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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 2 2 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 1 1 Browse Search
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bishops of his province, he drew up a synodal letter, and sent it to the emperor, owning the authority of the three councils of Nice, Constantinople, and Ephesus, and silently passing over that of Chalcedon, and pronouncing the required anathema against the prelates enumerated by Xenaias. He also sent to the emperor a private assurance of his readiness to comply with his wishes. (A. D. 508 or 509.) Victor Tununensis states that Flavian and Xenaias presided over a council at Constantinopie A. D. 499, when the obnoxious prelates and the Council of Chalcedon itself were anathematized : but his account seenis hardly trustworthy. The ememies of Flavian were not, however, satisfied. They required him distinctly to anathematize the Council of Chalcedon, and all who held the doctrine of the two natures. [EUTYCHES.] This he refused to do, and in a confession of faith which he drew up, supported the authority of the council in the repudiation both of Nestorius and Eutyches, but not in its de
ited in the same urn with those of his stedfast supporter, the monk Jacobus Thaumaturgus, who died shortly after him. Since his death his memory has met with the same varied fortune that he himself suffered during life. The emperor Justin honoured his statue with a solemn installation in his episcopal throne; but the various Monophysite sects continued their opposition to his writings, and twice procured the condemnation of them by ecclesiastical synods during the reign of Anastasius, in A. D. 499, and 512. Marius Mercator, the bitter opponent of everything connected with Nestorianism, represents Theodoret as one of the worst of heretics; and lie is followed by Garnier, the completer of Sirmond's edition of Theodoret, the value of whose very learned and elaborate treatise on the life of Theodoret is seriously diminished by the recklessness with which he not only adopts the calumnies of Mercator, but even falsifies facts in order to support them. Cave has been to some degree misled b
Harper's Encyclopedia of United States History (ed. Benson Lossing), Hui Shen, (search)
been easily detected at the time, or before very long, and would have been of no advantage to the narrator, who certainly had nothing to gain but everything to lose by deception. His short story contains nothing marvellous or unnatural, and the internal evidence of truthfulness is such that only a foreign critic would ever suppose it might be a figment of the imagination. The narrative states that there was a Buddhist priest named Hui Shen, originally a native of Cabul, who in the year 499 A. D., during the reign of the Emperor Yung Yuan, came from the country of Fusang to King-chow, the capital of the dynasty of Tsi, situated on the river Yang-tse. The country being in a state of revolution, it was not till the year 502 that he had an opportunity of going to the court of the Emperor Wu Ti, of the new Liang dynasty. He gave presents to the Emperor of curious articles brought from Fusang, among which was Rock inscription made by Aztecs. a material looking like silk, but the thr