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504 AD (search for this): entry flavianus-bio-12
citizens were not equally compliant; they rose against the monks, and killed many of them : and the confusion was renewed by the monks of Coele-Syria, who embraced the side of Flavian, and hasted to Antioch to defend him. These disturbances, or some transactions connected with the Council of Sidon, gave the emperor a ground or pretext for deposing Flavian (A. D. 511) and putting Severus in his place. Victor Tununensis places the deposition of Flavian as early as the consulship of Cethegus, A. D. 504. Flavian was banished to Petra in Arabia, where he died. His death is assigned by Tillemoint, on the authority of Joannes Moschus, to A. D. 518. In Vitalian's rebellion (A. D. 513 or 514) his restoration to his see was one of the demands of that rebel. [ANASTASIUS.] Flavian is (at least was) honoured in the Greek Church as a confessor, and was recognised as such by the Romish Church, after long opposition. (Evagr. Hist. Ecc. 3.23, 30, 31, 32; Theophan. Chronog. pp. 220-247, ed. Bonn; Marce
518 AD (search for this): entry flavianus-bio-12
Syria, who embraced the side of Flavian, and hasted to Antioch to defend him. These disturbances, or some transactions connected with the Council of Sidon, gave the emperor a ground or pretext for deposing Flavian (A. D. 511) and putting Severus in his place. Victor Tununensis places the deposition of Flavian as early as the consulship of Cethegus, A. D. 504. Flavian was banished to Petra in Arabia, where he died. His death is assigned by Tillemoint, on the authority of Joannes Moschus, to A. D. 518. In Vitalian's rebellion (A. D. 513 or 514) his restoration to his see was one of the demands of that rebel. [ANASTASIUS.] Flavian is (at least was) honoured in the Greek Church as a confessor, and was recognised as such by the Romish Church, after long opposition. (Evagr. Hist. Ecc. 3.23, 30, 31, 32; Theophan. Chronog. pp. 220-247, ed. Bonn; Marcellin, Chron. (Paul. et Musc. Cass.); Vict. Tun. Chiron. (ab Anast. Aug. Cos. ad Cet/heg. Cos.); Baron. Annal. Eccles. ad Ann. 496 et 512; Pagi,
499 AD (search for this): entry flavianus-bio-12
bishops of his province, he drew up a synodal letter, and sent it to the emperor, owning the authority of the three councils of Nice, Constantinople, and Ephesus, and silently passing over that of Chalcedon, and pronouncing the required anathema against the prelates enumerated by Xenaias. He also sent to the emperor a private assurance of his readiness to comply with his wishes. (A. D. 508 or 509.) Victor Tununensis states that Flavian and Xenaias presided over a council at Constantinopie A. D. 499, when the obnoxious prelates and the Council of Chalcedon itself were anathematized : but his account seenis hardly trustworthy. The ememies of Flavian were not, however, satisfied. They required him distinctly to anathematize the Council of Chalcedon, and all who held the doctrine of the two natures. [EUTYCHES.] This he refused to do, and in a confession of faith which he drew up, supported the authority of the council in the repudiation both of Nestorius and Eutyches, but not in its de
511 AD (search for this): entry flavianus-bio-12
the Council of Chalcedon, and against Theodore of Mopsuestia and the other bishops whom Xenaias had already obliged him to condemn. The citizens were not equally compliant; they rose against the monks, and killed many of them : and the confusion was renewed by the monks of Coele-Syria, who embraced the side of Flavian, and hasted to Antioch to defend him. These disturbances, or some transactions connected with the Council of Sidon, gave the emperor a ground or pretext for deposing Flavian (A. D. 511) and putting Severus in his place. Victor Tununensis places the deposition of Flavian as early as the consulship of Cethegus, A. D. 504. Flavian was banished to Petra in Arabia, where he died. His death is assigned by Tillemoint, on the authority of Joannes Moschus, to A. D. 518. In Vitalian's rebellion (A. D. 513 or 514) his restoration to his see was one of the demands of that rebel. [ANASTASIUS.] Flavian is (at least was) honoured in the Greek Church as a confessor, and was recognised a