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Herodotus, The Histories (ed. A. D. Godley) 10 0 Browse Search
Flavius Josephus, Against Apion (ed. William Whiston, A.M.) 10 0 Browse Search
Polybius, Histories 4 0 Browse Search
C. Julius Caesar, Commentaries on the Civil War (ed. William Duncan) 4 0 Browse Search
Diodorus Siculus, Library 2 0 Browse Search
Flavius Josephus, The Wars of the Jews (ed. William Whiston, A.M.) 2 0 Browse Search
Pausanias, Description of Greece 2 0 Browse Search
The Daily Dispatch: March 23, 1861., [Electronic resource] 2 0 Browse Search
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Diodorus Siculus, Library, Fragments of Book 10, Chapter 14 (search)
CambysesKing of Persia, 529-522 B.C. was by nature half-mad and his powers of reasoning perverted, and the greatness of his kingdom rendered him much the more cruel and arrogant. Cambyses the Persian, after he had taken Memphis and Pelusium,525 B.C. since he could not bear his good fortune as men should, dug up the tomb of Amasis, the former king of Egypt. And finding his mummified corpse in the coffin, he outraged the body of the dead man, and after showing every despite to the senseless corpse, he finally ordered it to be burned. For since it was not the practice of the natives to consign the bodies of their dead to fire, he supposed that in this fashion also he would be giving offence to him who had been long dead. When Cambyses was on the point of setting out upon his campaign against Ethiopia, he dispatched a part of his army against the inhabitants of Ammonium,The site of the oracle of Ammon, the present oasis of Siwah. giving ord
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 15 (search)
Now if we agree with the opinion of the Ionians, who say that only the Delta is Egypt, and that its seaboard reaches from the so-called Watchtower of Perseus forty schoeni to the Salters' at Pelusium, while inland it stretches as far as the city of Cercasorus,At the southern point of the Delta, where the two main channels of the Nile divide, not far below Cairo. where the Nile divides and flows to Pelusium and Canobus, and that all the rest of Egypt is partly Libya and partly Arabia—if we folloPelusium and Canobus, and that all the rest of Egypt is partly Libya and partly Arabia—if we follow this account, we can show that there was once no land for the Egyptians; for we have seen that (as the Egyptians themselves say, and as I myself judge) the Delta is alluvial land and but lately (so to speak) came into being. Then if there was once no land for them, it was an idle notion that they were the oldest nation on earth, and they need not have made that trial to see what language the children would first speak. I maintain, rather, that the Egyptians did not come into existence togethe
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 30 (search)
equal in distance to that by which you came from Elephantine to the capital city of Ethiopia, and you come to the land of the Deserters. These Deserters are called Asmakh, which translates, in Greek, as “those who stand on the left hand of the king”. These once revolted and joined themselves to the Ethiopians, two hundred and forty thousand Egyptians of fighting age. The reason was as follows. In the reign of Psammetichus, there were watchposts at Elephantine facing Ethiopia, at Daphnae of Pelusium facing Arabia and Assyria, and at Marea facing Libya. And still in my time the Persians hold these posts as they were held in the days of Psammetichus; there are Persian guards at Elephantine and at Daphnae. Now the Egyptians had been on guard for three years, and no one came to relieve them; so, organizing and making common cause, they revolted from Psammetichus and went to Ethiopia. Psammetichus heard of it and pursued them; and when he overtook them, he asked them in a long speech not t
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 107 (search)
Now when this Egyptian Sesostris (so the priests said) reached Daphnae of Pelusium on his way home, leading many captives from the peoples whose lands he had subjugated, his brother, whom he had left in charge in Egypt, invited him and his sons to a banquet and then piled wood around the house and set it on fire. When Sesostris was aware of this, he at once consulted his wife, whom (it was said) he had with him; and she advised him to lay two of his six sons on the fire and make a bridge over the burning so that they could walk over the bodies of the two and escape. This Sesostris did; two of his sons were thus burnt but the rest escaped alive with their father.
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 141 (search)
r Egyptians would not march against him. The priest, in this quandary, went into the temple shrine and there before the god's image bitterly lamented over what he expected to suffer. Sleep came on him while he was lamenting, and it seemed to him the god stood over him and told him to take heart, that he would come to no harm encountering the power of Arabia: “I shall send you champions,” said the god. So he trusted the vision, and together with those Egyptians who would follow him camped at Pelusium, where the road comes into Egypt; and none of the warriors would go with him, but only merchants and craftsmen and traders. Their enemies came there, too, and during the night were overrun by a horde of field miceThis is Hdt.'s version of the Jewish story of the pestilence which destroyed the Assyrian army before Jerusalem. Mice are a Greek symbol of pestilence; it is Apollo Smintheus (the mouse god) who sends and then ends the plague in Hom. Il. 1. It has long been known that rats are carr
Flavius Josephus, The Wars of the Jews (ed. William Whiston, A.M.), Book I, section 175 (search)
But now as Gabinius was marching to the war against the Parthians, he was hindered by Ptolemy, whom, upon his return from Euphrates, he brought back into Egypt, making use of Hyrcanus and Antipater to provide every thing that was necessary for this expedition; for Antipater furnished him with money, and weapons, and corn, and auxiliaries; he also prevailed with the Jews that were there, and guarded the avenues at Pelusium, to let them pass. But now, upon Gabinius's absence, the other part of Syria was in motion, and Alexander, the son of Aristobulus, brought the Jews to revolt again. Accordingly, he got together a very great army, and set about killing all the Romans that were in the country; hereupon Gabinius was afraid, (for he was come back already out of Egypt, and obliged to come back quickly by these tumults,) and sent Antipater, who prevailed with some of the revolters to be quiet. However, thirty thousand still continued with Alexander, who was himself eager to fight also; acco
Pausanias, Description of Greece, Attica, chapter 6 (search)
body of Egyptians, killed a few of them. Then on the arrival of Antigonus Ptolemy did not wait for him but returned to Egypt. When the winter was over, Demetrius sailed to Cyprus and overcame in a naval action Menelaus, the satrap of Ptolemy, and afterwards Ptolemy him self, who had crossed to bring help. Ptolemy fled to Egypt, where he was besieged by Antigonus on land and by Demetrius with a fleet. In spite of his extreme peril Ptolemy saved his empire by making a stand with an army at Pelusium while offering resistance with warships from the river. Antigonus now abandoned all hope of reducing Egypt in the circumstances, and dispatched Demetrius against the Rhodians with a fleet and a large army, hoping, if the island were won, to use it as a base against the Egyptians. But the Rhodians displayed daring and ingenuity in the face of the besiegers, while Ptolemy helped them with all the forces he could muster. Antigonus thus failed to reduce Egypt or, later, Rhodes, and shortly af
Flavius Josephus, Against Apion (ed. William Whiston, A.M.), BOOK I, section 93 (search)
out fighting, and some by the terror of his great army; and being puffed up by the great successes he had had, he went on still the more boldly, and overthrew the cities and countries that lay in the eastern parts. But after some considerable time, Armais, who was left in Egypt, did all those very things, by way of opposition, which his brother had forbid him to do, without fear; for he used violence to the queen, and continued to make use of the rest of the concubines, without sparing any of them; nay, at the persuasion of his friends he put on the diadem, and set up to oppose his brother. But then he who was set over the priests of Egypt wrote letters to Sethosis, and informed him of all that had happened, and how his brother had set up to oppose him: he therefore returned back to Pelusium immediately, and recovered his kingdom again. The country also was called from his name Egypt; for Manetho says, that Sethosis was himself called Egyptus, as was his brother Armais called Danaus."
Flavius Josephus, Against Apion (ed. William Whiston, A.M.), BOOK I, section 267 (search)
dwelt in a happy city, and had a large country, and one better than Egypt itself, how came it about that, for the sake of those that had of old been their enemies, of those that were maimed in their bodies, and of those whom none of their own relations would endure, they should run such hazards in assisting them? For they could not foresee that the king would run away from them: on the contrary, he saith himself that "Amenophis's son had three hundred thousand men with him, and met them at Pelusium." Now, to be sure, those that came could not be ignorant of this; but for the king's repentance and flight, how could they possibly guess at it? He then says, that "those who came from Jerusalem, and made this invasion, got the granaries of Egypt into their possession, and perpetrated many of the most horrid actions there." And thence he reproaches them, as though he had not himself introduced them as enemies, or as though he might accuse such as were invited from another place for so doing
Flavius Josephus, Against Apion (ed. William Whiston, A.M.), BOOK I, section 288 (search)
scribe, said to him, that in case he would purge Egypt of the men that had pollutions upon them, he should be no longer troubled. with such frightful apparitions. That Amenophis accordingly chose out two hundred and fifty thousand of those that were thus diseased, and cast them out of the country: that Moses and Joseph were scribes, and Joseph was a sacred scribe; that their names were Egyptian originally; that of Moses had been Tisithen, and that of Joseph, Peteseph: that these two came to Pelusium, and lighted upon three hundred and eighty thousand that had been left there by Amenophis, he not being willing to carry them into Egypt; that these scribes made a league of friendship with them, and made with them an expedition against Egypt: that Amenophis could not sustain their attacks, but fled into Ethiopia, and left his wife with child behind him, who lay concealed in certain caverns, and there brought forth a son, whose name was Messene, and who, when he was grown up to man's estate
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