You have all seen, men of Athens, with what
zest the ambassadors1 have denounced our city. For,
apart from what I cannot imagine, they have attempted to lay all offences at your doors. I
admit, if their charges were true, you might reasonably be grateful that they were thus
denouncing you to your faces instead of to others;
[2]
but
since they have used the privilege of speaking here to distort the truth, failing to
mention some things from which you would justly derive great praise, and making charges
that are false and inapplicable to you, it is right that you should consider them
unprincipled, when once they have been proved guilty of such conduct as this. For if they
prefer to be regarded as accomplished rhetoricians rather than truly fair-minded men, it
is not likely that even they themselves would claim to be gentlemen.
[3]
It is, of course, difficult to rise up to speak before you in your own
defence, just as it is easy to speak against you. For, by Athena, I do not think that
there are any other people in the whole world who would listen so complacently when
reminded of their real faults as you do when you are reviled for faults that are not
yours. What is more, I do not believe that even these men would lie to you with such
effrontery if they were not aware of this, and if it were not clear in advance that of all
people you are the most addicted to listening to whatever anyone may say against you.
[4]
Now, if you must be punished for this fatuousness, to listen to undeserved charges
against the State would be that penalty; but if something must, in all fairness, be said
on behalf of the truth, it is for this purpose that I have come forward, confident, not
that I shall unaided be able to speak with eloquence worthy of your past actions, but that
these actions,
[5]
however one may speak, will be seen to be
just. It would be my wish, men of Athens, that
you become equally willing listeners when you are being defended, and not, through having
been beguiled, become all too eager to praise the speeches of these men. For no one would
go on judging it vice on your part if you have been led astray by some clever speaker, but
it would be thought vice on the part of those who devoted their energies to deceiving
you.

