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| Document | Max. Freq | Min. Freq | ||
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| A Dictionary of Greek and Roman biography and mythology (ed. William Smith) | 3 | 3 | Browse | Search |
| Isocrates, Speeches (ed. George Norlin) | 1 | 1 | Browse | Search |
| Strabo, Geography | 1 | 1 | Browse | Search |
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Your search returned 5 results in 5 document sections:
Isocrates, On the team of horses (ed. George Norlin), section 25 (search)
My father on the male side belonged to the Eupatrids,The Eupatrids (sons of noble sires) were the nobles, or patricians, in Athens of the early time. whose noble birth is apparent from the very name. On the female side he was of the Alcmeonidae,Descendants of Alcmeon, one of the greatest families in early Athens, expelled from the city in 595 B.C. who left behind a glorious memorial of their wealth; for AlcmeonSon of Megacles. was the first Athenian to win at Olympia with a team of horses, and the goodwill which they had toward the people they displayed in the time of the tyrants. For they were kinsmen of PisistratusPisistratus was a tyrant of Athens in the sixth century B.C. and before he came to power were closest to him of all the citizens, but they refused to share his tyranny; on the contrary, they preferred exile rather than to see their fellow-citizens enslav
Clei'sthenes
(*Kleisqe/nhs).
1. Son of Aristonymus and tyrant of Sicyon.
He was descended from Orthagoras, who founded the dynasty about 100 years before his time, and succeeded his grandfather Myron in the tyranny, though probably not without some opposition. (Hdt. 6.126 ; Aristot. Pol. 5.12, ed Bekk.; Paus. 2.8; Müller, Dor. 1.8.2.) In B. C. 595, he aided the Amphictyons in the sacred war against Cirrha, which ended, after ten years, in the destruction of the guilty city, and in which Solon too is said to have assisted with his counsel the avengers of the god. (Paus. 10.37; Aesch. c. Ctes. § 107, &c. ; Clinton, F. H. sub anno, 595.) We find Cieisthenes also engaged in war with Argos, his enmity to which is said by Herodotus to have been so great, that he prohibited the recitation at Sicyon of Homer's poems, because Argos was celebrated in them, and restored to the worship of Dionysus what the historian calls, by a prolepsis, the tragic choruses in which Adrastus, the Argive hero,