it
is easy to demonstrate the truth of this,
[24]
for who of you
does not know the incident of Laches2 the son of Melanopus, whose
lot it was to be convicted in a court of law precisely as the sons of Lycurgus in the
present instance, but his entire fine was remitted when Alexander requested it by letter?
And again, that it happened to Mnesibulus3 of Acharnae to be similarly convicted, the court condemning
him just as it has the sons of Lycurgus, and to have the fine remitted, and rightly too,
for the man was deserving?
[25]
And none of those who are now
making such an outcry declared that by these actions the laws were being nullified. Quite
rightly so, for they were not being nullified, if it be true that all our laws are enacted
for the sake of just men and for the preservation of honest men, and that it is expedient
neither to render the calamities of the unfortunate perpetual nor for men to show
themselves void of gratitude.
[26]
And furthermore, if it is
expedient for these principles to hold true, as we would declare, not only were you not
nullifying the laws where you released those men, but you were preserving the lifework of
those men who enacted the laws, first, by releasing Laches in compliance with the request
of Alexander and, secondly, by restoring Mnesibulus to his rights because of the sobriety
of his life.