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gotry; when England was gasping under the despotism of intolerance almost half a century before William Penn became an American proprietary; and two years before Descartes founded modern philosophy on the method of free reflection,—Roger Williams asserted the great doctrine of intellectual liberty. It became his glory to found a sation. She had imbibed them in Europe; and it is a singular fact, though easy of explanation, that, in the very year 1637 in which she was arraigned at Boston, Descartes, like herself a refugee from his country, like herself a prophetic harbinger of the spirit of the coming age, established philosophic liberty on the method of free reflection. Both asserted that the conscious judgment of the mind is the highest authority to itself. Descartes did but promulgate, under the philosophic form of free reflection, the same truth which Anne Hutchinson, with the fanaticism of impassioned conviction, avowed under the form of inward revelations. The true tendenc