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Now the strife arose from the following causes: the city of Argos1 had a democratic form of government, and certain demagogues instigated the populace against the outstanding citizens of property and reputation. The victims of the hostile charges then got together and decided to overthrow the democracy. [2] When some of those who were thought to be implicated were subjected to torture, all but one, fearing the agony of torture, committed suicide, but this one came to terms under torture, received a pledge of immunity, and as informer denounced thirty of the most distinguished citizens, and the democracy without a thorough investigation put to death all those who were accused and confiscated their property. [3] But many others were under suspicion, and as the demagogues supported false accusations, the mob was wrought up to such a pitch of savagery that they condemned to death all the accused, who were many and wealthy. When, however, more than twelve hundred influential men had been removed, the populace did not spare the demagogues themselves. [4] For because of the magnitude of the calamity the demagogues were afraid that some unforeseen turn of fortune might overtake them and therefore desisted from their accusation, whereas the mob, now thinking that they had been left in the lurch by them, were angry at this and put to death all the demagogues. So these men received the punishment which fitted their crimes as if some divinity were visiting its just resentment upon them, and the people, eased of their mad rage, were restored to their senses.

1 See also Plut. Praecepta gerendae reip. 814; Isoc. 5.52; Dionysius of Hal. 7.66.5.

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  • Cross-references to this page (1):
    • Dictionary of Greek and Roman Geography (1854), ARGOS
  • Cross-references in notes from this page (2):
    • Isocrates, To Philip, 52
    • Plutarch, Praecepta gerendae reipublicae, 814a
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