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            <title>Lives</title>
            <title n="Cor." type="work">Caius Martius Coriolanus</title>
            <title n="Caes." type="work">Julius Caesar</title>
            <title n="Brut." type="work">Marcus Brutus</title>
            <title n="Ant." type="work">Marcus Antonius</title>
            <title n="Oct." type="work">Octavius Caesar Augustus</title>
            <title n="Thes." type="work">Theseus</title>
            <title n="Alc." type="work">Alcibiades</title>
            <author n="Plut.">Plutarch</author>
            <editor n="North" role="editor">Thomas North</editor><sponsor>Perseus Project, Tufts University</sponsor>
		<principal>Gregory Crane</principal>
		<respStmt>
		<resp>Prepared under the supervision of</resp>
		<name>Lisa Cerrato</name>
		<name>William Merrill</name>
		<name>Elli Mylonas</name>
		<name>David Smith</name>
		</respStmt></titleStmt><publicationStmt>
		<publisher>Trustees of Tufts University</publisher>
		<pubPlace>Medford, MA</pubPlace>
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	    <quote>Text provided by Perseus Digital Library. Original version available for viewing and download at http://www.perseus.tufts.edu/hopper/.</quote>
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            <bibl default="NO">	  
               <author>Plutarch</author>
	              <editor role="editor">Rev. Walter W. Skeat</editor>
	              <title>Shakespeare's Plutarch:  being a selection from the lives in North's Plutarch which illustrate Shakespeare's plays</title>
	              <publisher>Macmillan and Co.</publisher>
	              <date>1875</date>
	              <pubPlace>London</pubPlace>
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            <language id="en">English
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            <date>1/5/1997</date>
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               <name>David Smith</name>
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      <group>
         <text n="Cor.">
            <front>
               <div type="toc" org="uniform" sample="complete">
                  <pb n="1" />
                  <head>The Life of Caius Martius Coriolanus</head>
                  <list type="simple">
                     <item>
                        <ref n="para. 1" targOrder="U">1. Family of the MARTIANS, and character of CAIUS MARTIUS. </ref>
                     </item>
                     <item>
                        <ref n="para. 2" targOrder="U">2. He goes to the wars and is crowned with a garland of oaken boughs.</ref>
                     </item>
                     <item>
                        <ref n="para. 3" targOrder="U">3. The Roman populace complain of the extremity of usury, and encamp on the holy hill.</ref> 
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">4. MENENIUS AGRIPPA, by his fable of the belly and the members, pacifies the populace; tribunes of the people are chosen for the first time. </ref>
                     </item>
                     <item>
                        <ref n="para. 5" targOrder="U">5. Siege of CORIOLI, and successful  valour
of CAIUS MARTIUS. </ref>
                     </item>
                     <item>
                        <ref targOrder="U">6. The people offer him the tenth part of the enemies' goods, which he refuses. </ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">7. He is surnamed CORIOLANUS.</ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">8. Seditions at Rome, by reason of famine. </ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">9. CORIOLANUS offends the people.</ref> 
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">10. Much corn brought to ROME; Speech of CORIOLANUS.</ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">11. SICINIUS, the tribune, pronounces sentence of death upon CORIOLANUS, who defends himself. </ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">12. He is sentenced to perpetual banishment.</ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">13. Ge goes in disguise to ANTIUM, a city of the Volsces.</ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">14. Vision of TITUS LATINUS. Origins of the word furcifer.</ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">15. CORIOLANUS chosen general of the Volsces, jointly with TULLUS AUFIDIUS, against the Romans. </ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">16. Successes of MARTIUS. </ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">17. The Romans send to him to treat of peace. </ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">18. Second embassy of the ROMANS to CORIOLANUS. </ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">19. VOLUMNIA, his mother expostulates with CORIOLANUS, who withdraws his army from ROME. </ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">20. Building of the temple of FORTUNA.  </ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">21. TULLUS AUFIDIUS seeks to kill CORIOLANUS, who is murdered in the city of ANTIUM. </ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">22. TULLUS AUFIDIUS is slain in battle.</ref>
                     </item>
                  </list>
               </div>
            </front>
            <body>
               <p>
                  <milestone n="1" unit="para" />
                  <milestone n="1" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">The Family of the Martians.</note>The house of the Martians at Rome was of the number
of the Patricians, out of the which have sprung many noble personages,
whereof Ancus Martius was one, King Numa's daughter's
son, who was King of Rome after Tullus Hostilius. 
<note resp="trans" place="marg" anchored="yes">Publius and Quintius Martius brought the water by conduits to Rome.</note> 
Of
the same house were Publius and Quintus, who brought to Rome
their best water they had, by conduits. Censorinus also came
of that family, that was so surnamed, because the people had
chosen him Censor twice. 
<note resp="trans" place="marg" anchored="yes">Censorinus' law.</note>Through whose persuasion they made
a law, that no man from thenceforth might 
<term>require</term>
                  <note resp="ed" anchored="yes" place="unspecified">ask for, be candidate for.</note> 
or enjoy
the Censorship twice. Caius Martius, whose life we intend now
to write, being left an orphan by his father, was brought up
under his mother a widow; who taught us by experience, that
orphanage bringeth many 
<term>discommodities</term>
                  <note resp="ed" anchored="yes" place="unspecified">disadvantages.</note>
to a child, but doth 
<pb n="2" />
not hinder him to become an honest man, and to excel in virtue
above the common sort: as they that are meanly born wrongfully
do complain, that it is the occasion of their casting away,
for that no man in their youth taketh any care of them to see
them well brought up, and taught that were 
<term>meet</term>
                  <note resp="ed" anchored="yes" place="unspecified">whatever is fitting.</note>. This man
also is a good proof to confirm some men's opinions: That a
rare and excellent wit, untaught, cloth bring forth many good and
evil things together: as a fat soil that lieth unmanured bringeth
forth both herbs and weeds. For this Martius' natural
wit and great heart did marvellously stir up his courage to do
and attempt notable acts. But on the other side, for lack of
education, he was so choleric and impatient, that he would
yield to no living creature: which made him churlish, uncivil,
and altogether unfit for any man's 
<term>conversation</term>
                  <note resp="ed" anchored="yes" place="unspecified">company</note>. Yet men marvelling
much at his constancy, that he was never overcome
with pleasure nor money, and how he would endure easily all
manner of pains and 
<term>travails</term>
                  <note resp="ed" anchored="yes" place="unspecified">labours</note>:
thereupon they well liked and
commended his stoutness and 
<term>temperancy</term>
                  <note resp="ed" anchored="yes" place="unspecified">moderation</note>
But for all that
they could not be acquainted with him, as one citizen useth to
be with another in the city: his behaviour was so unpleasant
to them by reason of a certain insolent and stern manner he
had, which, because he was too lordly, was disliked. <note resp="trans" place="marg" anchored="yes">The benefit of learning.</note>And to
say truly, the greatest benefit that learning bringeth unto men
is this: that it teacheth men that be rude and rough of nature,
by 
<term>compass</term>
                  <note resp="ed" anchored="yes" place="unspecified">restraint</note>
and rule of reason, to be civil and courteous, and
to like better the mean state than the higher. Now in those
days, valiantness was honoured in Rome above all other virtues.
which they call <hi rend="italics">virtus</hi>, by the name of virtue itself, as including
in that general name all other special virtues besides. <note resp="trans" place="marg" anchored="yes">What this word Virtus signifieth.</note>So
that <hi rend="italics">virtus</hi> in the Latin was as much as valiantness.
<milestone n="2" unit="para" />But Martius
being more inclined to the wars than any other gentleman
of his time, began from his childhood to give himself to
handle weapons, and daily did exercise himself therein: and he
esteemed outward armour to no purpose, unless one were
naturally armed within. Moreover he did so exercise his body
to 
<term>hardness</term>
                  <note resp="ed" anchored="yes" place="unspecified">hardship</note>
and all kind of activity, that he was very swift
in running, strong in wrestling' and mighty in 
<term>griping</term>
                  <note resp="ed" anchored="yes" place="unspecified">grappling, wrestling.</note>,
so that
no man could ever 
<term>cast</term>
                  <note resp="ed" anchored="yes" place="unspecified">throw</note>
him. insomuch as those that would
try 
<term>masteries</term>
                  <note resp="ed" anchored="yes" place="unspecified">contend.</note>
with him for strength and nimbleness, would say
when they were overcome: that all was by reason of his natural 
<term>strength and hardness of ward</term>
                  <note resp="ed" anchored="yes" place="unspecified">sturdiness of defense.</note>,
that never yielded to any pain
or toil he took upon him.
<pb n="3" />

                  <milestone n="3" unit="para" />
                  <milestone n="2" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Coriolanus' first going to wars.</note> The first time he went to the wars, being but a stripling,
was when Tarquin surnamed the proud (that had been king of
Rome, and was driven out for his pride, after many attempts
made by sundry battles to come in again, wherein he was ever
overcome) did come to Rome with all the aid of the Latins,
and many other people of Italy: even as it were 
<term>to set up his
whole rest</term>
                  <note resp="ed" anchored="yes" place="unspecified">to rely entirely.</note>
upon a battle by them, who with a great and mighty
army had undertaken to put him into his kingdom again, not
so much to pleasure him, as to overthrow the power of the
Romans, whose greatness they both feared and envied. In
this battle, wherein were many hot and sharp encounters of
either 
<term>party</term>
                  <note resp="ed" anchored="yes" place="unspecified">on both sides.</note>,
Martius valiantly fought in the sight of the Dictator:
and a Roman soldier being thrown to the ground even
hard 
<term>by</term>
                  <note resp="ed" anchored="yes" place="unspecified">quite close beside.</note>
him, Martius straight bestrid him, and slew the enemy,
with his own hands, that had before overthrown the Roman.
<note resp="trans" place="marg" anchored="yes">Coriolanus crowned with a garland of oaken boughs.</note>Hereupon, after the battle was won, the Dictator did not forget
so noble an act, and therefore first of all he crowned Martius
with a garland of oaken boughs. For whosoever saveth the life
of a Roman, it is a 
<term>manner</term>
                  <note resp="ed" anchored="yes" place="unspecified">custom.</note>
among them, to honour him with
such a garland. This was, either because the law did this
honour to the oak, in favour of the Arcadians, who by the oracle
of Apollo were in old time called eaters of acorns: or else because
the soldiers might easily in every place come 
<term>by</term>
                  <note resp="ed" anchored="yes" place="unspecified">procure</note>
oaken
boughs: or lastly, because they thought it very necessary, to
give him that had saved a citizen's life, a crown of this tree to
honour him, being properly dedicated unto Jupiter, the patron
and protector of cities, and thought amongst other wild trees to
bring forth a profitable fruit, and of plants to be the strongest.
<note resp="trans" place="marg" anchored="yes">The goodness of the oak.</note>Moreover, men at the first beginning did use acorns for their
bread, and honey for their drink: and further, the oak did feed
their beasts, and give them birds, by taking glue from the oaks,
with the which they made bird-lime to catch silly birds. They
say that Castor and Pollux appeared in this battle, and that

<term>incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">immediately</note>
after the battle, men saw them in the marketplace
at Rome, all their horses being on a white foam: and
they were the first that brought news of the victory, even in the
same place where remaineth at this present a temple built in
the honour of them, near unto the fountain. And this is the
cause why the day of this victory (which was the fifteenth of
July) is consecrated yet to this day unto Castor and Pollux.

<milestone n="4" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Too sudden honour in youth killeth further desire of fame.</note>
Moreover it is daily seen, that honour and reputation lighting
on young men before their time, and before they have any great<pb n="4" />
courage by nature, the desire to win more dieth 
<term>straight</term>
                  <note resp="ed" anchored="yes" place="unspecified">straightway.</note>
in
them, which easily happeneth, the same having no deep root
in them before. Where contrariwise, the first honour that
valiant minds do come unto, cloth quicken up their appetite,
hasting them forward as with force of wind, to 
<term>enterprise</term>
                  <note resp="ed" anchored="yes" place="unspecified">undertake.</note>

things of high-deserving praise. For they 
<term>esteem</term>
                  <note resp="ed" anchored="yes" place="unspecified">regard.</note>
not to receive
reward for service done, but rather take it for a remembrance
and encouragement, to make them do better in time to come:
and be ashamed also to cast their honour. at their heels, not
seeking to increase it still by like desert of worthy valiant
deeds. <note resp="trans" place="marg" anchored="yes">Coriolanus' noble endeavor to continue well deserving.</note>This desire being bred in Martius, he 
<term>strained</term>
                  <note resp="ed" anchored="yes" place="unspecified">endeavored.</note>
still
to 
<term>pass</term>
                  <note resp="ed" anchored="yes" place="unspecified">surpass.</note>
himself in manliness: and being desirous to shew a
daily increase of his valiantness, his noble service did still
advance his fame, bringing in spoils upon spoils from the enemies.
Whereupon, the captains that came afterwards (for envy
of them that went before) did contend who should most honour
him, and who should bear most honourable testimony of his
valiantness. Insomuch as the Romans having many wars and
battles in those days, Coriolanus was at them all: and there
was not a battle fought, from whence he returned not with
some reward of honour. And as for 
<term>other</term>
                  <note resp="ed" anchored="yes" place="unspecified">others.</note>,
the only 
<term>respect</term>
                  <note resp="ed" anchored="yes" place="unspecified">consideration.</note>

that made them valiant, was that they hoped to have honour:
but touching Martius, the only thing that made him to love
honour was the joy he saw his mother did take of him. For
he thought nothing made him so happy and honourable, as that
his mother might hear every body praise and commend him,
that she might always see him return with a crown upon his
head, and that she might 
<term>still</term>
                  <note resp="ed" anchored="yes" place="unspecified">always.</note>
embrace him with tears running
down her cheeks for joy: which desire they say Epaminondas
did avow and confess to have been in him, as to think himself
a most happy and blessed man, that his father and mother
in their life time had seen the victory he 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note>
in the plain of
Leuctres. <note resp="trans" place="marg" anchored="yes">Coriolanus and Epaminondas did both place their desire for honour alike.</note>Now as for Epaminondas, he had this good hap, to
have his father and mother living, to be partakers of his joy
and prosperity: but Martius thinking all due to his mother,
that had 
<term>been</term>
                  <note resp="ed" anchored="yes" place="unspecified">would have been</note>
also due to his father if he had lived, did not
only content himself to 
<term>rejoice</term>
                  <note resp="ed" anchored="yes" place="unspecified">delight</note>
and honour her, but at her desire
took a wife also, by whom he had two children, and yet
never left his mother's house 
<term>therefore</term>
                  <note resp="ed" anchored="yes" place="unspecified">on that account.</note>.


<milestone n="5" unit="para" />
                  <milestone n="3" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">The obedience of Coriolanus to his mother.</note> Now he being grown to great credit and authority in
Rome for his valiantness, it fortuned there grew sedition in the
city, because the Senate did favour the rich against the people,
<pb n="5" />

who did complain of the sore oppression of usurers, of whom
they borrowed money. <note resp="trans" place="marg" anchored="yes">Extremity of usary complained of at Rome by the people.</note>For those that had little, were yet
spoiled of that little they had by their creditors, for lack of
ability to pay the usury: who offered their goods to be sold
to them that would give most. And such as had nothing left,
their bodies were laid hold on, and they were made their bondmen,
notwithstanding all the wounds and cuts they shewed,
which they had received in many battles, fighting for defence of
their country and commonwealth: of the which, the last war
they made was against the Sabines, wherein they fought upon
the promise the rich men had made them, that from thenceforth
they would 
<term>intreat</term>
                  <note resp="ed" anchored="yes" place="unspecified">treat.</note>
them more gently, and also upon the word of
Marcus Valerius chief of the Senate, who, by authority of the
council, and in the behalf of the rich, said they should perform
that they had promised. But after that they had faithfully served
in this last battle of all, where they overcame their enemies,
seeing they were never a whit the better, nor more gently intreated,
and that the Senate would give no ear to them, but
made as though they had forgotten the former promise, and
suffered them to be made slaves and bondmen to their creditors,
and besides, to be turned out of all that ever they had: they
fell then even to flat rebellion and mutiny, and to stir up dangerous
tumults within the city. The Romans' enemies hearing
of this rebellion, did straight enter the territories of Rome with
a marvellous great 
<term>power</term>
                  <note resp="ed" anchored="yes" place="unspecified">army.</note>,
spoiling and burning all as they
came. Whereupon the Senate immediately made open proclamation
by sound of trumpet, that all those that were of lawful
age to carry weapon, should come and enter their names into
the muster-master's book, to go to the wars: but no man obeyed
their commandment. Whereupon their chief magistrates and
many of the Senate began to be of divers opinions among
themselves. For some thought it was 
<term>reason</term>
                  <note resp="ed" anchored="yes" place="unspecified">reasonable.</note>,
they should somewhat
yield to the poor people's request, and that they should
a little qualify the severity of the law. Other held hard against
that opinion, and that was Martius for one. <note resp="trans" place="marg" anchored="yes">Martius Coriolanus against the people.</note>For he alleged,
that the creditors' losing their money they had lent was not the
worst thing that was herein: but that the lenity that was favoured
was a beginning of disobedience, and that the proud attempt
of the communally was, to abolish law, and to bring all to
confusion. Therefore he said, if the Senate were wise, they
should betimes 
<term>prevent</term>
                  <note resp="ed" anchored="yes" place="unspecified">would at once anticipate.</note>
and quench this ill-favoured and worse
meant beginning. 

<milestone n="6" unit="para" />The Senate met many days in consultation
<pb n="6" />
about it: but in the end they 
<term>concluded</term>
                  <note resp="ed" anchored="yes" place="unspecified">decided upon.</note>
nothing. <note resp="trans" place="marg" anchored="yes">The people leave the city and do go to the Holy Hill.</note>The poor
common people, seeing no redress, gathered themselves one day
together; and one encouraging another, they all forsook the city,
and encamped themselves upon a hill, called at that day the
Holy Hill, along the river of Tiber, offering no creature any hurt
or violence, or making any shew of actual rebellion, saving that
they cried as they went up and down, that the rich men had
driven them out of the city, and that throughout all Italy they
might find air, water, and ground to bury 
<term>them</term>
                  <note resp="ed" anchored="yes" place="unspecified">themselves</note>
in. Moreover,
they said, to dwell at Rome was nothing else but to be slain,
or hurt with continual wars and fighting, for defence of the rich
men's goods.

<milestone n="4" ed="Skeat" unit="chapter" /> The Senate, being afraid of their departure, did send
unto them certain of the pleasantest old men, and the most
acceptable to the people among them. Of those Menenius
Agrippa was he, who was sent for chief man of the message
from the Senate. He, after many good persuasions and gentle
requests made to the people, on the behalf of the Senate, knit
up his oration in the end with a notable tale, in this manner:
<note resp="trans" place="marg" anchored="yes">An excellent tale told by Menenius Agrippa to pacify the people.</note>That "on a time all the members of man's body did rebel against
the belly, complaining of it, that it 
<term>only</term>
                  <note resp="ed" anchored="yes" place="unspecified">alone.</note>
remained in the midst
of the body without doing any thing, neither did bear any
labour to the maintenance of the rest: whereas all other parts and
members did labour 
<term>painfully</term>
                  <note resp="ed" anchored="yes" place="unspecified">laboriously.</note>,
and were very 
<term>careful</term>
                  <note resp="ed" anchored="yes" place="unspecified">anxious.</note>,
to satisfy
the appetites and desires of the body. And so the belly, all
this notwithstanding, laughed at their folly, and said: It is true,
I first receive all meats that nourish man's body: but afterwards
I send it again to the nourishment of other parts of the same.
Even so (quoth he) O you, my masters, and citizens of Rome,
the reason is alike between the Senate and you. For matters
being well digested, and their counsels 
<term>throughly</term>
                  <note resp="ed" anchored="yes" place="unspecified">thoroughly.</note>
examined,
touching the benefit of the commonwealth, the Senators are
cause of the common 
<term>commodity</term>
                  <note resp="ed" anchored="yes" place="unspecified">general advantage.</note>
that cometh unto every one of
you."

<milestone n="7" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">The first beginning of Tribuni plebis.</note>These persuasions pacified the people conditionally, that
the Senate would grant there should be yearly chosen five Magistrates,
which they now call Tribuni plebis, whose office should
be to defend the poor people from violence and oppression. So
Junius Brutus and Sicinius Vellutus were the first tribunes of
the people that were chosen, who  
<term>had only been</term>
                  <note resp="ed" anchored="yes" place="unspecified">alone had been</note>
the causers and

<term>procurers</term>
                  <note resp="ed" anchored="yes" place="unspecified">promoters</note>
of this sedition. Hereupon, the city being grown again
to good quiet and unity, the people immediately went to the
wars, strewing that they had a good will to do better than ever

<pb n="7" />
they did, and to be very willing to obey the Magistrates in that
they would command concerning the wars.

<milestone n="5" ed="Skeat" unit="chapter" /> Martius also, though it 
<term>liked him nothing</term>
                  <note resp="ed" anchored="yes" place="unspecified">did not at all please him</note>
to see the
greatness of the people thus increased, considering it was to the
prejudice and 
<term>imbasing</term>
                  <note resp="ed" anchored="yes" place="unspecified">humiliation</note>
of the Nobility, and also saw that other
noble Patricians were troubled as well as himself: he did persuade
the Patricians, to shew themselves no less forward and
willing to fight for their country than the common people were:
and to let them know by their deeds and acts, that they did not
so much 
<term>pass</term>
                  <note resp="ed" anchored="yes" place="unspecified">surpass.</note>
the people in power and riches, as they did exceed
them in true nobility and valiantness. 

<milestone n="8" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">The city of Corioles beseiged by Consul Cominius.</note>In the country of the
Volsces, against whom the Romans made war at that time,
there was a principal city and of most fame, that was called
Corioles, before the which the Consul Cominius did lay siege. 
Wherefore all the other Volsces, fearing lest that city should be
taken by assault, they came from all parts of the country to
save it, intending to give the Romans battle before the city,
and to give an onset on them in two 
<term>several</term>
                  <note resp="ed" anchored="yes" place="unspecified">different</note>
places. The Consul
Cominius understanding this, divided his army also into
two parts; and taking the one part with himself, he marched towards
them that were drawing to the city out of the country:<note resp="trans" place="marg" anchored="yes">Titus Latius, a valiant Roman.</note>
and the other part of his army he left in the camp with Titus

<term>Latius</term>
                  <note resp="ed" anchored="yes" place="unspecified">Lartius.</note>
(one of the valiantest men the Romans had at that time)
to resist those that would make any sally out of the city upon
them. So the Coriolanus, making small account of them that lay
in camp before the city, made a sally out upon them, in the
which at the first the Coriolans had the better, and 
<term>drave</term>
                  <note resp="ed" anchored="yes" place="unspecified">drove.</note>
the
Romans back again into the trenches of their camp. But Martius
being there at that time, running out of the camp with a
few men with him, he slew the first enemies he met withal, and
made the rest of them 
<term>stay</term>
                  <note resp="ed" anchored="yes" place="unspecified">halt.</note>
upon the sudden, crying out to the
Romans that had turned their backs, and calling them again to
fight with a loud voice. <note resp="trans" place="marg" anchored="yes">The property of a soldier.</note>For he was even such another, as Cato
would have a soldier and a captain to be, not only terrible and
fierce to lay about him, but to make the enemy 
<term>afeard</term>
                  <note resp="ed" anchored="yes" place="unspecified">afraid.</note>
with the
sound of his voice, and grimness of his countenance. Then
there flocked about him immediately a great number of Romans:
whereat the enemies were so 
<term>afeard</term>
                  <note resp="ed" anchored="yes" place="unspecified">afraid.</note>,
that they 

<term>gave back presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">retreated at once</note>.
But Martius, not staying so, did chase and follow
them to their own gates, that fled for life. And there perceiving
that the Romans retired back, for the great number of darts
and arrows which flew about their ears from the walls of the
<pb n="8" />

city, and that there was not one man amongst them that durst
venture himself to follow the flying enemies into their city, for
that it was full of men of war very well armed and appointed,
he did encourage his fellows with words and deeds, crying out
to them, "that fortune had opened the gates of the city, more for
the followers than the fliers." But all this notwithstanding, few
had the hearts to follow him. Howbeit Martius, being in the
throng amongst the enemies, thrust himself into the gates of
the city, and entered the same among them that fled, without
that any one of them durst at the first turn their face upon him,
or 
<term>offer</term>
                  <note resp="ed" anchored="yes" place="unspecified">attempt.</note>
to 
<term>stay</term>
                  <note resp="ed" anchored="yes" place="unspecified">stop.</note>
him. But he, looking about him, and seeing he
was entered the city with very few men to help him, and perceiving
he was environed by his enemies that gathered round
about to set upon him, did things, as it is written, wonderful
and incredible, as well for the force of his hand, as also for the
agility of his body; and with a wonderful courage and valiantness
he made a lane through the midst of them, and overthrew
also those he 
<term>laid at</term>
                  <note resp="ed" anchored="yes" place="unspecified">attacked.</note>:
that some he made run to the furthest
part of the city, and other for fear he made yield themselves,
and to let fall their weapons before him. By this means Martius,
that was gotten out, had some leisure to bring the Romans
with more safety into the city. 

<milestone n="9" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">The city of Corioles taken.</note>The city being taken in this
sort, the most part of the soldiers began 
<term>incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">straightway.</note>
to spoil, to carry away, and to 
<term>look up</term>
                  <note resp="ed" anchored="yes" place="unspecified">collect.</note>
the booty they had won. But
Martius was marvellous angry with them, and cried out on
them, that it was no time now to look after spoil, and to run
straggling here and there to enrich themselves, whilst the other
Consul and their fellow-citizens peradventure were fighting with
their enemies: and how that, leaving the spoil, they should seek
to wind themselves out of danger and peril. Howbeit, cry and
say to them what he could, very few of them would hearken to
him. Wherefore taking those that willingly offered themselves
to follow him, he went out of the city, and took his way toward
that part where he understood the rest of the army was, exhorting
and intreating them by the way that followed him, not
to be fainthearted; and oft holding up his hands to heaven, he
besought the gods to be gracious and favourable unto him, that
he might come in time to the battle, and  
<term>in a good hour</term>
                  <note resp="ed" anchored="yes" place="unspecified">in good time.</note>
to hazard his life in defence of his countrymen. <note resp="trans" place="marg" anchored="yes">Soldiers' testaments.</note>Now the Romans
when they were put in battle 
<term>ray</term>
                  <note resp="ed" anchored="yes" place="unspecified">array.</note>,
and ready to take their 
<term>targets</term>
                  <note resp="ed" anchored="yes" place="unspecified">shields.</note>

on their arms, and to gird them upon their 
<term>arming-coats</term>
                  <note resp="ed" anchored="yes" place="unspecified">armour.</note>,

had a custom to make their wills at that very instant, without

<pb n="9" />
any manner of writing, naming him only whom they would
make their heir in the presence of three or four witnesses.
Martius came just to that reckoning, whilst the soldiers were
doing after that sort, and that the enemies were approached so
near, as one stood in view of the other. When they saw him at
his first coming all bloody, and in a sweat, and but with a few
men following him, some thereupon began to be 
<term>afeard</term>
                  <note resp="ed" anchored="yes" place="unspecified">afraid</note>.
But
soon after, when they saw him run with a lively cheer to the
Consul, and to take him by the hand, declaring how he had
taken the city of Corioles, and that they saw the Consul Cominius
also kiss and 
<term>imbrace</term>
                  <note resp="ed" anchored="yes" place="unspecified">embrace.</note>
him, then there was not a man but
took heart again to him, and began to be of good courage; some
hearing him report, from point to point, the happy success of
this exploit, and other also conjecturing it by seeing their gestures
afar off. Then they all began to call upon the Consul to
march forward, and to delay no longer, but to give charge upon
the enemy. Martius asked him how the order of their enemy's
battle was, and on which side they had placed their best fighting
men. The Consul made him answer, that he thought the
bands which were in the 
<term>vaward</term>
                  <note resp="ed" anchored="yes" place="unspecified">vanguard.</note>
of their battle were those of
the Antiates, whom they esteemed to be the 
<term>warlikest</term>
                  <note resp="ed" anchored="yes" place="unspecified">most warlike.</note>
men, and
which, for valiant courage, would 
<term>give no place</term>
                  <note resp="ed" anchored="yes" place="unspecified">not yield.</note>
to any of the
host of their enemies. Then prayed Martius to be set directly
against them. The Consul granted him, greatly praising his
courage. <note resp="trans" place="marg" anchored="yes">By Coriolanus' means, the Volsci were overcome in battle.</note>Then Martius, when both armies came almost to join,
advanced himself a good space before his company, and went
so fiercely to give charge on the 
<term>vaward</term>
                  <note resp="ed" anchored="yes" place="unspecified">vanguard.</note>
that came right
against him, that they could stand no longer in his hands: he
made such a lane through them, and opened a passage into the

<term>battle</term>
                  <note resp="ed" anchored="yes" place="unspecified">battalion.</note>
of the enemies. But the two wings of either side turned
one to the other, to compass him in between them: which the
Consul Cominius perceiving, he sent thither  
<term>straight of</term>
                  <note resp="ed" anchored="yes" place="unspecified">some of.</note>
the best
soldiers he had about him. So the battle was marvellous bloody
about Martius, and in a very short space many were slain in the
place. But in the end the Romans were so strong, that they 
distressed the enemies, and brake their array: and scattering 
them, made them fly. Then they prayed Martius that he would
retire to the camp, because they saw he was able to do no more,
he was already so wearied with the great 
<term>pain he had taken</term>
                  <note resp="ed" anchored="yes" place="unspecified">effort he had made.</note>

and so faint with the great wounds he had upon him. But Martius
answered them, that it was not for conquerors to yield, nor
to be fainthearted: and thereupon began afresh to chase those

<pb n="10" />
that fled, until such time as the army of the enemies was utterly
overthrown, and numbers of them slain and taken prisoners

<milestone n="10" unit="para" />
                  <milestone n="6" ed="Skeat" unit="chapter" />The next morning betimes, Martius went to the Consul,
and the other Romans with him. There the Consul Cominius
going up to his chair of state, in the presence of the whole army,
gave thanks to the gods for so great, glorious, and prosperous a
victory: then he spake to Martius, whose valiantness he commended
beyond the moon, both for that he himself saw him do
with his eyes, as also for that Martius had reported unto him.
<note resp="trans" place="marg" anchored="yes">The tenth part of the enemies' goods offered Martius for reward of his service by Cominius the Consul.</note>So in the end he 
<term>willed</term>
                  <note resp="ed" anchored="yes" place="unspecified">desired.</note>
willed Martius, that he should choose out of
all the horses they had taken of their enemies, and of all their
goods they had won (whereof there was great store) ten of every
sort which he liked best, before any distribution should be made
to other. <note resp="trans" place="marg" anchored="yes">Valiancy rewarded with honour in the field.</note>Besides this great honourable offer he had made him,
he gave him, in 
<term>testimony</term>
                  <note resp="ed" anchored="yes" place="unspecified">witness.</note>
testimony that he had won that day the 
<term>price</term>
                  <note resp="ed" anchored="yes" place="unspecified">prize.</note>
of
prowess above all other, a goodly horse with a 
<term>caparison</term>
                  <note resp="ed" anchored="yes" place="unspecified">trappings.</note>,
and
all 
<term>furniture</term>
                  <note resp="ed" anchored="yes" place="unspecified">equipments.</note>
to him: which the whole army beholding, did marvellously
praise and commend. <note resp="trans" place="marg" anchored="yes">Martius' noble answer and refusal.</note>But Martius, stepping forth, told
the Consul he most thankfully accepted the gift of his horse,
and was a glad man besides, that his service had deserved his
general's commendation: and as for his other offer, which was
rather a mercenary reward than a honourable recompence, he
would have none of it, but was contented to have his equal
part with the other soldiers. " Only, this 
<term>grace</term>
                  <note resp="ed" anchored="yes" place="unspecified">favour.</note>
(said he) I crave
and beseech you to grant me. Among the Volsces there is an
old friend and host of mine, an honest wealthy man, and now a
prisoner; who, living before in great wealth in his own country,
liveth now a poor prisoner, in the hands of his enemies: and
yet notwithstanding all this his misery and misfortune, it would
do me great pleasure if I could save him from this one danger,
to keep him from being sold as a slave." The soldiers hearing
Martius' words, made a marvellous great shout among them,
and there were more that wondered at his great 
<term>contentation</term>
                  <note resp="ed" anchored="yes" place="unspecified">moderation.</note>

and abstinence, when they saw so little covetousness in him,
than they were that highly praised and extolled his valiantness.
For even they themselves that did somewhat 
<term>malice</term>
                  <note resp="ed" anchored="yes" place="unspecified">begrudge.</note>
and envy his glory, to see him thus honoured and 
<term>passingly</term>
                  <note resp="ed" anchored="yes" place="unspecified">exceedingly.</note>
praised, did
think him so much the more worthy of an honourable recompence
for his valiant service, as the more carelessly he refused
the great offer made unto him for his profit; and they esteemed
more the virtue that was in him, that made him refuse such rewards,
than that which made them to be offered to him, as unto
<pb n="11" />
a worthy person. For it is far more commendable, to use riches
well, than to be valiant: and yet it is better not to desire them
than to use them welt

<milestone n="11" unit="para" />
                  <milestone n="7" ed="Skeat" unit="chapter" /> After this shout and noise of the assembly was somewhat
appeased, the Consul Cominius began to speak in this
sort: "we cannot compel Martius to take these gifts we offer
him if he will not receive them, but we will give him such a
reward for the noble service he hath done, as he cannot refuse.
<note resp="trans" place="marg" anchored="yes">Martius surnamed Coriolanus by the Consul.</note>Therefore we do order and decree, that henceforth he be called
Coriolanus, unless his valiant acts have won him that name before
our nomination." And so ever since, he still 
<term>bare</term>
                  <note resp="ed" anchored="yes" place="unspecified">bore.</note>
the third
name of Coriolanus. <note resp="trans" place="marg" anchored="yes">How the Romans came to have three names.</note>And thereby it appeareth, that the first
name the Romans have, as Caius, was as our Christian name
now. The second, as Martius, was the name of the house and
family they came of. The third was some addition given, either
for some act or notable service, or for some mark on their face,
or of some shape of their body, or else for some special virtue
they had. Even so did the Grecians in old time give 
<term>additions</term>
                  <note resp="ed" anchored="yes" place="unspecified">titles.</note>

to princes, by reason of some notable act 
<term>worthy</term>
                  <note resp="ed" anchored="yes" place="unspecified">deserving.</note>
memory. As
when they have called some Soter and Callinicos, as much to
say as saviour and conqueror. Or else of some notable apparent
mark on one's face, or on his body, they have called him
Phiscon and Grypos: as ye would say, gore<term>belly</term>
                  <note resp="ed" anchored="yes" place="unspecified">fat-paunch.</note>,
and hooknosed;
or else for some virtue, as Euergetes and Philadelphes,
to wit, a benefactor, and lover of his brethren. Orotherwise for
one's great felicity, as Eudaemon: as much to say as fortunate.
For so was the second of the 
<term>Battes</term>
                  <note resp="ed" anchored="yes" place="unspecified">These were the princes that built the city of Cyrene.</note>
surnamed. And some
kings have had surnames of jest and mockery. As one of the
Antigones that was called Doson, to say, the Giver: who was
ever promising, and never giving. <note resp="trans" place="marg" anchored="yes">Names of mockery among the Romans.</note>And one of the Ptolomees was
called Lamyros: to say, 
<term>conceitive</term>
                  <note resp="ed" anchored="yes" place="unspecified">whimsical.</note>.
The Romans 
<term>use</term>
                  <note resp="ed" anchored="yes" place="unspecified">are want</note>,
more
than any other nation, to give names of mockery in this sort.
As, there was one Metellus, surnamed Diadematus, the banded,
because he carried a band about his head  
<term>of long time</term>
                  <note resp="ed" anchored="yes" place="unspecified">for a long time</note>,
by reason
of a sore he had in his forehead. One other of his own
family was called Celer, the quick-fly, because a few days after
the death of his father, he shewed the people the cruel fight of
fencers at 
<term>unrebated</term>
                  <note resp="ed" anchored="yes" place="unspecified">unblunted.</note>
swords, which they found wonderful for the
shortness of time. Other had their surnames derived of some
accident at their birth. As to this day they call him Proculeius,
that is born, his father being in some far voyage: and him
Posthumius, that is born after the death of his father. And
<pb n="12" />


when of two brethren twins, the one cloth die, and the other
surviveth, they call the survivor Vopiscus. Sometime also
they give surnames derived of some mark or misfortune of the
body: as Sylla, to say, crook-nosed: Niger, black: Rufus, red:
Caecus, blind: Claudus, lame. They did wisely in this thing to
accustom men to think, that neither the loss of their sight, nor
other such misfortunes as may chance to men, are any shame
or disgrace unto them; but the manner was to answer boldly to
such names, as if they were called by their proper names.
Howbeit these matters would be better amplified in other stories
than this.

<milestone n="12" unit="para" />
                  <milestone n="8" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Sedition at Rome, by reason of famine.</note> Now when this war was ended, the flatterers of the people
began to stir up sedition again, without any new occasion,
or just matter offered of complaint. For they did 
<term>ground</term>
                  <note resp="ed" anchored="yes" place="unspecified">found</note>
this
second insurrection against the Nobility and Patricians upon
the people's misery and misfortune, that could not but  
<term>fall out</term>
                  <note resp="ed" anchored="yes" place="unspecified">take place</note>,

by reason of the former discord and sedition between them and
the Nobility. Because the most part of the arable land, within
the territory of Rome, was become 
<term>heathy</term>
                  <note resp="ed" anchored="yes" place="unspecified">covered with heath.</note>
and barren for lack of
ploughing, for that they had no time nor 
<term>mean</term>
                  <note resp="ed" anchored="yes" place="unspecified">means.</note>
to cause corn
to be brought them out of other countries to sow, by reason of
their wars; which made the extreme dearth they had among
them. Now those busy prattlers that sought the people's goodwill
by such flattering words, perceiving great scarcity of corn
to be within the city: and though there had been plenty enough,
yet the common people had no money to buy it: they spread
abroad false tales and rumours against the Nobility, that they,
in revenge 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">upon.</note>
the people, had 
<term>practised</term>
                  <note resp="ed" anchored="yes" place="unspecified">plotted.</note>
and 
<term>procured</term>
                  <note resp="ed" anchored="yes" place="unspecified">brought about.</note>
the extreme
dearth among them. Furthermore, in the midst of this
stir, there came ambassadors to Rome from the city of Velitres,
that offered up their city to the Romans, and prayed them they
would send new inhabitants to replenish the same: because the
plague had been so extreme among them, and had killed such a
number of them, 
<term>as</term>
                  <note resp="ed" anchored="yes" place="unspecified">that</note>
there was not left alive the tenth person of
the people that had been there before. So the wise men of
Rome began to think, that the necessity of the Velitrians  
<term>fell out</term>
                  <note resp="ed" anchored="yes" place="unspecified">happened</note>

in a most happy hour; and how, by this 
<term>occasion</term>
                  <note resp="ed" anchored="yes" place="unspecified">opportunity.</note>,
it was very
meet, in so great a scarcity of victuals, to disburden Rome of a
great number of citizens: and by this means as well to take
away this new sedition, and utterly to rid it out of the city, as
also to clear the same of many mutinous and seditious persons,
being the superfluous ill humours that grievously fed this disease.
<pb n="13" />
                  <note resp="trans" place="marg" anchored="yes">Velitres made a colony to Rome.</note>Hereupon the Consuls 
<term>pricked out</term>
                  <note resp="ed" anchored="yes" place="unspecified">marked down</note>
all those by a 
<term>bill</term>
                  <note resp="ed" anchored="yes" place="unspecified">list</note>,

whom they intended to send to Velitres, to go dwell there as in
form of a colony: and they levied out all the rest that remained
in the city of Rome, a great number to go against the Volsces,
hoping, by the 
<term>mean</term>
                  <note resp="ed" anchored="yes" place="unspecified">means</note>
of foreign war, to pacify their sedition at
home. <note resp="trans" place="marg" anchored="yes">Two practices to remove the sedition at Rome.</note>Moreover they imagined, when the poor with the rich.
and the mean sort with the Nobility, should by this device be
abroad in the wars, and in one camp, and in one service, and in
one like danger: that then they would be more quiet and loving
together. <note resp="trans" place="marg" anchored="yes">Sicinius and Brutus, Tribunes of the people, against both those devices.</note>

                  <milestone n="13" unit="para" />But Sicinius and Brutus, two seditious Tribunes,
spake against either of these devices, and cried out upon the
noble men, that under the gentle name of a Colony, they would
<term>cloak and colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">disguise.</note>
the most cruel and unnatural 
<term>fact</term>
                  <note resp="ed" anchored="yes" place="unspecified">deed</note>
as might
be: because they sent their poor citizens into a sore infected
city and pestilent air, full of dead bodies unburied, and there
also to dwell under the 
<term>tuition</term>
                  <note resp="ed" anchored="yes" place="unspecified">tutelary power.</note>
of a strange god, that had so
cruelly persecuted his people. " This were (said they) even as
much, as if the Senate should headlong cast down the people
into a most bottomless pit; and are not yet contented to have
famished some of the poor citizens heretofore to death, and to
put other of them even to the mercy of the plague: but afresh
they have 
<term>procured</term>
                  <note resp="ed" anchored="yes" place="unspecified">brought about.</note>
a voluntary war, to the end they would
leave behind no kind of misery and ill, wherewith the poor silly
people should not be plagued, and only because they are weary
to serve the rich." The common people, being set on a broil and

<term>bravery</term>
                  <note resp="ed" anchored="yes" place="unspecified">insolence.</note>
with these words, would not appear when the Consuls
called their names by a 
<term>bill</term>
                  <note resp="ed" anchored="yes" place="unspecified">list</note>,
to 
<term>prest</term>
                  <note resp="ed" anchored="yes" place="unspecified">press.</note>
them for the wars, neither
would they be sent out to this new colony: insomuch as the
Senate knew not well what to say or to do in the matter.

<milestone n="9" ed="Skeat" unit="chapter" /> Martius then, who was now grown to great credit, and a
stout man besides, and of great reputation with the noblest men
of Rome, rose up, and openly spake against these flattering Tribunes.
<note resp="trans" place="marg" anchored="yes">Coriolanus offendeth the people.</note>And for the replenishing of the city of Velitres, he did
compel those that were chosen, to go thither and to 
<term>depart</term>
                  <note resp="ed" anchored="yes" place="unspecified">leave.</note>
the
city, upon great penalties to him that should disobey: but to the
wars the people by no means would be brought or constrained.
<note resp="trans" place="marg" anchored="yes">Coriolanus invadeth the Antiates and bringeth rich spoils home.</note>So Martius, taking his friends and followers with him, and such
as he could by fair words intreat to go with him, did run certain
forays into the dominion of the Antiates, where he met with
great plenty of corn, and had a marvellous great spoil, as well
of cattle as of men he had taken prisoners, whom he brought
away with him, and reserved nothing for himself. Afterwards, 
<pb n="14" />


having brought back again all his men that went out with him,
safe and sound to Rome, and every man rich and 
<term>loaden</term>
                  <note resp="ed" anchored="yes" place="unspecified">laden.</note>
with
spoil: then the home-tarriers and 
<term>house-doves</term>
                  <note resp="ed" anchored="yes" place="unspecified">stay-at-homes.</note>
that 
<term>kept</term>
                  <note resp="ed" anchored="yes" place="unspecified">remained in.</note>
Rome
still, began to repent them that it was not their 
<term>hap</term>
                  <note resp="ed" anchored="yes" place="unspecified">fortune.</note>
to go with
him, and so envied both them that had sped so well in this
journey; and also, of malice to Martius, they 
<term>spited</term>
                  <note resp="ed" anchored="yes" place="unspecified">were envious.</note>
to see his
credit and estimation increase still more and more, because
they accounted him to be a great hinderer of the people.


<milestone n="14" unit="para" />Shortly after this, Martius stood for the Consulship: and the
common people favoured his suit, thinking it would be a shame
to them to deny and refuse the chiefest noble man of blood,
and most worthy person of Rome, and specially him that had
done so great service and good to the commonwealth. <note resp="trans" place="marg" anchored="yes">The manner of suing at Rome.</note>For the
custom of Rome was at that time, that such as did sue for any
office, should for certain days before be in the market-place, 
<term>only with</term>
                  <note resp="ed" anchored="yes" place="unspecified">with only</note>
a poor gown on their backs, and without any coat underneath,
to pray the citizens to remember them at the day of
election: <note resp="trans" place="marg" anchored="yes">Whereupon this means of suing was devised.</note>which was thus devised, either to move the people the
more, by requesting them in such mean apparel, or else because
they might shew them their wounds they had gotten in the wars
in the service of the commonwealth, as manifest marks and
testimonies of their valiantness. <note resp="trans" place="marg" anchored="yes">Officers given then by desert, without favour or corruption.</note>Now it is not to be thought
that the suitors went thus loose in a simple gown in the marketplace,
without any coat under it, for fear and suspicion of the
common people: for offices of dignity in the city were not then
given by favour or corruption. It was but of late time, and long
after this, that buying and selling 
<term>fell out</term>
                  <note resp="ed" anchored="yes" place="unspecified">took place.</note>
in election of officers,
and that the voices of the electors were bought for money. But
after corruption had once gotten way into the election of offices,
it hath run from man to man, even to the very sentence of
judges, and also among captains in the wars: so as in the end,
<term>that only</term>
                  <note resp="ed" anchored="yes" place="unspecified">that alone.</note>
fumed commonwealths into kingdoms, by making
arms subject to money. Therefore me thinks he  
<term>had reason</term>
                  <note resp="ed" anchored="yes" place="unspecified">was right.</note>

that said:<note resp="trans" place="marg" anchored="yes">Banquets and money given, only destroyers of commonwealths.</note> "he that first made banquets and gave money to the
common people, was the first that took away authority, and destroyed
commonwealth." But this pestilence crept in by little
and little, and did secretly win ground 
<term>still</term>
                  <note resp="ed" anchored="yes" place="unspecified">continually.</note>,
continuing a long
time in Rome, before it was openly known and discovered. For
no man can tell who was the first man that bought the people's
voices for money, nor that corrupted the sentence of the Judges.
<note resp="trans" place="marg" anchored="yes">Anytus then Athenian the first that with money corrupted the sentence of the judge, and voices of the people.</note>Howbeit at Athens some hold opinion, that Anytus, the son of
Anthemion, was the first that fed the judges with money, about
<pb n="15" />
the end of the wars of Peloponnesus, being accused of treason
for yielding up the fort of Pyle at that time, when the golden
and 
<term>unfoiled</term>
                  <note resp="ed" anchored="yes" place="unspecified">unsullied</note>
age remained yet whole in judgment at Rome.


<milestone n="15" unit="para" />Now Martius, following this custom, shewed many wounds and
cuts upon his body, which he had received in seventeen years'
service at the wars, and in many sundry battles, being ever the
foremost man that did set out 
<term>feet</term>
                  <note resp="ed" anchored="yes" place="unspecified">advance</note>
to fight. So that there was
not a man among the people but was ashamed of himself, to
refuse so valiant a man: and one of them said to another, "we
must needs choose him Consul, there is no remedy." But when
the day of election was come, and that Martius came to the
market-place with great pomp, accompanied with all the Senate
and the whole Nobility of the city about him, who sought to
make him Consul with the greatest 
<term>instance</term>
                  <note resp="ed" anchored="yes" place="unspecified">urgency</note>
and intreaty they
could, or ever attempted for any man or matter: then the love
and goodwill of the common people turned straight to an hate
and envy toward him, fearing to put this office of sovereign authority
into his hands, being a man somewhat partial towards
the Nobility, and of great credit and authority amongst the
Patricians, and as one they might 
<term>doubt</term>
                  <note resp="ed" anchored="yes" place="unspecified">fear.</note>
would take away altogether
the liberty from the people. Whereupon, for these considerations,
they refused Martius in the end, and made two
other that were suitors, Consuls. The Senate, being marvellously
offended with the people, did account the shame of this
refusal rather to redound to themselves than to Martius but
Martius took it in far worse part than the Senate, and was out
of all patience. For he was a man too full of passion and
choler, and too much given over to self-will and 
<term>opinion</term>
                  <note resp="ed" anchored="yes" place="unspecified">self-opinion.</note>,
as one
of a high mind and great courage, that lacked the gravity and 
affability that is gotten with judgment of learning and reason,
which only is to be 
<term>looked for</term>
                  <note resp="ed" anchored="yes" place="unspecified">expected.</note>
in a governor of State: and that
remembered not how wilfulness is the thing 
<term>the thing of</term>
                  <note resp="ed" anchored="yes" place="unspecified">the chief thing in.</note>
the world, which 
a governor of a commonwealth,  
<term>for pleasing</term>
                  <note resp="ed" anchored="yes" place="unspecified">if he would please men.</note>,
should shun, being 
that which Plato called 'solitariness'; <note resp="trans" place="marg" anchored="yes">The fruit of selfwill and obstinacy.</note>as in the end, all men
that are wilfully given to a self-opinion and obstinate mind, and
who will never yield to other's reason but to their own. remain
without company, and forsaken of all men. For a man that 
<term>will</term>
                  <note resp="ed" anchored="yes" place="unspecified">wished to</note>

live in the world must needs have patience, which lusty bloods
make but a mock at. So Martius, being a stout man of nature,

that never yielded in any respect, as one thinking that to overcome 
always and to have the upper hand in all matters, was a
token of magnanimity and of no base and faint 
<term>courage</term>
                  <note resp="ed" anchored="yes" place="unspecified">ten per.</note>,
which

<pb n="16" />
spitteth out anger from the most weak and 
<term>passioned</term>
                  <note resp="ed" anchored="yes" place="unspecified">passionate.</note>
part of
the heart, much like the 
<term>matter</term>
                  <note resp="ed" anchored="yes" place="unspecified">purulent discharge.</note>
of an 
<term>impostume</term>
                  <note resp="ed" anchored="yes" place="unspecified">abscess.</note>:
went home
to his house, full freighted with spite and malice against, the people,
being accompanied with all the 
<term>lustiest</term>
                  <note resp="ed" anchored="yes" place="unspecified">boldest.</note>
young gentlemen, whose
minds were nobly bent, as those that came of noble race, and
commonly 
<term>used</term>
                  <note resp="ed" anchored="yes" place="unspecified">accustomed.</note>
for to follow and honour him. But then specially
they flocked about him, and kept him company to his

<term>much</term>
                  <note resp="ed" anchored="yes" place="unspecified">great.</note>
harm, for they did but kindle and inflame his choler more
and more, being sorry with him for the injury the people offered
him; because he was their captain and leader to the wars, that
taught them all martial discipline, and stirred up in them a
noble emulation of honour and valiantness, and yet, without
envy, praising them that deserved best.

<milestone n="16" unit="para" />
                  <milestone n="10" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Great store of corn brought to Rome.</note>In the mean season there came great plenty of corn to
Rome, that had been bought, part in Italy, and part was sent
out of Sicily, as given by Gelon the tyrant of Syracusa: so that
many stood in great hope, that the dearth of victuals being

<term>holpen</term>
                  <note resp="ed" anchored="yes" place="unspecified">helped, remedied.</note>,
the civil dissension would also cease. The Senate sat
in council upon it immediately; the common people stood also
about the palace where the council was kept, 
<term>gaping</term>
                  <note resp="ed" anchored="yes" place="unspecified">wondering.</note>
what 
<term>resolution</term>
                  <note resp="ed" anchored="yes" place="unspecified">decision.</note>

would
<term>fall out</term>
                  <note resp="ed" anchored="yes" place="unspecified">be come to.</note>:
persuading themselves that the corn they
had bought should be sold good 
<term>cheap</term>
                  <note resp="ed" anchored="yes" place="unspecified">cheaply.</note>,
and that which was
given should be divided by the 
<term>poll</term>
                  <note resp="ed" anchored="yes" place="unspecified">head.</note>,
without paying any penny;
and the rather, because certain of the Senators amongst them
did so wish and persuade the same. But Martius, standing
upon his feet, did somewhat sharply  
<term>take up</term>
                  <note resp="ed" anchored="yes" place="unspecified">rebuke.</note>
those who 

<term>went about</term>
                  <note resp="ed" anchored="yes" place="unspecified">proposed.</note>
to gratify the people therein: and called them people-pleasers,
and traitors to the Nobility. <note resp="trans" place="marg" anchored="yes">Coriolanus' oration against the insolency of the people.</note>" Moreover," he said,
"they nourished against themselves the 
<term>naughty</term>
                  <note resp="ed" anchored="yes" place="unspecified">evil.</note>
seed and

<term>cockle</term>
                  <note resp="ed" anchored="yes" place="unspecified">darnel, tares.</note>
of insolence and sedition, which had been sowed and
scattered abroad amongst the people, which they should have
cut off, if they had been wise, in their growth: and not (to
their own destruction) have suffered the people to establish a
magistrate for themselves, of so great power and authority as
that man had to whom they had granted it. Who was also
to be feared, because he obtained what he 
<term>would</term>
                  <note resp="ed" anchored="yes" place="unspecified">wished.</note>,
and did
nothing but what he 
<term>listed</term>
                  <note resp="ed" anchored="yes" place="unspecified">pleased.</note>,
neither
<term>passed for</term>
                  <note resp="ed" anchored="yes" place="unspecified">professed.</note>
any obedience
to the Consuls, but lived in all liberty; acknowledging no superior
to command him, 
<term>saving the only</term>
                  <note resp="ed" anchored="yes" place="unspecified">save only the</note>
heads and authors of
their faction, whom he called his magistrates. Therefore," said
he, "they that gave counsel and persuaded, that the corn
should be given out to the common people gratis, as they
<pb n="17" />
used to do in the cities of Greece, where the people had more 
absolute power, did but only nourish their disobedience, which
would break out in the end, to the utter ruin and overthrow
of the whole state. For they will not think it is done in recompence
of their service past, 
<term>sithence</term>
                  <note resp="ed" anchored="yes" place="unspecified">since</note>
they know well enough
they have so oft refused to go to the wars when they were
commanded: neither for their mutinies when they went with
us, whereby they have rebelled and forsaken their country:
neither for their accusations which their flatterers have preferred
unto them, and they have received, and made good
against the Senate: but they will rather judge, we give and
grant them this as abasing ourselves, and standing in fear of 
them, and glad to flatter them every way. By this means 
their disobedience will still grow worse and worse: and they
will never 
<term>leave</term>
                  <note resp="ed" anchored="yes" place="unspecified">cease</note>
to practice new sedition and uproars. Therefore
it were a great folly for us, methinks, to do it: yea, shall
I say more? we should, if we were wise, take from them their 
Tribuneship, which most manifestly is the embasing of the 
Consulship, and the cause of the division of the city. The
state whereof, as it standeth, is not now as it was wont to be,
but becometh dismembered in two factions, which maintains
always civil dissension and discord between us, and will never
suffer us again to be united into one body." 

<milestone n="17" unit="para" />Martius dilating
the matter with many such like reasons, won all the young
men, and almost all the rich men to his opinion: insomuch as
they 
<term>out</term>
                  <note resp="ed" anchored="yes" place="unspecified">cried aloud.</note>,
that he was the only man, and alone in the
city, who stood out against the people, and never flattered
them. There were only a few old men that spake against him,
fearing lest some mischief 
<term>fall out upon it</term>
                  <note resp="ed" anchored="yes" place="unspecified">happen after it</note>,
as indeed
there followed no great good afterward. For the Tribunes of
the people, being present at this consultation of the Senate,
when they saw that the opinion of Martius was confirmed with
the 
<term>more</term>
                  <note resp="ed" anchored="yes" place="unspecified">majority of</note>
voices, they left the Senate, and went down to the
people, crying out for help, and that they would assemble to
save their Tribunes. <note resp="trans" place="marg" anchored="yes">Sedition at Rome for Coriolanus.</note>Hereupon the people 
<term>ran on head</term>
                  <note resp="ed" anchored="yes" place="unspecified">ran ahead, rushed forward.</note>
in tumult
together, before whom the words that Martius spake in the
Senate were openly reported: which the people so 
<term>stomached</term>
                  <note resp="ed" anchored="yes" place="unspecified">resented.</note>,

that even in that fury they were ready to fly upon the whole
Senate. But the Tribunes laid all the fault and 
<term>burthen</term>
                  <note resp="ed" anchored="yes" place="unspecified">burden.</note>
wholly
upon Martius, and sent their sergeants forthwith to arrest him,

<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">straightway.</note>
to appear in person before the people, to answer the
words he had spoken in the Senate. Martius stoutly withstood
<pb n="18" />


these officers that came to arrest him. Then the Tribunes in
their own persons, accompanied with the Aediles, went to fetch
him by force, and so laid violent hands upon him. Howbeit the
noble Patricians gathering together about him, made the Tribunes
 
<term>give back</term>
                  <note resp="ed" anchored="yes" place="unspecified">retreat.</note>,
and laid sore upon the Aediles: so for that
time the night parted them, and the tumult appeased. The
next morning betimes, the Consuls seeing the people in an uproar,
running to the market-place out of all parts of the city,
they were afraid lest all the city 
<term>would</term>
                  <note resp="ed" anchored="yes" place="unspecified">would come.</note>
together by the ears:
wherefore assembling the Senate in all haste, they declared how
it 
<term>stood them upon</term>
                  <note resp="ed" anchored="yes" place="unspecified">concerned them.</note>,
to appease the fury of the people with some
gentle words or grateful decrees in their favour: and moreover,
like wise men they should consider, it was now no time to stand
at defence and in contention, nor yet to fight for honour against
the commonalty, they being fallen to so great an extremity, and
offering such imminent danger. Wherefore they were to consider
temperately of things, and to deliver some present and
gentle pacification. The most part of the Senators that were
present at this council, thought this opinion best, and gave
their consents unto it. Whereupon the Consuls rising out of
council, went to speak unto the people as gently as they could,
and they did pacify their fury and anger, 
<term>purging</term>
                  <note resp="ed" anchored="yes" place="unspecified">clearing.</note>
the Senate of
all the unjust accusations laid upon them, and used great 
<term>modesty</term>
                  <note resp="ed" anchored="yes" place="unspecified">moderation.</note>

in persuading them, and also in reproving the faults they
had committed. And as for the rest, that touched the sale of
corn, they promised there should be no 
<term>disliking</term>
                  <note resp="ed" anchored="yes" place="unspecified">displeasure.</note>
offered them
in the price. 

<milestone n="18" unit="para" />So the most part of the people being pacified,
and appearing so plainly by the great silence that was among
them, as yielding to the Consuls and 
<term>liking well of</term>
                  <note resp="ed" anchored="yes" place="unspecified">being pleased with.</note>
their words:
the Tribunes then of the people rose out of their seats, and
said: " Forasmuch as the Senate yielded unto reason, the people
also for their part, as became them, did likewise give place unto
them: but notwithstanding, they 
<term>would</term>
                  <note resp="ed" anchored="yes" place="unspecified">desired.</note>
that Martius should
come in person to answer to the articles they had devised.
<note resp="trans" place="marg" anchored="yes">Articles against Coriolanus.</note>First, whether he had not solicited and 
<term>procured</term>
                  <note resp="ed" anchored="yes" place="unspecified">persuaded.</note>
the Senate to
change the present state of the commonweal, and to take the
sovereign authority out of the people's hands? Next, when he
was sent for by authority of their officers, why he did contemptuously
resist and disobey? Lastly, seeing he had driven and
beaten the Aediles into the market-place before all the world: if,
in doing this, he had not done as much as in him lay, to raise
civil wars, and to set one citizen against another?" All this was
<pb n="19" />
spoken to one of these two ends, either that Martius, against his
nature, should be constrained to humble himself and to abase
his haughty and fierce mind: or else, if he continued still in his

<term>stoutness</term>
                  <note resp="ed" anchored="yes" place="unspecified">boldness.</note>,
he should incur the people's displeasure and ill-will
so far, that he should never possibly win them again. Which
they hoped would rather 
<term>fall out</term>
                  <note resp="ed" anchored="yes" place="unspecified">turn out.</note>
so, than otherwise: as indeed
they guessed unhappily, considering Martius' nature and disposition.


<milestone n="11" ed="Skeat" unit="chapter" /> So Martius came and presented himself to answer their
accusations against him, and the people held their peace, and
gave attentive ear, to hear what he would say. <note resp="trans" place="marg" anchored="yes">Coriolanus' stoutness in defense of himself.</note>But where they
thought to have heard very humble and lowly words come from
him, he began not only to use his wonted boldness of speaking
(which of itself was very rough and unpleasant, and did more
aggravate his accusation, than 
<term>purge</term>
                  <note resp="ed" anchored="yes" place="unspecified">make clear.</note>
his 
<term>innocency</term>
                  <note resp="ed" anchored="yes" place="unspecified">innocence.</note>
) but also
gave himself in his words to thunder, and look therewithal so
grimly, as though he made no reckoning of the matter. This
stirred coals among the people, who were in wonderful fury at
it, and their hate and malice grew so toward him, that they
could hold no longer, bear, nor endure his 
<term>bravery</term>
                  <note resp="ed" anchored="yes" place="unspecified">audacity.</note>
and careless
boldness. <note resp="trans" place="marg" anchored="yes">Sicinius the Tribune pronounceth sentence of death upon Martius.</note>Whereupon Sicinius, the cruellest and stoutest of the
Tribunes, after he had whispered a little with his companions,
did openly pronounce, in the face of all the people, Martius as
condemned by the Tribunes to die. Then presently he commanded
the Aediles to apprehend him, and carry him straight
to the rock Tarpeian, and to cast him headlong down the same.
When the Aediles came to lay hands upon Martius to do 
<term>that</term>
                  <note resp="ed" anchored="yes" place="unspecified">what.</note>

they were commanded, divers of the people themselves thought
it too cruel and violent a deed. The noblemen, being much
troubled to see so much force and rigour used, began to cry
aloud 'help Martius': so those that laid hands on him being
repulsed, they compassed him 
<term>in round</term>
                  <note resp="ed" anchored="yes" place="unspecified">around.</note>
among themselves, and
some of them, holding up their hands to the people, besought
them not to handle him thus cruelly. But neither their words
nor crying out could aught prevail, the tumult and 
<term>hurlyburly</term>
                  <note resp="ed" anchored="yes" place="unspecified">confusion.</note>

was so great, until such time as the Tribunes' own friends and
kinsmen, weighing with themselves the 
<term>impossibleness</term>
                  <note resp="ed" anchored="yes" place="unspecified">impossibility.</note>
to convey
Martius to execution without great slaughter and murder of the
nobility, did persuade and advise not to proceed in so violent
and extraordinary a sort, as to put such a man to death without
lawful process in law, but that they should refer the sentence of
his death to the free voice of the people. Then Sicinius, bethinking
<pb n="20" />
himself a little, did ask the Patricians, for what cause
they took Martius out of the officers' hands that went to do execution? 
The Patricians asked him again, why they would of
themselves so cruelly and wickedly put to death so noble and
valiant a Roman as Martius was, and that without law and justice? 
"Well then," said Sicinius, "if that be the matter, let there
be no quarrel or dissension against the people: for they do
grant your demand, that his cause shall be heard according to
the law. <note resp="trans" place="marg" anchored="yes">Coriolanus hath day given him to answer the people.</note>Therefore," said he to Martius, "we do 
<term>will</term>
                  <note resp="ed" anchored="yes" place="unspecified">require.</note>
and charge
you to appear before the people, the third day of our next sitting
and assembly here, to make your purgation for such articles as
shall be objected against you, that by free voice the people may
give sentence upon you as shall please them. The noblemen
were glad then of the adjournment, and were much pleased they
had gotten Martius out of this danger. 

<milestone n="19" unit="para" />In the mean space
before the third day of their next session 
<term>came about</term>
                  <note resp="ed" anchored="yes" place="unspecified">arrived.</note>,
the same
being kept every ninth day continually at Rome, 
<term>whereupon</term>
                  <note resp="ed" anchored="yes" place="unspecified">wherefore.</note>

they call it now in Latin <name>Nundinae</name>: there 
<term>fell out</term>
                  <note resp="ed" anchored="yes" place="unspecified">took place.</note>
war against
the Antiates, which gave some hope to the nobility that this
adjournment would come to little effect, thinking that this war
would hold them so long, as that the fury of the people against
him would be well 
<term>suaged</term>
                  <note resp="ed" anchored="yes" place="unspecified">assuaged.</note>,
or utterly forgotten, by reason of
the trouble of the wars.  But contrary to expectation, the peace
was concluded 
<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note>
with the Antiates, and the people returned
again to Rome. Then the Patricians assembled oftentimes
together, to consult how they might 
<term>stand to</term>
                  <note resp="ed" anchored="yes" place="unspecified">support.</note>
Martius, and
keep the Tribunes from 
<term>occasion</term>
                  <note resp="ed" anchored="yes" place="unspecified">opportunity.</note>
to cause the people to 
<term>mutine</term>
                  <note resp="ed" anchored="yes" place="unspecified">mutiny.</note>

again, and rise against the Nobility. And there Appius Claudius
(one that was 
<term>taken</term>
                  <note resp="ed" anchored="yes" place="unspecified">held.</note>
ever as an heavy enemy to the people)
did avow and protest, that they would utterly abase the authority
of the Senate, and destroy the commonweal, if they would
suffer the common people to have authority by voices to give
judgment against the Nobility. On the other side again, the
most ancient Senators, and such as were given to favour the
common people, said: " that when the people should see they had
authority of life and death in their hands, they would not be so
cruel and fierce, but gentle and 
<term>civil</term>
                  <note resp="ed" anchored="yes" place="unspecified">courteous.</note>.
More also, that it was not
for contempt of Nobility or the Senate that they sought to have
the authority of justice in their hands, as a pre-eminence and
prerogative of honour: but because they feared, that themselves
should be contemned and hated of the Nobility. So 
<term>as</term>
                  <note resp="ed" anchored="yes" place="unspecified">that.</note>
they
were persuaded, that so soon as they gave them authority to
<pb n="21" />

judge by voices, they would 
<term>leave</term>
                  <note resp="ed" anchored="yes" place="unspecified">forego.</note>
all envy and malice to condemn
any."

<milestone n="20" unit="para" />Martius, seeing the Senate in great doubt how to

<term>resolve</term>
                  <note resp="ed" anchored="yes" place="unspecified">decide.</note>,
partly for the love and goodwill the nobility did bear
him, and partly for the fear they stood in of the people: asked
aloud of the Tribunes, 'what matter they would 
<term>burden</term>
                  <note resp="ed" anchored="yes" place="unspecified">charge.</note>
him
with?' <note resp="trans" place="marg" anchored="yes">Coriolanus accused that he sought to be king.</note>The Tribunes answered him, 'that they would shew how
he did aspire to be King, and would prove that all his actions
tended to usurp tyrannical power over Rome.' Martius with
that, rising upon his feet, said: 'that 
<term>thereupon</term>
                  <note resp="ed" anchored="yes" place="unspecified">on that count.</note>
he did willingly 
offer himself to the people, to be tried upon that accusation: 
and that if it were 
<term>proved by</term>
                  <note resp="ed" anchored="yes" place="unspecified">regarding.</note>
him, he had so much as once
thought of any such matter, that he would then refuse no kind
of punishment they would offer him: conditionally (quoth he)
that you charge me with nothing else beside, and that ye do not
also abuse the Senate.' They promised they would not. Under
these conditions the judgment was agreed upon, and the people
assembled.

<milestone n="12" ed="Skeat" unit="chapter" /> And first of all the Tribunes 
<term>would</term>
                  <note resp="ed" anchored="yes" place="unspecified">resolved.</note>
in any case (whatsoever

<term>became</term>
                  <note resp="ed" anchored="yes" place="unspecified">came.</note>
of it) that the people should proceed to give
their voices by Tribes, and not by hundreds: for by this means
the multitude of the poor needy people (and all such rabble as
had nothing to lose, and had less regard of honesty before their
eyes) came to be of greater force (because their voices were
numbered by the 
<term>poll</term>
                  <note resp="ed" anchored="yes" place="unspecified">head.</note>
) than the noble honest citizens, whose
persons and purse did dutifully serve the commonwealth in
their wars. And then, when the Tribunes saw they could not
prove he 
<term>went about</term>
                  <note resp="ed" anchored="yes" place="unspecified">endeavored.</note>
to make himself King, they began to
broach afresh the former words that Martius had spoken in the
Senate, in hindering the distribution of the corn at 
<term>mean</term>
                  <note resp="ed" anchored="yes" place="unspecified">low.</note>
price
unto the common people, and persuading also to take the office
of Tribuneship from them. And for the third, they charged
him anew, that he had not made the common distribution of
the spoil he had gotten in the invading the territories of the
Antiates: but had of his own authority divided it among them
who were with him in that journey. But this matter was most
strange of all to Martius, 
<term>looking</term>
                  <note resp="ed" anchored="yes" place="unspecified">expecting.</note>
least to have been 
<term>burdened</term>
                  <note resp="ed" anchored="yes" place="unspecified">charged.</note>

with that as with any matter of offence. Whereupon being
burdened on the sudden, and having no ready excuse to make
even at that instant: he began to fall a praising of the soldiers
that had served with him in that journey. But those that were
not with him, being the greater number, cried out so loud, and
made such a noise, that he could not be heard. <note resp="trans" place="marg" anchored="yes">Coriolanus banished forever.</note>To conclude,
<pb n="22" />
when they came to 
<term>tell</term>
                  <note resp="ed" anchored="yes" place="unspecified">count.</note>
the voices of the Tribes, there were
three voices odd, which condemned him to be banished for
ever. After declaration of the sentence, the people made such
joy, 
<term>as</term>
                  <note resp="ed" anchored="yes" place="unspecified">that.</note>
they never rejoiced more for any battle they had won
upon their enemies, they were so brave and lively, and went
home so jocundIy from the assembly, for triumph of this sentence.
The Senate again, 
<term>in contrary manner</term>
                  <note resp="ed" anchored="yes" place="unspecified">on the contrary.</note>,
were as sad and
heavy, repenting themselves beyond measure, that they had not
rather determined to have done and suffered anything whatsoever,
before the common people should so arrogantly and outrageously
have 
<term>abused</term>
                  <note resp="ed" anchored="yes" place="unspecified">contemned.</note>
their authority. There needed no difference
of garments, I warrant you, nor outward shows, to know a
Plebeian from a Patrician, for they were easily discerned by their
looks. For he that was on the people's side looked cheerfully
on the matter: but he that was sad and hung down his head,
he was 
<term>sure</term>
                  <note resp="ed" anchored="yes" place="unspecified">evidently.</note>
of the noblemen's side: 

<milestone n="21" unit="para" />saving Martius alone, <note resp="trans" place="marg" anchored="yes">Coriolanus' constant mind in adversity.</note>who
neither in his countenance nor in his gait did ever shew himself
abashed, or once let fall his great courage: but he only, of
all other gentlemen that were angry at his fortune, did outwardly
shew no manner of passion, nor care at all of himself.
Not that he did patiently bear and 
<term>temper</term>
                  <note resp="ed" anchored="yes" place="unspecified">allay.</note>
his 
<term>evil hap</term>
                  <note resp="ed" anchored="yes" place="unspecified">ill fortune.</note>
in respect
of any reason he had, or by his quiet condition: but because
<note resp="trans" place="marg" anchored="yes">The force of anger.</note>he was so carried away with the vehemency of anger and
desire of revenge, that he had no sense nor feeling of the hard
state he was in: which the common people judge not to be sorrow,
although indeed it be the very same. For when sorrow (as
you would say) is set on fire, then it is converted into spite and
malice, and driveth away for that time all faintness of heart and
natural fear. And this is the cause why the choleric man is so
altered and mad in his actions, as a man set on fire with a
burning ague: for when a man's heart is troubled within, his
pulse will beat marvellous strongly. Now that Martius was
even in that 
<term>taking</term>
                  <note resp="ed" anchored="yes" place="unspecified">fit of anger.</note>
it appeared true soon after by his doings.
For when he was come home to his house again, and had taken
his leave of his mother and wife, finding them weeping and
shrieking out for sorrow, and had also comforted and persuaded
them to be content with his chance: he went immediately to
the gate of the city, accompanied with a great number of Patricians,
that brought him thither, from whence he went on his
way with three or four of his friends only, taking nothing with
him, nor requesting anything of any man. So he remained a
few days in the country at his houses, 
<term>turmoiled</term>
                  <note resp="ed" anchored="yes" place="unspecified">agitated.</note>
with sundry
<pb n="23" />
sorts and kinds of thoughts, such as the fire of his choler did
stir up.

<milestone n="13" ed="Skeat" unit="chapter" /> In the end, seeing he could 
<term>resolve</term>
                  <note resp="ed" anchored="yes" place="unspecified">decide.</note>
no way to take a
profitable or honourable course, but only was pricked forward
still to be revenged of the Romans: he thought to raise up
some great wars against them, by their nearest neighbours.
Whereupon he thought it his best way, first to stir up the Volsces
against them, knowing they were yet able enough in
strength and riches to encounter them, notwithstanding their
former losses they had received not long before, and that their
power was not so much impaired, as their malice and desire 
was increased to be revenged of the Romans.

<milestone n="22" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Tullus Aufidius, a great person among the Volsces.</note> Now in the city 
of Antium there was one called Tullus Aufidius, who for his 
riches, as also for his nobility and valiantness, was honoured 
among the Volsces as a king. Martius knew very well that
Tullus did more 
<term>malice</term>
                  <note resp="ed" anchored="yes" place="unspecified">hate.</note>
and envy him than he did all the Romans 
besides: because that many times, in battles where they 
met, they were ever at the encounter one against another, like
lusty courageous youths striving in all emulation of honour, and 
had encountered many times together. Insomuch as, besides
the common quarrel between them, there was bred a marvellous 
private hate one against another. Yet notwithstanding, considering
that Tullus Aufidius was a man of a great mind, and
that he above all other of the Volsces most desired revenge of
the Romans, for the injuries they had done unto them: he did 
an act that confirmed the words of an ancient poet to be true,
who said:
<quote rend="blockquote">
                     <l>It is a thing full hard, man's anger to withstand,</l>
                     <l>If it be stiffly bent to take an enterprise in hand.</l>
                     <l>For then most men will have the thing that they desire,</l>
                     <l>Although it cost their lives therefore, such force hath wicked ire.</l>
                  </quote>

And so did he. For he disguised himself in such array and
attire, as he thought no man could ever have known him for the
person he was, seeing him in that apparel he had upon his
back: and as Homer said of Ulysses:

<quote rend="blockquote">
                     <l>So did he enter into the enemies' town.</l>
                  </quote>

                  <milestone n="23" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Coriolanus disguised goes to Antium, a city of the Volsces.</note>It was even twilight when he entered the city of Antium, and 
many people met him in the streets, but no man knew him. So
he went directly to Tullus Aufidius' house, and when he came
thither, he 
<term>him</term>
                  <note resp="ed" anchored="yes" place="unspecified">went</note>
up straight to the chimney-hearth, and sat
him down, and spake not a word to any man, his face all muffled
<pb n="24" />
over. They of the house spying him, wondered what he
should be, and yet they durst not bid him rise. For ill-favouredly
muffled and disguised as he was, yet there appeared a
certain majesty in his countenance and in his silence: whereupon
they went to Tullus, who was at supper, to tell him of the
strange disguising of this man. Tullus rose 
<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note>
from the
board, and coming towards him, asked him what he was, and
wherefore he came. Then Martius unmuffled himself, and after
he had paused awhile, making no answer, he said unto him: <note resp="trans" place="marg" anchored="yes">Coriolanus' oration to Tullus Aufidius.</note>"If
thou knowest me not yet, Tullus, and, seeing me, cost not perhaps
believe me to be the man I am indeed, I must of necessity

<term>bewray</term>
                  <note resp="ed" anchored="yes" place="unspecified">reveal.</note>
myself to be that I am. I am Caius Martius, who hath
done to thyself particularly, and to all the Volsces generally,
great hurt and mischief, which I cannot deny 
<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">because of.</note>
my surname
of Coriolanus that I hear. For I never had other benefit nor
recompence of the true and 
<term>painful</term>
                  <note resp="ed" anchored="yes" place="unspecified">toilsome.</note>
service I have done, and
the extreme dangers I have been in, but this only surname: a
good memory and witness of the malice and displeasure thou
shouldest bear me. Indeed the name only remaineth with
me: for the rest the envy and cruelty of the people of Rome
have taken from me, by the sufferance of the dastardly nobility
and magistrates, who have forsaken me, and let me be
banished by the people. This extremity hath now driven me
to come as a poor suitor, to take thy chimney-hearth, not of
any hope I have to save my life thereby for if I had feared
death, I would not have come hither to have put myself in
hazard: but 
<term>pricked forward</term>
                  <note resp="ed" anchored="yes" place="unspecified">spurred on.</note>
with desire to be revenged of
them that thus have banished me; which now I do begin, in
putting my person into the hands of their enemies. Wherefore,
if thou hast any heart to be 
<term>wrecked</term>
                  <note resp="ed" anchored="yes" place="unspecified">wreaked.</note>
of the injuries thy
enemies have done thee, 
<term>speed thee</term>
                  <note resp="ed" anchored="yes" place="unspecified">have success.</note>
now, and let my misery
serve thy turn, and so use it as my service may be a benefit
to the Volsces: promising thee, that I will fight with better
good will for all you than I did when I w as against you,
knowing that they fight more valiantly who know the force of
the enemy, than such as have never proved it. And if it be
so that thou dare not, and that thou art weary to 
<term>prove</term>
                  <note resp="ed" anchored="yes" place="unspecified">try.</note>
fortune
any more, then am I also weary to live any longer. And it
were no wisdom in thee, to save the life of him, who hath
been heretofore thy mortal enemy, and whose service now can
nothing help nor 
<term>pleasure</term>
                  <note resp="ed" anchored="yes" place="unspecified">serve.</note>
thee." Tullus, hearing what he said,
was a marvellous glad man, and taking him by the hand, he
<pb n="25" />

said unto him: " Stand up, O Martius, and be of good cheer, for
in proffering thyself unto us thou doest us great honour: and
by this means thou mayest hope also of greater things at all the
Volsces' hands. So he feasted him for that time, and entertained
him in the honourablest manner he could, talking with
him of no other matter at that present: but within few days
after they fell to consultation together, in what sort they should
begin their wars.

<milestone n="24" unit="para" />
                  <milestone n="14" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Great Dissension at Rome about Martius' banishment.</note> Now on the other side, the city of Rome was in marvellous 
uproar and discord, the nobility against the commonalty,
and chiefly for Martius' condemnation and banishment. Moreover
the priests, the soothsayers, and private men also, came
and declared to the Senate certain sights and wonders in the
air, which they had seen, and were to be considered of: amongst
the which such a vision happened: There was a citizen of Rome
called Titus Latinus, a man of mean quality and condition, but
otherwise an honest sober man, given to a quiet life, without
superstition, and much less to vanity or lying. This man had
a vision in his dream, in the which he thought that Jupiter appeared
unto him, and commanded him to signify to the Senate,
that they had caused a very vile lewd dancer to go before the
procession: and said, the first time this vision had appeared
unto him, he made no reckoning of it: and coming again another
time into his mind, he made not much more account of the
matter than before. In the end, he saw one of his sons die,
who had the best nature and condition of all his brethren: and
suddenly he himself was so taken in all his limbs, that he became
lame and impotent. Hereupon he told the whole circumstance
of this vision before the Senate, sitting upon his little
couch or bed, whereon he was carried on men's arms: and he
had no sooner reported this vision to the Senate, but he

<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note>
felt his body and limbs restored again to their former 
strength and use. So raising up himself upon his couch, he
got up on his feet at that instant, and walked home to his
house, without help of any man. The Senate being amazed at
this matter, made diligent enquiry to understand the truth:
and in the end they found there was such a thing: There was
one that had delivered a bondman of his that had offended him
into the hands of other slaves and bondmen, and had commanded
them to whip him up and down the market-place, and
afterwards to kill him: and as they had him in 
<term>execution</term>
                  <note resp="ed" anchored="yes" place="unspecified">punishment.</note>,

whipping him cruelly, they did so 
<term>martyr</term>
                  <note resp="ed" anchored="yes" place="unspecified">torture.</note>
the poor wretch, that,
<pb n="26" />
for the cruel smart and pain he felt, he turned and writhed his
body in strange and pitiful sort. The procession by chance
came by even at the same time, and many that followed it
were heartily moved and offended with the sight, saying: that
this was no good sight to behold, nor meet to be met in procession
time. But for all this, there was nothing done: saving
they blamed and rebuked him that punished his slave so cruelly.
For the Romans at that time did use their bondmen very
gently, because they themselves did labour with their own
hands, and lived with them and among them: and therefore
they did use them the more gently and familiarly. For the
greatest punishment they gave a slave that had offended, was
this. <note resp="trans" place="marg" anchored="yes">The Romans' manner of punishing their slaves.</note>They made him carry a 
<term>limmer</term>
                  <note resp="ed" anchored="yes" place="unspecified">limber, shaft.</note>
on his shoulders that is
fastened to the axletree of a coach, and compelled him to go
up and down in that sort amongst all their neighbours. He
that had once 
<term>abidden</term>
                  <note resp="ed" anchored="yes" place="unspecified">undergone.</note>
this punishment, and was seen in that
manner, was proclaimed and cried in every market-town: so
that no man would ever trust him after, and they called him
<note resp="trans" place="marg" anchored="yes">Whereaof Furcifer came.</note>
                  <name>Furcifer</name>, because the Latins call the wood that runneth into the
axletree of the coach <name>Furca</name>, as much to say as a fork. 

<milestone n="25" unit="para" />Now
when Latinus had made report to the Senate of the vision that
had happened to him, they were devising whom this unpleasant
dancer should be, that went before the procession. Thereupon
certain that stood by remembered the poor slave that was so
cruelly whipped through the market-place, whom they afterwards
put to death: and the thing that made him remember it;
was the strange and rare manner of h s punishment. The
priests hereupon were repaired unto for their advice: they were
wholly of opinion, that it was the whipping of the slave. So
they caused the slave's master to be punished, and began again
a new procession, and all other shows and sights in honour of
Jupiter. But hereby appeareth plainly, <note resp="trans" place="marg" anchored="yes">A ceremony instituted by king Numa touching religion.</note>how king Numa did
wisely ordain all other ceremonies concerning devotion to the
gods, and specially this custom which he established, to bring
the people to religion. For when the magistrates, bishops,
priests, or other religious ministers go about any divine service
or matter of religion, an herald ever goeth before them, crying
out aloud <hi rend="italics">hoc age</hi>: as to say, do this, or mind this. Hereby
they are specially commanded, wholly to dispose themselves to
serve God, leaving all other business and matters aside: knowing
well enough, that whatsoever most men do, they do it as
in a manner constrained unto it. <note resp="trans" place="marg" anchored="yes">The superstition of the Romans.</note>But the Romans did ever use
<pb n="27" />
to begin again their sacrifices, processions, plays, and such like
shows done in honour of the gods, not only upon such an occasion,
but upon lighter causes than that. As, when they went
on procession through the city, and did carry the images of
their gods and such other like holy relics upon open hallowed
coaches or chariots, called in Latin <note resp="trans" place="marg" anchored="yes">Thensae</note>
                  <name>Thensa</name>, one of the coachhorses
that drew them stood still and would draw no more,
and because also the coach-man took the reins of his bridle
with the left hand, they ordained that the procession should be
begun again anew. Of late time also, they did renew and begin
a sacrifice thirty times one after another, because they
thought 
<term>still</term>
                  <note resp="ed" anchored="yes" place="unspecified">continually.</note>
there 
<term>fell out</term>
                  <note resp="ed" anchored="yes" place="unspecified">happened.</note>
one fault or other in the same: so
holy and devout were they to the gods.

<milestone n="26" unit="para" />
                  <milestone n="15" ed="Skeat" unit="chapter" /> Now Tullus and Martius had secret conference with
the greatest personages of the city of Antium, declaring unto
them that now they had good time offered them to make war
with the Romans, while they were in dissension one with another.
They answered them, they were ashamed to break the
league, considering that they were sworn to keep peace for two
years. <note resp="trans" place="marg" anchored="yes">The Romans gave the Volsces occasion of was.</note> Howbeit, shortly after, the Romans gave them great

<term>occasion</term>
                  <note resp="ed" anchored="yes" place="unspecified">cause.</note>
to make war with them. For on a holy day, common
plays being kept in Rome, upon some suspicion or [else report,
they made proclamation by sound of trumpet, that all the Volsces
should 
<term>avoid</term>
                  <note resp="ed" anchored="yes" place="unspecified">depart.</note>
out of Rome before sunset. Some think this
was a craft and deceit of Martius, who <note resp="trans" place="marg" anchored="yes">Martius Coriolanus' crafty accusation of the Volsces.</note>sent one to Rome to the
Consuls to accuse the Volsces falsely, advertising them how
they had made a conspiracy to set upon them while they were
busy in seeing these games, and also to set their city on fire.
This open proclamation made all the Volsces more offended
with the Romans than ever they were before: and Tullus, aggravating
the matter, did so inflame the Volsces against them,
that in the end they sent their ambassadors to Rome, to summon
them to deliver their lands and towns again, which they
had taken from them in times past, or to 
<term>look for</term>
                  <note resp="ed" anchored="yes" place="unspecified">expect.</note>

                  <term>present</term>
                  <note resp="ed" anchored="yes" place="unspecified">immediate.</note>
wars.
The Romans, hearing this, were marvellously nettled: and made
no other answer but this: " If the Volsces be the first that begin
war, the Romans will be the last that will end it." 
<term>Incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">immediately.</note>

upon return of the Volsces' ambassadors and delivery of the
Romans' answer, Tullus caused an assembly general to be made
of the Volsces, and 
<term>concluded</term>
                  <note resp="ed" anchored="yes" place="unspecified">decided.</note>
to make war upon the Romans.
This done, Tullus did counsel them to take Martius into their
service, and not to mistrust him for the remembrance of anything
<pb n="28" />
past, but boldly to trust him in any matter to come: for
he would do them more service in fighting for them than ever
he did them displeasure in fighting against them. 

<milestone n="27" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Coriolanus chosen general of the Volsces with Tullus Aufidius against the Romans.</note>So Martius
was called forth, who spake so excellently in the presence of
them all, that he was thought no less eloquent in tongue than
warlike in show: and 
<term>declared</term>
                  <note resp="ed" anchored="yes" place="unspecified">shewed.</note>
himself both expert in wars, and
wise with valiantness. Thus he was joined in commission with
Tullus as general of the Volsces, having absolute authority between
them to follow and pursue the wars. But Martius, fearing
lest 
<term>tract</term>
                  <note resp="ed" anchored="yes" place="unspecified">length.</note>
of time to bring this army together with all the munition
and 
<term>furniture</term>
                  <note resp="ed" anchored="yes" place="unspecified">equipments.</note>
of the Volsces would rob him of the 
<term>mean</term>
                  <note resp="ed" anchored="yes" place="unspecified">means.</note>

he had to execute his purpose and intent, left order with the
rulers and chief of the city to assemble the rest of their power,
and to prepare all necessary provision for the camp. <note resp="trans" place="marg" anchored="yes">Coriolanus invadeth the territories of the Romans.</note>Then he,
with the lightest soldiers he had, and that were willing to follow
him, stole away upon the sudden, and marched with all speed,
and entered the territories of Rome before the Romans heard
any news of his coming. Insomuch as the Volsces found such
spoil in the fields, 
<term>as</term>
                  <note resp="ed" anchored="yes" place="unspecified">that.</note>
they had more than they could spend in
their camp, and were weary to drive and carry away that they
had. Howbeit, the gain of the spoil and the hurt they did to
the Romans in this invasion was the least part of his intent:
for his <note resp="trans" place="marg" anchored="yes">A fine device to make the commonalty suspect the nobility.</note>chiefest purpose was, to increase still the malice and
dissension between the nobility and the commonalty: and to
draw that on, he was very careful to keep the noblemen's lands
and goods safe from harm and burning, but spoiled all the
whole country besides, and would suffer no man to take or hurt
anything of the noblemen's. This made greater stir and broil
between the nobility and the people than was before. <note resp="trans" place="marg" anchored="yes">Great heart-burning betwixt the nobility and the people.</note>For the
noblemen 
<term>fell out</term>
                  <note resp="ed" anchored="yes" place="unspecified">quarelled.</note>
with the people because they had so unjustly
banished a man of so great velour and power. The people, on
the other side, accused the nobility, how they had procured
Martius to make these wars to be revenged of them: because it
pleased them to see their goods burnt and spoiled before their
eyes, whilst themselves were well at ease, and did behold the
people's losses and misfortunes, knowing their own goods safe
and out of danger: and how the war was not made against the
noblemen, that had the enemy abroad to keep that they had in
safety. Now Martius, having done his first exploit (which made
the Volsces bolder, and less fearful of the Romans), brought
home all the army again without loss of any man. 

<milestone n="28" unit="para" />After their
whole army (which was marvellous great, and very forward to
<pb n="29" />
service) was assembled in one camp, they agreed to leave part
of it for garrison in the country about, and the other part
should go on and make the war upon the Romans. So Martius
bade Tullus choose, and take which of the two charges he
liked best. Tullus made him answer, he knew by experience
that Martius was no less valiant than himself, and how he ever
had better fortune and good hap in all battles than himself
had. Therefore he thought it best for him to have the leading
of those that would make the wars abroad, and himself would

<term>keep</term>
                  <note resp="ed" anchored="yes" place="unspecified">stay with.</note>
home, to provide for the safety of the cities of his country,
and to furnish the camp also 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">with.</note>
all necessary provision abroad.

<milestone n="16" ed="Skeat" unit="chapter" /> So Martius, being stronger than before, went first of all
unto the city of 
<term>Cercees</term>
                  <note resp="ed" anchored="yes" place="unspecified">Circcii.</note>,
inhabited by the Romans, who willingly
yielded themselves, and therefore had no hurt. From thence
he entered the country of the Latins, imagining the Romans
would fight with him there to defend the Latins, who were their
confederates, and had many times sent unto the Romans for
their aid. But on the one side, the people of Rome were very

<term>ill willing</term>
                  <note resp="ed" anchored="yes" place="unspecified">unwilling</note>
to go: and on the other side, the Consuls being upon

<term>going out</term>
                  <note resp="ed" anchored="yes" place="unspecified">ready to go out.</note>
of their office, would not hazard themselves for so
small a time: so that the ambassadors of the Latins returned
home again, and did no good. Then Martius did besiege their
cities, and having taken by force the town of the Tolerinians,
Vicanians, Pedanians, and the Bolanians, who made resistance,
he sacked all their goods and took them prisoners. Such as
did yield themselves willingly unto him, he was as careful as
possible might be to defend them from hurt: and because they
should receive no damage 
<term>by his will</term>
                  <note resp="ed" anchored="yes" place="unspecified">with his consent.</note>,
he removed his camp as
far from their confines as he could. 

<milestone n="29" unit="para" />Afterwards, he took the
city of 
<term>Boles</term>
                  <note resp="ed" anchored="yes" place="unspecified">Bola or Bolla.</note>
by assault, being about an hundred furlong from
Rome, where he had a marvellous great spoil, and put every
man to the sword that was able to carry weapon. The other
Volsces that were appointed to remain in garrison for defence
of their country, hearing this good news, would tarry no longer
at home, but armed themselves and ran to Martius' camp,
saying they did acknowledge no other captain but him. Hereupon
his fame ran through all Italy, and every one praised him
for a valiant captain, for that, by change of one man for another,
such and so strange events fell out in the state. 
<term>In this while</term>
                  <note resp="ed" anchored="yes" place="unspecified">meanwhile</note>,

all went still to wrack at Rome. For, to come into the field to
fight with the enemy, they could not abide to hear of it, they
were one so much against another, and full of seditious words,
<pb n="30" />
the nobility against the people, and the people against the
nobility. Until they had intelligence 
<term>at the length</term>
                  <note resp="ed" anchored="yes" place="unspecified">at last.</note>,
that the
enemies had laid siege to the city of Lavinium, <note resp="trans" place="marg" anchored="yes">Lavinium built by Aeneas.</note>in the which
were all the temples and images of their gods their protectors,
and from whence came first their ancient original, for that
Aeneas at his first arrival into Italy did build that city. Then
fell there out a marvellous sudden change of mind among the
people, and far more strange and contrary in the nobility.
For the people thought it good to repeal the condemnation and
exile of Martius. The Senate, assembled upon it, would in no
case yield to that: who either did it of a selfwill to be contrary
to the people's desire: or because Martius should not return

<term>thorough</term>
                  <note resp="ed" anchored="yes" place="unspecified">through.</note>
the grace and favour of the people. Or else, because
they were throughly angry and offended with him, that he
would set upon the whole, being offended but by a few, and in
his doings would shew himself an open enemy besides unto his
country: notwithstanding the most part of them took the wrong
they had done him in marvellous ill part, and as if the injury
had been done unto themselves. Report being made of the
Senate's resolution, the people found themselves in a 
<term>straight</term>
                  <note resp="ed" anchored="yes" place="unspecified">strait.</note>:

for they could authorise and confirm nothing by their voices,
unless it had been first propounded and ordained by the Senate.


<milestone n="30" unit="para" />But Martius, hearing this stir about him, was in a greater rage
with them than before: inasmuch as he raised his siege 
<term>incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note>

before the city of Lavinium, and going towards Rome,
lodged his camp within forty furlong of the city, at the ditches
called Cluiliae. His incamping so near Rome did put all the
whole city in a wonderful fear: howbeit for the present time it
appeased the sedition and dissension betwixt the nobility and
the people. For there was no consul, senator, nor magistrate,
that durst once 
<term>contrary</term>
                  <note resp="ed" anchored="yes" place="unspecified">oppose.</note>
the opinion of the people for the calling
home again of Martius.

<milestone n="17" ed="Skeat" unit="chapter" /> When they saw the women in a marvellous fear, running
up and down the city: the temples of the gods full of old
people, weeping bitterly in their prayers to the gods: and finally,
not a man either wise or hardy to provide for their safety: then
they were ale of opinion, that the people had reason to call
home Martius again, to reconcile themselves to him, and that
the Senate, on the contrary part, were in marvellous great fault
to be angry and in choler with him, when it 
<term>stood them upon</term>
                  <note resp="ed" anchored="yes" place="unspecified">behoved them.</note>

rather to have gone out and intreated him. <note resp="trans" place="marg" anchored="yes">Romans send ambassadors to Coriolanus to treat of peace.</note>So they all agreed
together to send ambassadors unto him, to let him understand
<pb n="31" />
how his countrymen did call him home again, and restored him
to all his goods, and besought him to deliver them from this
war. The ambassadors that were sent were Martius' familiar
friends and acquaintance, who looked at the least for a courteous
welcome 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">from, by.</note>
him, as of their familiar friend and kinsman.
Howbeit they found nothing less: for at their coming they were
brought through the camp to the place where he was set in his
chair of state, with a marvellous and an unspeakable majesty,
having the chiefest men of the Volsces about him: so he commanded
them to declare openly the cause of their coming.
Which they delivered in the most humble and lowly words they
possibly could devise, and with all modest countenance and
behaviour agreeable to the same. When they had done their
message, 
<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">with regard to.</note>
the injury they had done him, he answered them
very hotly and in great choler: but as general of the Volsces
he 
<term>willed</term>
                  <note resp="ed" anchored="yes" place="unspecified">required.</note>
them to restore unto the Volsces all their lands and
cities they had taken from them in former wars: and moreover,
that they should give them the like honour and freedom of
Rome as they had before given to the Latins. For otherwise
they had no other 
<term>mean</term>
                  <note resp="ed" anchored="yes" place="unspecified">way</note>
to end this war, if they did not grant
these honest and just conditions of peace. Thereupon he gave
them thirty days respite to make him answer. So the ambassadors
returned straight to Rome, and Martius forthwith departed
with his army out of the territories of the Romans. 

<milestone n="31" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">The first occasion of the Volsces' envy to Coriolanus.</note>This
was the first matter wherewith the Volsces (that most envied
Martius' glory and authority) did 
<term>charge</term>
                  <note resp="ed" anchored="yes" place="unspecified">accuse.</note>
Martius with. Among
those, Tullus was chief: who though he had received no private
injury or displeasure 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">from.</note>
Martius, yet the common fault and imperfection
of man's nature wrought in him, and it grieved him
to see his own reputation blemished through Martius' great
fame and honour, and so himself to be less esteemed of the
Volsces than he was before. This 
<term>fell out</term>
                  <note resp="ed" anchored="yes" place="unspecified">happened.</note>
the more, because
every man honoured Martius, and thought he only could do all,
and that all other governors and captains must be content with
such credit and authority as he would please to countenance
them with. From hence they derived all their first accusations
and secret murmurings against Martius. For private captains,
conspiring against him, were very angry with him: and gave it
out, that the removing of the camp was a manifest 
<term>treason</term>
                  <note resp="ed" anchored="yes" place="unspecified">surrender.</note>,
not
of the towns, nor forts, nor of arms, but of time and 
<term>occasion</term>
                  <note resp="ed" anchored="yes" place="unspecified">opportunity.</note>,

which was a loss of great importance, because it was that
which in reason might both loose and bind all, and preserve
<pb n="32" />
the whole. Now Martius having given the Romans thirty days
respite for their answer, and specially because the wars have
not accustomed to make any great changes in less space of
time than that, he thought it good 
<term>yet</term>
                  <note resp="ed" anchored="yes" place="unspecified">nevertheless.</note>,
not to lie asleep and
idle all the while, but went and destroyed the lands of the
enemies' allies, and took seven great cities of theirs well inhabited,
and the Romans durst not once put themselves into
the field to come to their aid and help, they were so fainthearted,
so mistrustful, and loth besides to make wars. Insomuch
as they properly resembled the bodies paralytic and
loosed of their limbs and members, as those which through the
palsy have lost all their sense and feeling.

<milestone n="18" ed="Skeat" unit="chapter" /> Wherefore, the time of peace expired, Martius being
returned into the dominions of the Romans again with all his
army, they <note resp="trans" place="marg" anchored="yes">Another ambassade sent to Coriolanus.</note>sent another 
<term>ambassade</term>
                  <note resp="ed" anchored="yes" place="unspecified">embassy.</note>
unto him, to pray peace,
and the 
<term>remove</term>
                  <note resp="ed" anchored="yes" place="unspecified">removal.</note>
of the Volsces out of their country: that afterwards
they might with better leisure fall to such agreements
together as should be thought most meet and necessary. For
the Romans were no men that would ever yield for fear. But
if he thought the Volsces had any ground to demand reasonable
articles and conditions, all that they would reasonably ask
should be granted unto by the Romans, who of themselves
would willingly yield to reason, conditionally, that they did lay
down arms. Martius to that answered: 'that, as general of the
Volsces, he would reply nothing unto it: but yet, as a Roman
citizen, he would counsel them to let fall their pride, and to be
conformable to reason, if they were wise: and that they should
return again within three days, delivering up the articles agreed
upon, which he had first delivered them. Otherwise, that he
would no more give them assurance or safe conduct to return
again into his camp with such vain and frivolous messages.'


<milestone n="32" unit="para" />When the ambassadors were returned to Rome, and had reported
Martius' answer to the Senate: their city being in
extreme danger, and as it were in a terrible storm or tempest,
they threw out (as the common proverb saith) their holy anchor.
<note resp="trans" place="marg" anchored="yes">The priests and soothsayers sent to Coriolanus.</note>For then they appointed all the bishops, priests, ministers of
the gods, and keepers of holy things, and all the augurs or
soothsayers, which foreshew things to come by observation of
the flying of birds (which is an old ancient kind of prophesying
and divination amongst the Romans) to go to Martius, apparelled
as when they do their sacrifices: and first to intreat him
to leave off war, and then that he would speak to his countrymen,
<pb n="33" />
and conclude peace with the Volsces. Martius suffered
them to come into his camp, but yet he granted them 
<term>nothing the more</term>
                  <note resp="ed" anchored="yes" place="unspecified">none the more.</note>,
neither did he entertain them or speak more courteously
to them, than he did the first time that they came unto
him, saving only that he willed them to take the one of the
two: either to accept peace under the first conditions offered,
or else to receive war. When all this goodly rabble of superstitious
priests were returned, it was determined in council that
none should go out of the gates of the city, and that they should
watch and ward upon the walls to repulse their enemies if they
came to assault them: referring themselves and all their hope
to time, and fortune's uncertain favour, not knowing otherwise
how to remedy the danger. Now all the city was full of tumult,
fear, and marvellous doubt what would happen, until at the
length there fell out such a like matter, as Homer ofttimes said
they would least have thought of. For in great matters, that
happen seldom, Homer saith, and crieth out in this sort:

<quote rend="blockquote">
                     <l>The goddess Pallas she, with her fair glistering eyes,</l>
                     <l>Did put into his mind such thoughts, and made him so devise.</l>
                  </quote>

And in another place:

<quote rend="blockquote">
                     <l>But sure some god hath 
<term>tane</term>
                        <note resp="ed" anchored="yes" place="unspecified">taken.</note>
out of the people's mind</l>
                     <l>Both wit and understanding eke, and have therewith assigned</l>
                     <l>Some other simple spirit, instead thereof to bide,</l>
                     <l>That so they might their doings all, for lack of wit, misguide.</l>
                  </quote>

And in another place:

<quote rend="blockquote">
                     <l>The people of themselves did either it consider,</l>
                     <l>Or else some god instructed them, and so they join'd together.</l>
                  </quote>

Many reckon not of Homer, as referring matters 
<term>unpossible</term>
                  <note resp="ed" anchored="yes" place="unspecified">impossible.</note>,

and fables of no likelihood or troth, unto man's reason, freewill,
or judgment, which indeed is not his meaning. But things
true and likely, he maketh to depend of our own freewill and
reason. For he oft speaketh these words:

<quote rend="blockquote">
                     <l>I have thought it in my noble heart.</l>
                  </quote>

And in another place:

<quote rend="blockquote">
                     <l>Achilles angry was, and sorry for to hear</l>
                     <l>Him so to say, his heavy breast was fraught with pensive fear.</l>
                  </quote>

And in another place:

<quote rend="blockquote">
                     <l>Bellerophon (she) could not move with her fair tongue,</l>
                     <l>So honest and so virtuous he was, the rest among.</l>
                  </quote>

But in wondrous and extraordinary things, which are done by
<pb n="34" />
secret inspirations and motions, he cloth not say that God
taketh away from man his choice and freedom of will, but that
he cloth move it: neither that he cloth work desire in us, but

<term>objecteth</term>
                  <note resp="ed" anchored="yes" place="unspecified">presents.</note>
to our minds certain imaginations whereby we are led
to desire, and thereby cloth not make this our action forced, but
openeth the way to our will, and addeth thereto courage and
hope of success. For either we must say, that the gods meddle
not with the causes and beginnings of our actions: or else what
other means have they to help and further men? It is apparent
that they handle not our bodies, nor move not our feet and
hands, when there is occasion to use them: but that part of our
mind from which these motions proceed, is induced thereto, or
carried away by such objects and reasons, as God offereth
unto it.

<milestone n="33" unit="para" />
                  <milestone n="19" ed="Skeat" unit="chapter" /> Now the Roman ladies and gentlewomen did visit all
the temples and gods of the same, to make their prayers unto
them: but the greatest ladies (and more part of them) were
continually about the a]tar of Jupiter Capitolin, among which

<term>troup</term>
                  <note resp="ed" anchored="yes" place="unspecified">troop.</note>
by name, was Valeria, Publicola's own sister; the selfsame
Publicola, who did such notable service to the Romans,<note resp="trans" place="marg" anchored="yes">Valeria Publicola's sister.</note>
both in peace and wars, and was dead also certain years before,
as we have declared in his life. His sister Valeria was greatly
honoured and reverenced among all the Romans: and did so
modestly and wisely behave herself, that she did not shame nor
dishonour the house she came of. So she suddenly fell into
such a fancy, as we have rehearsed before, and had (by some
god, as I think) taken hold of a noble device. Whereupon she
rose and the other ladies with her, and they all together went
straight to the house of <note resp="trans" place="marg" anchored="yes">Volumnia, Martius' mother.</note>Volumnia, Martius' mother: and coming
in to her, found her, and Martius' wife her daughter-in-law,
set together, and having her husband Martius' young children
in her lap. Now all the train of these ladies sitting in a ring
round about her, Valeria first began to speak in this sort unto
her: <note resp="trans" place="marg" anchored="yes">The words of Valeria unto Volumnia and Virgilia.</note>"We ladies are come to visit you ladies (my lady Volumnia
and Virgilia) by no direction from the Senate, nor commandment
of other magistrate, but through the inspiration (as
I take it) of some god above: who, having taken compassion
and pity of our prayers, hath moved us to come unto you, to
intreat you in a matter, as well beneficial for us as also for
the whole citizens in general, but to yourselves in special (if
it please you to credit me), and shall redound to your 
<term>more</term>
                  <note resp="ed" anchored="yes" place="unspecified">greater.</note>

fame and glory, than the daughters of the Sabines obtained
<pb n="35" />
in former age, when they procured loving peace, instead of
hateful war, between their fathers and their husbands. Come
on, good ladies, and let us go all together unto Martius, to
intreat him to take pity upon us, and also to report the truth
unto him, how much you are bound unto the citizens: who
notwithstanding they have sustained great hurt and losses by
him, yet they have not hitherto sought revenge upon your persons
by any discourteous usage, neither ever conceived any
such thought or intent against you, but to deliver you safe
into his hands, though thereby they look for no better grace
or clemency from him." When Valeria had spoken this unto
them, all the other ladies together, with one voice, confirmed 
that she had said. Then Volumnia in this sort did answer 
her: <note resp="trans" place="marg" anchored="yes">The answer of Volumnia to the Roman ladies.</note>"My good ladies, we are partakers with you of the common 
misery and calamity of our country, and yet our grief 
exceedeth yours the more, by reason of our particular misfortune, 
to feel the loss of my son Martius' former 
<term>valiancy</term>
                  <note resp="ed" anchored="yes" place="unspecified">valour.</note>

and glory, and to see his person environed now with our 
enemies in arms, rather to see him forthcoming and safe kept
than of any love to defend his person. But yet the greatest
grief of our heaped mishaps is to see our poor country brought
to such extremity, that all the hope of the safety and preservation
thereof is now unfortunately cast upon us simple
women: because we know not what account he will make of 
us, since he hath cast from him all care of his natural country

and commonweal, which heretofore he hath holden more dear
and precious than either his mother, wife, or children. Notwithstanding,
if ye think we can do good, we will willingly do
w hat you will have us; bring us to him, I pray you. For if we
cannot prevail, we may yet die at his feet, as humble suitors
for the safety of our country." 

<milestone n="34" unit="para" />Her answer ended, she took
her daughter-in-law and Martius' children with her, and being
accompanied with all the other Roman ladies, they went in
<term>troup</term>
                  <note resp="ed" anchored="yes" place="unspecified">a troop.</note> together unto the Volsces' camp: whom when they saw, 
they of themselves did both pity and reverence her, and there
was not a man among them that once durst say a word unto
hen Now was Martius set then in his chair of state, with all
the honours of a general, and when he had spied the women
coming afar off, he marvelled what the matter meant: but
afterwards knowing his wife which came foremost, he determined
at the first to persist in his obstinate and inflexible rancour.
But overcome in the end with natural affection, and
<pb n="36" />
being altogether 
<term>altered</term>
                  <note resp="ed" anchored="yes" place="unspecified">changed, overcome.</note> to see them, his heart would not serve
him to tarry their coming to his chair, but coming down in
haste he went to meet them, and first he kissed his mother,
and embraced her a pretty while, then his wife and little children.
And nature so wrought with him that the tears fell
from his eyes, and he could not keep himself from making much
of them, but yielded to the affection of his blood, as if he had
been violently carried with the fury of a most swift running
stream. 

<milestone n="35" unit="para" />After he had thus lovingly received them, and perceiving
that his mother Volumnia would begin to speak to him,
he called the chiefest of the council of the Volsces to hear
what she would say. Then she spake in this sort: <note resp="trans" place="marg" anchored="yes">The oration of Volumnia unto her son Coriolanus.</note>"If we
held our peace, my son, and determined not to speak, the
state of our poor bodies, and present sight of our raiment,
would easily 
<term>bewray</term>
                  <note resp="ed" anchored="yes" place="unspecified">reveal.</note>
to thee what life we have led at home,
since thy exile and abode abroad; but think now with thyself,
how much more 
<term>unfortunate</term>
                  <note resp="ed" anchored="yes" place="unspecified">unfortunately, in ed. 1603.</note> than all the women living, we are
come hither, considering that the sight which should be most
pleasant to all other to behold, spiteful fortune had made most

<term>fearful</term>
                  <note resp="ed" anchored="yes" place="unspecified">dreadful.</note>
to us: making myself to see my son, and my daughter
here her husband, besieging the walls of his native country:
so as that which is the only comfort to all other in their adversity
and misery, to pray unto the gods and to call to them
for aid, is the only thing which plungeth us into most deep
perplexity. For we cannot, alas! together pray both for victory
to our country and for safety of thy life also: but a world
of grievous curses, yea, more than any mortal enemy can heap
upon us, are forcibly wrapt up in our prayers. For the bitter
sop of most hard choice is offered thy wife and children, to
forego one of the two: either to lose the person of thyself, or
the nurse of their native country. For myself, my son, I am
determined not to tarry till fortune, in my lifetime, do make an
end of this war. For if I cannot persuade thee, rather to do
good unto both parties than to overthrow and destroy the one,
preferring love and nature before the malice and calamity of
wars, thou shalt see, my son, and trust unto it, thou shalt no
sooner march forward to assault thy country, but thy foot shall
tread upon thy mother's womb, that brought thee first into this
world. And I may not 
<term>defer</term>
                  <note resp="ed" anchored="yes" place="unspecified">tarry, wait.</note>
to see the day, either that my son
be led prisoner in triumph by his natural countrymen, or that
he himself do triumph 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">over.</note>
them, and of his natural country. For
if it were so, that my request tended to save thy country, in
<pb n="37" />
destroying the Volsces, I must confess, thou wouldest hardly
and doubtfully resolve on that. For as, to destroy thy natural
country, it is altogether unmeet and unlawful, so were it not
just, and less honourable, to betray those that put their trust
in thee. But my 
<term>only</term>
                  <note resp="ed" anchored="yes" place="unspecified">sole.</note>
demand consisteth, to make a gaol-delivery
of all evils, which delivereth equal benefit and safety
both to the one and the other, but most honourable for the
Volsces. For it shall appear, that, having victory in their
hands, they have of special favour granted us singular graces,
peace, and amity, albeit themselves have no less part of both
than we. Of which good, if so it came to pass, thyself is the

<term>only</term>
                  <note resp="ed" anchored="yes" place="unspecified">sole.</note>
author, and so hast thou the 
<term>only</term>
                  <note resp="ed" anchored="yes" place="unspecified">sole.</note>
honour. But if it fail
and fall out contrary, thyself alone deservedly shalt carry the
shameful reproach and burthen of either party. So, though the
end of war be uncertain, yet this notwithstanding is most certain,
that, if it be thy chance to conquer, this benefit shalt thou
reap of thy goodly conquest, to be 
<term>chronicled</term>
                  <note resp="ed" anchored="yes" place="unspecified">recorded as.</note>
the plague and
destroyer of thy country. And if fortune overthrow thee, then
the world will say, that, through desire to revenge thy private
injuries, thou hast for ever undone thy good friends, who did
most lovingly and courteously receive thee."

<milestone n="36" unit="para" />Martius gave
good ear unto his mother's words, without interrupting her
speech at all, and after she had said what she would, he held
his peace a pretty while, and answered not a word. Hereupon
she began again to speak unto him, and said: " My son, why
cost thou not answer me? Dost thou think it good altogether
to give place unto thy choler and desire of revenge, and thinkest
thou it not 
<term>honesty</term>
                  <note resp="ed" anchored="yes" place="unspecified">an honour.</note>
for thee to grant thy mother's request,
in so weighty a cause? Dost thou take it honourable for a
noble man to remember the wrongs and injuries done him,
and cost not in like case think it an 
<term>honest</term>
                  <note resp="ed" anchored="yes" place="unspecified">honourable.</note>
noble man's part,
to be thankful for the goodness that parents do shew to their
children, acknowledging the duty and reverence they ought to
bear unto them? No man living is more bound to shew himself
thankful in all parts and respects than thyself: who so 
<term>unnaturally</term>
                  <note resp="ed" anchored="yes" place="unspecified">so ed. 1603; universally in ed. 1612.</note> 
shewest all ingratitude. Moreover (my son) thou hast
sorely taken 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">from.</note>
thy country, exacting grievous payments 
<term>upon</term>
                  <note resp="ed" anchored="yes" place="unspecified">from.</note>

them, in revenge of the injuries offered thee; besides, thou hast
not hitherto shewed thy poor mother any courtesy. And therefore
it is not only 
<term>honest</term>
                  <note resp="ed" anchored="yes" place="unspecified">honourable.</note>,
but due unto me, that without compulsion
I should obtain my so just and reasonable request of
thee. But since by reason I cannot persuade thee to it, to what
<pb n="38" />

purpose do I defer my last hope?" And with these words, herself,
his wife, and children fell down upon their knees before
him. <note resp="trans" place="marg" anchored="yes">Coriolanus' compassion of his mother.</note>Martius, seeing that, could refrain no longer, but went
straight and 
<term>lift</term>
                  <note resp="ed" anchored="yes" place="unspecified">lifted.</note>
her up, crying out, " Oh mother, what have you
done to me?" And holding her hard by the right hand, "Oh
mother," said he, " you have won a happy victory for your country,
but mortal and unhappy for your son: for I see myself vanquished
by you alone." These words being spokes openly, he
spake a little apart with his mother and wife, and then let them
return again to Rome, for so they did request him; and so remaining
in camp that night, the next morning he 
<term>dislodged</term>
                  <note resp="ed" anchored="yes" place="unspecified">removed his camp.</note>,

and <note resp="trans" place="marg" anchored="yes">Coriolanus withdraweth his army from Rome.</note>marched homeward into the Volsces' country again, who
were not all of one mind, nor all alike contented. For some

<term>misliked</term>
                  <note resp="ed" anchored="yes" place="unspecified">were displeased with.</note>
him and that he had done: other), being well pleased
that peace should be made, said that neither the one nor the
other deserved blame nor reproach. 
<term>other</term>
                  <note resp="ed" anchored="yes" place="unspecified">others.</note>,
though they 
<term>misliked</term>
                  <note resp="ed" anchored="yes" place="unspecified">were displeased with.</note>

that was done, did not think him an ill man for that he
did, but said he was not to be blamed, though he yielded to
such a forcible extremity. Howbeit no man 
<term>contraried</term>
                  <note resp="ed" anchored="yes" place="unspecified">opposed.</note>
his departure,
but all obeyed his commandment, more for respect of
his worthiness and 
<term>valiancy</term>
                  <note resp="ed" anchored="yes" place="unspecified">valour.</note>
than for fear of his authority.

<milestone n="37" unit="para" />
                  <milestone n="20" ed="Skeat" unit="chapter" /> Now the citizens of Rome plainly shewed in what fear
and danger their city stood of this war, when they were delivered.
For so soon as the watch upon the walls of the city perceived
the Volsces' camp to remove, there was not a temple in the city
but was 
<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note>
set open, and full of men wearing garlands of
flowers upon their heads, sacrificing to the gods, as they were
wont to do upon the news of some great obtained victory. And
this common joy was yet more manifestly shewed by the honourable
courtesies the whole Senate and people did bestow on
their ladies. For they were all 
<term>throughly</term>
                  <note resp="ed" anchored="yes" place="unspecified">thoroughly.</note>
persuaded, and did
certainly believe, that the ladies only were cause of the saving of
the city and delivering themselves from the 
<term>instant</term>
                  <note resp="ed" anchored="yes" place="unspecified">urgent.</note>
danger of
the war. Whereupon the Senate ordained that the magistrates,
to gratify and honour these ladies, should grant them all that
they would require. <note resp="trans" place="marg" anchored="yes">The temple of Fortune built for the women.</note>And they only requested that they would
build a temple of Fortune for the women, unto the building
whereof they offered themselves to defray the whole charge of
the sacrifices and other ceremonies belonging to the service of
the gods. Nevertheless the Senate, commending their goodwill
and forwardness, ordained that the temple and image should be
made at the common charge of the city. Notwithstanding that,
<pb n="39" />
the ladies gathered money among them, and made with the
same a second image of Fortune, which the Romans say did
speak as they offered her up in the temple and did set her in
her place: and they affirm, that she spake these words: <note resp="trans" place="marg" anchored="yes">The image of Fortune spake to the ladies at Romen.</note>"Ladies,
ye have devoutly offered me up." 

<milestone n="38" unit="para" />Moreover, that she spake that
twice together: making us to believe things that never were, and
are not to be credited. For to see images that seem to sweat or
weep, or to put forth any humour red or bloody, it is not a thing

<term>unpossible</term>
                  <note resp="ed" anchored="yes" place="unspecified">impossible.</note>.
For wood and stone do commonly receive certain
moisture, whereof are ingendered humours, which do yield of
themselves, or do take of the air, many sorts and kinds of spots
and colours: by which signs and tokens it is not amiss, me think,
that the gods sometimes do warn men of things to come. And
it is possible also, that these images and statues do sometimes
put forth sounds like unto sighs or mourning, when in the midst
or bottom of the same there is made some violent separation or
breaking asunder of things blown or devised therein: but that
a body which hath neither life nor soul should have any direct
or 
<term>exquisite</term>
                  <note resp="ed" anchored="yes" place="unspecified">exact, distinct</note>
words formed in it by express voice, that is altogether

<term>unpossible</term>
                  <note resp="ed" anchored="yes" place="unspecified" />.
For the soul nor God himself can distinctly speak
without a body, having necessary organs and instruments meet
for the parts of the same, to form and utter distinct words. But
where stories many times do force us to believe a thing reported
to be true, by many grave testimonies: there we must say, that
it is some passion contrary to our five natural senses, which being
begotten in the imaginative part or understanding draweth
an opinion unto itself, even as we do in our sleeping. For many
times we think we hear that we do not hear, and we imagine we
see that we see not. Yet notwithstanding, such as are godly
bent and zealously given to think on heavenly things, so as they
can no way be drawn from believing that which is spoken of
them, they have this reason to ground the foundation of their
belief upon; <note resp="trans" place="marg" anchored="yes">Of the omnipotency of God.</note>that is, the 
<term>omnipotency</term>
                  <note resp="ed" anchored="yes" place="unspecified">omnipotence.</note>
of God, which is wonderful,
and hath no manner of resemblance or likeness of proportion
unto ours, but is altogether contrary, as touching our nature, our
moving, our art, and our force: and therefore, if he do any thing

<term>unpossible</term>
                  <note resp="ed" anchored="yes" place="unspecified">impossible.</note>
to us, or do bring forth and devise things above man's
common reach and understanding, we must not therefore think
it 
<term>unpossible</term>
                  <note resp="ed" anchored="yes" place="unspecified">impossible</note>
at all. For if in other things he is far contrary to
us, much more in his works and secret operations he far passeth
all the rest: but the most part of God's doings, as Heraclitus
saith, for lack of faith, are hidden and unknown unto us.

<pb n="40" />
                  <milestone n="39" unit="para" />
                  <milestone n="21" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Tullus Aufidius seeketh to kill Coriolanus.</note>Now when Martius was returned again into the city of
Antium from his voyage, Tullus, that hated and could no longer
abide him for the fear he had of his authority, sought diverse
means to make him away; thinking, if he let slip that present
time, he should never recover the like and fit occasion again.
Wherefore Tullus, having procured many other of his confederacy,

<term>required</term>
                  <note resp="ed" anchored="yes" place="unspecified">demanded that.</note>
Martius might be deposed from his estate, to render up
account to the Volsces of his charge and government. Martius,
fearing to become a private man again under Tullus being
general (whose authority was greater otherwise than any other
among all the Volsces), answered: he was willing to give up his
charge, and would resign it into the hands of the lords of the
Volsces, if they did all command him, as by all their commandment
he received it. And moreover, that he would not refuse
even at that present to give up an account unto the people, if
they would tarry the hearing of it The people hereupon called
a common council, in which assembly there were certain orators
appointed that stirred up the common people against him: and
when they had told their tales, Martius rose up to make them
answer. Now, notwithstanding the mutinous people made a
marvellous great noise, yet when they saw him, for the reverence
they bare unto his valiantness, they quieted themselves, and
gave him audience to allege with leisure what he could for his

<term>purgation</term>
                  <note resp="ed" anchored="yes" place="unspecified">defence.</note>.
Moreover, the 
<term>honestest</term>
                  <note resp="ed" anchored="yes" place="unspecified">most honourable.</note>
men of the Antiates, and
who most rejoiced in peace, shewed by their countenance that
they would hear him willingly and judge also according to
their conscience. Whereupon Tullus, fearing that, if he did let
him speak, he would prove his 
<term>innocency</term>
                  <note resp="ed" anchored="yes" place="unspecified">innocence.</note>
to the people, because
amongst other things he had an eloquent tongue; besides that
the first good service he had done to the people of the Volsces
did win him more favour than these last accusations could 
<term>purchase</term>
                  <note resp="ed" anchored="yes" place="unspecified">procure.</note>

 him displeasure: and furthermore, the offence they laid to
his charge was a testimony of the goodwill they 
<term>ought</term>
                  <note resp="ed" anchored="yes" place="unspecified">owed.</note>
him; for
they would never have thought he had done them wrong for that
they took not the city of Rome, if they had not been very near
taking of it by means of his approach and 
<term>conduction</term>
                  <note resp="ed" anchored="yes" place="unspecified">guidance.</note>.
For
these causes Tullus thought he might no longer delay his 
<term>pretence</term>
                  <note resp="ed" anchored="yes" place="unspecified">intention.</note>

and enterprise, neither to tarry for the 
<term>mutining</term>
                  <note resp="ed" anchored="yes" place="unspecified">mutinying.</note>
and rising of
the common people against him: wherefore those that were of
the conspiracy began to cry out that he was not to be heard,
and that they would not suffer a traitor to usurp tyrannical power
over the tribe of the Volsces, who would not yield up his state

<pb n="41" />
and authority. <note resp="trans" place="marg" anchored="yes">Coriolanus murdered in the city of Antium.</note>And in saying these words, they all fell upon
him, and killed him in the market-place, none of the people once
offering to rescue him.

<milestone n="22" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Coriolanus' funeral.</note>Howbeit it is a clear case, that this murder was not
generally consented unto 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">by</note>
the most part of the Volsces: for
men came out of all parts to honour his body, and did honourably
bury him; setting out his tomb with great store of armour
and spoils, as the tomb of a worthy person and great captain.
The Romans, understanding of his death, shewed no other
honour or malice, saving that they granted the ladies their
request they made, that they might mourn ten months for him:
and that was the full time they used to wear 
<term>blacks</term>
                  <note resp="ed" anchored="yes" place="unspecified">mourning.</note>
for the death
of their fathers, brethren, or husbands, <note resp="trans" place="marg" anchored="yes">The time of mourning appointed by Numa.</note>according to Numa
Pompilius' order who stablished the same, as we have enlarged
more amply in the description of his life. Now Martius being
dead, the whole state of the Volsces heartily wished him alive
again. For, first of all, they fell out with the Aeques (who were
their friends and confederates) touching 
<term>preheminence</term>
                  <note resp="ed" anchored="yes" place="unspecified">preeminence.</note>
and
place: and this quarrel grew on so far between them, that frays
and murders fell out upon it one with another. <note resp="trans" place="marg" anchored="yes">Tullus Aufidius slain in battle.</note>After that, the
Romans overcame them in battle, in which Tullus was slain in
the field, and the flower of all their force was put to the sword:
so that they were compelled to accept most shameful conditions
of peace, in yielding themselves subject unto the conquerors, and
promising to be obedient at their commandment.</p>
            </body>
         </text>
         <text n="Caes.">
            <front>
               <div type="toc" org="uniform" sample="complete">
                  <pb n="42" />
                  <head>The Life of Julius Caesar</head>
                  <list type="simple">
                     <item>
                        <ref n="para. 1" targOrder="U">1. Caesar sides with Marius against Sylla.</ref>
                     </item>
                     <item>
                        <ref n="para. 2" targOrder="U">2. Caesar taken by Pirates.</ref>
                     </item>
                     <item>
                        <ref n="para. 3" targOrder="U">3. Caesar's eloquence.</ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">4. Cicero's judgment of Caesar. Caesar's funeral oration over his aunt Julia.</ref>
                     </item>
                     <item>
                        <ref n="para. 5" targOrder="U">5. Caesar sets up images of Marius.</ref>
                     </item>
                     <item>
                        <ref n="para. 6" targOrder="U">6. He is made chief Bishop of Rome.</ref>
                     </item>
                     <item>
                        <ref n="para. 7" targOrder="U">7. His action in the case of Catiline's conspiracy.</ref>
                     </item>
                     <item>
                        <ref n="para. 8" targOrder="U">8. Intrigue of Clodius with Caesar's wife Pompeia.</ref>
                     </item>
                     <item>
                        <ref n="para. 9" targOrder="U">9. Caesar's acts in Spain.</ref>
                     </item>
                     <item>
                        <ref n="para. 10" targOrder="U">10. He reconciles Pompey and Crassus.</ref>
                     </item>
                     <item>
                        <ref n="para. 11" targOrder="U">11. His first consulship and laws.</ref>
                     </item>
                     <item>
                        <ref n="para. 12" targOrder="U">12. His daughter Julia is married to Pompey; he himself marries Calphurnia.</ref>
                     </item>
                     <item>
                        <ref n="para. 13" targOrder="U">13. He sends Cato to prison, and drives Cicero out of Italy.</ref>
                     </item>
                     <item>
                        <ref n="para. 14" targOrder="U">14. His conquests in Gaul.</ref>
                     </item>
                     <item>
                        <ref n="para. 15" targOrder="U">15. The valour of Acilius, Cassius Scaeva, and Granius Petronius.</ref>
                     </item>
                     <item>
                        <ref n="para. 16" targOrder="U">16.Description of Caesar's valour, bounty, health and habits.</ref>
                     </item>
                     <item>
                        <ref n="para. 17" targOrder="U">17. His first war with the Gauls and victory over the Helvetti.</ref>
                     </item>
                     <item>
                        <ref n="para. 18" targOrder="U">18. His second war, against Ariovistus.</ref>
                     </item>
                     <item>
                        <ref n="para. 19" targOrder="U">19. He defeats the Belgae.</ref>
                     </item>
                     <item>
                        <ref n="para. 20" targOrder="U">20. He defeats Nervii.</ref>
                     </item>
                     <item>
                        <ref n="para. 21" targOrder="U">21. His conference with Pompey, Crassus and others at Lucca.</ref>
                     </item>
                     <item>
                        <ref n="para. 22" targOrder="U">22. His war against the Ipes and Tenterides.</ref>
                     </item>
                     <item>
                        <ref n="para. 23" targOrder="U">23. He makes a bridge over the Rhine.</ref>
                     </item>
                     <item>
                        <ref n="para. 24" targOrder="U">24.His expedition to England.  Death of his daughter Julia.</ref>
                     </item>
                     <item>
                        <ref n="para. 25" targOrder="U">25. Rebellions of the Gauls, and defeat of Vercingetorix.</ref>
                     </item>
                     <item>
                        <ref n="para. 26" targOrder="U">26. Siege of Alexia.</ref>
                     </item>
                     <item>
                        <ref n="para. 27" targOrder="U">27. Discord between Caesar and Pompey.</ref>
                     </item>
                     <item>
                        <ref n="para. 28" targOrder="U">28. Caesar bribes the magistrates at Rome.</ref>
                     </item>
                     <item>
                        <ref n="para. 29" targOrder="U">29. He crosses the Rubicon.</ref>
                     </item>
                     <item>
                        <ref n="para. 30" targOrder="U">30. Pompey flees to Epirus.</ref>
                     </item>
                     <item>
                        <ref n="para. 31" targOrder="U">31. Caesar is made Dictator. His advanture in the pinnace.</ref>
                     </item>
                     <item>
                        <ref n="para. 32" targOrder="U">32. His ill success in Epirus.</ref>
                     </item>
                     <item>
                        <ref n="para. 33" targOrder="U">33.  Battle of Pharsalia dand defeat of Pompey.</ref>
                     </item>
                     <item>
                        <ref n="para. 34" targOrder="U">34. Caesar makes Cleopatra Queen of Egypt.</ref>
                     </item>
                     <item>
                        <ref n="para. 35" targOrder="U">35. "Veni, vidi, vici."</ref>
                     </item>
                     <item>
                        <ref n="para. 36" targOrder="U">36. Adventures in Afric and death of Cato.</ref>
                     </item>
                     <item>
                        <ref n="para. 37" targOrder="U">37. Caesar's three triumphs.</ref>
                     </item>
                     <item>
                        <ref n="para. 38" targOrder="U">38. His expedition to Spain against the sons of Pompey; battle of Munda.</ref>
                     </item>
                     <item>
                        <ref n="para. 39" targOrder="U">39. He is chosen perpetual Dictator.</ref>
                     </item>
                     <item>
                        <ref n="para. 40" targOrder="U">40. He reforms the Calendar.</ref>
                     </item>
                     <item>
                        <ref n="para. 41" targOrder="U">41. Feast of the Lupercalia. Caesar twice refuses the diadem.</ref>
                     </item>
                     <item>
                        <ref n="para. 42" targOrder="U">42. Brutus conspires against him.</ref>
                     </item>
                     <item>
                        <ref n="para. 43" targOrder="U">43. Prognostics of his death.</ref>
                     </item>
                     <item>
                        <ref n="para. 44" targOrder="U">44. He is assassinated.</ref>
                     </item>
                     <item>
                        <ref n="para. 45" targOrder="U">45. Events following his death.</ref>
                     </item>
                     <item>
                        <ref n="para. 46" targOrder="U">46. Fate of Brutus and Cassius.</ref>
                     </item>
                  </list>
               </div>
            </front>
            <body>
               <p>

                  <milestone n="1" unit="para" />
                  <milestone n="1" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Caesar joined with Cinna and Marius.</note>At what time Sylla was made lord of all, he would have
had Caesar put away his wife Cornelia, the daughter of Cinna
dictator: but when he saw he could neither with any promise
nor threat bring him to it, he took her jointure away from him.
The cause of Caesar's ill will unto Sylla was by means of marriage: 
<pb n="43" />
for Marius the elder married his father's own sister, by
whom he had Marius the younger, whereby Caesar and he were
cousin-germans. Sylla being troubled in weighty matters, putting
to death so many of his enemies, when he came to be
conqueror, he made no reckoning of Caesar: and he was
not contented to be hidden in safety, but came and made suit
unto the people for the priesthoodship that was 
<term>void</term>
                  <note resp="ed" anchored="yes" place="unspecified">vacant.</note>, when he
had 
<term>scant</term>
                  <note resp="ed" anchored="yes" place="unspecified">scarcely.</note> any hair on his face. Howbeit he was repulsed by
Sylla's means, that secretly was against him. Who, when he
was determined to have killed him, some of his friends told him,
that it was to no purpose to put so young a boy as he to death.
But Sylla told them again, that they did not 
<term>consider</term>
                  <note resp="ed" anchored="yes" place="unspecified">perceive.</note> that
there were many Marians in that young boy. Caesar understanding
that, stole out of Rome, and hid himself a long time
in the country of the Sabines, wandering still from place to
place. But one day being carried from house to house, he fell
into the hands of Sylla's soldiers, who searched all those places,
and took them whom they found hidden. Caesar bribed the
captain, whose name was Cornelius, with two talents which he
gave him.

<milestone n="2" ed="Skeat" unit="chapter" /> After he had escaped them thus, he went unto the seaside,
and took ship, and sailed into Bithynia to go unto king
Nicomedes. When he had been with him awhile, <note resp="trans" place="marg" anchored="yes">Caesar took sea and went unto Nicomedes, king of Bithynia.  Caesar taken of pirates.</note> took sea
again, and was taken by pirates about the 
<term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle.</note> of Pharmacusa:
for those pirates kept all upon the sea-coast, with a great fleet
of ships and boats. They asking him at the first twenty talents
for his ransom, Caesar laughed them to scorn, as though they
knew not what a man they had taken, and of himself promised
them fifty talents. <milestone n="2" unit="para" />Then he sent his men up and down to get
him this money, so that he was left 
<term>in manner</term>
                  <note resp="ed" anchored="yes" place="unspecified">as it were.</note> alone among
these thieves of the Cilicians (which are the cruellest butchers
in the world) with one of his friends, and two of his slaves only:
and yet he made so little reckoning of them, that when he was
desirous to sleep, he sent unto them to command them to make
no noise. Thus was he thirty-eight days among them, not kept
as prisoner, but rather waited upon by them as a prince. All
this time he would boldly exercise himself in any sport or
pastime they would go to. And otherwhile also he would write
verses, and make orations, and call them together to say them
before them: and if any of them seemed as though they had
not understood him, or 
<term>passed</term>
                  <note resp="ed" anchored="yes" place="unspecified">cared.</note> not for them, he called them
blockheads and brute beasts; and laughing, threatened them 

<pb n="44" />
that he would hang them up. But they were as merry with the
matter as could be, and took all in good part, thinking that this
his bold speech came through the simplicity of his youth. So
when his ransom was come from the city of Miletum, they being
paid their money, and he again set at liberty, he then 
<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note>
armed and manned certain ships out of the haven of
Miletum, to follow those thieves, whom he found yet riding at

<term>anker</term>
                  <note resp="ed" anchored="yes" place="unspecified">anchor.</note> in the same 
<term>iland</term>
                  <note resp="ed" anchored="yes" place="unspecified">island.</note>. So he took the most of them, and
had the spoil of their goods; but 
<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">as for.</note> their bodies, he brought
them into the city of Pergamus and there committed them to
prison, whilst he himself went to speak with <note resp="trans" place="marg" anchored="yes">Junius Praetor of Asia.</note>Junius, who had
the government of Asia, as unto whom the execution of these
pirates did belong, for that he was Praetor of that country.
But this Praetor, having a great fancy to be fingering of the
money, because there was good store of it, answered that he
would consider of these prisoners at better leisure. Caesar,
leaving Junius there, returned again unto Pergamus, and there
hung up all these thieves openly upon a cross, as he had oftentimes
promised them in the 
<term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle.</note> he would do, when they thought
he did but jest.

<milestone n="3" unit="para" />
                  <milestone n="3" ed="Skeat" unit="chapter" /> Afterwards when Sylla's power began to decay, Caesar's
friends wrote unto him, to pray him to come home again. But
he sailed first unto Rhodes, to study there a time under Apollonius
the son of Molon, whose scholar also Cicero was, for
he was a very honest man and an excellent good rhetorician.
It is reported, that <note resp="trans" place="marg" anchored="yes">Caesar's eloquence.</note> Caesar had an excellent natural gift to speak
well before the people; and besides that rare gift, he was excellently
well studied, so that doubtless he was counted the second
man for eloquence in his time, and gave place to the first,
because he would be the first and chiefest man of war and
authority, being not yet come to the degree of perfection to
speak well, which his nature could have performed in him,
because he was given rather to follow wars and to manage great
matters, which in the end brought him to be lord of all Rome.
And therefore in a book he wrote against that which Cicero
made in the praise of Cato, he prayeth the readers not to compare
the style of a soldier with the eloquence of an excellent
orator, that had followed it the most part of his life. <milestone n="4" unit="para" />When he
was returned again unto Rome, he accused Dolabella for his ill
behaviour in the government of his provinces, and he had divers
cities of Greece that gave in evidence against him. Notwithstanding,
Dolabella at the length was dismissed. Caesar, to

<pb n="45" />
requite the good will of the Grecians which they had shewed
him in his accusation of Dolabella, took their cause in hand,
when they did accuse Publius Antonius before Marcus Lucullus,
Praetor of Macedon: and followed it so hard against him in
their behalf, that Antonius was driven to appeal before the
tribunes at Rome, alleging, to colour his appeal withal, that
he could have no justice in Greece against the Grecians. Now
Caesar immediately 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> many men's good wills at Rome,
through his eloquence in pleading of their causes, and the
people loved him marvellously also, because of the courteous
manner he had to speak to every man, and to use them gently,
being more ceremonious therein than was 
<term>looked for</term>
                  <note resp="ed" anchored="yes" place="unspecified">expected.</note> in one of
his years. Furthermore, <note resp="trans" place="marg" anchored="yes">Caesar loved hospitality.</note> he ever kept a good board, and fared
well at his table, and was very liberal besides: the which indeed
did advance him forward, and brought him in estimation with
the people. His enemies, judging that this <note resp="trans" place="marg" anchored="yes">Caesar a follower of the common people.</note> favour of the common
people would soon 
<term>quail</term>
                  <note resp="ed" anchored="yes" place="unspecified">fail.</note>, when he could no longer 
hold
out that charge and expense, suffered him to run on, till by
little and little he was grown to be of great strength and power.
But in fine, when they had thus given him the bridle to grow to
this greatness, and that they could not then pull him back, though
indeed 
<term>in sight</term>
                  <note resp="ed" anchored="yes" place="unspecified">it was evident.</note> it would turn one day to the destruction of the
whole state and commonwealth of Rome: too late they found,
that there is not so little a beginning of any thing, but continuance
of time will soon make it strong, when through contempt
there is no impediment to hinder the greatness.

<milestone n="4" ed="Skeat" unit="chapter" /> Thereupon Cicero, like a wise shipmaster that feareth
the calmness of the sea, was the first man that, mistrusting his
manner of dealing in the commonwealth, found out his craft
and malice, which he cunningly cloaked under the habit of outward
courtesy and familiarity. <note type="sum" resp="trans" anchored="yes" place="unspecified">Cicero's judgement of Caesar.</note>"And yet," said he, "when I
consider how finely he combeth his fair bush of hair, and how
smooth it lieth, and that I see him scratch his head with one
finger only, my mind gives me then, that such a kind of man
should not have so wicked a thought in his head, as to overthrow
the state of the commonwealth." But this was long time
after that. <note resp="trans" place="marg" anchored="yes">The love of the people in Rome unto Caesar.  Caesar chosen Tribunus milium.</note> 
                  <milestone n="5" unit="para" />The first shew and proof of the love and goodwill
which the people did bear unto Caesar, was when he sued to be
tribune of the soldiers (to wit, colonel of a thousand footmen)
standing against Caius Pompilius, at what time he was preferred
and chosen before him. But the second and more manifest
proof than the first, was at the death of his aunt Julia, the
<pb n="46" />
wife of Marius the elder. <note resp="trans" place="marg" anchored="yes">Caesar made the funeral oration, at the death of his aunt Julia.</note>For being her nephew, he made a
solemn oration in the market-place in commendation of her,
and at her burial did boldly venture to shew forth the images of
Marius: the which was the first time that they were seen after
Sylla's victory, because that Marius and all his confederates had
been proclaimed traitors and enemies to the commonwealth.
For when there were some that cried out upon Caesar for doing
of it, the people on the other side kept astir, and rejoiced at it,
clapping of their hands; and thanked him, for that he had
brought, as it were out of hell, the remembrance of Marius'
honour again into Rome, which had so long time been obscured
and buried. And 
<term>where</term>
                  <note resp="ed" anchored="yes" place="unspecified">whereas</note> it had been an ancient custom of long
time, that the Romans used to make funeral orations in praise
of old ladies and matrons when they died, but not of young
women: <note resp="trans" place="marg" anchored="yes">Caesar the first that praised his wife in funeral oration.</note>Caesar was the first that praised his own wife with
funeral oration when she was dead, the which also did increase
the people's goodwills the more, seeing him of so kind and
gentle nature. After the burial of his wife, <note resp="trans" place="marg" anchored="yes">Caesar made Quaestor.</note>he was made treasurer
under Antistius Vetus praetor, whom he honoured ever
after: so that when himself came to be praetor, he made his
son to be chosen treasurer. Afterwards, when he was come out
of that office, <note resp="trans" place="marg" anchored="yes">Pompeia Caesar's third wife.</note>he married his third wife Pompeia, having a
daughter by his first wife, Cornelia, which was married unto
Pompey the Great.

<milestone n="5" ed="Skeat" unit="chapter" /> Now 
<term>for that</term>
                  <note resp="ed" anchored="yes" place="unspecified">because.</note> he was very liberal in expenses, buying (as
some thought) but a vain and short glory of the favour of the
people, (
<term>where</term>
                  <note resp="ed" anchored="yes" place="unspecified">whereas.</note> indeed he bought good 
<term>cheap</term>
                  <note resp="ed" anchored="yes" place="unspecified">cheaply.</note> the greatest
things that could be :) some say, that before he bare any office
in the commonwealth, he was grown in debt, to the sum of
thirteen hundred talents. Furthermore, because he was made
overseer of the work for the highway called Appius' way, he
disbursed a great sum of his own money towards the 
<term>charges</term>
                  <note resp="ed" anchored="yes" place="unspecified">expenses.</note>
of the same. And on the other side, when he was made Aedilis,
for that he did shew the people the pastime of three hundred
and twenty couple of sword-players, and did besides exceed all
other in sumptuousness in the sports and common feasts, which
<note resp="trans" place="marg" anchored="yes">Caesar's prodigality.</note>he made to delight them withal, and did as it were drown all
the stately shews of others in the like, that had gone before
him, he so pleased the people and 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> their love therewith,
that they devised daily to give him new offices for to requite
him. <milestone n="6" unit="para" />At that time there were two factions in Rome, to wit,
the faction of Sylla, which was very strong and of great power;

<pb n="47" />
and the other of Marius, which then was under foot, and durst
not shew itself. But Caesar, because he would renew it again,
even at that time when, he being Aedilis, all the feasts and
common sports were in their greatest 
<term>ruff</term>
                  <note resp="ed" anchored="yes" place="unspecified">height.</note>, he secretly caused
images of Marius to be made, and of victories that carried
triumphs; and those he set up one night within the capitol
The next morning, when every man saw the glistering of these
golden images excellently well wrought, shewing by the inscriptions
that they were the victories which Marius had won upon
the Cimbres, every one marvelled much at the boldness of him
that durst set them up there, knowing well enough who it was.
Hereupon it ran straight through all the city, and every man
came thither to see them. <note resp="trans" place="marg" anchored="yes">Caesar accused to make a rebellion in the state.</note>Then some cried out upon Caesar,
and said, it was a tyranny which he meant to set up, by renewing
of such honours as before had been trodden under foot and
forgotten by common decree and open proclamation: and that
it was no more but a bait to gauge the people's good wills, which
he had set out in the stately shews of his common plays, to see
if he had brought them to his lure, that they would abide such
parts to be played, and a new alteration of things to be made.
They of Marius' faction on the other side, encouraging one
another, shewed themselves straight a great number gathered
together, and made the mount of the Capitol ring again with
their cries and clapping of hands: insomuch as the tears ran
down many of their cheeks, for very joy, when they saw the
images of Marius, and they extolled Caesar to the skies, judging
him the worthiest man of all the 
<term>kinred</term>
                  <note resp="ed" anchored="yes" place="unspecified">kindred.</note> of Marius. The
Senate being assembled thereupon, Catulus Luctatius, one of
the greatest authority at that time in Rome, rose, and vehemently
inveighed against Caesar, and spake that then which
ever since hath been noted much: that Caesar did not now
covertly go to work, but by plain force sought to alter the state
of the commonwealth. Nevertheless, Caesar at that time answered
him so, that the Senate was satisfied. Thereupon they
that had him in estimation did grow in better hope than before,
and persuaded him, that 
<term>hardily</term>
                  <note resp="ed" anchored="yes" place="unspecified">boldly.</note> he should give place to no
man, and that through the goodwill of the people he should
be better than all they, and come to be the chiefest man of
the city.

<milestone n="7" unit="para" />
                  <milestone n="6" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">The death of Metellus chief Bishop of Rome.</note>At that time the chief bishop Metellus died, and two
of the notables, men of the city, and of the greatest authority
(Isauricus and Catulus), contended for his 
<term>room</term>
                  <note resp="ed" anchored="yes" place="unspecified">place.</note>: Caesar, notwithstanding 
<pb n="48" />
their contention, would give neither of them both
place, but presented himself to the people, and made suit for it
as they did. The suit being equal betwixt either of them,
Catulus, because he was a man of greater calling and dignity
than the other, doubting the uncertainty of the election, sent
unto Caesar a good sum of money, to make him leave off his
suit. But Caesar sent him word again, that he would lend a
greater sum than that, to maintain the suit against him. When
the day of the election came, his mother bringing him to the
door of his house, Caesar, weeping, kissed her, and said: " Mother,
this day thou shalt see thy son chief Bishop of Rome, or
banished from Rome." 
<term>In fine</term>
                  <note resp="ed" anchored="yes" place="unspecified">Finally.</note>, when the voices of the people
were gathered together, and the strife well debated, Caesar 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">XXX</note>
the victory, and <note resp="trans" place="marg" anchored="yes">Caesar made chief Bishop of Rome.</note>made the Senate and noblemen all afraid of
him, for that they thought that thenceforth he would make
the people do what he thought good. <note resp="trans" place="marg" anchored="yes">Caesar suspected to be confederate with Catiline in his conspiracy.</note>Then Catulus and Piso
fell flatly out with Cicero, and condemned him for that he did
not 
<term>bewray</term>
                  <note resp="ed" anchored="yes" place="unspecified">betray.</note> Caesar, when he knew that he was of conspiracy
with Catiline, and had opportunity to have done it.

<milestone n="7" ed="Skeat" unit="chapter" /> For when Catiline was bent and determined, not only to
overthrow the state of the commonwealth, but utterly to destroy
the Empire of Rome, he escaped out of the hands of justice for
lack of sufficient proof, before his full treason and determination
was known. Notwithstanding, he left Lentulus and Cethegus in
the city, companions of his conspiracy: unto whom, whether
Caesar did give any secret help or comfort, it is not well 
known.
Yet this is manifest, that when they were 
<term>convinced</term>
                  <note resp="ed" anchored="yes" place="unspecified">convicted.</note> in open
Senate, Cicero being at that time Consul, asking every man's
opinion in the Senate what punishment they should have, and
every one of them, till it came to Caesar, gave sentence they
should die: <note resp="trans" place="marg" anchored="yes">Caesar went about to deliver the conspirators.</note>Caesar then rising up to speak, made an oration
(penned and premeditated before) and said, that it was neither
lawful, nor yet their custom did bear it, to put men of such
nobility to death (but in an extremity) without lawful 
<term>inditement</term>
                  <note resp="ed" anchored="yes" place="unspecified">indictment.</note>
and condemnation. And therefore, that if they were put
in prison in some city of Italy, where Cicero thought best,
until that Catiline were overthrown, the Senate then might at
their pleasure quickly 
<term>take such order</term>
                  <note resp="ed" anchored="yes" place="unspecified">so decide.</note> therein, as might appear
best unto their wisdoms. <milestone n="8" unit="para" />This opinion was thought more gentle,
and withal was uttered with such a 
<term>passing</term>
                  <note resp="ed" anchored="yes" place="unspecified">surpassing.</note> good grace and
eloquence, that not only they which were to speak after him
did approve it: but such also as had spoken to the contrary

<pb n="49" />
before, revoked their opinion, and stuck to his, until it came
to Cato and Catulus to speak. They both did sharply inveigh
against him, but Cato chiefly: who in <note resp="trans" place="marg" anchored="yes">Cato's oration against Caesar.</note>his oration made Caesar
suspected to be of the conspiracy, and stoutly spake against
him, insomuch that the offenders were put into the hands of
the officers to be put to death. Caesar coming out of the
Senate, a company of young men which guarded Cicero for
the safety of his person, did set upon him with their swords
drawn. But some say, that Curio covered Caesar with his gown,
and took him out of their hands. And Cicero self, when the
young men looked upon him, beckoned with his head that they
should not kill him, either fearing the fury of the people, or
else that he thought it too shameful and wicked a part. But
if that were true, I marvel why Cicero did not put it into his
book he wrote of his consulship. But certainly they blamed him
afterwards, for that he took not the opportunity offered him
against Caesar, only for overmuch fear of the people, that loved
him very dearly. For shortly after, when Caesar went into the
Senate, to clear himself of certain presumptions and false accusations
objected against him, and being bitterly taunted among
them, the Senate keeping him longer than they were wont:
the people came about the council-house, and called out aloud
for him, bidding them let him out. Cato then, fearing the
insurrection of the poor needy persons, which were they that
put all their hope in Caesar, and did also move the people to stir,
did persuade the Senate to make a 
<term>frank</term>
                  <note resp="ed" anchored="yes" place="unspecified">free.</note> distribution of corn
unto them, for a month. This distribution did put the commonwealth
to a new charge of five hundred and fifty 
<term>myriads</term>
                  <note resp="ed" anchored="yes" place="unspecified">sums of 10,000 drachmea.</note>. This
counsel quenched a present great fear, and did in happy time
scatter and disperse abroad the best part of Caesar's force and
power, at such time as he was made Praetor, and that for respect
of his office he was most to be feared. <milestone n="9" unit="para" />Yet all the time he was
officer, he never sought any alteration in the commonwealth;
but 
<term>contrarily</term>
                  <note resp="ed" anchored="yes" place="unspecified">on the contrary.</note>, he himself had a great misfortune fell on his
house, which was this.

<milestone n="8" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">The love of P. Clodius unto Pompeia, Caesar's wife.  The good doddess, what she was, and her sacrifices.</note>There was a young nobleman of the order of the Patricians,
called Publius Clodius, who lacked neither wealth nor
eloquence; but otherwise as insolent and impudent a person as
any was else in Rome. He became in love with Pompeia
Caesar's wife, who misliked not withal: notwithstanding she
was so 
<term>straightly looked to</term>
                  <note resp="ed" anchored="yes" place="unspecified">strictly watched.</note>, and Aurelia (Caesar's mother) an
honest gentlewoman, had such an eye 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">upon.</note> her, that these two
<pb n="50" />
lovers could not meet as they would, without great peril and
difficulty. The Romans do use to honour a goddess which they
call the good goddess, as the Grecians have her whom they call
Gynaecia, to wit, the goddess of women. Her, the Phrygians do
claim to be peculiar unto them, saying: that she is king Midas'
mother. Howbeit the Romans hold opinion, that it is a nymph
of the woods married unto the god Faunus. The Grecians, they
say also, that she was one of the mothers of the god Bacchus,
whom they dare not name. And for proof hereof, on her feastday,
the women make certain tabernacles of vine-twigs, and
leaves of vine-branches; and also they make, as the tale goeth,
a holy dragon for this goddess, and do set it by her: besides, it
is not lawful for any man to be present at their sacrifices, no,
not within the house itself where they are made. Furthermore
they say, that the women in these sacrifices do many things
amongst themselves, much like unto the ceremonies of Orpheus.
Now when the time of this feast came, the husband (whether he
were Praetor or Consul) and all his men and the boys in the
house, do come out of it, and leave it wholly to his wife, to 
<term>order</term>
                  <note resp="ed" anchored="yes" place="unspecified">arrange.</note>
the house at her pleasure, and there the sacrifices and ceremonies
are done the 
<term>most</term>
                  <note resp="ed" anchored="yes" place="unspecified">greatest.</note> part of the night, and they do besides
pass the night away in songs and music. <milestone n="10" unit="para" />Pompeia, Caesar's
wife, being that year to celebrate this feast, Clodius, who had
yet no hair on his face, and thereby thought he should not
be 
<term>bewrayed</term>
                  <note resp="ed" anchored="yes" place="unspecified">betrayed.</note>, disguised himself in a singing wench's apparel,
because his face was very like unto a young wench. He finding
the gates open, being secretly brought in by her chambermaid
that was made privy unto it, she left him, and ran to
Pompeia her mistress, to tell her that he was come. The
chamber-maid tarried long before she came again, insomuch as
Clodius, being weary waiting for her where she left him, he
took his pleasure and went from one place to another in the
house, which had very large rooms in it, still shunning the
light; and was by chance met 
<term>withal</term>
                  <note resp="ed" anchored="yes" place="unspecified">with.</note> by one of Aurelia's
maids, who taking him for a woman, prayed her to play.
Clodius refusing to play, the maid pulled him forward, and
asked him what he was: Clodius then answered her, that he
tarried for Abra, one of Pompeia's women. So Aurelia's maid,
knowing him by his voice, ran straight where the lights and
ladies were, and cried out, that there was a man disguised in
woman's apparel. The women therewith were so amazed, that
Aurelia caused them 
<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note>to leave off the ceremonies of the
<pb n="51" />

sacrifice, and to hide their secret things; and having seen the
gates fast locked, went immediately up and down the house with
torch-light to seek out this man: who at the last was found out
in the chamber of Pompeia's maid, with whom he hid himself.
<note resp="trans" place="marg" anchored="yes">Clodius taken in the sacrifices of the good goddess.</note>Thus Clodius being found out, and known of the women, they
thrust him out of the doors by the shoulders. The same night
the women told their husbands of this chance as soon as they
came home. The next morning, there ran a great rumour
through the city, how Clodius had attempted a great villany,
and that he deserved not only to be punished of them whom
he had slandered, but also of the commonwealth and the gods.
<note resp="trans" place="marg" anchored="yes">Clodius accused for profaning the sacrifices of the good goddess.</note>There was one of the tribunes of the people that did 
<term>indite</term>
                  <note resp="ed" anchored="yes" place="unspecified">indict.</note> him, 
and accuse him of high treason to the gods. Furthermore, there 
were also of the chiefest of the nobility and Senate, that came to
depose against him, and burthened him with many horrible and
detestable facts, and specially with incest committed with his
own sister, which was married unto Lucullus. Notwithstanding 
the people stoutly defended Clodius against their accusations:
and this did help him much against the judges, which were
amazed, and afraid to stir the people. This notwithstanding,
<note resp="trans" place="marg" anchored="yes">Caesar putteth away his wife Pompeia.</note>Caesar presently put his wife away, and thereupon being brought
by Clodius' accuser to be a witness against him, he answered,
he knew nothing 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">about.</note> that they objected against Clodius. This
answer being clean contrary to their expectation that heard it,
the accuser asked Caesar, why then he had put away his wife:
"Because I will not," said he, "that my wife be so much as
suspected." And some say that Caesar spake truly as he
thought. But others think that he did it to please the common
people, who were very desirous to save Clodius. <note resp="trans" place="marg" anchored="yes">Clodius quit by the judges for profaning the sacrifices of the good goddess.</note>So Clodius
was discharged of this accusation, because the most part of the
judges gave a confused judgment, for the fear they stood in one
way of the danger of the common people, if they condemned him,
and for the ill opinion on the other side of the nobility, if they
did 
<term>quit</term>
                  <note resp="ed" anchored="yes" place="unspecified">acquit.</note> him.

<milestone n="11" unit="para" />
                  <milestone n="9" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Caesar Praetor of Spain.</note>The government of the province of Spain being fallen
unto Caesar, for that he was Praetor, his creditors came and cried
out upon him, and were importunate of him to be paid. Caesar,
being unable to satisfy them, was compelled to go unto Crassus,
who was the richest man of all Rome, and that stood in need of
Caesar's boldness and courage to withstand Pompey's greatness
in the commonwealth. <note resp="trans" place="marg" anchored="yes">Crassus surety for Caesar to his creditors.</note>Crassus became his surety unto his
greediest creditors for the sum of eight hundred and thirty
<pb n="52" />

talents: whereupon they suffered Caesar to depart to the government
of his province. In this journey it is reported, that passing
over the mountains of the Alps, they came through a little poor
village that had not many households, and yet poor cottages.
There his friends that did accompany him asked him merrily,
if there were any contending for offices in that town, and whether
there were any strife there amongst the noblemen for honour.
Caesar speaking in good earnest, answered: "I cannot tell that,"
said he, "but for my part I had rather be the chiefest man here
than the second person in Rome." Another time also when he
was in Spain, reading the history of Alexander's acts, when he
had read it, he was sorrowful a good while after, and then burst
out in weeping. His friends seeing that, marvelled what should
be the cause of his sorrow. He answered them, " Do ye not
think," said he, " that I have good cause to be heavy, when king
Alexander, being no 
<term>elder</term>
                  <note resp="ed" anchored="yes" place="unspecified">older.</note> than myself is now, had in old time
won so many nations and countries: and that I hitherunto have
done nothing worthy of myself?" <milestone n="12" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Caesar's acts in Spain.</note>Therefore when he was come
into Spain, he was very careful of his business, and had in few
days joined ten new 
<term>ensigns</term>
                  <note resp="ed" anchored="yes" place="unspecified">regiments.</note> more of footmen unto the other
twenty which he had before. Then marching forward against
the Callecians and Lusitanians, he conquered all, and went as
far as the great sea Oceanum, subduing all the people which
before knew not the Romans for their lords. There he took

<term>order</term>
                  <note resp="ed" anchored="yes" place="unspecified">arranged.</note> for pacifying of the war, and did as wisely take order for
the establishing of peace. For he did reconcile the cities together,
and made them friends one with another, but specially he
pacified all suits of law and strife betwixt the debtors and creditors,
which grew by reason of usury. <note resp="trans" place="marg" anchored="yes">Caesar's order between the creditor and the debtor.</note>For he ordained that
the creditors should take yearly two parts of the revenue of their
debtors, until such time as they had paid themselves: and that
the debtors should have the third part themselves to live
withal.

<milestone n="10" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Caesar's soldiers called him Imperator.</note>He having won great estimation by this good order
taken, returned from his government very rich, and his soldiers
also full of rich spoils, who called him Imperator, 
<term>to say</term>
                  <note resp="ed" anchored="yes" place="unspecified">that is.</note>, sovereign
Captain. <milestone n="13" unit="para" />Now the Romans having a custom, that such 
as
demanded honour of triumph should remain a while without
the city, and that they on the other side which sued for the
Consulship should of necessity be there in person: Caesar
coming 
<term>unhappily</term>
                  <note resp="ed" anchored="yes" place="unspecified">unluckily</note> at the very time when the 
Consuls were
chosen, he sent to pray the Senate to do him that 
favour, that,
<pb n="53" />

being absent, he might by his friends sue for the Consulship.
Cato at the first did vehemently inveigh against it, 
<term>vouching</term>
                  <note resp="ed" anchored="yes" place="unspecified">citing.</note> an
express law to the contrary. But afterwards, perceiving that
notwithstanding the reasons he alleged, many of the Senators
(being won by Caesar) favoured his request, yet he cunningly
sought all he could to prevent them, prolonging time, in dilating
his oration until night. Caesar thereupon determined rather to
give over the suit of his triumph, and to make suit for the
Consulship: and so came into the city, and had such a device
with him, as went beyond them all but Cato only. His device
was this: Pompey and Crassus, two of the greatest personages
of the city of Rome being at 
<term>jar</term>
                  <note resp="ed" anchored="yes" place="unspecified">strife.</note> together, <note resp="trans" place="marg" anchored="yes">Caesar reconcileth Pompey and Crassus together.</note>Caesar made them
friends, and by that means got unto himself the power of them
both, for 
<term>by colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">undercover.</note> of that gentle act and friendship of his, he
subtilly (unawares to them all) did greatly alter and change the
state of the commonwealth. For it was not the private discord
between Pompey and Caesar, as many men thought, that caused
the civil war: but rather it was their agreement together, who
joined all their powers first to overthrow the state of the Senate
and nobility, and afterwards they fell at 
<term>jar</term>
                  <note resp="ed" anchored="yes" place="unspecified">strife.</note> one with another.
<note resp="trans" place="marg" anchored="yes">Cato's foresight and prophecy.</note>But Cato, that then foresaw and prophecied many times what
would follow, was taken but for a vain man: but afterwards they
found him a wiser man than 
<term>happy</term>
                  <note resp="ed" anchored="yes" place="unspecified">fortunate.</note> in his counsel.

<milestone n="14" unit="para" />
                  <milestone n="11" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Caesar's first Consulship with Calpurnius Bibulus.</note>Thus Caesar, being brought unto the assembly of the
election, in the 
<term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst</note> of these two noble persons whom he
had before reconciled together, he was there chosen Consul with
Calphurnius Bibulus, without gainsaying or contradiction of;
any man. Now when he was entered into his office, <note resp="trans" place="marg" anchored="yes">Caesar's laws.  Lex agraria.</note>he began to
put forth laws meeter for a seditious Tribune of the people than
for a Consul: because by them he preferred the division of 
lands, and distributing of corn to every citizen gratis, to please 
them withal. But when the noblemen of the Senate were 
against his device, he, desiring no better 
<term>occasion</term>
                  <note resp="ed" anchored="yes" place="unspecified">opportunity.</note>, began to cry 
out and to protest, that by the overhardness and austerity of 
the Senate, they 
<term>drave</term>
                  <note resp="ed" anchored="yes" place="unspecified">drove.</note> him against his will to lean unto the
people: and thereupon, having Crassus on the one side of him
and Pompey on the other, he asked them openly in the assembly,
if they did give their consent unto the laws which he had
put forth. They both answered, they did. Then he prayed
them to stand by him against those that threatened him with
force of sword to 
<term>let</term>
                  <note resp="ed" anchored="yes" place="unspecified">hinder.</note> him. Crassus gave him his word, he,
would; Pompey also did the like, and added thereunto, that he
<pb n="54" />
would come with his sword and 
<term>target</term>
                  <note resp="ed" anchored="yes" place="unspecified">shield.</note> both, against them that
would withstand him with their swords. These words offended
much the Senate, being far unmeet for his gravity, and 
<term>undecent</term>
                  <note resp="ed" anchored="yes" place="unspecified">unbecoming.</note>
for the majesty and honour he carried, and most of all
uncomely for the presence of the Senate whom he should have
reverenced: and were speeches fitter for a rash light-headed
youth, than for his person. Howbeit the common people on the
other side, they rejoiced.

<milestone n="12" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Caesar married his daughter Julia to Pompey.</note>Then Caesar, because he would be more assured of
Pompey's power and friendship, he gave him his daughter Julia
in marriage, which was made sure before unto Servilius Caepio,
and promised him in exchange Pompey's daughter, who was

<term>sure</term>
                  <note resp="ed" anchored="yes" place="unspecified">affianced.</note> also unto Faustus, the son of Sylla. And shortly after
also, <note resp="trans" place="marg" anchored="yes">Caesar married Calphurnia the daughter of Piso.</note>Caesar 
<term>self</term>
                  <note resp="ed" anchored="yes" place="unspecified">himself.</note> did marry Calphurnia, the daughter of Piso,
whom he caused to be made Consul, to succeed him the next
year following. Cato then cried out with open mouth, and
called the gods to witness, that it was a shameful matter, and
not to be suffered, that they should in that sort make havoc of
the Empire of Rome, by such horrible bawdy matches, distributing
among themselves, through those wicked marriages, the
governments of the provinces, and of great armies. Calphurnius
Bibulus, fellow-Consul with Caesar, perceiving that he did
contend in vain, making all the resistance he could to withstand
this law, and that oftentimes he was in danger to be slain with
Cato in the market-place and assembly; he kept close in his
house all the rest of his Consulship. When Pompey had married
Julia, <note resp="trans" place="marg" anchored="yes">Pompey by force of arms authorized Caesar's laws.</note>he filled all the market-place with soldiers, and by
open force authorized the laws which Caesar made in the behalf
of the people. Furthermore, he procured that Caesar had Gaul
on this side and beyond the Alps, and all Illyria, with four
legions granted him for five years.

<milestone n="13" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Caesar sent Cato to prison.</note>Then Cato standing up to speak against it, Caesar bad
his officers lay hold on him, and carry him to prison, thinking
he would have appealed unto the Tribunes. But Cato said
never a word, when he went his way. Caesar perceiving then,
that not only the Senators and nobility were offended, but that
the common people also, for the reverence they bare unto Cato's
virtues, were ashamed, and went away with silence; he himself
secretly did pray one of the Tribunes that he would take Cato
from the officers. But after he had played this part, there were
few Senators that would be President of the Senate under him,
but left the city, because they 
<term>could not away with</term>
                  <note resp="ed" anchored="yes" place="unspecified">could not put up with.</note> his doings.
<pb n="55" />
And of them there was an old man called Considius, that on a
time boldly told him, the rest durst not come to council because
they were afraid of his soldiers. Caesar answered him again:
"and why then dost not thou keep thee at home, for the same
fear?" Considius replied, "because my age taketh away fear
from me: for having so short a time to live, I have no care to
prolong it further." The shamefullest part that Caesar played
while he was Consul seemeth to be this: when he chose P. Clodius
Tribune of the people, that had offered his wife such dishonour,
and profaned the holy ancient mysteries of the women,
which were celebrated in his own house. Clodius sued to be
Tribune to no other end, but to destroy Cicero: and <note resp="trans" place="marg" anchored="yes">Caesar, by Clodius, drave Cicero out of Italy.</note>Caesar self 
also departed not from Rome to his army before he had set
them together by the ears, and driven Cicero out of Italy.

<milestone n="15" unit="para" />
                  <milestone n="14" ed="Skeat" unit="chapter" />All these things they say he did before the wars with
the Gauls. But the time of the great armies and conquests he
made afterwards, and of the war in the which he subdued all the
Gauls (entering into another course of life far contrary unto the
first) made him to be known for as <note resp="trans" place="marg" anchored="yes">Caesar a valiant soldier, and a skilful captain.</note>valiant a soldier and as
excellent a captain to lead men, as those that afore him had
been counted the wisest and most valiant generals that ever
were, and that by their valiant deeds had achieved great honour.
For whosoever would compare the house of the Fabians, of the
Scipios, of the Metellians, yea, those also of his own time, or
long before him, as Sylla, Marius, the two Lucullians, and
Pompey self:

<quote rend="blockquote">
                     <l>Whose fame ascendeth up unto the heavens:</l>
                  </quote>

it will appear that Caesar's prowess and deeds of arms did excel
them all together. The 
<term>one</term>
                  <note resp="ed" anchored="yes" place="unspecified">first.</note>, in the hard countries where he 
made wars: 
<term>another</term>
                  <note resp="ed" anchored="yes" place="unspecified">again.</note>, in enlarging the realms and countries
which he joined unto the Empire of Rome: another, in the multitude
and power of his enemies whom he overcame: another, in
the rudeness and austere nature of men with whom he had to do,
whose manners afterwards he softened and made civil: another, 
in courtesy and clemency which he used unto them whom he had 
conquered: another, in great bounty and liberality bestowed unto
them that served under him in those wars: and 
<term>in fine</term>
                  <note resp="ed" anchored="yes" place="unspecified">lastly.</note>, he 
excelled
them all in the number of battles he had fought, and in
the multitude of his enemies he had slain in battle. <note resp="trans" place="marg" anchored="yes">Caesar's conquests in Gaul.</note>For in less 
than ten years' war in Gaul he took by force and assault above 
eight hundred towns: he conquered three hundred several nations:
and having before him in battle thirty hundred thousand
<pb n="56" />
soldiers, at sundry times, he slew ten hundred thousand of them,
and took as many more prisoners. <note resp="trans" place="marg" anchored="yes">The love and respect of Caesar's soldiers unto him.</note>
                  <milestone n="16" unit="para" />Furthermore, he was so
entirely beloved of his soldiers, that to do him service (where
otherwise they were no more than other men in any private
quarrel) if Caesar's honour were touched, they were invincible,
and would so desperately venture themselves and with such
fury, that no man was able to abide them.

<milestone n="15" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">The wonderful valiantness of Acilius, Cassius, Scoeva, and divers others of Caesar's soldiers.</note>And this appeareth plainly by the example of Acilius:
who in a battle by sea before the city of Marseilles, 
<term>bording</term>
                  <note resp="ed" anchored="yes" place="unspecified">boarding.</note>
one of his enemies' ships, one cut off his right hand with a
sword; but yet he forsook not his 
<term>target</term>
                  <note resp="ed" anchored="yes" place="unspecified">shield.</note> which he had in his
left hand, but thrust it in his enemies' faces, and made them fly,
so that he 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> their ship from them. And Cassius Scaeva also,
in a conflict before the city of Dyrrachium, having one of his
eyes put out with an arrow, his shoulder stricken through with
a dart, and his thigh with another, and having received thirty
arrows upon his shield, he called to his enemies, and made as
though he would yield unto them. But when two of them came
running to him, he crave one of their shoulders from his body
with his sword, and hurt the other in the face: so that he made
him turn his back, and at the length saved himself, by means of
his companions that came to help him. And in Britain also,
when the captains of the bands were driven into a 
<term>marrish</term>
                  <note resp="ed" anchored="yes" place="unspecified">marsh</note> or
bog full of mire and dirt, and that the enemies did fiercely assail
them there, Caesar then standing to view the battle, he saw a
private soldier of his thrust in among the captains, and fought
so valiantly in their defence, that at the length he 
<term>drave</term>
                  <note resp="ed" anchored="yes" place="unspecified">drove.</note> the
barbarous people to fly, and by his means saved the captains,
which otherwise were in great danger to have been cast 
<term>away</term>
                  <note resp="ed" anchored="yes" place="unspecified">lost.</note>.
Then this soldier, being the hindmost man of all the captains,
marching with great pain through the mire and dirt, half swimming
and half on foot, in the end got to the other side, but left
his shield behind him. Caesar, wondering at his noble courage,
ran to him with joy to embrace him. But the poor soldier
hanging down his head, the water standing in his eyes, fell
down at Caesar's feet, and besought him to pardon him, for that
he had left his target behind him. And in Africa also, Scipio
<note resp="trans" place="marg" anchored="yes">Granius Petronius.</note>having taken one of Caesar's ships, and Granius Petronius

<term>abord</term>
                  <note resp="ed" anchored="yes" place="unspecified">aboard.</note> on her amongst other, not long before chosen Treasurer;
he put all the rest to the sword but him, and said he would give
him his life. But Petronius answered him again, that Caesar's
soldiers did not use to have their lives given them, but to give
<pb n="57" />

others their lives: and with these words he drew his sword, and
thrust himself through.

<milestone n="17" unit="para" />
                  <milestone n="16" ed="Skeat" unit="chapter" /> Now Caesar's self did breed this noble courage and life
in them. First, for that he gave them bountifully, and did
honour them also, strewing thereby, that he did not heap up
riches in the wars to maintain his life afterwards in wantonness
and pleasure, but that he did keep it in store, honourably to
reward their valiant service: and that by so much he thought
himself rich, by how much he was liberal in rewarding of them
that had deserved it. Furthermore, they did not wonder so much
at his valiantness in putting himself at every instant in such
manifest danger, and in taking so extreme pains as he did,
knowing that it was his greedy desire of honour that set him on
fire, and pricked him forward to do it: but that he always continued
all labour and 
<term>hardness</term>
                  <note resp="ed" anchored="yes" place="unspecified">hardship.</note>, more than his body could bear,
that filled them all with admiration. For, concerning the constitution
of his body, he was lean, white, and soft-skinned, 
and
<note resp="trans" place="marg" anchored="yes">Caesar had the falling sickness.</note>often subject to headache, and otherwhile to the falling 
<term>sickness</term>
                  <note resp="ed" anchored="yes" place="unspecified">epilepsy.</note>
(the which took him the first time, as it is reported, 
in Corduba,
a city of Spain :) but yet therefore yielded not to the
disease of his body, to make it a cloak to cherish him withal,
but contrarily, took the pains of war as a medicine to cure his
sick body, fighting always with his disease, travelling continually,
living soberly, and commonly lying abroad in the field.
For the most nights he slept in his coach or litter, and thereby
bestowed his rest, to make him always able to do something:
and in the day-time he would travel up and down the country
to see towns, castles, and strong places. He had always a
secretary with him in the coach, who did 
<term>still</term>
                  <note resp="ed" anchored="yes" place="unspecified">continually.</note> write as he went
by the way, and a soldier behind him that carried his sword.
He made such speed the first time he came from Rome, when 
he had his office, that in eight days he came to the River of
Rhone. He was so excellent a rider of horse from his youth,
that holding his hands behind him, he would gallop his horse
upon the spur. In his wars in Gaul, he did further exercise
himself to indite letters as he rode by the way, and did 
<term>occupy</term>
                  <note resp="ed" anchored="yes" place="unspecified">employ.</note>
two secretaries at once with as much as they could write: and,
as Oppius writeth, more than two at a time. As it is reported,
that Caesar was the first that devised friends might talk together
by writing cyphers in letters, when he had no leisure to speak
with them for his urgent business, and for the great distance
besides from Rome. <note resp="trans" place="marg" anchored="yes">The temperance of Caesar in his diet.</note>How little account Caesar made of his
<pb n="58" />
diet, this example cloth prove it. Caesar supping one night in
Milan with his friend Valerius Leo, there was served 
<term>sperage</term>
                  <note resp="ed" anchored="yes" place="unspecified">asperagus.</note>
to his board, and oil of perfume put into it instead of sallet<term>oil</term>
                  <note resp="ed" anchored="yes" place="unspecified">salad-oil.</note>.
He simply 
<term>eat</term>
                  <note resp="ed" anchored="yes" place="unspecified">ate.</note> it, and<note resp="trans" place="marg" anchored="yes">Caesar's civility not to blame his friends.</note> found no fault, blaming his friends that
were offended: and told them, that it had been enough for them
to have abstained to eat of that they misliked, and not to shame
their friend, and how that he lacked good manners that found
fault with his friend. Another time, as he travelled through the
country, he was driven by foul weather on the sudden to take a
poor man's cottage, that had but one little cabin in it, and that
was so narrow, that one man could but scarce lie in it. Then he
said to his friends that were about him: " Greatest rooms are
meetest for greatest men, and the most necessary rooms for the
sickest persons." And thereupon he called Oppius that was
sick to lie there all night: and he himself, with the rest of his
friends, lay without doors, under the 
<term>easing</term>
                  <note resp="ed" anchored="yes" place="unspecified">eaves.</note> of the house.

<milestone n="18" unit="para" />
                  <milestone n="17" ed="Skeat" unit="chapter" />The first war that Caesar made with the Gauls, was
with the Helvetians and Tigurinians, who having set fire 
<term>on</term>
                  <note resp="ed" anchored="yes" place="unspecified">to.</note> all
their good cities, to the number of twelve, and four hundred
villages besides, came to invade that part of Gaul which was
subject to the Romans, as the Cimbri and Teutons had done
before, unto whom for valiantness they 
<term>gave no place</term>
                  <note resp="ed" anchored="yes" place="unspecified">yielded not.</note>: and
they were also a great number of them (for they were three
hundred thousand souls in all) whereof there were an hundred
four score and ten thousand fighting men. Of those, it was not
<note resp="trans" place="marg" anchored="yes">The Tigurinians slain by Labienus.  Arax fl.</note>Caesar himself that overcame the Tigurinians, but Labienus his
lieutenant, that overthrew them by the river of Arax. But the
Helvetians themselves came suddenly with their army to set
upon him, as he was going towards a city of his confederates.
Caesar perceiving that, made haste to get him some place of
strength, and there did set his men in battle 
<term>ray</term>
                  <note resp="ed" anchored="yes" place="unspecified">array.</note>. When one
brought him his horse to get upon, which he used in battle, he
said unto them: "When I have overcome mine enemies, I will
then get upon him to follow the chase, but now let us give them
charge." Therewith he marched forward on foot and gave
charge: and there fought it out a long t.me, before he could
make them fly that were in battle. But the greatest trouble he
had was to distress their camp, and to break their 
<term>strength</term>
                  <note resp="ed" anchored="yes" place="unspecified">fort.</note>
which they had made with their carts. For there, they that
before had fled from the battle did not only put themselves in
force, and valiantly fought it out: <note resp="trans" place="marg" anchored="yes">The Helvetians slain by Caesar.</note>but their wives and children
also, fighting for their lives to the death, were all slain, and the
<pb n="59" />
battle was 
<term>scant</term>
                  <note resp="ed" anchored="yes" place="unspecified">scarcely.</note> ended at midnight. Now if the act of this
victory was famous, unto that he also added another as notable,
or exceeding it. For of all the barbarous people that had
escaped from this battle, he gathered together again above an
hundred thousand of them, and compelled them to return home
into their country which they had forsaken, and unto their
towns also which they had burnt: because he feared the Germans
would come over the river of 
<term>Rheyn</term>
                  <note resp="ed" anchored="yes" place="unspecified">The Rhine.</note>, and occupy that
country Iying void.

<milestone n="19" unit="para" />
                  <milestone n="18" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Rhenus fl. Caesar made war with king Ariovistus.</note>The second war he made, was in defence of the Gauls
against the Germans: although before he himself had caused
Ariovistius their king to be received for a confederate of the
Romans. Notwithstanding, they were grown very unquiet
neighbours, and it appeared plainly, that, having any occasion
offered them to enlarge their territories, they would not content
them with their own, but meant to invade and possess the rest
of Gaul. Caesar perceiving that some of his captains trembled
for fear, but specially the young gentlemen of noble houses of
Rome, who 
<term>thought</term>
                  <note resp="ed" anchored="yes" place="unspecified">intended</note> to have gone to the wars with him as only
for their pleasure and gain, he called them to council, and commanded
them that were afraid that they should depart home
and not put themselves in danger against their wills, 
<term>sith</term>
                  <note resp="ed" anchored="yes" place="unspecified">since.</note> they
had such womanish faint hearts, to shrink when he had need of
them. And for himself, he said, he would set upon the barbarous
people, though he had left him but the tenth legion only
saying that the enemies were no valianter than the Cimbri had
been, nor that he was a captain inferior unto Marius. This
oration being made, the soldiers of the tenth legion sent their
lieutenants unto him, to thank him for the good opinion he had
of them: and the other legions also 
<term>fell out</term>
                  <note resp="ed" anchored="yes" place="unspecified">disagreed.</note> with their captains
and all of them together followed him many days' journey with
good will to serve him, until they came within two hundred
furlongs of the camp of the enemies. Ariovistus' courage was
well cooled, when he saw Caesar was come, and that the
Romans came to seek out the Germans; 
<term>where</term>
                  <note resp="ed" anchored="yes" place="unspecified">since.</note> they thought
and made account, that they durst not have 
<term>abidden</term>
                  <note resp="ed" anchored="yes" place="unspecified">stood against.</note> them
and therefore, 
<term>nothing</term>
                  <note resp="ed" anchored="yes" place="unspecified">in no wise</note> mistrusting it would have come so to
pass, he wondered much at Caesar's courage, and the more
when he saw his own army in a 
<term>maze</term>
                  <note resp="ed" anchored="yes" place="unspecified">perplexity.</note> withal. But much more
did their courage fall, <note resp="trans" place="marg" anchored="yes">The wise women of Germany; how they did foretell things to come.</note>by reason of the foolish women-prophesiers
they had amongst them, which did foretell things to come:
who, considering the waves and trouble of the rivers, and the
<pb n="60" />

terrible noise they made running down the stream, did forewarn
them not to fight until the new moon. Caesar having intelligence
thereof, and perceiving that the barbarous people thereupon
stirred not, thought it best then to set upon them, being
discouraged with this superstitious fear, rather than, losing time,
he should tarry their leisure. So he did skirmish with them
even to their forts and little hills where they lay, and by this
means provoked them so, that with great fury they came down
to fight. <note resp="trans" place="marg" anchored="yes">King Ariovistus overthrown by Caesar.</note>There he overcame them in battle, and followed them
in chase, with great slaughter, three hundred furlongs, even
unto the river of Rheyn: and he filled all the fields "hitherto
with dead bodies and spoils. Howbeit Ariovistus, flying with
speed, got over the river of Rheyn, and escaped with a few of
his men. It is said that there were slain fourscore thousand
persons at this battle.

<milestone n="20" unit="para" />
                  <milestone n="19" ed="Skeat" unit="chapter" /> After this exploit, Caesar left his army amongst the
Sequanes to winter there: and he himself in the meantime,
thinking of the affairs at Rome, went over the mountains into
Gaul about the river of Po, being part of his province which he
had in charge. For there the river called Rubico divideth the
rest of Italy from Gaul on this side of the Alps. Caesar Iying
there, did 
<term>practise</term>
                  <note resp="ed" anchored="yes" place="unspecified">contrive.</note> to make friends in Rome, because many
came thither to see him: unto whom he granted their suits they
demanded, and sent them home also, partly with liberal rewards,
and partly with large promises and hope. Now during
all this conquest of the Gauls, Pompey did not consider how
Caesar 
<term>enterchangeably</term>
                  <note resp="ed" anchored="yes" place="unspecified">interchangeably.</note> did conquer the Gauls with the weapons
of the Romans, and 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> the Romans again with the money of
the Gauls. Caesar, being 
<term>advertised</term>
                  <note resp="ed" anchored="yes" place="unspecified">warned.</note> that the Belgae (which
were the 
<term>warlikest</term>
                  <note resp="ed" anchored="yes" place="unspecified">most warlike.</note> men of all the Gauls, and that occupied the
third part of Gaul) were all up in arms, and had raised a great
<term>power</term>
                  <note resp="ed" anchored="yes" place="unspecified">army.</note>
of men together: he straight made towards them with
all possible speed, and found them spoiling and overrunning the
country of the Gauls, their neighbours, and confederates of the
Romans. <note resp="trans" place="marg" anchored="yes">The Belgae overcome by Caesar.</note>So he gave them battle, and they fighting cowardly,
he overthrew the most part of them, which were in a 
<term>troup</term>
                  <note resp="ed" anchored="yes" place="unspecified">troop.</note>
together; and slew such a number of them, that the Romans
passed over deep rivers and lakes on foot, upon their dead
bodies, the rivers were so full of them.

<milestone n="20" ed="Skeat" unit="chapter" /> After this overthrow, they that dwelt nearest unto the
seaside, and were next neighbours unto the Ocean, did yield
themselves without any compulsion or fight: <note resp="trans" place="marg" anchored="yes">Nervii the stoutest warriors of all the Belgae.</note>whereupon he led
<pb n="61" />
his army against the Nervians, the stoutest warriors of all the
Belgae. They, dwelling in the wood country, had conveyed their
wives, children, and goods into a marvellous great forest, as far
from their enemies as they could; and being about the number
of six score thousand fighting men and more, they came one
day and set upon Caesar, when his army was out of order, and
fortifying of his camp, little 
<term>looking</term>
                  <note resp="ed" anchored="yes" place="unspecified">expecting.</note> to have fought that day.
At the first charge, they 
<term>brake</term>
                  <note resp="ed" anchored="yes" place="unspecified">broke.</note> the horsemen of the Romans,
and compassing in the twelfth and seventh legion, they slew
all the centurions and captains of the bands. And had not
Caesar 
<term>self</term>
                  <note resp="ed" anchored="yes" place="unspecified">himself.</note> taken his shield on his arm, and, flying in amongst
the barbarous people, made a lane through them that fought
before him: and the tenth legion also, seeing him in danger,
run unto him from the top of the hill where they stood in
battle, and broken the ranks of their enemies, there had not
a Roman escaped alive that day. But taking example of
Caesar's valiantness, they fought desperately beyond their power,
and <note resp="trans" place="marg" anchored="yes">The Nervii slain by Caesar.</note>yet could not make the Nervians fly, but they fought it out
to the death, till they were all 
<term>in a manner</term>
                  <note resp="ed" anchored="yes" place="unspecified">as it were.</note> slain in the field. It
is written that of threescore thousand fighting men, there escaped
only but five hundred: and of four hundred gentlemen and
counsellors of the Romans, but three saved. <milestone n="21" unit="para" />The Senate understanding
it at Rome, ordained that they should do sacrifice unto
the gods, and keep feasts and solemn processions fifteen days
together without intermission, having never made the like ordinance
at Rome for any victory that ever was obtained: because
they saw the danger had been marvellous great, so many nations
rising as they did in arms together against him: and further, the
love of the people unto him made his victory much more
famous.

<milestone n="21" ed="Skeat" unit="chapter" /> For when Caesar had set his affairs 
<term>at a stay</term>
                  <note resp="ed" anchored="yes" place="unspecified">in order.</note> in Gaul,
on the other side of the Alps, he always used to lie about
the river of Po in the winter time, to give direction for the
establishing of things at Rome at his pleasure. For not only
they that made suit for offices at Rome were chosen Magistrates,
by means of Caesar's money which he gave them, with
the which, bribing the people, they bought their voices, and
when they were in office did all that they could to increase
Caesar's power and greatness: but the greatest and <note resp="trans" place="marg" anchored="yes">The great lords of Rome came to Lucca to Caesar.</note>chiefest
men also of the nobility went into Lucca unto him; 
<term>as</term>
                  <note resp="ed" anchored="yes" place="unspecified">as for instance</note>
Pompey, Crassus, Appius, Praetor of Sardinia, and Nepos
Proconsul in Spain. Insomuch that there were at one time
<pb n="62" />
sixscore sergeants carrying rods and axes before the Magistrates:
and above two hundred Senators besides. There they fell in
consultation, and determined that Pompey and Crassus should
again be chosen Consuls the next year following. Furthermore
they did appoint, that Caesar should have money again
delivered him to pay his army; and besides, did prorogue the
time of his government five years further. This was thought
a very strange and an unreasonable matter unto wise men;
for they themselves that had taken so much money of Caesar,
persuaded the Senate to let him have money of the common
treasure, as though he had had none before: yea, to speak
more plainly, they compelled the Senate unto it, sighing and
lamenting to see the decrees they passed. Cato was not there
then, for they had purposely sent him before into Cyprus.
Howbeit Faonius, that followed Cato's steps, when he saw that
he could not prevail nor withstand them, he went out of the
Senate in choler, and cried out amongst the people that it
was a horrible shame. But no man did hearken to him: some
for the reverence they bare unto Pompey and Crassus; and
others, favouring Caesar s proceedings, did put all their hope
and trust in him: and therefore did quiet themselves, and
stirred not.

<milestone n="22" unit="para" />
                  <milestone n="22" ed="Skeat" unit="chapter" />Then Caesar, returning into Gaul beyond the Alps unto
his army, found there a great war in the country. For two
great nations of Germany had not long before passed over
the river of 
<term>Rheyn</term>
                  <note resp="ed" anchored="yes" place="unspecified">Rhine.</note>, to conquer new lands: and the one of
<note resp="trans" place="marg" anchored="yes">Ipes and Tenterides, people of Germany.</note>these people were called Ipes, and the other Tenterides. Now
touching the battle which Caesar fought with them, he himself
doth describe it in his Commentaries, in this sort. That
the barbarous people having sent ambassadors unto him to
<term>require</term>
                  <note resp="ed" anchored="yes" place="unspecified">ask for.</note>
peace for a certain time, they notwithstanding, against
the law of arms, came and set upon him as he travelled by the
way, insomuch as <note resp="trans" place="marg" anchored="yes">Caesar's horsemen put to flight.</note>eight hundred of their men of arms overthrew
five thousand of his horsemen, who 
<term>nothing at all mistrusted</term>
                  <note resp="ed" anchored="yes" place="unspecified">nowise suspected.</note>
their coming. Again, that they sent him other ambassadors to
mock him once more: but that he kept them, and 
<term>therewith</term>
                  <note resp="ed" anchored="yes" place="unspecified">therupon.</note>
caused his whole army to march against them, thinking it a
folly and madness to keep faith with such traitorous barbarous
breakers of leagues. Canutius writeth, that the Senate appointing
again to do new sacrifice, processions, and feasts, to give
thanks to the gods for this victory, Cato was of contrary opinion,
that Caesar should be delivered into the hands of the barbarous
<pb n="63" />
people, for to purge their city and commonwealth of this breach
of faith, and to turn the curse upon him that was the author
of it. Of <note resp="trans" place="marg" anchored="yes">The Ipes and Tenterides slain by Caesar.</note>these barbarous people, which came over the 
<term>Rheyn</term>
                  <note resp="ed" anchored="yes" place="unspecified">Rhine.</note>
(being about the number of four hundred thousand persons)
they were all 
<term>in manner</term>
                  <note resp="ed" anchored="yes" place="unspecified">as it were.</note> slain, saving a very few of them,
that flying from the battle got over the river of Rheyn again,
who were<note resp="trans" place="marg" anchored="yes">Sicambri, a people of the Germans.</note> received by the Sicambrians, another people of the
Germans.

<milestone n="23" ed="Skeat" unit="chapter" /> Caesar taking this occasion against them, lacking no
goodwill of himself besides, to have the honour to be counted
the first Roman that ever passed over the river of Rheyn with an
army, he built a bridge over it. <note resp="trans" place="marg" anchored="yes">Caesar made a bridge over the river of Rhine.</note>This river is marvellous broad,
and runneth with great fury; and in that place specially where
he built his bridge, for there it is of a great breadth from
one side to the other: and it hath so strong and swift a stream
besides, that men casting down great bodies of trees into the
river (which the stream bringeth down with it) did with the
great blows and force thereof marvellously shake the posts of
the bridge he had set up. But to prevent the blows of those
trees, and also to break the fury of the stream, he made a
pile of great wood above the bridge a good way, and did
forcibly ram them into the bottom of the river; so that in ten
days space he had set up and finished his bridge of the goodliest
carpenters' work, and most excellent invention 
<term>to see to</term>
                  <note resp="ed" anchored="yes" place="unspecified">to behold.</note>,
that could be possibly thought or devised. <milestone n="23" unit="para" />Then, 
<term>passing</term>
                  <note resp="ed" anchored="yes" place="unspecified">causing pass.</note>
over his army upon it, he found none that durst any more
fight with him. For the Suevians, which were the warlikest
people of all Germany, had gotten themselves with their goods
into 
<term>wonderful</term>
                  <note resp="ed" anchored="yes" place="unspecified">wonderfully</note> great valleys and bogs, full of woods and
forests. Now when he had burnt all the country of his enemies,
and confirmed a league with the confederates of the Romans, he
returned back again into Gaul after he had tarried eighteen
days at the most in Germany, on the other side of the Rheyn.

<milestone n="24" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Caesar's journey into England</note>The journey he made also into England was a noble
enterprise and very commendable. For he was the first that
sailed the West Ocean with an army by sea, and that passed
through the sea Atlanticum with his army, to make war in that
so great and famous 
<term>iland</term>
                  <note resp="ed" anchored="yes" place="unspecified">island.</note> (which many ancient writers would
not believe that it was so indeed, and did make them vary about
it, saying it was but a fable and a lie), and was the first that enlarged
the Roman Empire beyond the earth 
<term>inabitable</term>
                  <note resp="ed" anchored="yes" place="unspecified">habitable.</note>. For
twice he passed over the narrow sea 
<term>against</term>
                  <note resp="ed" anchored="yes" place="unspecified">next to.</note> the firm land of
<pb n="64" />
Gaul, and fighting many battles there, did hurt his enemies
more than 
<term>inrich</term>
                  <note resp="ed" anchored="yes" place="unspecified">enrich.</note> his own men: because, 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">from.</note> men hardly
brought up and poor there was nothing to be gotten. Whereupon
the war had no such success as he looked for, and therefore,
taking pledges only of the King, and imposing a yearly
tribute upon him, to be paid unto the people of Rome, he
returned again into Gaul. There he was no sooner landed, but
he found letters ready to be sent over the sea unto him: in the
which he was 
<term>advertised</term>
                  <note resp="ed" anchored="yes" place="unspecified">warned.</note> from Rome <note resp="trans" place="marg" anchored="yes">The death of Julius Caesar's daughter.</note>of the death of his daughter,
that she was dead with child by Pompey. For the which Pompey
and Caesar both were marvellous sorrowful: and their friends
mourned also, thinking that this alliance which maintained
the commonwealth (that otherwise was very 
<term>tickle</term>
                  <note resp="ed" anchored="yes" place="unspecified">unstable.</note>) in good
peace and concord, was now severed and broken asunder;
and the 
<term>rather</term>
                  <note resp="ed" anchored="yes" place="unspecified">more.</note> likely, because the child lived not long after
the mother. So the common people at Rome took the corpse
of Julia, in despite of the Tribunes, and buried it in the field
of Mars.

<milestone n="24" unit="para" />
                  <milestone n="25" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">The rebellion of the Gauls.</note>Now Caesar, being driven to divide his army (that
was very great) in sundry garrisons for the winter-time, and
returning again into Italy as he was wont, all Gaul rebelled
again, and had raised great armies in every quarter to set
upon the Romans, and to 
<term>assay</term>
                  <note resp="ed" anchored="yes" place="unspecified">try.</note> if they could distress their
forts where they lay in garrison. The greatest number and
most warlike men of these Gauls that entered into action of
rebellion, were led by one Ambiorix: and first did set upon
<note resp="trans" place="marg" anchored="yes">Cotta, and Titurius, with their army, slain.</note>the garrisons of Cotta and Titurius, whom they slew, and
all the soldiers they had about them. Then they went with
threescore thousand fighting men to besiege the garrisons which
Quintus Cicero had in his charge, and had almost taken them
by force, because all the soldiers were every man of them hurt:
but they were so valiant and courageous, that they did more
than men (as they say) in defending of themselves. These
news being come to Caesar, who was far from thence at that
time, he returned with all possible speed, and leaving seven
thousand soldiers, made haste to help Cicero that was in such
distress. The Gauls that did besiege Cicero, understanding of
Caesar's coming, raised their siege 
<term>incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note>, to go and
meet him: making account that he was but a handful in their
hands, they were so few. Caesar, to deceive them, still drew
back, and made as though he fled from them, lodging in places
meet for a captain that had but a few to fight with a great

<pb n="65" />
number of his enemies; and commanded his men in no wise to
stir out to skirmish with them, but compelled them to raise up
the 
<term>rampiers</term>
                  <note resp="ed" anchored="yes" place="unspecified">ramparts.</note> of his camp, and to fortify the gates as men that
were afraid, 
<term>because</term>
                  <note resp="ed" anchored="yes" place="unspecified">in order that.</note> the enemies should the less esteem of 
them: until at length he took opportunity by their disorderly 
coming to assail the trenches of his camp, <note resp="trans" place="marg" anchored="yes">Caesar slew the Gauls led by Ambiorix.</note>(they were grown to
such a presumptuous boldness and bravery,) and then, sallying 
out upon them, he put them all to flight with slaughter of a great 
number of them. <milestone n="25" unit="para" />This did suppress all the rebellions of the 
Gauls in those parts, and furthermore he himself in person
went in the midst of winter thither, where he heard they did 
rebel: for that there was come a new supply out of Italy of 
three whole legions, 
<term>in their room</term>
                  <note resp="ed" anchored="yes" place="unspecified">in place of them.</note> which he had lost: of the 
which, two of them Pompey lent him, and the other legion he 
himself had levied in Gaul about the river Po. During these 
stirs, 
<term>brake</term>
                  <note resp="ed" anchored="yes" place="unspecified">broke.</note> forth the beginning of the greatest and most
dangerous war that he had in all Gaul, the which had been
secretly 
<term>practised</term>
                  <note resp="ed" anchored="yes" place="unspecified">plotted.</note> of long time by the chiefest and most warlike
people of that country, who had levied a wonderful great
power.<note resp="trans" place="marg" anchored="yes">The second rebellion of the Gauls against Caesar.</note> For everywhere they levied multitudes of men, and
great riches besides, to fortify their strongholds. Furthermore
the country where they rose was very 
<term>ill to come unto</term>
                  <note resp="ed" anchored="yes" place="unspecified">hard of access.</note>, and
specially at that time, being winter; when the rivers were frozen,
the woods and forests covered with snow, the meadows drowned 
with floods, and the fields so deep of snow that no ways were to 
be found, neither the 
<term>marrishes</term>
                  <note resp="ed" anchored="yes" place="unspecified">marshes.</note> nor rivers to be discerned, all 
was so 
<term>overflown</term>
                  <note resp="ed" anchored="yes" place="unspecified">overflowed.</note> and drowned with water: all which troubles
together were enough (as they thought) to keep Caesar from
setting upon the rebels. Many nations of the Gauls were of
this conspiracy, but two of the chiefest were the Avernians and
Carnutes: who had chosen <note resp="trans" place="marg" anchored="yes">Vercingentorix captain of the rebels against Caesar.</note>Vercingentorix for their lieutenant-general,
whose father the Gauls before had put to death, because
they thought he aspired to make himself king. <milestone n="26" unit="para" />This
Vercingentorix, dividing his army into divers parts, and appointing
divers captains over them, had gotten to take his part all
the people and countries thereabouts, even as far as they that
dwell towards the 
<term>sea Adriatick</term>
                  <note resp="trans" anchored="yes" place="unspecified">Some say, that this place is to be read in the Greek, <foreign lang="greek">pros to\n *)ararin.</foreign> which is, to the river of Soane.</note>, having further determined
(understanding that Rome did conspire against Caesar)to make
all Gaul rise in arms against him. So that if he had but tarried 
a little longer, until Caesar had entered into his civil wars, he 
had put all Italy in as great fear and danger as it was when the
Cimbri did come and invade it. But Caesar, that was valiant
<pb n="66" />

in all 
<term>assays</term>
                  <note resp="ed" anchored="yes" place="unspecified">assaults.</note> and dangers of war, and that was very skilful to
take time and opportunity, so soon as he understood the news
of this rebellion, he departed with speed and returned back the
self-same way which he had gone, making the barbarous people
know that they should deal with an army invincible, and
which they could not possibly withstand, considering the great
speed he had made with the same in so sharp and hard a winter.
For where they would not possibly have believed that a 
<term>post</term>
                  <note resp="ed" anchored="yes" place="unspecified">letter carrier.</note>
or 
<term>currer</term>
                  <note resp="ed" anchored="yes" place="unspecified">courier.</note> could have come in so short a time from the place
where he was unto them, they wondered when they saw him
burning and destroying the country, the towns, and strong forts,
where he came with his army, taking all to mercy that yielded
unto him: until such times as <note resp="trans" place="marg" anchored="yes">The Hedui rebel against the Romans.</note>the Hedui took arms against
him, who before were wont to be called the brethren of the
Romans, and were greatly honoured of them. Wherefore
Caesar's men, when they understood that they had joined with
the rebels, they were marvellous 
<term>sorry</term>
                  <note resp="ed" anchored="yes" place="unspecified">sad.</note>, and half discouraged.
Thereupon Caesar, departing from those parts, went through the
country of the Lingones to enter the country of the 
<term>Burgonians</term>
                  <note resp="ed" anchored="yes" place="unspecified">Sequani.</note>,
who were confederates of the Romans, and the nearest unto
Italy on that side, in respect of all the rest of Gaul. Thither
the enemies came to set upon him and to environ him on all
sides, with an infinite number of thousands of fighting men.
Caesar on the other side tarried their coming, and fighting with
them a long time, he made them so afraid of him, that at length
he overcame the barbarous people.<note resp="trans" place="marg" anchored="yes">Vercingentorix overthrown by Caesar.</note> But at the first, it seemeth
notwithstanding, that he had received some overthrow: for the
Arvernians shewed a sword hanged up in one of their temples,
which they said they had won from Caesar. Insomuch as
Caesar 
<term>self</term>
                  <note resp="ed" anchored="yes" place="unspecified">himself.</note> coming that way by occasion, saw it, and fell alaughing
at it. But some of his friends going 
<term>about</term>
                  <note resp="ed" anchored="yes" place="unspecified">endeavoring.</note> to take it
away, he would not suffer them, but bad them let it alone and
touch it not, for it was an holy thing.

<milestone n="27" unit="para" />
                  <milestone n="26" ed="Skeat" unit="chapter" /> Notwithstanding, such as at the first had saved themselves
by flying, the most part of them were gotten with their
king into the city of Alexia, the which Caesar went and besieged,
although it seemed 
<term>inexpugnable</term>
                  <note resp="ed" anchored="yes" place="unspecified">impregnable.</note>, both for the height of the
walls as also for the multitude of soldiers they had to defend it.
But now, during this siege, he fell into a marvellous great danger

<term>without</term>
                  <note resp="ed" anchored="yes" place="unspecified">from without.</note>, almost incredible. For an army of three hundred
thousand fighting men, of the best men that were among all the
legions of the Gauls, came <note resp="trans" place="marg" anchored="yes">The siege of Alexia.</note>against him being at the siege of

<pb n="67" />
Alexia, besides them that were within the city, which amounted
to the number of threescore and ten thousand fighting men at 
the least: so that perceiving he was shut in betwixt two so 
great armies, he was driven to fortify himself with two walls, 
the one against them of the city, and the other against them 

<term>without</term>
                  <note resp="ed" anchored="yes" place="unspecified">outside.</note>. For if those two armies had joined together, Caesar
had been utterly undone. And therefore, <note resp="trans" place="marg" anchored="yes">Caesar's great victory at Alexia.</note>this siege of Alexia, 
and the battle he 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won</note> before it, did deservedly win him more
honour and fame than any other. For there, in that 
<term>instant</term>
                  <note resp="ed" anchored="yes" place="unspecified">urgent.</note>
and extreme danger, he shewed more valiantness and wisdom
than he did in any battle he fought before. But what a wonderful
thing was this! that they of the city never heard anything
of them that came to aid them until Caesar had overcome them
and furthermore, that the Romans themselves, which kept watch
upon the wall that was built against the city, knew also no more
of it than they, until it was done, and that they heard the cries
and lamentations of men and women in Alexia, when they perceived
on the other side of the city such a number of 
<term>glistering</term>
                  <note resp="ed" anchored="yes" place="unspecified">glittering.</note>
shields of gold and silver, such store of bloody corslets and
armours, such a deal of plate and moveables, and such a number
of tents and pavilions after the fashion of the Gauls, which the
Romans had gotten of their spoils in their camp! Thus suddenly
was this great army vanished, as a dream or vision:
where the most part of them were slain that day in battle
Furthermore, after that they within the city of Alexia had done
great hurt to Caesar and themselves also,<note resp="trans" place="marg" anchored="yes">Alexia yielded up to Caesar.</note> in the end they all
yielded themselves. And Vercingentorix (he that was their king
and captain in all this war) went out of the gates excellently well
armed, and his horse 
<term>furnished</term>
                  <note resp="ed" anchored="yes" place="unspecified">equipped.</note> with rich caparison accordingly,
and rode round about Caesar, who sat in his chair of estate.
Then lighting from his horse, he took off his caparison and

<term>furniture</term>
                  <note resp="ed" anchored="yes" place="unspecified">trappings.</note>, and unarmed himself, and laid all on the ground, and
went and sat down at Caesar's feet, and said never a word. So
Caesar at length committed him as a prisoner taken in the wars,
to lead him afterwards in the triumph at Rome.

<milestone n="28" unit="para" />
                  <milestone n="27" ed="Skeat" unit="chapter" /> Now Caesar had of long time determined to destroy
Pompey, and Pompey him also. For Crassus being killed
amongst the Parthians, who only did see that one of them two
must needs fall, nothing kept Caesar from being the greatest
person, but because he destroyed not Pompey, that was the
greater: neither did anything 
<term>let</term>
                  <note resp="ed" anchored="yes" place="unspecified">prevent.</note> Pompey to withstand that it
should not come to pass, but because he did not first overcome
<pb n="68" />
                  <note resp="trans" place="marg" anchored="yes">The discord betwixt Caesar and Pompey, and the cause of the civil wars.</note>Caesar, whom only he feared. For till then, Pompey had not
long feared him, but always before 
<term>set light by</term>
                  <note resp="ed" anchored="yes" place="unspecified">despised.</note> him, thinking it
an easy matter for him to put him down when he would, 
<term>sith</term>
                  <note resp="ed" anchored="yes" place="unspecified">since.</note>
he had brought him to that greatness he was come unto. But
Caesar contrarily, having had that drift in his head from the beginning,
like a wrestler that studieth for tricks to overthrow his
adversary, he went far from Rome, <note resp="trans" place="marg" anchored="yes">Caesar's craftiness.</note>to exercise himself in the
wars of Gaul; where he did train his army, and 
<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">soon.</note>
by his valiant deeds did increase his fame and honour. By these
means became Caesar as famous as Pompey in his doings, and
lacked no more to put his enterprise in execution, but some
occasions of 
<term>colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">pretext, excuse.</note>, which Pompey partly gave him, and partly
also the time delivered him, but chiefly, the hard fortune and ill
government at that time of the commonwealth at Rome.<note resp="trans" place="marg" anchored="yes">The people's voices bought at Rome for money.</note> For
they that made suit for honour and offices bought the voices of
the people with ready money, which they gave out openly to
usury, without shame or fear. Thereupon the common people
that had sold their voices for money, came to the market-place
at the day of election, to fight for him that had hired them: not
with their voices, but with their bows, slings, and swords. So
that the assembly seldom times brake up, but the pulpit for
orations was defiled and sprinkled with the blood of them that
were slain in the market-place, the city remaining all that time
without government of magistrate, like a ship left without a
pilot. Insomuch as men of deep judgment and discretion, seeing
such fury and madness of the people, thought themselves
happy if the commonwealth were no worse troubled than with
the absolute state of a monarchy and sovereign lord to govern
them. Furthermore, there were many that were not afraid to
speak it openly, that there was no other help to remedy the
troubles of the commonwealth, but by the authority of one man
only, that should command them all: and that this medicine
must be ministered by the hands of him that was the gentlest
physician, meaning covertly Pompey. Now Pompey used many
fine speeches, making semblance as though he would none of it,
and yet cunningly underhand did lay all the irons in the fire he
could, to bring it to pass that he might be chosen Dictator.
Cato finding the mark he shot at, and fearing lest in the end the
people should be compelled to make him Dictator, he persuaded
the Senate rather to make him sole Consul, that, contenting
himself with that more just and lawful government, he should
not covet the other unlawful. The Senate, following his counsel,
<pb n="69" />
did not only make him Consul, but further did 
<term>prorogue</term>
                  <note resp="ed" anchored="yes" place="unspecified">prolong.</note> his
government of the provinces he had. <note resp="trans" place="marg" anchored="yes">Pompey governed Spain and Africa.</note>For he had two provinces,
all Spain and Africk, the which he governed by his lieutenants:
and further, he received yearly of the common treasure, to pay
his soldiers, a thousand talents. <note resp="trans" place="marg" anchored="yes">Caesar sueth the second time to be Consul, and to have his government prorogued.</note>
                  <milestone n="29" unit="para" />Hereupon Caesar took occasion
also to send his men to make suit in his name for the consulship,
and also to have the government of his provinces 
prorogued.
Pompey at the first held his peace; but Marcellus and Lentulus
(that otherwise hated Caesar) withstood them, and, to shame and
dishonour him, had much needless speech in matters of weight.
Furthermore they took away the freedom from the colonies which
Caesar had lately brought unto the city of Novumcomum in
Gaul towards Italy, where Caesar not long before had lodged
them. And moreover, when Marcellus was Consul, he made
one of the senators in that city to be whipped with rods, who
came to Rome about those matters: and said, he gave him
those marks, that he should know he was no Roman citizen, and
bade him go his way, and tell Caesar of it.

<milestone n="28" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Caesar bribeth tha magistrates at Rome.</note>After Marcellus' consulship, Caesar, setting open his
coffers of the treasure he had gotten among the Gauls, did
frankly give it out amongst the magistrates at Rome, without
restraint or spare. First, he set Curio the tribune clear out of
debt: and gave also unto Paul the Consul a thousand five hundred
talents, with which money he built that notable palace by
the market-place, called Paul's Basilick, in the place of Fulvius'
Basilick. Then Pompey, being afraid of this 
<term>practice.</term>
                  <note resp="ed" anchored="yes" place="unspecified">contrivance.</note>, began
openly to procure, both by himself and his friends, that they
should send Caesar a successor: and moreover, he sent unto
Caesar for his two legions of men of war, which he had lent
him for the conquest of Gaul. Caesar sent him them again,
and gave every private soldier two hundred and fifty silver
drachmas. Now, they that brought these two legions back
from Caesar, gave out ill and seditious words against him among
the people, and did also <note resp="trans" place="marg" anchored="yes">Pompey abused by flatterers.</note>abuse Pompey with false persuasions
and vain hopes, informing him that he was marvellously desired
and wished for in Caesar's camp: and though in Rome,
for the malice and secret spite which the governors there did
bear him, he could hardly obtain that he desired, yet in Gaul
he might assure himself, that all the army was at his commandment.
They added further also, that if the soldiers there did
once return over the mountains again into Italy, they would
all straight come to him, they did so hate Caesar, because he
<pb n="70" />
wearied them with too much labour and continual fight: and
withal, for that they suspected he aspired to be king. These
words breeding security in Pompey, and a vain conceit of himself,
made him negligent in his doings, so that he made no
preparation of war, as though he had no occasion to be afraid:
but only studied to thwart Caesar in speech, and to 
<term>cross</term>
                  <note resp="ed" anchored="yes" place="unspecified">thwart.</note> the
suits he made. Howbeit Caesar 
<term>passed not of</term>
                  <note resp="ed" anchored="yes" place="unspecified">passed not over.</note> all this. For
the report went, that one of Caesar's captains which was sent
to Rome to prosecute his suit, being at the Senate-door, and
hearing that they denied to prorogue Caesar's time of government
which he sued for, clapping his hand upon his sword, he
said: " 
<term>Sith</term>
                  <note resp="ed" anchored="yes" place="unspecified">Since</note> you will not grant it him, this shall give it him."
<milestone n="30" unit="para" />Notwithstanding, <note resp="trans" place="marg" anchored="yes">Caesar's requests unto the Senate.</note>the requests that Caesar propounded carried
great semblance of reason with them. For he said, that he was
contented to lay down arms, so that Pompey did the like: and
that both of them, as private persons, should come and make
suit of their citizens to obtain honourable recompence: declaring
unto them that, taking arms from him, and granting
them unto Pompey, they did wrongfully accuse him 
<term>in</term>
                  <note resp="ed" anchored="yes" place="unspecified">of</note> going
about to make himself a tyrant, and in the mean time to grant
the other means to be a tyrant. Curio making these offers and
persuasions openly before the people in the name of Caesar, he
was heard with great rejoicing and clapping of hands, and there
were some that cast flowers and nosegays upon him when he
went his way, as they commonly use to do unto any man, when
he hath obtained victory and won the games. Then Antonius,
one of the tribunes, brought a letter sent from Caesar, and

<term>made</term>
                  <note resp="ed" anchored="yes" place="unspecified">caused.</note> it openly to be read in despite of the Consuls. But
Scipio in the Senate, Pompey's father-in-law, made this motion:
that if Caesar did not dismiss his army by a certain day appointed
him, the Romans should proclaim him an enemy unto
Rome. Then the Consuls openly asked in the presence of the
senators, if they thought it good that Pompey should dismiss
his army: but few agreed to that demand. After that again
they asked, if they liked that Caesar should dismiss his army:
thereto they all 
<term>in manner</term>
                  <note resp="ed" anchored="yes" place="unspecified">apparently.</note> answered, "Yea, yea." But when
Antonius requested again that both of them should lay down
arms, then they were all 
<term>indifferently</term>
                  <note resp="ed" anchored="yes" place="unspecified">impartially.</note> of his mind. Notwithstanding,
because Scipio did insolently behave himself, and
Marcellus also, who cried, that they must use force of arms and
not men's opinion against a thief, the Senate rose straight upon
it without further determination; and men changed apparel
<pb n="71" />

through the city because of this dissension, as they 
<term>use</term>
                  <note resp="ed" anchored="yes" place="unspecified">are wont.</note> to do
in a common calamity. <milestone n="31" unit="para" />After that, there came other letters
from Caesar, which seemed much more reasonable: in the
which he requested that they would grant him Gaul that
lieth between the mountains of the Alps and Italy and Illyria,
with two legions only, and then that he would request nothing
else; until he made suit for the second Consulship. Cicero the
orator, that was newly come from the government of Cilicia,
travailed to reconcile them together, and pacified Pompey the
best he could: who told him he would yield to anything he
would have him, so he did let him alone with his army. So
Cicero persuaded Caesar's friends to be contented, to take those
two provinces, and six thousand men only, that they might be
friends and at peace together. Pompey very willingly yielded
unto it, and granted them. But Lentulus the Consul would not
agree to it, but shamefully 
<term>drave</term>
                  <note resp="ed" anchored="yes" place="unspecified">drove.</note> Curio and Antonius out of the
Senate: whereby they themselves gave Caesar a happy 
<term>occasion</term>
                  <note resp="ed" anchored="yes" place="unspecified">opportunity.</note>
and 
<term>colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">excuse.</note> as could be, stirring up his soldiers the more
against them, when he shewed them these two noblemen and
tribunes of the people, that were driven to fly, disguised like
slaves, in a carrier's cart.<note resp="trans" place="marg" anchored="yes">Antonius and Curio, tribunes of the people, fly from Rome to Caesar.</note> For they were driven for fear to steal
out of Rome, disguised in that manner.<milestone n="32" unit="para" /> Now at that time
Caesar had not in all about him above five thousand footmen
and three thousand horsemen: for the rest of his army he left
on the other side of the mountains, to be brought after him by
his lieutenants. So, considering that, for the execution of his
enterprise, he should not need so many men of war at the first
but rather, suddenly stealing upon them, to make them afraid
with valiantness, taking benefit of the opportunity of time; because
he should more easily make his enemies afraid of him
coming so suddenly when they looked not for him, than he
should otherwise distress them, assailing them with his whole
army, in giving them leisure to provide further for him: he
commanded his captains and lieutenants to go before, without
any other armour than their swords, to take the city of Ariminum
(a great city of Gaul, being the first city men come to,
when they come out of Gaul) with as little bloodshed and tumult
as they could possible. Then, committing that force and
army he had with him unto Hortensius, one of his friends, he
remained a whole day together, openly in the sight of every
man, to see the sword-players handle their weapons before him
At night he went into his lodging, and, bathing his body a 
<pb n="72" />

little, came afterwards into the hall amongst them, and made
merry a while with them whom he had bidden to supper. Then,
when it was well forward night, and very dark, he rose from the
table, and prayed his company to be merry, and no man to stir,
for he would straight come to them again: howbeit he had
secretly before commanded a few of his trustiest friends to follow
him; not 
<term>altogether</term>
                  <note resp="ed" anchored="yes" place="unspecified">all together.</note>, but some one way, and some another
way. He himself in the mean time took a coach he had hired,
and made as though he would have gone some other way at the
first, but suddenly he turned back again towards the city of
Ariminum.

<milestone n="29" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Caesar's doubtful thoughts at the river of Rubicon.</note>When he was come unto the little river of Rubicon,
which divided Gaul on this side the Alps from Italy, he 
<term>stayed</term>
                  <note resp="ed" anchored="yes" place="unspecified">halted.</note>
upon a sudden. For, the nearer he came to execute his purpose,
the more remorse he had in his conscience, to think what
an enterprise he took in hand: and his thoughts also fell out
more doubtful, when he entered into consideration of the desperateness
of his attempt. So he fell into many thoughts with
himself, and spake never a word, 
<term>waving</term>
                  <note resp="ed" anchored="yes" place="unspecified">inclining.</note> sometime one way,
sometime another way, and oftentimes changed his determination,
contrary to himself. So did he talk much also with his
friends he had with him, amongst whom was Asinius Pollio,
telling him what mischiefs the beginning of this passage over
that river would breed in the world, and how much their posterity,
and they that lived after them, would speak of it in time
to come. But at length, casting from him with a noble courage
all those perilous thoughts to come, and speaking 
<term>these words</term>
                  <note resp="ed" anchored="yes" place="unspecified">The Greek useth this phrase of speech: Cast the die.</note>.

which valiant men commonly say, that attempt dangerous and
desperate enterprises : "A man can be but once undone; come
on," he passed over the river; and when he was come over, he
ran with his coach and never stayed, so that before daylight
he was within the city of Ariminum, and took it ... .... <note resp="trans" place="marg" anchored="yes">Caesar took the city of Ariminum.</note>
                  <milestone n="33" unit="para" />The city
of Ariminum being taken, and the rumour thereof dispersed
through all Italy even as if it had been open war both by sea
and land, and as if all the laws of Rome, together with the extreme
bounds and confines of the same, had been broken up: a
man would have said, that not only the men and women for fear,
as experience proved at other times, but whole cities themselves,
leaving their habitations, fled from one place to another through
all Italy. <note resp="trans" place="marg" anchored="yes">Rome in uproar with Caesar's coming.</note>And Rome itself also was immediately filled with the
flowing repair of all the people their neighbours thereabouts,
which came thither from all parts like droves of cattle, that
<pb n="73" />

there was neither officer nor magistrate that could any more
command them by authority, neither by any persuasion of
reason bridle such a confused and disorderly multitude: so that
Rome had 
<term>in manner</term>
                  <note resp="ed" anchored="yes" place="unspecified">as it were.</note>  destroyed itself for lack of rule end order.
For in all places men were of contrary opinions, and there were
dangerous stirs and tumults everywhere, because they that
were glad of this trouble could keep in no certain place; but,
running up and down the city, when they met with others in
divers places that seemed either to be afraid or angry with this
tumult (as otherwise it is impossible in so great a city) they
flatly fell out with them, and boldly threatened them with that
that was to come. Pompey himself, who at that time was not
a little amazed, was yet much more troubled with the ill words
some gave him on the one side, and some on the other. For
some of them reproved him, and said, that he had done
wisely, and had paid for his folly, because he had made
Caesar so great and strong against him and the commonwealth.
And other again did blame him, because he had refused the
honest offers and reasonable conditions of peace which Caesar
had offered him, suffering Lentulus the Consul to abuse him toe
much. On the other side, Phaonius spake unto him, and bade
him stamp on the ground with his foot: for Pompey being one
day in a 
<term>bravery</term>
                  <note resp="ed" anchored="yes" place="unspecified">boastful mood.</note> in the Senate, said openly: " Let no man 

<term>take thought</term>
                  <note resp="ed" anchored="yes" place="unspecified">be anxious.</note> for preparation of war; for when he listed, with one
stamp of his foot on the ground, he would fill all Italy with
soldiers." This notwithstanding, Pompey at that time had a
greater number of soldiers 
<term>then</term>
                  <note resp="ed" anchored="yes" place="unspecified">than.</note> Caesar: but they would never
let him follow his own determination. For they brought him so
many lies, and put so many examples of fear before him, as if
Caesar had been already at their heels, and had won all: so that
in the end he yielded unto them, and gave place to their fury
and madness, determining (seeing all things in such tumult and

<term>garboil</term>
                  <note resp="ed" anchored="yes" place="unspecified">turmoil.</note> that there was no way but to forsake the city; and 
thereupon commanded the Senate to follow him, and not a man 
to tarry there, unless he loved tyranny more than his own liberty
and the commonwealth. <milestone n="34" unit="para" />Thus the Consuls themselves, before
they had done their common sacrifices 
<term>accustomed</term>
                  <note resp="ed" anchored="yes" place="unspecified">usual.</note> at their
going out of the city, fled every man of them. So did likewise 
the most part of the senators, taking their own things in haste
such as came first to hand, as if by stealth they had taken them
from another. And there were some of them also that always
loved Caesar, whose wits were then so troubled and 
<term>besides</term>
                  <note resp="ed" anchored="yes" place="unspecified">beside.</note>
                  <pb n="74" />

themselves with the fear they had conceived, that they also fled,
and followed the stream of this tumult, without manifest cause
or necessity. But above all things it was a lamentable sight to
see the city itself, that in this fear and trouble was left at all
adventure, as a ship tossed in storm of sea, forsaken 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">by.</note> her
pilots and despairing of her safety. This their departure being
thus miserable, yet men esteemed their banishment (for the love
they bare unto Pompey) to be their natural country, and
reckoned Rome no better than Caesar's camp. <note resp="trans" place="marg" anchored="yes">Labienus forsook Caesar, and fled to Pompey.</note>At that time
also Labienus, who was one of Caesar's greatest friends, and
had been always used as his lieutenant in the wars of Gaul,
and had valiantly fought in his cause, he likewise forsook him
then, and fled unto Pompey. But Caesar sent his money and

<term>carriage</term>
                  <note resp="ed" anchored="yes" place="unspecified">baggage.</note> after him, and then went and encamped before the city
of Corfinium, the which Domitius kept with thirty cohorts or
ensigns. When Domitius saw he was besieged, he straight
thought himself but undone; and despairing of his success, he
bade a physician, a slave of his, give him poison. The physician
gave him a drink, which he drank, 
<term>thinking</term>
                  <note resp="ed" anchored="yes" place="unspecified">expecting.</note> to have died. But
shortly after, Domitius hearing them report what clemency and
wonderful courtesy Caesar used unto them he took, repented
him then that he had drunk this drink, and began to lament and
bewail his desperate resolution taken to die. The physician
did comfort him again, and told him that he had taken a drink
only to make him sleep, but not to destroy him. <note resp="trans" place="marg" anchored="yes">Domitius escaped from Caesar, and fled to Pompey.</note>Then Domitius
rejoiced, and went straight and yielded himself unto Caesar;
who gave him his life, but he notwithstanding stole away immediately
and fled unto Pompey. When these news were
brought to Rome, they did marvellously rejoice and comfort
them that still remained there: and moreover there were 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">some of.</note> them
that had forsaken Rome, which returned thither again. <milestone n="35" unit="para" />In the
meantime Caesar did put all Domitius' men in pay, and he did
the like through all the cities, where he had taken any captains
that levied men for Pompey.

<milestone n="30" ed="Skeat" unit="chapter" />  Now Caesar, having assembled a great and dreadful
power together, went straight where he thought to find Pompey
himself. <note resp="trans" place="marg" anchored="yes">Pompey flieth into Epirus.</note>But Pompey tarried not his coming, but fled into
the city of Brundusium; from whence he had sent the two
Consuls before, with that army he had, unto Dyrrachium: and
he himself also went thither afterwards, when he understood
that Caesar was come, as you shall hear more amply hereafter
in his life. Caesar lacked no good will to follow him, but,
<pb n="75" />

                  <term>wanting</term>
                  <note resp="ed" anchored="yes" place="unspecified">lacking.</note> ships to take the seas, he returned forthwith to Rome:
so that in less than threescore days he was lord of all Italy,
without any bloodshed. Who when he was come to Rome,
and found it much quieter then he looked for, and many
senators there also, he courteously 
<term>intreated</term>
                  <note resp="ed" anchored="yes" place="unspecified">treated.</note> them, and prayed
them to send unto Pompey to pacify all matters between them,
upon reasonable conditions. But no man did attempt it, either
because they feared Pompey, for that they had forsaken him, or
else for that they thought Caesar meant not as he spake, but
that they were 
<term>words of course</term>
                  <note resp="ed" anchored="yes" place="unspecified">formal expressions.</note> to 
<term>colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">disguise.</note> his purpose withal.
And when Metellus also, one of the tribunes, would not suffer
him to take any of the common treasure out of the temple
of Saturn, but told him that it was against the law: "Tush,"
said he, " time of war, and law, are 
<term>two</term>
                  <note resp="ed" anchored="yes" place="unspecified">ie. different.</note> things. If this that I
do,"<note resp="trans" place="marg" anchored="yes">'Silent leges interarma.'</note> quoth he, "do offend thee, then get thee hence for this time:
for war cannot abide this frank and bold speech. But when
wars are done, and that we are all quiet again, then thou shalt
speak in the pulpit what thou wilt: and yet I do tell thee this of
favour, impairing so much my right; for thou art mine, both
thou, and all them that have risen against me, and whom
I have in my hands." When he had spoken thus unto
Metellus,<note resp="trans" place="marg" anchored="yes">Caesar taketh money out of the temple of Saturn.</note> he went to the temple-door where the treasure lay,
and, finding no keys there, he caused smiths to be sent for,
and made them break open the locks. Metellus thereupon
began again to withstand him, and certain men that stood by
praised him in his doing: but Caesar at length, speaking bigly
to him, threatened him he would kill him presently, if he
troubled him any more: and told him furthermore, "Young
man," quoth he, " thou knowest it is harder for me to tell it
thee, than to do it." That word made Metellus quake for fear,
that he got him away 
<term>roundly</term>
                  <note resp="ed" anchored="yes" place="unspecified">speedily.</note>; and ever after that Caesar had
all at his commandment for the wars. <note resp="trans" place="marg" anchored="yes">Caesar's journey into Spain, against Pompey's lieutenants.</note>
                  <milestone n="36" unit="para" />From thence he went
into Spain, to make war with Petreius and Varro, Pompey's
lieutenants: first to get their armies and provinces into his
hands which they governed, that afterwards he might follow
Pompey the better, leaving never an enemy behind him. In
this journey he was oftentimes himself in danger through the
ambushes that were laid for him in divers strange sorts and
places, and likely also to have lost all his army for lack of
victuals. All this notwithstanding, he never 
<term>left</term>
                  <note resp="ed" anchored="yes" place="unspecified">ceased from.</note> following of
Pompey's lieutenants, provoking them to battle and intrenching
them in, until he had gotten their camp and armies into

<pb n="76" />
his hands, albeit that the lieutenants themselves fled unto
Pompey. <milestone n="37" unit="para" />When Caesar returned again to Rome, Piso his father-in-law
gave him counsel to send ambassadors unto Pompey,
to treat for peace. But Isauricus, to flatter Caesar, was
against it.

<milestone n="31" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Caesar Dictator.</note>Caesar being then created Dictator by the Senate, called
home again all the banished men, and restored their children
to honour, whose fathers before had been slain in Sylla's time:
and did somewhat cut off the usuries that did oppress them;
and besides, did make some such other ordinances as those,
but very few. For he was Dictator but eleven days only, and
then did yield it up of himself, and <note resp="trans" place="marg" anchored="yes">Caesar and Isauricus Consuls.</note>made himself Consul with
Servilius Isauricus, and after that determined to follow the
wars. All the rest of his army he left, coming on the way,
behind him, and went himself before with six hundred horse,
and five legions only of footmen, in the winter quarter, about
the month of January, which after the Athenians is called Posideon.
Then having passed over the sea Ionium, and landed
his men, he 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won</note>
the cities of Oricum and Apollonia. Then
he sent his ships <note resp="trans" place="marg" anchored="yes">Caesar goeth into the kingdoms of Epirus</note>back again unto Brundusium, to transport
the rest of his soldiers that could not come with that speed
he did. They, as they came by the way, (like men whose
strength of body and lusty youth was decayed) being wearied
with so many sundry battles as they had fought with their
enemies, complained of Caesar in this sort:—<note resp="trans" place="marg" anchored="yes">Complaints of the old soldiers against Caesar.</note>"To what end and
purpose cloth this man 
<term>hale</term>
                  <note resp="ed" anchored="yes" place="unspecified">drag.</note> us after him, up and down the
world, using us like slaves and drudges? It is not our armour,
but our bodies that bear the blows away: and what, shall we
never be without our 
<term>harness</term>
                  <note resp="ed" anchored="yes" place="unspecified">armour.</note> on our backs, and our shields on
our arms? Should not Caesar think, at the least when he seeth
our blood and wounds, that we are all mortal men, and that
we feel the misery and pains that other men do feel? And now,
even in the dead of winter, he putteth us unto the mercy of
the sea and tempest, yea, which the gods themselves cannot
withstand, as if he fled before his enemies and pursued them
not." Thus spending time with this talk, the soldiers, still
marching on, by small journeys came at length unto the city
of Brundusium. But when they were come, and found that
Caesar had already passed over the sea, then they 
<term>straight</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note>
changed their complaints and minds. For they blamed themselves,
and 
<term>took on</term>
                  <note resp="ed" anchored="yes" place="unspecified">were angry.</note> also with their captains, because they
had not made them make more haste in marching: and sitting

<pb n="77" />
upon the rocks and cliffs of the sea, they looked over the main
sea, towards the realm of Epirus, to see if they could discern the
ships returning back to transport them over. <milestone n="38" unit="para" />Caesar in the
mean time, being in the city of Apollonia, having but a small
army to fight with Pompey, it grieved him for that the rest
of his army was so long a-coming, not knowing what way
to take. <note resp="trans" place="marg" anchored="yes">A great adventure of Caesar.</note>In the end he followed a dangerous determination, to

<term>imbark</term>
                  <note resp="ed" anchored="yes" place="unspecified">embark.</note> unknown in a little pinnace 
of 12 oars only, to pass
over the sea again unto Brundusium, the which he could not
do without great danger, considering that all that sea was full of
Pompey's ships and armies. So he took ship in the night,
apparelled like a slave, and went aboard upon this little pinnace,
and said never a word, as if he had been some poor man of
mean condition. The pinnace lay in the mouth of the <note resp="trans" place="marg" anchored="yes">Anius fl.</note>river of
Anius, the which commonly was wont to be very calm and quiet,
by reason of a little wind that came from the shore, which every
morning 
<term>drave</term>
                  <note resp="ed" anchored="yes" place="unspecified">drove.</note> back the waves far into the main sea. But that
night (by ill fortune) there came a great wind from the sea, that
overcame the landwind, insomuch as, the force and strength
of the river fighting against the violence of the rage and waves
of the sea, the encounter was marvellous dangerous, the water
of the river being driven back and rebounding upward, with
great noise and danger in turning of the water. Thereupon
the master of the pinnace, seeing that he could not possibly
get out of the mouth of this river, bade the mariners to 
<term>cast about</term>
                  <note resp="ed" anchored="yes" place="unspecified">turn around.</note> again, and to return against the stream. Caesar hearing
that, straight discovered himself unto the master of the pinnace,
who at the first was amazed when he saw him; but Caesar
then taking him by the hand, said unto him, " Good fellow,
be of good cheer, and forwards hardily; fear not, for thou hast
Caesar and his fortune with thee." Then the mariners, forgetting
the danger of the storm they were in, 
<term>laid on load</term>
                  <note resp="ed" anchored="yes" place="unspecified">toiled hard.</note> with
oars, and laboured for life what they could against the wind, to
get out of the mouth of this river. But at length, perceiving
they laboured in vain, and that the pinnace took in abundance
of water, and was ready to sink, Caesar then, to his great
grief, was driven to return back again: who when he was returned
unto his camp, his soldiers came in great companies
unto him, and were very sorry that he mistrusted he was not
able with them alone to overcome his enemies, but would put
his person in danger to go fetch them that were absent, putting
no trust in them that were present. <milestone n="39" unit="para" />In the mean time

<pb n="78" />
Antonius arrived, and brought with him the rest of his army
from Brundusium.

<milestone n="32" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Caesar's dangers and troubles in the realm of Epirus.</note>Then Caesar, finding himself strong enough, went and
offered Pompey battle, who was 
<term>passingly</term>
                  <note resp="ed" anchored="yes" place="unspecified">exceedingly.</note>
well lodged for
victualling of his camp both by sea and land. Caesar on the
other side, who had no great plenty of victuals at the first,
was in a very hard case: insomuch as his men gathered roots,
and mingled them with milk, and 
<term>eat</term>
                  <note resp="ed" anchored="yes" place="unspecified">ate.</note> them. Furthermore,
they did make bread of it also; and sometime when they
skirmished with the enemies, and came along by them that
watched and 
<term>warded</term>
                  <note resp="ed" anchored="yes" place="unspecified">kept guard.</note>, they cast 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">some of.</note> their bread into their
trenches, and said that, as long as the earth brought forth
such fruits, they would never leave besieging of Pompey. But
Pompey straitly commanded them, that they should neither
carry those words nor bread into their camp, fearing lest his
men's hearts would fail them, and that they would be afraid
when they should think of their enemies' 
<term>hardness</term>
                  <note resp="ed" anchored="yes" place="unspecified">endurance.</note>, with whom
they had to fight, 
<term>sith</term>
                  <note resp="ed" anchored="yes" place="unspecified">since.</note> they were weary with no pains, no more
than brute beasts. <note resp="trans" place="marg" anchored="yes">Caesar's army fled from Pompey.</note>Caesar's men did daily skirmish hard to the
trenches of Pompey's camp, in the which Caesar had ever the
better, saving once only, at which time his men fled with such
fear, that all his camp that day was in great hazard to have been
cast away. For Pompey came on with his battle upon them,
and they were not able to abide it, but were fought with, and
driven into their camp, and their trenches were filled with dead
bodies, which were slain within the very gate and bulwarks
of their camp, they were so valiantly pursued. Caesar stood
before them that fled, to make them to turn head again, but
he could not prevail. For when he would have taken the
ensigns to have stayed them, the ensign-bearers threw them
down on the ground: so that the enemies took two and thirty of
them, and Caesar's self also escaped hardly with life. For, striking
a great big soldier that fled by him, commanding him to

<term>stay</term>
                  <note resp="ed" anchored="yes" place="unspecified">halt.</note> and turn his face to his enemy: the soldier, being afraid,

<term>lift</term>
                  <note resp="ed" anchored="yes" place="unspecified">lifted.</note> up his sword to strike at Caesar. But one of Caesar's pages,

<term>preventing</term>
                  <note resp="ed" anchored="yes" place="unspecified">anticipating.</note> him, gave him such a blow with his sword that he

<term>strake</term>
                  <note resp="ed" anchored="yes" place="unspecified">struck.</note> off his shoulder. Caesar that day was brought unto so
great extremity, that (if Pompey had not either for fear, or
spiteful fortune, left off to follow his victory, and retired into his
camp, being contented to have driven his enemies into their
camp) returning to his camp with his friends, he said unto them:
<note resp="trans" place="marg" anchored="yes">Caesar's words of Pompey's victory.</note>"The victory this day had been our enemies', if they had had a
<pb n="79" />
captain that could have told how to have overcome." So when
he was come to his lodging, he went to bed, and <note resp="trans" place="marg" anchored="yes">Caesar troubled in mind after his loss.</note>that night
troubled him more than any night that ever he had. For still
his mind ran with great sorrow of the foul fault he had committed
in leading of his army, of self-will to remain there so
long by the sea-side, his enemies being the stronger by sea,
considering that he had before him a goodly country, rich and
plentiful of all things, and goodly cities of Macedon and Thessaly:
and had not the wit to bring the war from thence, but to
lose his time in a place, where he was rather besieged of his
enemies for lack of victuals than that he did besiege them by
force of arms. Thus fretting and chafing to see himself so

<term>straighted</term>
                  <note resp="ed" anchored="yes" place="unspecified">straitened.</note> 
                  <term>with</term>
                  <note resp="ed" anchored="yes" place="unspecified">for.</note> victuals, and to think of his ill luck he raised
his camp, intending to 
<term>go set upon</term>
                  <note resp="ed" anchored="yes" place="unspecified">go and attack.</note> Scipio, making account,
that either he should draw Pompey to battle against his will,
when he had not the sea at his back to furnish him with plenty
of victuals; or else that he should easily overcome Scipio, finding
him alone, unless he were aided. <note resp="trans" place="marg" anchored="yes">Pompey's determination for the war.</note>
                  <milestone n="40" unit="para" />This remove of Caesar's
camp did much encourage Pompey's army and his captains,
who would needs in any case have followed after him, as though
he had been overcome and had fled. But for Pompey himself,
he would in no respect hazard battle, which was a matter of so
great importance. For finding himself so well provided of all
things necessary to tarry time, he thought it better to draw this
war out in length by 
<term>tract</term>
                  <note resp="ed" anchored="yes" place="unspecified">length.</note> of time, the rather to consume this
little strength that remained in Caesar's army: of the which, the
best men were marvellous well trained and good soldiers, and
for valiantness at one day's battle were incomparable. But on
the other side again, to remove here and there so oft, and to
fortify their camp where they came, and to besiege any wall, or
to keep watch all night in their armour: the most part of them
could not do it, by reason of their age, being then unable to

<term>away with</term>
                  <note resp="ed" anchored="yes" place="unspecified">support.</note> their pains, so that the weakness of their bodies did
also take away the life and courage of their hearts. Furthermore,
there fell a pestilent disease among them, that came by ill
meats hunger 
<term>drave</term>
                  <note resp="ed" anchored="yes" place="unspecified">drove.</note> them to eat. Yet was not this the worst:
for besides, he had no store of money, neither could tell how to

<term>come by</term>
                  <note resp="ed" anchored="yes" place="unspecified">obtain.</note> victuals; so that it seemed, in all likelihood, that in
very short time he would come to nothing. <milestone n="41" unit="para" />For these respects
Pompey would in no case fight, and yet had he but Cato only of
his mind in that, who 
<term>stuck</term>
                  <note resp="ed" anchored="yes" place="unspecified">continued.</note> in it the rather, because he would
avoid shedding of his countrymen's blood. For when Cato had

<pb n="80" />
viewed the dead bodies slain in the camp of his enemies at the
last skirmish that was between them, the which were no less
than a thousand persons, he covered his face, and went away
weeping. All 
<term>other</term>
                  <note resp="ed" anchored="yes" place="unspecified">others.</note> but he, 
<term>contrarily</term>
                  <note resp="ed" anchored="yes" place="unspecified">on the other hand.</note>, fell out with him, and
blamed him because he so long refrained from battle: and some
pricks him forward, and <note resp="trans" place="marg" anchored="yes">Pompey called Agamemnon, and king of kings.</note>called him Agamemnon, and king of
kings, saying that he delayed this war in this sort, because he
would not leave his authority to command them all, and that
he was glad always to see many captains round about him,
which came to his lodging to honour him and wait upon him.
And Faonius also, a hare-brained fellow, franticly counterfeiting
the 
<term>round</term>
                  <note resp="ed" anchored="yes" place="unspecified">outspoken.</note> and plain speech of Cato, made as though he was
marvellous angry, and said: " Is it not great pity, that we shall
not eat this year of Tusculum figs, and all for Pompey's ambitious
mind to reign alone?" and Afranius, who not long before was
but lately come out of Spain (where, because he had but ill success,
he was accused of treason, that for money he had sold his
army unto Caesar), he went busily asking, " why they fought not
with that merchant, unto whom they said he had sold the
province of Spain? " So that Pompey, with these kinds of
speeches, against his will, was driven to follow Caesar to fight
with him. Then was Caesar at the first marvellously perplexed
and troubled by the way, because he found none that would
give him any victuals, being despised of every man for the late
loss and overthrow he had received. But after he had taken the
<note type="sum" resp="trans" anchored="yes" place="unspecified">The city of Gomphes in Thessaly.</note>city of Gomphes in Thessaly, he did not only meet with plenty
of victuals to relieve his army with, but he strangely also did rid
them of their disease. For the soldiers meeting with plenty of
wine, drinking hard, and making merry, crave away the infection
of the pestilence. For they disposed themselves unto dancing,
masking, and playing the 
<term>Baccherians</term>
                  <note resp="ed" anchored="yes" place="unspecified">Bacchanalians.</note> by the way, insomuch
that drinking drunk they overcame their disease, and made their
bodies new again.

<milestone n="42" unit="para" />
                  <milestone n="33" ed="Skeat" unit="chapter" /> When they both came into the country of Pharsalia,
and troth camps lay before each other, Pompey returned again
to his former determination, and the rather, because he had ill
signs and tokens of misfortune in his sleep. <note resp="trans" place="marg" anchored="yes">Pompey's dream in Pharsalia.</note>For he thought
in his sleep that, when he entered into the theatre, all the
Romans received him with great clapping of hands*. Whereupon
they that were about him grew to such boldness 
<note resp="trans" place="marg" anchored="yes">The security of the Pompeians.</note>and
security, assuring themselves of victory, that Domitius, 
Spinther,
and Scipio in a 
<term>bravery</term>
                  <note resp="ed" anchored="yes" place="unspecified">bragging mood.</note> contended between themselves for the

<pb n="81" />
chief bishopric which Caesar had. Furthermore, there were
divers that sent unto Rome to hire the nearest houses unto the
market-place, as being the fittest places for Praetors and
Consuls: making their account already, that those offices could
not scape them, 
<term>incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">immediately.</note> after the wars. But besides
those, the young gentlemen and Roman knights were marvellous
desirous to fight, that were bravely mounted, and armed
with 
<term>glistering</term>
                  <note resp="ed" anchored="yes" place="unspecified">glittering.</note> gilt armours, their horses fat and very finely
kept, and themselves goodly young men, to the number of seven
thousand, where the gentlemen of Caesar's side were but one
thousand only. The number of his 
<term>footmen</term>
                  <note resp="ed" anchored="yes" place="unspecified">.</note> also were much
after the same reckoning. <note resp="trans" place="marg" anchored="yes">Pompey's army as great again as Caesar's.</note>For he had five and forty thousand
against two and twenty thousand. <milestone n="43" unit="para" />Wherefore Caesar called his
soldiers together, and told them how Cornificius was at hand
who brought two whole legions, and that he had fifteen ensigns
led by Calenus, the which he made to stay about Megara and
Athens. Then he asked them, if they would tarry for that aid
or not, or whether they would rather themselves alone venture
battle. The soldiers cried out to him, and prayed him not to
defer battle, but rather to devise some 
<term>fetch</term>
                  <note resp="ed" anchored="yes" place="unspecified">scheme.</note> to make the enemy
fight as soon as he could. Then as he sacrificed unto the 
gods,
for the purifying of his army, the first beast was no sooner sacrificed
but his soothsayer assured him that he should fight within
three days. Caesar asked him again, if he saw in the sacrifices
any lucky sign or token of good luck. The soothsayer answered:
" For that, thou shalt answer thyself better than I can do: for
the gods do promise us a marvellous great change and alteration 
of things that are now, unto another clean contrary. For if thou 
beest well now, cost thou think to have worse fortune hereafter ? 
and if thou be ill, assure thyself thou shalt have better." <note resp="trans" place="marg" anchored="yes">A wonder seen in the element, before the battle in Pharsalia.</note>The
night before the battle, as he went about midnight to visit the 
watch, men saw a great firebrand in the 
<term>element</term>
                  <note resp="ed" anchored="yes" place="unspecified">sky</note>, ail of a 
light fire, that came over Caesar's camp, and fell down in 
Pompey's. In the morning also, when they relieved the watch, 
they heard a false alarm in the enemies' camp, without any apparent
cause: which they commonly call a sudden fear, that 
makes men 
<term>besides</term>
                  <note resp="ed" anchored="yes" place="unspecified">beside.</note> themselves. This notwithstanding, Caesar 
thought not to fight that day, but was determined to have raised

his camp from thence, and to have gone towards the city of 
Scotusa: <milestone n="44" unit="para" />and his tents in his camp were already 
<term>overthrown</term>
                  <note resp="ed" anchored="yes" place="unspecified">takn down.</note>,
when his scouts came in with great speed, to bring him news
that his enemies were preparing, themselves to fight. Then was

<pb n="82" />
he very glad, and after he had made his prayers unto the gods
to help him that day, <note resp="trans" place="marg" anchored="yes">Caesar's army and his order of battle, in the fields of Pharsalia.</note>he set his men in battle 
<term>ray</term>
                  <note resp="ed" anchored="yes" place="unspecified">array.</note>, and divided
them into three squadrons, giving the middle 
<term>battle</term>
                  <note resp="ed" anchored="yes" place="unspecified">battalion.</note> unto Domitius
Calvinus, and the left wing unto Antonius, and placed himself
in the right wing, choosing his place to fight in the tenth
legion. But seeing that against that his enemies had set all
their horsemen, he was half afraid when he saw the great number
of them, and so brave besides. Wherefore he 
<term>closely</term>
                  <note resp="ed" anchored="yes" place="unspecified">secretly.</note> made six
ensigns to come from the 
<term>rereward</term>
                  <note resp="ed" anchored="yes" place="unspecified">rear guard.</note> of his battle, whom he had
laid as an ambush behind his right wing, having first appointed
his soldiers what they should do when the horsemen of the
enemies came to give them charge. <note resp="trans" place="marg" anchored="yes">Pompey's army and his order of battle.</note>On the other side Pompey
placed himself in the right wing of his battle, gave the left wing
unto Domitius, and the middle battle unto Scipio his father-inlaw.
Now all the Roman knights (as we have told you before)
were placed in the left wing, 
<term>of purpose</term>
                  <note resp="ed" anchored="yes" place="unspecified">on purpose.</note> to environ Caesar's right
wing behind, and to give their hottest charge there, where the
general of their enemies was: making their account, that there
was no squadron of footmen, how thick soever they were, that
could receive the charge of so great a troop of horsemen, and
that at the first onset they should overthrow them all, and march
upon their bellies. When the trumpets on either side did sound
the alarm to the battle, Pompey commanded his footmen that
they should stand still without stirring, to receive the charge of
their enemies, until they came to throwing of their darts.
<note resp="trans" place="marg" anchored="yes">An ill counsel and foul fault of Pompey.</note>Wherefore Caesar afterwards said, that Pompey had committed a
foul fault, not to consider that the charge which is given running
with fury, besides that it giveth the more strength also unto
their blows, cloth set men's hearts also on fire: for the common

<term>hurling</term>
                  <note resp="ed" anchored="yes" place="unspecified">tumult.</note> of all the soldiers that run together, is unto them as a
box on the ear that sets men on fire. Then Caesar, making his

<term>battle</term>
                  <note resp="ed" anchored="yes" place="unspecified">battalion.</note> march forward to give the onset, saw one of his captains
(a valiant man, and very skilful in war, in whom he had also
great confidence) speaking to his soldiers that he had under his
charge, encouraging them to fight like men that day. So he
called him aloud by his name, and said unto him: "Well, Caius
Crassinius, what hope shall we have to-day? how are we determined,
to fight it out manfully? " Then Crassinius, casting
up his hand, answered him aloud: "This day, O Caesar, we
I shall have a noble victory, and I promise thee ere night thou
shalt praise me alive or dead." When he had told him so, he
was himself the foremost man that gave charge upon his enemies,
<pb n="83" />

with his band following of him, being about six score men; and
making a lane through the foremost ranks with great slaughter,
he entered far into the battle of his enemies, until that, valiantly
fighting in this sort, he was thrust in at length into the mouth
with a sword, that the point of it came out again at his neck.
<note resp="trans" place="marg" anchored="yes">The battle in the fields of Pharsalia.</note>
                  <milestone n="45" unit="para" />Now the footmen of both battles being come to the sword, the
horsemen of the left wing of Pompey did march as fiercely also,
spreading out their troops, to compass in the right wing of
Caesar's battle. But before they began to give charge, the six
ensigns of footmen which Caesar had laid in ambush behind him,
they began to run full upon them, not throwing away their darts
far off, as they were wont to do, neither striking their enemies
on the thighs nor on the legs, but to seek to hit them full in the
eyes, and to hurt them in the face, as Caesar had taught them.
<note resp="trans" place="marg" anchored="yes">Caesar's strategem.</note>For he hoped that these lusty young gentlemen that had not
been often in the wars nor were used to see themselves hurt,
and the which, being in the prime of their youth and beauty,
would be afraid of those hurts, as well for the fear of the
present danger to be slain, as also for that their faces should
not for ever be deformed. As indeed it came to pass, for they
could never abide that they should come so near their faces
with the points of their darts, but hung down their heads for
fear to be hit with them in their eyes, and turned their backs,
covering their face because they should not be hurt. Then,
<term>breaking of themselves</term>
                  <note resp="ed" anchored="yes" place="unspecified">breaking of their ranks.</note>, they began at length cowardly to fly,
and were occasion also of the loss of all the rest of Pompey's
army. For they that had broken them ran immediately to
set upon the squadron of the footmen behind, and slew them.
Then Pompey, seeing his horsemen, from the other wing of
his battle, so scattered and dispersed, flying away, <note resp="trans" place="marg" anchored="yes">Caesar overcometh Pompey.</note>forgat that
he was any more Pompey the Great, which he had been before,
but was rather like a man whose wits the gods had taken
from him, being afraid and amazed with the slaughter sent
from above, and so retired into his tent, speaking never a
word, and sat there to see the end of this battle; until at
the length all his army being overthrown and put to flight,
the enemies came, and got up upon the 
<term>rampiers</term>
                  <note resp="ed" anchored="yes" place="unspecified">ramparts.</note> and defence
of his camp, and fought hand to hand with them that stood
to defend the same. Then as a man come to himself again,
he spake but this only word: "What, even into our camp?"
So in haste, casting off his 
<term>coat-armour</term>
                  <note resp="ed" anchored="yes" place="unspecified">uniform.</note> and apparel of a
general, he 
<term>shifted him</term>
                  <note resp="ed" anchored="yes" place="unspecified">changes his apparel.</note>, and put on such as became his
<pb n="84" />

                  <note resp="trans" place="marg" anchored="yes">Pompey's flight.</note>miserable fortune, and so stole out of his camp. Furthermore,
what he did after this overthrow, and how he had put himself
into the hands of the Egyptians' by whom he was miserably
slain, we have set it forth at large in his life. <milestone n="46" unit="para" />Then Caesar,
entering into Pompey's camp, and seeing the bodies laid on
the ground that were slain, and others also that were a-killing
said, fetching a great sigh: "It was their own doing, and
against my will. For Caius Caesar, after he had won so many
famous conquests, and overcome so many great battles, had
been utterly condemned notwithstanding, if he had departed
from his army." Asinius Pollio writeth, that he spake these
words then in Latin, which he afterwards wrote in Greek; and
saith furthermore, that the most part of them which were put to
the sword in the camp were slaves and bondmen, and that there
were not slain in all this battle above six thousand soldiers. As
for them that were taken prisoners, Caesar did put many of
them amongst his legions, and did pardon also many men of
estimation, among whom <note resp="trans" place="marg" anchored="yes">Brutus that slew Caesar taken prisoner at the battle of Pharsalia.</note>Brutus was one, that afterwards slew
Caesar himself: and it is reported that Caesar was very sorry
for him, when he could not immediately be found after the
battle, and that he rejoiced again when he knew he was alive,
and that he came to yield himself unto him. <milestone n="47" unit="para" />Caesar had many
<note resp="trans" place="marg" anchored="yes">Signs and tokens of Caesar's victory.</note>signs and tokens of victory before this battle, but the notablest
of all other that happened to him, was in the city of Tralles.
For in the temple of Victory, within the same city, there was
an image of Caesar, and the earth all about it very hard of itself,
and was paved besides with hard stone: and yet some say that
there sprang up a palm hard by the base of the same image. In
the city of Padua, <note resp="trans" place="marg" anchored="yes">A strange tale of Cornelius an excellent pronosticator.</note>Caius Cornelius, an excellent soothsayer (a
countryman and friend of Titus Livius the historiographer), was
by chance at that time set to behold the flying of birds. He (as
Livy reporteth) knew the very time when the battle began, and
told them that were present, " Even now they give the onset on
both sides, and both armies do meet at this instant." Then sitting
down again, to consider of the birds, after he had bethought
him of the signs, he suddenly rose up on his feet, and cried out
as a man possessed with some spirit: " O Caesar, the victory is
thine." Every man wondering to see him, he took the crown
he had on his head, and made an oath that he would never put
it on again, till the event of his prediction had proved his art
true. Livy testifieth that it came so to pass. <milestone n="48" unit="para" />Caesar afterwards
giving freedom unto the Thessalians, in respect of the victory
<pb n="85" />
which he 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> in their country, he followed after Pompey.
When he came into Asia, he gave freedom also unto the Guidians
for Theopompus' sake, who had gathered the fables together.
He did release Asia also the third part of the tribute which the
inhabitants paid unto the Romans. Then he came into Alexandria
after Pompey was slain: and detested Theodotus that
presented him Pompey's head, and turned his head aside because
he would not see it. Notwithstanding, he took his seal,
and beholding it, wept.  <note resp="trans" place="marg" anchored="yes">Caesar's clemency in victory.</note>Furthermore, he courteously used all
Pompey's friends and familiars, who wandering up and down
the country, were taken 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">by</note> 
 the king of Egypt, and 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> them all
to be at his commandment. Continuing these courtesies, he
wrote unto his friends at Rome. that the greatest pleasure he
took of his victory was, that he daily saved the lives of some of 
his countrymen that bare arms against him.

<milestone n="34" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">The cause of Caesar's war in Alexandria.</note>And for the war he made in Alexandria, some say he 
needed not to have done it, but that he willingly did it for the 
love of Cleopatra: wherein he 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> little honour, and besides
did put his person in great danger. Others do lay the fault Upon
the king of Egypt's ministers, but specially on <note resp="trans" place="marg" anchored="yes">Pothinus the eunuch caused Pompey to be slain.</note>Pothinus the
eunuch, who bearing the greatest sway of all the king's servants,
after he had caused Pompey to be slain, and driven Cleopatra
from the court, secretly laid wait all the ways he could, how he 
might likewise kill Caesar. Wherefore Caesar, hearing an 
<term>inkling</term>
                  <note resp="ed" anchored="yes" place="unspecified">hint.</note>
of it, began thenceforth to spend all the night long in feasting
and banqueting, that his person might be in the better safety.
But besides all this, Pothinus the eunuch spake many things
openly, not to be borne, only to shame Caesar, and to stir up the
people to envy him. For he made his soldiers have the worst
and oldest wheat that could be gotten: then, if they did complain
of it, he told them they must be contented, seeing they eat
at another man's cost. And he would serve them also at the
table in 
<term>treen</term>
                  <note resp="ed" anchored="yes" place="unspecified">wooden.</note> and earthen dishes, saying, 'that Caesar had
away all their gold and silver, for a debt that the king's father
(that then reigned) did owe unto him :' which was a thousand
seven hundred and fifty 
<term>myriads</term>
                  <note resp="ed" anchored="yes" place="unspecified">sums of 10,000 pieces.</note>; whereof Caesar had before
forgiven seven hundred and fifty thousand unto his children.
Howbeit then he asked a million to pay his soldiers withal
Thereto Pothinus answered him, that at that time he should do
better to follow his other causes of greater importance, and afterwards
that he should at more leisure recover his debt, with the
king's good will and favour. Caesar replied unto him, and said,
<pb n="86" />

that he would not ask counsel of the Egyptians for his affairs,
but would be paid: and thereupon secretly sent for Cleopatra,
which was in the country, to come unto him. <milestone n="49" unit="para" />She, only taking
Apollodorus Sicilian of all her friends, <note resp="trans" place="marg" anchored="yes">Cleopatra came to Caesar.</note>took a little boat, and
went away with him in it in the night, and came and landed
hard by the foot of the castle. Then having no other 
<term>mean</term>
                  <note resp="ed" anchored="yes" place="unspecified">means.</note> 
to come into the court without being known, <note resp="trans" place="marg" anchored="yes">Cleopatra trussed up in a mattress, and so brought to Caesar, upon Apollodorus' back.</note>she laid herself down
upon a mattress or flockbed, which Apollodorus her friend tied
and bound up together like a bundle with a great leather thong,
and so took her upon his back and brought her thus hampered
in this 
<term>fardle</term>
                  <note resp="ed" anchored="yes" place="unspecified">bundle.</note> unto Caesar in at the castle gate. This was the
first occasion (as it is reported) that made Caesar to love her:
but afterwards, when he saw her sweet 
<term>conversation</term>
                  <note resp="ed" anchored="yes" place="unspecified">behavior.</note> and
pleasant entertainment, he fell then in further liking with her,
and did reconcile her again unto her brother the king, with condition
that they two jointly should reign together. Upon this
new reconciliation, a great feast being prepared, a slave of Caesar's
that was his barber, the fearfullest wretch that lived, 
<term>still</term>
                  <note resp="ed" anchored="yes" place="unspecified">continually.</note>
busily prying and listening abroad in every corner, being mistrustful
by nature, found that Pothinus and Achillas did lie in wait to
kill his master Caesar. This being proved unto Caesar, he did
set such sure watch about the hall, where the feast was made,
that in 
<term>fine</term>
                  <note resp="ed" anchored="yes" place="unspecified">finally.</note> he slew the eunuch Pothinus himself. Achillas
on the other side saved himself, and fled unto the king's camp,
where he raised a marvellous dangerous and difficult war for
Caesar: because he, having then but a few men about him,
was to fight against a great and strong city. The first danger
he fell into was the want of water: for that his enemies had
stopped the mouth of the pipes, the which conveyed the water
into the castle. The second danger he had was, that seeing
his enemies came to take his ships from him, he was driven
to repulse that danger with fire, the which burnt the arsenal
where the ships lay, and <note resp="trans" place="marg" anchored="yes">The great library of Alexandria burnt.</note>that notable library of Alexandria
withal. The third danger was in the battle by sea, that was
fought by the tower of 
<term>Phars</term>
                  <note resp="ed" anchored="yes" place="unspecified">Pharos lighthouse.</note>: where 
<term>meaning</term>
                  <note resp="ed" anchored="yes" place="unspecified">intending.</note> to help his men
that fought by sea, he leapt from the pier into a boat. Then
the Egyptians made towards him with their oars on every side:
but he, leaping into the sea, with great hazard saved himself
by swimming. It is said, <note resp="trans" place="marg" anchored="yes">Caesar's swimming with books in his hands.</note>that then, holding divers books in
his hand, he did never let them go, but kept them always
upon his head above water, and swam with the other hand,
notwithstanding that they shot marvellously at him, and was
<pb n="87" />

driven sometime to duck into the water: howbeit the boat was
drowned 
<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">soon.</note>. In fine, the king coming to his men that
made war with Caesar, he went against him and gave him
battle, and 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note>
 it with great slaughter and effusion of blood.
But for the king, no man could ever tell what became of him
after. <note resp="trans" place="marg" anchored="yes">Caesar made Cleopatra queen of Egypt.</note>Thereupon Caesar made Cleopatra his sister queen of
Egypt, who, being great with child by him, was <note resp="trans" place="marg" anchored="yes">Caesarion, Caesar's son, begotten of Cleopatra.</note>shortly brought
to bed of a son, whom the Alexandrians named Caesarion.

<milestone n="50" unit="para" />
                  <milestone n="35" ed="Skeat" unit="chapter" /> From thence he went into Syria, and so going into
Asia, there it was told him that Domitias was overthrown in
battle by Pharnaces, the son of king Mithridates, and was fled
out of the realm of Pont with a few men with him: and that
this king Pharnaces, greedily following his victory, was not
contented with the winning of Bithynia and Cappadocia, but
further would needs attempt to win Armenia the less, 
<term>procuring</term>
                  <note resp="ed" anchored="yes" place="unspecified">persuading.</note>
all those kings, princes, and governors of the provinces
thereabouts to rebel against the Romans. Thereupon Caesar
went thither straight with three legions, and<note resp="trans" place="marg" anchored="yes">Caesar's victory of king Pharnaces.</note> fought a great
battle with king Pharnaces by the city of Zela, where he slew
his army, and 
<term>drave</term>
                  <note resp="ed" anchored="yes" place="unspecified">drove.</note> him out of all the realm of Pont. And
because he would advertise one of his friends of the suddenness
of this victory, <note resp="trans" place="marg" anchored="yes">Caesar writeth three words to certify his victory.</note>he only wrote three words unto Anitius at Rome:
""Veni, vidi, vici:" I came, I saw, I overcame." These
three words, ending all with like sound and letter in the Latin,
have a certain short grace more pleasant to the ear than can
be well expressed in any other tongue. <milestone n="51" unit="para" />After this he returned
again into Italy and came to Rome, ending his year for the
which he was made dictator the second time, which office
before was never granted for one whole year, 
<term>but</term>
                  <note resp="ed" anchored="yes" place="unspecified">except.</note> unto him.
Then was he chosen consul for the year following. Afterwards
he was very ill spoken of, for that his soldiers in a mutiny
having slain two Praetors, Cosconius and Galba, he gave them
no other punishment for it, but instead of calling them soldiers
he named them citizens, and gave unto every one of them a
thousand drachmas a man, and great possessions in Italy.
He was much misliked also for the desperate 
<term>parts</term>
                  <note resp="ed" anchored="yes" place="unspecified">disposition.</note>
and madness
of Dolabella, for the covetousness of Anitius, for the drunkenness
of Antonius and Cornificius; which made Pompey's
house be pulled down and builded up again, as a thing not
big enough for him, wherewith the Romans were marvellously
offended. Caesar knew all this well enough, and would have
been contented to have redressed them: but to bring his
<pb n="88" />

matters to pass, he pretended he was driven to serve his turn by
such instruments.

 <milestone n="52" unit="para" />
                  <milestone n="36" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Caesar's journey into Africa against Cato and Scipio.</note>After the battle of Pharsalia, Cato and Scipio being fled
into Africa, king joined with them, and levied a great 
<term>puissant</term>
                  <note resp="ed" anchored="yes" place="unspecified">powerful.</note>
army. Wherefore Caesar determined to make war with
them: and, in the 
<term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst.</note> of winter, he took his journey into
Sicily. There, because he would take all hope from his captains
and soldiers to make any long abode there, he went and lodged
upon the very sands by the seaside, and with the next gale of wind
that came, he took the sea with three thousand footmen and a
few horsemen. Then having put them  
<term>a land</term>
                  <note resp="ed" anchored="yes" place="unspecified">on land.</note>, unawares to them
he 
<term>hoised</term>
                  <note resp="ed" anchored="yes" place="unspecified">hoisted.</note> sail again to fetch the rest of his army, being afraid
lest they should meet with some danger in passing over; and
meeting them midway, he brought them all into his camp.
Where, when it was told him that his enemies trusted in an
ancient oracle, which said, that it was predestined unto the
family of the Scipios to be conquerors in Africa: either of purpose
to mock Scipio, the general of his enemies, or 
<term>otherwise</term>
                  <note resp="ed" anchored="yes" place="unspecified">else.</note>,
in good earnest, to take the benefit of this name (given by the
oracle) unto himself, in all the skirmishes and battles fought, he
gave the charge of his army unto a man of mean quality and
account, called Scipio Salutius, who came of the race of Scipio
African, and made him always general when he fought. For he
was 
<term>eftsoons</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note> compelled to weary and harry his enemies, for that
<note resp="trans" place="marg" anchored="yes">Caesar's troubles in Africa.</note>neither his men in his camp had corn enough, nor the beasts
forage, but the soldiers were driven to take sea-weeds, called
<note resp="trans" place="marg" anchored="yes">Alga and dog's-tooth given to the horse to eat.</note>
                  <name>Alga</name>: and (washing away the brackishness thereof with fresh
water, putting to it a little herb called dog's-tooth) to cast it so
to their 
<term>horse</term>
                  <note resp="ed" anchored="yes" place="unspecified">horses.</note> to eat. For the Numidians (which are light
horsemen, and very ready of service) being a great number
together, would be on a sudden in every place, and spread all
the fields over thereabout, so that no man durst peep out of the
camp to go for forage. <note resp="trans" place="marg" anchored="yes">Caesar's dangers in Africa.</note>And one day, as the men of arms were
staying to behold an African doing notable things in dancing
and playing with the flute (they being set down quietly to take
their pleasure of the view thereof, having in the meantime
given their slaves their horses to hold) the enemies stealing suddenly
upon them, compassed them in round about, and slew a
number of them in the field, and chasing the other also that fled,
followed them pellmell into their camp. Furthermore, had not
Caesar himself in person, and Asinius Pollio with him, gone out
of the camp to the rescue and stayed them that fled, the war that
<pb n="89" />
day had been ended. There was also another skirmish where
his enemies had the upper hand, in the which it is reported
that Caesar, taking the ensign-bearer by the collar that carried
the eagle in his hand, stayed him by force, and turning his
face, told him: " See, there be thy enemies." 

<milestone n="53" unit="para" />These advantages
did lift up Scipio's heart aloft, and gave him courage to hazard
battle: and leaving Afranius on the one hand of him, and king
Juba on the other hand, both their camps lying near together,
he did fortify himself by the city of Thapsacus, above the lake,
to be a safe refuge for them all in this battle. But whilst he was
busy intrenching of himself, Caesar, having marvellous speedily
passed through a great country full of wood by by-paths which
men would never have 
<term>mistrusted</term>
                  <note resp="ed" anchored="yes" place="unspecified">suspected.</note>: he stole upon some behind,
and suddenly assailed the other before, so that he overthrew
them all, and made them fly. Then following the first good
hap he had, he went forthwith to set upon the camp of Afranius,
the which he took at the first onset, and the camp of the Numidians
also, king Juba being fled. <note resp="trans" place="marg" anchored="yes">Caesar's great victory and small loss.</note>Thus in a little piece of the
day only, he took three camps, and slew fifty thousand of his
enemies, and lost but fifty of his soldiers. In this sort is set
down the effect of this battle by some writers. Yet others do
write also, that Caesar self was not there in person at the execution
of this battle. <note resp="trans" place="marg" anchored="yes">Caesar's trouble with the falling sickness.</note>For as he did set his men in battle 
<term>ray</term>
                  <note resp="ed" anchored="yes" place="unspecified">array</note>,
<term>the falling sickness</term>
                  <note resp="ed" anchored="yes" place="unspecified">epilepsy.</note> took him, whereunto he was given; and
therefore feeling it coming, before he was overcome withal,
he was carried into a castle not far from thence where the
battle was fought, and there took his rest till the extremity of
his disease had left him. Now 
<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">as regards.</note> the Praetor and Consuls
that scaped from this battle, many of them being taken
prisoners did kill themselves, and others also Caesar did put
to death:

<milestone n="54" unit="para" /> but he being specially desirous of all men else to
have Cato alive in his hands, he went with all possible speed
unto the city of Utica, whereof Cato was governor, by means
whereof 'he was not at the battle. Notwithstanding being certified
by the way that Cato had slain himself with his own hands,
he then made open show that he was very sorry for it, but
why or wherefore, no man could tell. But this is true, that
Caesar said at that present time: <note resp="trans" place="marg" anchored="yes">Caesar was sorry for the death of Cato.</note>"O Cato, I envy thy death,
because thou didst envy my glory to save thy life." This notwithstanding,
<note resp="trans" place="marg" anchored="yes">Caesar wrote against Cato being dead.</note>the book that he wrote afterwards against Cato,
being dead, did shew no very great affection nor pitiful heart
towards him. For how could he have pardoned him, if living
<pb n="90" />

he had had him in his hands, that being dead did speak so
vehemently against him? Notwithstanding, men suppose he
would have pardoned him, if he had taken him alive, by the
clemency he shewed unto Cicero, Brutus, and divers others that
had borne arms against him. Some report that he wrote that
book, not so much for any private malice he had to his death,
as for civil ambition, upon this occasion. <note resp="trans" place="marg" anchored="yes">Cicero wrote a book in praise of Cato being dead.</note>Cicero had written a
book in praise of Cato, which he entitled 'Cato.' This book in
likelihood was very well liked of, by reason of the eloquence of
the orator that made it, and of the excellent subject thereof
Caesar therewith was marvellously offended, thinking that to
praise him of whose death he was author was even so much
as to accuse himself: and therefore he wrote a letter against
him, and heaped up a number of accusations against Cato,
and entitled the book 'Anticaton.' Both these books have
favourers unto this day, some defending the one for the love
they bear to Caesar, and others 
<term>allowing</term>
                  <note resp="ed" anchored="yes" place="unspecified">approving.</note>the other for Cato's
sake.

<milestone n="55" unit="para" />
                  <milestone n="37" ed="Skeat" unit="chapter" />Caesar, being now returned out of Africa, first of all made
an oration to the people wherein he greatly praised and commended
this his last victory, declaring unto them that he had
conquered so many countries unto the empire of Rome, that he
could furnish the commonwealth yearly with two hundred thousand
bushels of wheat, and twenty hundred thousand pound
weight of oil. Then he made three triumphs, the one for Egypt,
the other for the kingdom of Pont, and the third for Africa: not
because he had overcome Scipio there, but <note resp="trans" place="marg" anchored="yes">Juba, the son of king Juba, a famous historiographer.</note>king Juba. Whose
son being likewise called Juba, being then a young boy, was led
captive in the show of this triumph. But this his imprisonment
fell out happily for him: for, where he was but a barbarous
Numidian, by the study he fell unto when he was prisoner,
he came afterwards to be reckoned one of the wisest historiographers
of the Grecians. After these three triumphs ended,
he very liberally rewarded his soldiers: and to curry favour
with the people, <note resp="trans" place="marg" anchored="yes">Caesar's feasting of the Romans.</note>he made great feasts and common sports. For
he feasted all the Romans at one time, at two and twenty
thousand tables, and gave them the pleasure to see divers
sword-players to fight 
<term>at the sharp</term>
                  <note resp="ed" anchored="yes" place="unspecified">with sharp weapons.</note>, and battles also by sea,
for the remembrance of his daughter Julia, which was dead
long before. Then after all these sports, <note resp="trans" place="marg" anchored="yes">The muster taken of the Romans.</note>he made the people
(as the manner was) to be mustered: and where there were, at
the last musters before, three hundred and twenty thousand
<pb n="91" />

citizens, at this muster there were only but a hundred and fifty
thousand. Such misery and destruction had this civil war
brought unto the commonwealth of Rome, and had consumed
such a number of Romans, not speaking at all of the mischiefs
and calamities it had brought unto all the rest of Italy, and to
the other provinces pertaining to Rome.

<milestone n="56" unit="para" />
                  <milestone n="38" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Caesar Consul the fourth time.</note>After all these things were ended, he was chosen Consul
the fourth time, and went into Spain to make war with the sons
of Pompey: who were yet but very young, but had notwithstanding
raised a marvellous great army together, and shewed they
had manhood and courage worthy to command such an army,
insomuch as they put Caesar himself in great danger of his life.
<note resp="trans" place="marg" anchored="yes">Battle fought between Caesar and the young Pompeys, by the city of Munda.</note>The greatest battle that was fought between them in all this war,
was by the city of Munda. For then Caesar, seeing his men
sorely distressed, and having their hands full of their enemies,
he ran into the 
<term>prease</term>
                  <note resp="ed" anchored="yes" place="unspecified">press, throng.</note> among his men that fought, and cried out
unto them: "What, are ye not ashamed to be beaten and taken
prisoners, yielding yourselves with your own hands to these
young boys?" <note resp="trans" place="marg" anchored="yes">Caesar's victory of the sons of Pompey.</note>And so, with all the force he could make, having
with much ado put his enemies to flight, he slew above thirty
thousand of them in the field, and lost of his own men a thousand
of the best he had. After this battle he went into his tent
and told his friends, that he had often before fought for victory,
but, this last time now, that he had fought for the safety of his
own life He 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> this battle on the very feast-day of the
Bacchanalians, in the which men say that Pompey the Great
went out of Rome, about four years before, to begin this civil
war. 
<term>For</term>
                  <note resp="ed" anchored="yes" place="unspecified">as for.</note> his sons, the younger scaped from the battle; but,
within few days after, Didius brought the head of the elder.
This was the last war that Caesar made. <note resp="trans" place="marg" anchored="yes">Caesar's triumph of Pompey's sons.</note>But the triumph he
made into Rome for the same did as much offend the Romans,
and more, than any thing that ever he had done before: because
he had not overcome captains that were strangers, nor barbarous
kings, but had destroyed the sons of the noblest man of
Rome, whom fortune had overthrown. And because he had
plucked up his race by the roots, men did not think it meet for
him to triumph so for the calamities of his country, rejoicing at
a thing for the which he had but one excuse to allege in his
defence unto the gods and men, that he was compelled to do
that he did. And the rather they thought it not meet, because
he had never before sent letters nor messengers unto the
commonwealth at Rome, for any victory that he had ever won
<pb n="92" />

in all the civil wars: but did always for shame refuse the glory
of it.

<milestone n="57" unit="para" />
                  <milestone n="39" ed="Skeat" unit="chapter" />This notwithstanding, the Romans, inclining to Caesar's
prosperity and taking the bit in the mouth, supposing that to be
ruled by one man alone, it would be a good 
<term>mean</term>
                  <note resp="ed" anchored="yes" place="unspecified">means.</note> for them to
take breath a little, after so many troubles and miseries as they
had 
<term>abidden</term>
                  <note resp="ed" anchored="yes" place="unspecified">undergone.</note> in these civil wars, they chose him perpetual Dictator.
<note resp="trans" place="marg" anchored="yes">Caesar Dictator perpetual.</note>This was a plain tyranny: for to this absolute power of
Dictator, they added this, never to be afraid to be deposed.
Cicero pronounced before the Senate, that they should give him
such honours as were meet for amen: howbeit others afterwards
added too honours beyond all reason. For men striving who
should most honour him, they made him hateful and troublesome
to themselves that most favoured him, by reason of the unmeasurable
greatness and honours which they gave him. Thereupon
it is reported, that even they that most hated him were no
less favourers and furtherers of his honours than they that most
flattered him,- because they might have greater 
<term>occasions</term>
                  <note resp="ed" anchored="yes" place="unspecified">reasons.</note> to

<term>rise</term>
                  <note resp="ed" anchored="yes" place="unspecified">rebel.</note>, and that it might appear they had just cause and 
<term>colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">pretext.</note>
to attempt that they did against him. And now for himself, after
he had ended his civil wars, he did so honourably behave himself,
that there was no fault to be found in him: and therefore
methinks, amongst other honours they gave him, he rightly deserved
this, that <note resp="trans" place="marg" anchored="yes">The temple of clemency dedicated unto Caesar, for his coutesy.</note>they should build him a temple of Clemency, to
thank him for his courtesy he had used unto them in his victory.
For he pardoned many of them that had borne arms against
him, and furthermore, did prefer some of them to honour and
office in the commonwealth: as, amongst others, <note type="sum" resp="trans" anchored="yes" place="unspecified">Cassius and Brutus Praetors.</note>Cassius and
Brutus, both the which were made Praetors. And, where Pompey's
images had been thrown down, he caused them to be set
up again: whereupon Cicero said then, that, Caesar setting up
Pompey's images again, he made his own to stand the surer.
And when some of his friends did counsel him to have a guard
for the safety of his person, and some also did offer themselves
to serve him, he would never consent to it, but said: <note resp="trans" place="marg" anchored="yes">Caesar;s saying of death.</note>"It was
better to die once, than always to be afraid of death." But to
<note resp="trans" place="marg" anchored="yes">Goodwill of subjects, the best guard and safety for princes.</note>win himself the love and goodwill of the people, as the honourablest
guard and best safety he could have, he made common
feasts again and general distributions of corn. Furthermore, to
gratify the soldiers also, he replenished many cities again with
inhabitants, which before had been destroyed, and placed them
there that had no place to repair unto: of the which the noblest
<pb n="93" />

and chiefest cities were these two, Carthage and Corinth: and
it chanced also, that like as aforetime they had been both taken
and destroyed together, even so were they both set on foot again,
and replenished with people, at one 
<term>self</term>
                  <note resp="ed" anchored="yes" place="unspecified">same.</note> time. <milestone n="58" unit="para" />And as for greet
personages, he 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> them also, promising some of them to make
them Praetors and Consuls in time to come; and unto others
honours and preferments: but to all men generally good hope,
seeking all the ways he could to make every man contented
with his reign. Insomuch as one of his Consuls called Maximus,
chancing to die a day before his consulship ended, he
<note resp="trans" place="marg" anchored="yes">Caninius Rebilius consul for one day.</note>declared Caninius Rebilius Consul only for the day that remained.
So, divers going to his house (as the manner was) to salute him,
and to congratulate with him of his calling and preferment,
being newly chosen officer, Cicero pleasantly said: "Come, let
us make haste, and be gone thither before his consulship 
<term>come out</term>
                  <note resp="ed" anchored="yes" place="unspecified">come to an end.</note>." Furthermore, Caesar being born to attempt all great
enterprises, and having an ambitious desire besides to covet
great honours, the prosperous good success he had of his former
conquests bred no desire in him quietly to enjoy the fruits of his
labours; but rather gave him the hope of things to come, still
kindling more and more in him thoughts of greater enterprises
and desire of new glory, as if that which he had present were
stale and nothing worth. This humour of his was no other but
an emulation with himself as with another man, and a certain
contention to overcome the things he prepared to attempt. For
he was determined, and made preparation also, to make war
with the Persians. Then, when he had overcome them, to pass
through Hyrcania (compassing in the sea Caspium, and mount
Caucasus) into the realm of Pontus, and so to invade Scythia:
and, overrunning all the countries and people adjoining unto
high Germany, and Germany itself, at length to return by Gaul
into Italy, and so to enlarge the Roman empire round, that it
might be every way compassed in with the great sea Oceanum.
But whilst he was preparing for this voyage, he attempted to cut
the bar of the 
<term>straight</term>
                  <note resp="ed" anchored="yes" place="unspecified">strait, isthmus.</note> of Peloponnesus, in the market-place
where the city of Corinth standeth. Then he was minded to
bring the <note resp="trans" place="marg" anchored="yes">Anienes, Tiber flu.</note>rivers of Anienes and Tiber straight from Rome unto
the city of 
<term>Circees</term>
                  <note resp="ed" anchored="yes" place="unspecified">Circeii.</note>, with a deep channel and high banks cast
up on either side, and so to fall into the sea at Terracina, for
the better safety and commodity of the merchants that came to
Rome to traffic there. Furthermore, he determined to drain
and 
<term>sew</term>
                  <note resp="ed" anchored="yes" place="unspecified">drain.</note> all the water of the 
<term>marishes</term>
                  <note resp="ed" anchored="yes" place="unspecified">marshes.</note> betwixt the cities of
<pb n="94" />
Nomentum and Setium, to make firm land, for the benefit of
many thousands of people: and on the sea-coast next unto
Rome, to cast great high banks, and to cleanse all the haven
about Ostia of rocks and stones hidden under the water, and to
take away all other impediments that made the 
<term>harborough</term>
                  <note resp="ed" anchored="yes" place="unspecified">harbour.</note>

dangerous for ships, and to make new havens and arsenals
meet to harbour such ships as did continually traffic thither.
All these things were purposed to be done, but took no effect.

<milestone n="59" unit="para" />
                  <milestone n="40" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Caesar reformed the inequality of the year.</note>But the 
<term>ordinance</term>
                  <note resp="ed" anchored="yes" place="unspecified">ordering.</note> of the calendar, and reformation of
the year, to take away all confusion of time, being exactly calculated
by the mathematicians and brought to perfection, was a
great commodity unto all men. For the Romans, using then the
ancient computation of the year, had not only such uncertainty
and alteration of the month and times, that the sacrifices and
yearly feasts came, by little and little, to seasons contrary for
the purpose they were ordained: but also, in the revolution of
the sun (which is called Annus Solaris) no other nation agreed
with them in account: and, of the Romans themselves, only
the priests understood it. And therefore when they 
<term>listed</term>
                  <note resp="ed" anchored="yes" place="unspecified">pleased.</note>, they
suddenly (no man being able to control them) did thrust in a
month above their ordinary number, which they called in old
time 
<term>Mercedonius</term>
                  <note resp="ed" anchored="yes" place="unspecified">Mercedonius mensis intercalaris.</note>. Some say that Numa Pompilius was the
first that devised this way, to put a month between: but it was
a weak remedy, and did little help the correction of the errors
that were made in the account of the year, to 
<term>frame</term>
                  <note resp="ed" anchored="yes" place="unspecified">arrange.</note> them to
perfection. But Caesar, committing this matter unto the philosophers
and best expert mathematicians at that time, did set
forth an excellent and perfect calendar, more exactly calculated
than any other that was before: the which the Romans do use
until this present day, and 
<term>do nothing</term>
                  <note resp="ed" anchored="yes" place="unspecified">in no way.</note> err as others in the
difference of time. But his enemies notwithstanding, that envied
his greatness, did not stick to find fault withal. As Cicero the
orator, when one said, "to-morrow the star Lyra will rise :"
"Yea," said he, "at the commandment of Caesar;" as if men
were compelled so to say and think by Caesar's edict. <note resp="trans" place="marg" anchored="yes">Why Caesar was hated.</note>
                  <milestone n="60" unit="para" />But the
chiefest cause that made him mortally hated was the covetous
desire he had to be called king: which first gave the people
just cause, and next his secret enemies honest 
<term>colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">good reason.</note>, to
bear him ill-will. This notwithstanding, they that procured
him this honour and dignity gave it out among the people that
it was written in the Sybilline prophecies, 'how the Romans
might overcome the Parthians, if they made war with them and
<pb n="95" />

were led by a king, but otherwise that they were unconquerable.'
And furthermore they were so bold besides, that, Caesar returning
to Rome from the city of Alba, when they came to salute
him, they called him king. But the people being offended, and
Caesar also angry, he said he was not called king, but Caesar.
Then every man keeping silence, he went his way heavy and
sorrowful. When they had decreed divers honours for him in
the Senate, the Consuls and Praetors, accompanied with the
whole assembly of the Senate, went unto him in the marketplace,
where he was set by the pulpit for orations, to tell him
what honours they had decreed for him in his absence. But he,
sitting still in his majesty, disdaining to rise up unto them when
they came in, as if they had been private men, answered them:
'that his honours had more need to be cut off than enlarged.'
This did not only offend the Senate but the common people also,
to see that he should so lightly esteem of the magistrates of the
commonwealth: insomuch as every man that might lawfully
go his way departed thence very sorrowfully. Thereupon also
Caesar rising departed home to his house, and tearing open his
doublet-collar, making his neck bare, he cried out aloud to his
friends, 'that his throat was ready to offer to any man that
would come and cut it.' Notwithstanding it is reported, that
afterwards, to excuse his folly, he imputed it to his disease,
saying, 'that their wits are not 
<term>perfit</term>
                  <note resp="ed" anchored="yes" place="unspecified">perfect.</note> which have this disease of
the 
<term>falling evil</term>
                  <note resp="ed" anchored="yes" place="unspecified">epilepsy.</note>, when standing on their feet they speak to the
common people, but are soon troubled with a trembling of their
body, and a sudden dimness and giddiness.' But that was not
true, for he would have risen up to the Senate, but Cornelius
Balbus one of his friends (or rather a flatterer) would not let
him, saying: "What, do you not remember that you are
Caesar, and will you not let them reverence you and do their
duties?"

<milestone n="61" unit="para" />
                  <milestone n="41" ed="Skeat" unit="chapter" /> Besides these 
<term>occasions</term>
                  <note resp="ed" anchored="yes" place="unspecified">causes of dislike.</note> and offences, there followed
also his shame and reproach, abusing the tribunes of the people
in this sort. <note resp="trans" place="marg" anchored="yes">The feast of Lupercalia.</note>At that time the feast <name>Lupercalia</name> was celebrated,
the which in old time men say was the feast of shepherds or
herdmen, and is much like unto the feast of the Lycaens in
Arcadia. But howsoever it is, that day there are divers noblemen's
sons, young men, (and some of them magistrates themselves
that govern then), which run naked through the city,
striking in sport them they meet in their way with leather
thongs, hair and all on, to make them 
<term>give place</term>
                  <note resp="ed" anchored="yes" place="unspecified">draw back.</note>. And many,
<pb n="96" />

noblewomen and gentlewomen also go of purpose to stand in
their way, and do put forth their hands to be stricken, as scholars
hold them out to their schoolmaster to be stricken with the

<term>ferula</term>
                  <note resp="ed" anchored="yes" place="unspecified">punishing bat.</note>: persuading themselves that, being with child, they shall
have good delivery; and so, being barren, that it will make them
to conceive with child. Caesar sat to behold that sport upon
the pulpit for orations, in a chain of gold, apparelled in triumphant
manner. <note resp="trans" place="marg" anchored="yes">Antonius, being Consul, was one of the Lupercalians.</note>Antonius, who was Consul at that time, was
one of them that ran this holy course. So when he came into
the market-place, the people made a lane for him to run at
liberty, and he came to Caesar, and <note resp="trans" place="marg" anchored="yes">Antonius presented the diadem to Caesar.</note>presented him a diadem
wreathed about with laurel. Whereupon there rose a certain
cry of rejoicing, not very great, done only by a few appointed
for the purpose. But when Caesar refused the diadem, then all
the people together made an outcry of joy. Then Antonius
offering it him again, there was a second shout of joy, but yet of
a few. But when Caesar refused it again the second time, then
all the whole people shouted. Caesar having made this proof,
found that the people did not like of it, and thereupon rose out
of his chair, and commanded the crown to be earned unto
Jupiter in the Capitol. After that, there were set up images of
Caesar in the city, with diadems upon their heads like kings.
Those the two tribunes, Flavius and Marullus, went and
pulled down, and furthermore, meeting with them that first saluted
Caesar as king, they committed them to prison. The people
followed them rejoicing at it, and called them Brutes, because
of Brutus, who had in old time driven the kings out of Rome,
and that brought the kingdom of one person unto government
of the Senate and people. Caesar was so offended withal,
that he deprived Marullus and Flavius of their tribuneships,
and accusing them, he spake also against the people, and called
them Bruti and Cumani, to wit, beasts and fools.

<milestone n="62" unit="para" />
                  <milestone n="42" ed="Skeat" unit="chapter" />  Hereupon the people went straight unto Marcus Brutus,
who from his father came of the first Brutus, and by his mother
of the house of the Servilians, a noble house as any was in
Rome, and was also nephew and son-in-law of Marcus Cato.
notwithstanding, the great honours and favour Caesar shewed
unto him kept him back that of himself alone he did not conspire
nor consent to depose him of his kingdom. <note resp="trans" place="marg" anchored="yes">Caesar saved Brutus' life, after the battle of Pharsalia.</note>For Caesar
did not only save his life after the battle of Pharsalia, when
Pompey fled, and did at his request also save many 
<term>mo</term>
                  <note resp="ed" anchored="yes" place="unspecified">more.</note> of
his friends besides: but furthermore, he put a marvellous confidence 
<pb n="97" />
in him. For he had already preferred him to the Praetorship
for that year, and furthermore was appointed to be Consul
the fourth year after that, having through Caesar's friendship
obtained it before Cassius, who likewise made suit for the
same: and Caesar also, as it is reported, said in this contention,
"indeed Cassius hath alleged best reason, but yet shall he not be
chosen before Brutus." Some one day accusing <note resp="trans" place="marg" anchored="yes">Brutus conspireth against Caesar.</note>Brutus while
he 
<term>practised</term>
                  <note resp="ed" anchored="yes" place="unspecified">plotted.</note> this conspiracy, Caesar would not hear of it, but,
clapping his hand on his body, told them, "Brutus will look for
this skin :" meaning thereby, that Brutus for his virtue deserved
to rule after him, but yet that, for ambition's sake, he would not
shew himself unthankful or dishonourable. Now they that
desired change, and wished Brutus only their prince and governor
above all other, they durst not come to him themselves to
tell him what they would have him to do, but in the night did
cast sundry papers into the Praetor's seat, where he gave audience,
and the most of them to this effect: "Thou sleepest,
Brutus, and art not Brutus indeed." <note resp="trans" place="marg" anchored="yes">Cassius stireth up Bruteth against Caesar.</note>Cassius, finding Brutus'
ambition stirred up the more by these seditious 
<term>bills</term>
                  <note resp="ed" anchored="yes" place="unspecified">letters.</note>, did 
<term>prick</term>
                  <note resp="ed" anchored="yes" place="unspecified">spur.</note>
him forward and 
<term>egg him on</term>
                  <note resp="ed" anchored="yes" place="unspecified">incite him.</note> the more, for a private quarrel
he had conceived against Caesar: the circumstance whereof we
have set down more at large in Brutus' life. Caesar also had
Cassius in great jealousy, and suspected him much: whereupon
he said on a time to his friends, "what will Cassius do, think
ye? I like not his pale looks." Another time when Caesar's
friends complained unto him of Antonius and Dolabella, that
they 
<term>pretended</term>
                  <note resp="ed" anchored="yes" place="unspecified">plotted.</note> some mischief towards him: he answered them
again, "As for those fat men and smooth-combed heads,' quoth
he, " l never reckon of them; but these pale-visaged and carrionlean
people, I fear them most," meaning Brutus and Cassius.

<milestone n="63" unit="para" />
                  <milestone n="43" ed="Skeat" unit="chapter" /> Certainly destiny may easier be foreseen than avoided,
considering the strange and wonderful signs that were said to be
seen before Caesar's death. For, touching the fires in the 
<term>element</term>
                  <note resp="ed" anchored="yes" place="unspecified">sky.</note>,
and spirits running up and down in the night, and also
<note resp="trans" place="marg" anchored="yes">Predictions and foreshews of Caesar's death.</note>the solitary birds to be seen at noondays sitting in the great
market-place, are not all these signs perhaps worth the noting,
in such a wonderful chance as happened? But Strabo the philosopher
writeth, that divers men were seen going up and down
in fire: and furthermore, that there was a slave of the soldiers
that did cast a marvellous burning flame out of his hand, insomuch
as they that saw it thought he had been burnt; but when
the fire was out, it was found he had no hurt. Caesar 
<term>self</term>
                  <note resp="ed" anchored="yes" place="unspecified">himself.</note> also
<pb n="98" />
doing sacrifice unto the gods, found that one of the beasts
which was sacrificed had no heart: and that was a strange thing
in nature, how a beast could live without a heart. Furthermore
there was a certain <note resp="trans" place="marg" anchored="yes">Caesar's day of his death prognosticated by a soothsayer.</note>soothsayer that had given Caesar warning
long time afore, to take heed of the day of the Ides of March,
(which is the fifteenth of the month), for on that day he should
be in great danger. That day being come, Caesar going unto
the Senate-house, and speaking merrily unto the soothsayer,
told him, "the Ides of March be come :" " so they be," softly
answered the soothsayer, " but yet are they not past." And the
very day before, Caesar, supping with Marcus Lepidus, sealed
certain letters, as he was wont to do, at the board: so, talk falling
out amongst them, reasoning what death was best, he, 
<term>preventing</term>
                  <note resp="ed" anchored="yes" place="unspecified">anticipating.</note>
their opinions, cried out aloud, " death unlooked for."
Then going to bed the same night, as his manner was, and
lying with his wife Calpurnia, all the windows and doors of his
chamber flying open, the noise awoke him, and made him
afraid when he saw such light: but more, when he heard his
wife Calpurnia, being fast asleep, weep and sigh, and put forth
many 
<term>fumbling</term>
                  <note resp="ed" anchored="yes" place="unspecified">rambling.</note> lamentable speeches: for <note resp="trans" place="marg" anchored="yes">The dream of Calpurnia, Caesar's wife.</note>she dreamed that
Caesar was slain, and that she had him in her arms. Others
also do deny that she had any such dream, as, amongst other,
Titus Livius writeth that it was in this sort: the Senate having
set upon the top of Caesar's house, for an ornament and 
<term>setting forth</term>
                  <note resp="ed" anchored="yes" place="unspecified">decoration.</note> a of the same, a certain pinnacle, Calpurnia dreamed that
she saw it broken down, and that she thought she lamented
and wept for it. Insomuch that, Caesar rising in the morning,
she prayed him, if it were possible, not to go out of the doors
that day, but to adjourn the session of the Senate until another
day. And if that he made no reckoning of her dream, yet that
he would search further of the soothsayers by their sacrifices,
to know what should happen him that day. Thereby it seemed
that Caesar likewise did fear or suspect somewhat, because his
wife Calpurnia until that time was never given to any fear and
superstition: and that then he saw her so troubled in mind
with this dream she had. But much more afterwards, when the
soothsayers having sacrificed many beasts one after another,
told him that none did 
<term>like</term>
                  <note resp="ed" anchored="yes" place="unspecified">satisfy.</note> them: then he determined to send
Antonius to adjourn the session of the Senate.

<milestone n="64" unit="para" />
                  <milestone n="44" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Decius Brutus Albinus' persuasion to Caesar.</note>But in the mean time came Decius Brutus, surnamed
Albinus, in whom Caesar put such confidence, that in his last
will and testament he had appointed him to be his next heir,
<pb n="99" />

and yet was of the conspiracy with Cassius and Brutus: he,
fearing that if Caesar did adjourn the session that day, the conspiracy
would be betrayed, laughed at the soothsayers, and
reproved Caesar, saying, " that he gave the Senate occasion to
mislike with him, and that they might think he mocked them,
considering that by his commandment they were assembled,
and that they were ready willingly to grant him all things, and
to proclaim him king of all his provinces of the Empire of
Rome out of Italy, and that he should wear his diadem in all
other places both by sea and land. And furthermore, that if
any man should tell them from him they 
<term>should</term>
                  <note resp="ed" anchored="yes" place="unspecified">were to.</note> depart for
that present time, and return again when Calpurnia should have
better dreams, what would his enemies and 
<term>ill-willers</term>
                  <note resp="ed" anchored="yes" place="unspecified">evil-wishers.</note> say, and
how could they 
<term>like of</term>
                  <note resp="ed" anchored="yes" place="unspecified">approve of.</note> his friends' words? And who could
persuade them otherwise, but that they would think his dominion
a slavery unto them and tyrannical in himself? And yet if
it be so," said he, "that you utterly 
<term>mislike</term>
                  <note resp="ed" anchored="yes" place="unspecified">disapprove.</note> of this day, it is
better that you go yourself in person, and, saluting the Senate,
to dismiss them till another time." Therewithal <note resp="trans" place="marg" anchored="yes">Decius Brutus brought Caesar unto the Senate house.</note>he took Caesar
by the hand, and brought him out of his house. Caesar was not
gone far from his house, but a bond-man, a stranger, did what
he could to speak with him: and when <note resp="trans" place="marg" anchored="yes">The tokens of conspiracy against Caesar.</note>he saw he was put
back by the great press and multitude of people that followed
him, he went straight into his house, and put himself into Calpurnia's
hands, to be kept till Caesar came back again, telling
her that he had greater matters to impart unto him. 

<milestone n="65" unit="para" />And one
Artemidorus also, born in the isle of Cnidos, a doctor of rhetoric
in the Greek tongue, who by means of his profession was
very familiar with certain of Brutus' confederates, and therefore
knew the most part of all their 
<term>practices</term>
                  <note resp="ed" anchored="yes" place="unspecified">plots.</note> against Caesar,
came and brought him a little 
<term>bill</term>
                  <note resp="ed" anchored="yes" place="unspecified">scroll.</note>, written with his own hand,
of all that he meant to tell him. He, marking how Caesar received
all the supplications that were offered him, and that he
gave them 
<term>straight</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note> to his men that were about him, pressed
nearer to him, and said: " Caesar, read this memorial to yourself,
and that quickly, for they be matters of great weight, and
touch you nearly." Caesar took it of him, but could never read
it, though he many times attempted it, for the number of people
that did salute him: but holding it still in his hand, keeping
it to himself, went on withal into the Senate-house. Howbeit
others are of opinion, that it was some man else that gave him
that memorial, and not Artemidorus, who did what he could
<pb n="100" />

all the way as he went to give it Caesar, but he was always
repulsed by the people. 

<milestone n="66" unit="para" />For these things, they may seem to
come by chance; but <note resp="trans" place="marg" anchored="yes">The place where Caesar was slain.</note>the place where the 
<term>murther</term>
                  <note resp="ed" anchored="yes" place="unspecified">murder.</note> was prepared,
and where the Senate were assembled, and where also
there stood up an image of Pompey dedicated by himself
amongst other ornaments which he gave unto the theatre, all
these were manifest proofs, that it was the ordinance of some
god that made this treason to be executed, specially in that
very place. It is also reported, that Cassius (though otherwise
he did favour the doctrine of Epicurus) beholding the image of
Pompey, before they entered into the action of their traitorous
enterprise, he did softly call upon it to aid him: but the instant
danger of the present time, taking away his former reason,
did suddenly put him into a furious passion, and made him
like a man half 
<term>besides</term>
                  <note resp="ed" anchored="yes" place="unspecified">beside.</note> himself. <note resp="trans" place="marg" anchored="yes">Antonius, Caesar's faithful friend.</note>Now Antonius, that was a
faithful friend to Caesar, and a valiant man besides of his hands,
him Decius Brutus Albinus entertained out of the Senate-house,
having begun a long tale of set purpose. So Caesar coming
into the house, all the Senate stood up on their feet to do him
honour. Then part of Brutus' company and confederates stood
round about Caesar's chair, and part of them also came towards
him, as though they made suit with Metellus Cimber, to call
home his brother again from banishment: and thus prosecuting
still their suit, they followed Caesar till he was set in his chair.
Who denying their petitions, and being offended with them
one after another, because the more they were denied the more
they pressed upon him and were the earnester with him, Metellus
at length, taking his gown with both his hands, pulled it
over his neck, which was the sign given the confederates to
set upon him. <note resp="trans" place="marg" anchored="yes">Casca the first that struck at Caesar.</note>Then Casca, behind him, 
<term>strake</term>
                  <note resp="ed" anchored="yes" place="unspecified">struck.</note> him in the
neck with his sword; howbeit the wound was not great nor
mortal, because it seemed the fear of such a devilish attempt
did amaze him and take his strength from him, that he killed
him not at the first blow. But Caesar, turning straight unto
him, caught hold of his sword and held it hard; and they both
cried out, Caesar in Latin: " O vile traitor Casca, what doest
thou?" and Casca, in Greek, to his brother: "Brother, help
me." At the beginning of this stir, they that were present, not
knowing of the conspiracy, were so amazed with the horrible
sight they saw, they had no power to fly, neither to help him,
nor so much as once to make an outcry. They on the other side
that had conspired his death compassed him in on every side with
<pb n="101" />

their swords drawn in their hands, that Caesar turned him no where
but he was stricken at by some, and still had naked swords in
his face, and was 
<term>hackled</term>
                  <note resp="ed" anchored="yes" place="unspecified">hacked.</note> and mangled among them, as a wild
beast taken 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">by</note> hunters. For it was agreed among them that
every man should give him a wound, because all their parts
should be in this 
<term>murther</term>
                  <note resp="ed" anchored="yes" place="unspecified">murder.</note>: and then Brutus himself gave him
one wound about his privities. Men report also, that Caesar
did still defend himself against the rest, running every way with
his body: but when he saw Brutus with his sword drawn in his
hand, then he pulled his gown over his head, and made no more
resistance, and was driven either casually or 
<term>purposedly</term>
                  <note resp="ed" anchored="yes" place="unspecified">purposely.</note>, by the
counsel of the conspirators, against the base whereupon Pompey's
image stood, which ran all 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">with.</note> a gore-blood till he was
slain. Thus it seemed that the image took just revenge of
Pompey's enemy, being thrown down on the ground at his feet,
and yielding up the ghost there, for the number of wounds he had
upon him. For it is reported, <note resp="trans" place="marg" anchored="yes">Caesar slain, and had 23 wounds upon him.</note>that he had three and twenty
wounds upon his body: and divers of the conspirators did hurt
themselves, striking one body with so many blows.

<milestone n="67" unit="para" />
                  <milestone n="45" ed="Skeat" unit="chapter" /> When Caesar was slain, the Senate (though Brutus
stood in the 
<term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst.</note> amongst them, as though he would have
said something touching this 
<term>fact</term>
                  <note resp="ed" anchored="yes" place="unspecified">deed.</note>) presently ran out of the house,
and flying, filled all the city with marvellous fear and tumult.
Insomuch as some did shut to the doors, others forsook their
shops and warehouses, and others ran to the place to see what
the matter was: and others also that had seen it ran home to
their houses again. But Antonius and Lepidus, which were two
of Caesar's chiefest friends, secretly conveying themselves away,
fled into other men's houses and forsook their own. Brutus
and his confederates on the other side, being yet hot with this

<term>murther</term>
                  <note resp="ed" anchored="yes" place="unspecified">murder.</note> they had committed, having their swords drawn in
their hands, came all in a troup together <note resp="trans" place="marg" anchored="yes">The murderers of Caesar do go to the market-place.</note>out of the Senate and
went into the market-place, not as men that made countenance
to fly, but otherwise boldly holding up their heads like men of
courage, and called to the people to defend their liberty, and
stayed to speak with every great personage whom they met
in their way. Of them, some followed this troup and went
amongst them, as if they had been of the conspiracy, and falsely

<term>challenged</term>
                  <note resp="ed" anchored="yes" place="unspecified">claimed.</note> part of the honour with them: amongst them was
Caius Octavius and Lentulus Spinther. But both of them were
afterwards put to death for their vain covetousness of honour,
by Antonius and Octavius Caesar the younger; and yet had no
<pb n="102" />

part of that honour for the which they were both put to death,
neither did any man believe that they were any of the confederates
or of counsel with them. For they that did put them to
death took revenge rather of the will they had to offend than of
any 
<term>fact</term>
                  <note resp="ed" anchored="yes" place="unspecified">act.</note> they had committed. The next morning, Brutus and
his confederates came into the market-place to speak unto the
people, who gave them such audience, that it seemed they
neither greatly reproved nor 
<term>allowed</term>
                  <note resp="ed" anchored="yes" place="unspecified">approved of.</note> the 
<term>fact</term>
                  <note resp="ed" anchored="yes" place="unspecified">act</note>: for by their great
silence they shewed that they were sorry for Caesar's death, and
also that they did reverence Brutus. Now the Senate granted
general pardon for all that was past; and, to pacify every man,
ordained besides, <note resp="trans" place="marg" anchored="yes">Caesar's funerals.</note>that Caesar's funerals should be honoured as
a god, and established all things that he had done, and gave
certain provinces also and convenient honours unto Brutus and
his confederates, whereby every man thought all things were
brought to good peace and quietness again. 

<milestone n="68" unit="para" />But when they
had opened Caesar's 
<term>testament</term>
                  <note resp="ed" anchored="yes" place="unspecified">will.</note>, and found a liberal legacy of
money bequeathed unto every citizen of Rome, and that they
saw his body (which was brought into the market-place) all 
<term>bemangled</term>
                  <note resp="ed" anchored="yes" place="unspecified">mangled.</note>
with gashes of swords, then there was no order to keep
the multitude and common people quiet, but they plucked up
forms, tables, and stools, and laid them all about the body, and
setting them afire, burnt the corset Then when the fire was
well kindled, they took the fire-brands, and went unto their
houses that had slain Caesar, to set them afire. 
<term>Others</term>
                  <note resp="ed" anchored="yes" place="unspecified">others.</note> also ran
up and down the city to see if they could meet with any of them,
to cut them in pieces: howbeit they could meet with never a
man of them, because they had locked themselves up safely in
their houses. <note resp="trans" place="marg" anchored="yes">Cinna's dream of Caesar.</note>There was one of Caesar's friends called Cinna,
that had a marvellous strange and terrible dream the night before.
He dreamed that Caesar 
<term>bad</term>
                  <note resp="ed" anchored="yes" place="unspecified">invited.</note> him to supper, and that he
refused and would not go: then that Caesar took him by the
hand, and led him against his will. Now Cinna, hearing at
that time that they burnt Caesar's body in the market-place, notwithstanding
that he feared his dream, and had an ague on him
besides, he went into the market-place to honour his funerals.
When he came thither, one of the 
<term>mean sort</term>
                  <note resp="ed" anchored="yes" place="unspecified">common people.</note> asked him what
his name was? He was straight called by his name. The first
man told it to another, and that other unto another, so that it
ran 
<term>straight</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note> through them all, that he was one of them that

<term>murthered</term>
                  <note resp="ed" anchored="yes" place="unspecified">murdered.</note> Caesar: (for indeed one of the traitors to Caesar was
also called Cinna as himself) wherefore taking him for Cinna
<pb n="103" />

the 
<term>murtherer</term>
                  <note resp="ed" anchored="yes" place="unspecified">murderer.</note>, <note resp="trans" place="marg" anchored="yes">The murder of Cinna.</note>they fell upon him with such fury that they 
<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">soon.</note>
dispatched him in the market-place. This stir and fury
made Brutus and Cassius more afraid than of all that was past,
and therefore within few days after they departed out of Rome:
and touching their doings afterwards, and what calamity they
suffered till their deaths, we have written it at large in the life of
Brutus. <note resp="trans" place="marg" anchored="yes">Caesar 56 years old at his death.</note>

                  <milestone n="69" unit="para" />Caesar died at six and fifty years of age, and Pompey
also lived not passing four years more than he. So he reaped
no other fruit of all his reign and dominion, which he had so
vehemently desired all his life and pursued with such extreme
danger, but a vain name only and a superficial glory, that procured
him the envy and hatred of his country.

<milestone n="46" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">The revenge of Caesar's death.</note>But his great prosperity and good fortune that favoured
him all his lifetime, did continue afterwards in the revenge of
his death, pursuing the 
<term>murtherers</term>
                  <note resp="ed" anchored="yes" place="unspecified">murderers</note> both by sea and land, till
they had not left a man more to be executed, of all them that
were actors or counsellers in the conspiracy of his death. <note resp="trans" place="marg" anchored="yes">Cassius being overthrown at the battle of Philippes slew himself with the selfsame sword, wherewith he struck Caesar.</note>Furthermore,
of all the chances that happen unto men upon the
earth, that which came to Cassius above all other, is most to be
wondered at: for he, being overcome in battle at the journey of
Philippes, slew himself with the same sword with the which he

<term>strake</term>
                  <note resp="ed" anchored="yes" place="unspecified">struck.</note> Caesar. <note resp="trans" place="marg" anchored="yes">Wonders seen in the elements after Caesar's death.</note>Again, of signs in the 
<term>element</term>
                  <note resp="ed" anchored="yes" place="unspecified">sky.</note>, the great
comet, which seven nights together was seen very bright after
Caesar's death, the eighth night after was never seen more. Also
the brightness of the sun was darkened, the which all that year
through rose very pale and 
<term>shined</term>
                  <note resp="ed" anchored="yes" place="unspecified">shone.</note> not out, whereby it gave
but small heat: therefore the air being very cloudy and dark,
by the weakness of the heat that could not come forth, did cause
the earth to bring forth but raw and unripe fruit, which rotted
before it could 
<term>ripe</term>
                  <note resp="ed" anchored="yes" place="unspecified">ripen.</note>. But above all, the ghost that appeared
unto Brutus shewed plainly, that the gods were offended with
the 
<term>murther</term>
                  <note resp="ed" anchored="yes" place="unspecified">murder.</note> of Caesar. <note resp="trans" place="marg" anchored="yes">Brutus' vision.</note>The vision was thus: Brutus being
ready to pass over his army from the city of Abydos to the
other coast lying directly against it, slept every night (as his
manner was) in his tent; and being yet awake, thinking of his
affairs (for by report he was as careful a captain and lived with
as little sleep as ever man did) he thought he heard a noise at
his tent-door, and looking towards the light of the lamp that
waxed very dim, <note resp="trans" place="marg" anchored="yes">A spirit appeared unto Brutus.</note>he saw a horrible vision of a man, of a wonderful
greatness and dreadful look, which at the first made him marvellously
afraid. But when he saw that it did him no hurt, but
stood by his bed-side and said nothing; at length he asked
<pb n="104" />

him what he was. The image answered him: "I am thy ill
angel, Brutus, and thou shalt see me by the city of Philippes."
Then Brutus replied again, and said, "Well, I shall see thee
then." Therewithal the spirit 
<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note> vanished from him.
After that time Brutus, being in battle near unto the city of
Philippes against Antonius and Octavius Caesar, at the first
battle he 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> the victory, and overthrowing all them that
withstood him, he 
<term>drave</term>
                  <note resp="ed" anchored="yes" place="unspecified">drove.</note> them into young Caesar's camp, which
he took. <note resp="trans" place="marg" anchored="yes">The second appearing of the spirit unto Brutus.</note>The second battle being at hand, this spirit appeared
again unto him, but spake never a word. Thereupon Brutus,
knowing that he should die, did put himself to all hazard in
battle, but yet fighting could not be slain. So seeing his men
put to flight and overthrown, he ran unto a little rock not
far off, and there setting his sword's point to his breast, fell
upon it and slew himself; but yet, as it is reported, with the
help of his friend that despatched him.</p>
            </body>
         </text>
         <text n="Brut.">
            <front>
               <div type="toc" org="uniform" sample="complete">
                  <pb n="105" />
                  <head>The Life of Marcus Brutus</head>
                  <list type="simple">
                     <item>
                        <ref n="para. 1" targOrder="U">I. Parentage of BRUTUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 2" targOrder="U">2. His studies.</ref> 
                     </item>
                     <item>
                        <ref n="para. 3" targOrder="U">3. He sides with POMPEY.</ref>  
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">4. He is saved by JULIUS Caesar at the battle of PHARSALIA.</ref> 
                     </item>
                     <item>
                        <ref n="para. 5" targOrder="U">5. Caesar makes him governor of GALLIA CISALPINA. He contends with CASSIUS for the Praetorship of the city.</ref>
                     </item>
                     <item>
                        <ref n="para. 6" targOrder="U">6. He is distrusted by Caesar.</ref> 
                     </item>
                     <item>
                        <ref n="para. 7" targOrder="U">7. CASSIUS endeavours to gain over BRUTUS to conspire against CAESAR.</ref> 
                     </item>
                     <item>
                        <ref n="para. 8" targOrder="U">8. BRUTUS and CASSIUS induce many tojoin them in their conspiracy.</ref> 
                     </item>
                     <item>
                        <ref n="para. 9" targOrder="U">9. Magnanimity of PORTIA, the daughter of CATO, and wife of BRUTUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 10" targOrder="U">I0. Dangers besetting the conspirators.</ref>  
                     </item>
                     <item>
                        <ref n="para. 11" targOrder="U">11. PORTIA'S terrors.</ref>  
                     </item>
                     <item>
                        <ref n="para. 12" targOrder="U">12. Assassination of CAESAR.</ref>
                     </item>
                     <item>
                        <ref n="para. 13" targOrder="U">13. Why ANTONIUS was not also slain.</ref> 
                     </item>
                     <item>
                        <ref n="para. 14" targOrder="U">14. BRUTUS makes an oration in the Capitol.</ref>  
                     </item>
                     <item>
                        <ref n="para. 15" targOrder="U">15. Oration of ANTONIUS at CAESAR'S funeral.</ref>  
                     </item>
                     <item>
                        <ref n="para. 16" targOrder="U">16. Murder of CINNA the Poet, and flight of the conspirators.</ref>  
                     </item>
                     <item>
                        <ref n="para. 17" targOrder="U">17. Arrival of OCTAVIUS CAESAR at Rome.</ref> 
                     </item>
                     <item>
                        <ref n="para. 18" targOrder="U">18. BRUTUS leaves ITALY, to the great grief of PORTIA, and arrives at ATHENS.</ref>
                     </item>
                     <item>
                        <ref n="para. 19" targOrder="U">19. He is attacked by the disease called bulimy. He captures CAIUS ANTONIUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 20" targOrder="U">20. Formation of the first triumvirate.</ref> 
                     </item>
                     <item>
                        <ref n="para. 21" targOrder="U">21. Function of the armies of BRUTUS and CASSIUS.</ref>  
                     </item>
                     <item>
                        <ref n="para. 22" targOrder="U">22. A comparison of their characters.</ref> 
                     </item>
                     <item>
                        <ref n="para. 23" targOrder="U">23. Burning of the city of XANTHUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 24" targOrder="U">24. Noble acts of BRUTUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 25" targOrder="U">25. Quarrel of BRUTUS and CASSIUS.</ref>  
                     </item>
                     <item>
                        <ref n="para. 26" targOrder="U">26. Apparition of a spirit to BRUTUS, and appearance of two eagles.</ref> 
                     </item>
                     <item>
                        <ref n="para. 27" targOrder="U">27. Preparations for battle.</ref>  
                     </item>
                     <item>
                        <ref n="para. 28" targOrder="U">28. The battle of PHILIPPI.</ref>
                     </item>
                     <item>
                        <ref n="para. 29" targOrder="U">29. Defeat and death of CASSIUS.</ref>
                     </item>
                     <item>
                        <ref n="para. 30" targOrder="U">30. Conduct of BRUTUS after the f rst battle.</ref>
                     </item>
                     <item>
                        <ref n="para. 31" targOrder="U">31. Second battle, and defeat of BRUTUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 32" targOrder="U">32. Death of STATILIUS, and suicide of BRUTUS and of PORTIA.</ref>
                     </item>
                  </list>
               </div>
            </front>
            <body>
               <p>

                  <milestone n="1" unit="para" />
                  <milestone n="1" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">The parentage of Brutus.</note>Marcus Brutus came of that Junius Brutus, for whom
the ancient Romans made his statue of brass to be set up in the
Capitol, with the images of the kings, holding a naked sword in
his hand: because he had valiantly put down the Tarquins from
the kingdom of Rome. <note resp="trans" place="marg" anchored="yes">Brutus' manners.</note>But that Junius Brutus, being of a sour
stern nature not softened by reason, being like unto swordblades of too hard a temper, was so subject to his choler and
malice he bare unto the tyrants, that for their sakes he caused
his own sons to be executed. But this Marcus Brutus in contrary manner, whose life we presently write, having framed his
manners of life by the rules of virtue and study of philosophy,
and having employed his wit, which was gentle and constant, in
<pb n="106" />
 attempting of great things, me thinks he was rightly made and
framed unto virtue. So that his very enemies which wish him
most hurt, because of his conspiracy against Julius Caesar, if
there were any noble attempt done in all this conspiracy, they
refer it wholly unto Brutus; and all the cruel and violent acts
unto Cassius, who was Brutus' familiar friend, but not so well
<term>given</term>
                  <note resp="ed" anchored="yes" place="unspecified">inclined.</note> and conditioned as he. <note resp="trans" place="marg" anchored="yes">Servilia M. Brutus' mother.</note>His mother Servilia, it is thought,
came of the blood of Servilius Hala; who, when Spurius Melius
went <term>about</term>
                  <note resp="ed" anchored="yes" place="unspecified">endeavoured.</note> to make himself king, and, to bring it to pass, had
enticed the common people to rebel, took a dagger and hid it
close under his arm, and went into the market-place. When he
was come thither, he made as though he had somewhat to say
unto him, and pressed as near him as he could: wherefore
Melius stooping down with his head to hear what he would say,
Servilius stabbed him in with his dagger and slew him. Thus
much all writers agree <term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">as regards.</note>his mother. Now touching his father,
some, for the evil will and malice they bare unto Brutus, because
of the death of Julius Caesar, do maintain, that he came not of
Junius Brutus that drave out the Tarquins: for there were none
left of his race, considering that his two sons were executed for
conspiracy with the Tarquins; and that Marcus Brutus came of
a mean house, the which was raised to honour and office in the
common-wealth but of late time. Posidonius the Philosopher
writeth the contrary, that Junius Brutus indeed slew two of his
sons which were men grown, as the histories do declare; howbeit that there was a third son, being but a little child at that
time, from whom the house and family afterwards was derived:
and furthermore, that there were in his time certain famous men
of that family, whose stature and countenance resembled much
the image of Junius Brutus. <note resp="trans" place="marg" anchored="yes">Servilia, Cato's sister.</note>And thus much for this matter:


<milestone n="2" unit="para" />Marcus Cato the philosopher was brother unto Servilia, Marcus
Brutus' mother: whom Brutus studied most to follow of all the
other Romans, because he was his uncle, and afterwards he
married his daughter.

<milestone n="2" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Brutus' studies.</note>Now touching the Grecian philosophers, there was no
sect nor philosopher of them, but he heard and liked it: but
above all the rest he loved Plato's sect best, and did not much
give himself to the new or mean Academy (as they call it), but
altogether to the old Academy. <note resp="trans" place="marg" anchored="yes">Brutus followed the old Academics.</note>Therefore he did ever greatly
esteem the philosopher Antiochus, of the city of Ascalon: but he
was more familiar with his brother Ariston, who for learning and
knowledge was inferior to many other philosophers, but for
<pb n="107" />
wisdom and courtesy equal with the best and chiefest. <note resp="trans" place="marg" anchored="yes">Empylus, an orator, wrote a book of Caesar's death, and entitled it Brutus.</note>Touching
Empylus, whom M. Brutus himself doth mention in his Epistles,
and his friends also in many places, he was an orator, and left
an excellent book he wrote of the death of Julius Caesar, and entitled it "Brutus". He was <term>properly</term>
                  <note resp="ed" anchored="yes" place="unspecified">well.</note> learned in the Latin
tongue, and was able to make long discourse in it: beside that
he could also plead very well in Latin. <note resp="trans" place="marg" anchored="yes">Brutus' manner of writing his epistles in Greek.</note>But for the Greek tongue,
they do note in some of his epistles, that he counterfeited that
brief compendious manner of speech of the Lacedaemonians.
As, when the war was begun, he wrote unto the Pergamenians
in this sort: "I understand you have given Dolabella money:
if you have done it willingly, you confess you have offended
me; if against your wills, shew it then by giving me willingly."
Another time again unto the Samians: "Your councils be long,
your doings be slow, consider the end." <note resp="trans" place="marg" anchored="yes">A brief letter to the Samians.</note>And in another Epistle
he wrote <term>unto the Patareians</term>
                  <note resp="trans" anchored="yes" place="unspecified">See the note.</note>: "The Xanthians, despising my
goodwill, have made their country a grave of despair; and the
Patareians, that put themselves into my protection, have lost no
jot of their liberty: and therefore, whilst you have liberty, either
choose the judgment of the Patareians, or the fortune of the
Xanthians." These were Brutus' manner of letters, which were
honoured for their briefness.

<milestone n="3" unit="para" />
                  <milestone n="3" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Brutus followed Cato into Cyprus.</note>So Brutus, being but a young stripling, went into Cyprus
with his uncle Cato, who was sent against Ptolemy, king of
Egypt; who having slain himself, Cato, staying for certain necessary business he had in the <term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle.</note> of Rhodes, had already sent
<term>Caninius</term>
                  <note resp="trans" anchored="yes" place="unspecified">Or Canidius.</note>, one of his friends, before, to keep his treasure and
goods. But Cato, fearing he would be light-fingered, wrote unto
Brutus forthwith to come out of Pamphilia (where he was but
newly recovered of a sickness) into Cyprus; the which he did.
The which journey he was sorry to take upon him both for respect of Caninius' shame, whom Cato (as he thought) wrongfully
slandered: as also because he thought this office too mean and
unmeet for him, being a young man, and given to his book.
This notwithstanding, he behaved himself so honestly and carefully, that Cato did greatly commend him: and after all the
goods were sold and converted into ready money, he took the
most part of it, and returned withal to Rome. 

<milestone n="4" unit="para" />Afterwards,
when the empire of Rome was divided into factions, and that
Caesar and Pompey both were in arms one against the other;
and that all the empire of Rome was in <term>garboil</term>
                  <note resp="ed" anchored="yes" place="unspecified">tumult.</note> and uproar:
it was thought then that Brutus would take part with Caesar,
<pb n="108" />
because Pompey not long before had put his father to death. <note resp="trans" place="marg" anchored="yes">Brutus taketh part with Pompey.</note>But
Brutus, preferring the respect of his country and commonwealth
before private affection, and persuading himself that Pompey
had juster cause to enter into arms than Caesar, he then took
part with Pompey; though oftentimes meeting him before, he
thought scorn to speak to him, thinking it a great sin and offence
in him, to speak to the <term>murtherer</term>
                  <note resp="ed" anchored="yes" place="unspecified">murderer.</note> of his father. But then, submitting himself unto Pompey as unto the head of the commonwealth, he sailed into Sicily, lieutenant under Sestius that was
governor of that province. But when he saw that there was no
way to rise, nor to do any noble exploits, and that Caesar and
Pompey were both camped together, and fought for victory: he
went of himself, unsent for, into Macedon, to be partaker of the
danger. It is reported that Pompey, being glad, and wondering
at his coming, when he saw him come to him, he rose out of his
chair, and went and embraced him before them all, and used him
as honorably as he could have done the noblest man that took
his part. <note resp="trans" place="marg" anchored="yes">Brutus studied in Pompey's camp.</note>Brutus, being in Pompey's camp, did nothing but study
all day long, except he were with Pompey; and not only the
days before, but the self-same day also before the great battle
was fought in the fields of Pharsalia, where Pompey was overcome. It was in the midst of summer, and the sun was very
hot, besides that the camp was lodged near unto <term>marishes</term>
                  <note resp="ed" anchored="yes" place="unspecified">marshes.</note>, and
they that carried his tent tarried long before they came: whereupon, being very weary with travel, <term>scant</term>
                  <note resp="ed" anchored="yes" place="unspecified">scarcely.</note> any meat came into
his mouth at dinner-time. Furthermore,when others slept, or
thought what would happen the morrow after, he fell to his book,
and wrote all day long till night, writing a <term>breviary</term>
                  <note resp="ed" anchored="yes" place="unspecified">compendium.</note> of Polybius.

<milestone n="5" unit="para" />
                  <milestone n="4" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Julius Caesar loved Servilia, Brutus' mother.</note>It is reported that Caesar did not forget him, and that he
gave his captains charge before the battle, that they should beware they killed not Brutus in fight; and if he yielded willingly
unto them, that then they should bring him unto him: but if he
resisted and would not be taken, then that they should let him
go, and do him no hurt. Some say he did this for Servilia's
sake, Brutus' mother. For when he was a young man, he had
been acquainted with Servilia, who was extremely in love with
him. And because Brutus was born in that time when their
love was hottest, he persuaded himself that he begat him. For
proof hereof the report goeth, that when the weightiest matters
were in hand in the Senate, about the conspiracy of Catiline,
which was likely to have undone the city of Rome, Caesar and
Cato sat near together, and were both of contrary minds to each
<pb n="109" />

other: and then, that in the mean time one delivered Caesar a
letter. Caesar took it, and read it softly to himself: but Cato
cried out upon Caesar, and said he did not well to receive advertisements from enemies: whereupon the whole Senate began
to murmur at it. Then Caesar gave Cato the letter as it was sent
him, who read it, and found that it was a love-letter sent from
his sister Servilia: thereupon he cast it again to Caesar, and said
unto him; ''<term>Hold</term>
                  <note resp="ed" anchored="yes" place="unspecified">take it.</note>, drunken <term>sop</term>
                  <note resp="ed" anchored="yes" place="unspecified">winebibber</note>." When he had done so, he
went on with his tale, and maintained his opinion as he did before: so commonly was the love of Servilia known, which she
bare unto Caesar. <note resp="trans" place="marg" anchored="yes">Brutus saved by Julius Caesar after the battle of Pharsalia.</note>

                  <milestone n="6" unit="para" />So, after Pompey's overthrow at the battle of
Pharsalia, and that he fled to the sea, when Caesar came to besiege his camp, Brutus went out of the camp-gates unseen of any
man, and leapt into a <term>marish</term>
                  <note resp="ed" anchored="yes" place="unspecified">marsh.</note> full of water and reeds. Then
when night was come, he crept out, and went unto the city of
Larissa: from whence he wrote unto Caesar, who was very glad
that he had <term>scaped</term>
                  <note resp="ed" anchored="yes" place="unspecified">escaped.</note>, and sent for him to come unto him. When
Brutus was come, he did not only pardon him, but also kept him
always about him, and did as much honour and esteem him as
any man he had in his company. Now no man could tell
whither Pompey was fled, and all were marvellous desirous to
know it: wherefore Caesar walking a good way alone with Brutus,
he did ask him which way he thought Pompey took. Caesar
perceiving by his talk that Brutus guessed certainly whither
Pompey should be fled, he left all other ways, and took his
journey directly towards Egypt. Pompey (as Brutus had conjectured) was indeed fled into Egypt, but there he was villanously slain. Furthermore, Brutus obtained pardon of Caesar
for Cassius; and defending <term>also the king</term>
                  <note resp="trans" anchored="yes" place="unspecified">This king was Juba: howbeit it is true also, that Brutus made intercession for Deiotarus king of Galatia: who was deprived notwithstanding of the most part of his country by Caesar; and therefore this place were best to be understood by Deiotarus.</note> of Lybia's cause, he
was overlaid with a world of accusations against him; howbeit,
intreating for him, he saved him the best part of his realm and
kingdom. They say also that Caesar said, when he heard
Brutus plead: "I know not," said he, "what this young man
would; but what he would, he willeth it vehemently." For as
Brutus' gravity and constant mind would not grant all men their
requests that sued unto him, but, being moved with reason and
discretion, did always incline to that which was good and honest:
even so, when it was moved to follow any matter, he used a kind
of forcible and vehement persuasion, that calmed not till he had
obtained his desire. For by flattering of him a man could
never obtain any thing at his hands, nor make him to do that
which was unjust. Further, he thought it not meet for a man of
<pb n="110" />
calling and estimation, to yield unto the requests and entreaties
of a shameless and importunate suitor, requesting things unmeet:
the which notwithstanding some men do for shame, because they
dare deny nothing: and therefore he was wont to say, "That he
thought them evil brought up in their youth, that could deny
nothing."

<milestone n="5" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Caesar made Brutus governor of Gaul on this side of the mountains.</note>Now when Caesar took sea to go into Africa against Cato
and Scipio, he left Brutus governor of Gaul in Italy on this
side of the Alps, which was a great good hap for that province.
For where others were spoiled and <term>polled</term>
                  <note resp="ed" anchored="yes" place="unspecified">plundered</note> by the insolency and
covetousness of the governors, as if it had been a country conquered, Brutus was a comfort and rest unto their former troubles
and miseries they sustained. But he referred it wholly unto
Caesar's grace and goodness. <note resp="trans" place="marg" anchored="yes">Brutus and Cassius contend for the Praetorship of the city.</note>For when Caesar returned out of
Africa, and progressed up and down Italy, the things that
pleased him best to see were the cities under Brutus' charge and
government, and Brutus himself; who honoured Caesar in person,
and whose company also Caesar greatly esteemed. 

<milestone n="7" unit="para" />Now there
were divers sorts of Praetorships in Rome, and it was looked
<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">expected.</note>, that Brutus or Cassius would make suit for the chiefest
Praetorship, which they called the Praetorship of the city: because he that had that office was as a judge, to minister justice
unto the citizens. <note resp="trans" place="marg" anchored="yes">Cassius married Junia, Brutus' sister.</note>Therefore they strove one against another:
though some say, that there was some little grudge betwixt them
for other matters before, and that this contention did set them
further <term>out</term>
                  <note resp="ed" anchored="yes" place="unspecified">at variance.</note>, though they  were allied together: for Cassius had
married Junia, Brutus' sister. Others say that this contention
betwixt them came by Caesar himself, who secretly gave either
of them both hope of his favour. So their suit for the Praetorship was so followed and laboured <term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">by</note> either party, that one of
them put another into suit of law. Brutus with his virtue and
good name contended against many noble exploits in arms,
which Cassius had done against the Parthians. So Caesar after
he had heard both their objections, told his friends, with whom
he consulted about this matter: "Cassius' cause is the juster,"
said he, "but Brutus must be first preferred." Thus Brutus had
the first Praetorship, and Cassius the second: who thanked not
Caesar so much for the Praetorship he had, as he was angry with
him for that he had lost. But Brutus in many other things
tasted of the benefit of Cesar's favour in any thing he requested.
For if he had <term>listed</term>
                  <note resp="ed" anchored="yes" place="unspecified">pleased.</note>, he might have been one of Caesar's chiefest
friends, and of greatest authority and credit about him. <note resp="trans" place="marg" anchored="yes">The first cause of Cassius' malice against Caesar.</note>Howbeit,
<pb n="111" />

Cassius' friends did dissuade him from it (for Cassius and he
were not yet reconciled together <term>sithence</term>
                  <note resp="ed" anchored="yes" place="unspecified">since.</note> their first contention and strife for the Praetorship), and prayed him to beware of
Caesar's sweet enticements, and to fly his tyrannical favours:
the which they said Caesar gave him, not to honour his virtue,
but to weaken his constant mind, framing it to the bent of his
bow.

<milestone n="8" unit="para" />
                  <milestone n="6" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Caesar suspected Brutus.</note>Now Caesar, on the other side, did not trust him overmuch, nor was without tales brought unto him against him:
howbeit he feared his great mind, authority, and friends. Yet,
on the other side also, he trusted his good nature and fair conditions. For, intelligence being brought him one day, that
Antonius and Dolabella did conspire against him: he answered
"That these fat long-haired men made him not afraid, but the
lean and whitely-faced fellows," meaning that <term>by</term>
                  <note resp="ed" anchored="yes" place="unspecified">with respect to.</note> Brutus and
Cassius.  <note resp="trans" place="marg" anchored="yes">Caesar's saying of Brutus.</note>At another time also when one accused Brutus unto
him, and bad him beware of him: "What," said he again, clapping his hands on his breast, " think ye that Brutus will not 
tarry
till this body die?" meaning that none but Brutus after him was
meet to have such power as he had. And surely, (in my opinion) I am persuaded that Brutus might indeed have come to
have been the chiefest man of Rome, if he could have contented
himself for a time to have been next unto Caesar, and to have
suffered his glory and authority, which he had gotten by his
great victories, to consume with time. <note resp="trans" place="marg" anchored="yes">Cassius incenseth Brutus against Caesar.</note>But Cassius, being a
choleric man, and hating Caesar privately more than he did the
tyranny openly, he incensed Brutus against him. It is also reported, that Brutus could evil away <term>with</term>
                  <note resp="ed" anchored="yes" place="unspecified">ill put up with.</note> the tyranny, and that
Cassius hated the tyrant: making many complaints for the
injuries he had done him; and amongst others, for that he had
taken away his lions from him. <note resp="trans" place="marg" anchored="yes">Cassius' lions in Megara.</note>Cassius had provided them
for his sports when he should be Aedilis; and they were found in
the city of Megara, when it was won by Calenus: and Caesar
kept them. The rumour went, that these lions did marvellous
great hurt to the Megarians: for when the city was taken, they
brake their cages where they were tied up and turned them loose,
thinking they would have done great mischief to the enemies,
and have kept them from setting upon them: but the lions (contrary to expectation) turned upon themselves that fled unarmed,
and did so cruelly tear some in pieces, that it pitied their enemies
to see them. 

<milestone n="9" unit="para" />And this was the cause (as some do report) that
made Cassius conspire against Caesar. <note resp="trans" place="marg" anchored="yes">Cassius enemy of tyrants.</note>But this holdeth no
<pb n="112" />
 water: for Cassius, even from his cradle, could not abide any
manner of tyrants; as it appeared when he was but a boy, and
went unto the same school that Faustus the son of Sylla did.
And Faustus, bragging among other boys, highly boasted of his
father's kingdom: Cassius rose up on his feet, and gave him two
good <term>wirts</term>
                  <note resp="ed" anchored="yes" place="unspecified">blows.</note> on the ear. Faustus' governors would have put this
matter in suit against Cassius: but Pompey would not suffer
them, but caused the two boys to be brought before him, and
asked them how the matter came to pass. Then Cassius (as it
is written of him) said unto the other: "Go to, Faustus, speak
again, <term>and</term>
                  <note resp="ed" anchored="yes" place="unspecified">if.</note> thou darest, before this nobleman here, the same
words that made me angry with thee, that my fists may walk
once again about shine ears." Such was Cassius' hot stirring
nature. <note resp="trans" place="marg" anchored="yes">How Brutus was incensed against Caesar.</note>
                  <term>But for</term>
                  <note resp="ed" anchored="yes" place="unspecified">as regards.</note> Brutus, his friends and countrymen, both by
divers procurements and sundry rumours of the city, and by
many <term>bills</term>
                  <note resp="ed" anchored="yes" place="unspecified">scrolls.</note> also, did openly call and procure him to do that he
did. For under the image of his ancestor Junius Brutus, (that
crave the kings out of Rome) they wrote: "O, that it pleased
the gods thou wert now alive, Brutus!" and again, "that 
thou
wert here among us now!" His tribunal or chair, where he
gave audience during the time he was Praetor, was full of such
bills4: "Brutus, thou art asleep, and art not Brutus indeed."
And of all this Caesar's flatterers were the cause: who, beside
many other exceeding and unspeakable honours they daily devised for him, in the night-time they put diadems upon the
heads of his images, supposing thereby to allure the common
people to call him King, instead of Dictator. Howbeit it turned
to the contrary, as we have written more at large in Julius
Caesar's life.

<milestone n="10" unit="para" />
                  <milestone n="7" ed="Skeat" unit="chapter" /> Now when Cassius felt his friends, and did stir them up
against Caesar: they all agreed, and promised to take part with
him, <term>so</term>
                  <note resp="ed" anchored="yes" place="unspecified">provided that.</note> Brutus were the chief of their conspiracy. For they
told him that so high an enterprise and attempt as that, did
not so much require men of manhood and courage to draw
their swords, as it stood them <term>upon</term>.<note resp="ed" anchored="yes" place="unspecified">behoved them.</note> to have a man of such
estimation as Brutus, to make every man boldly think, that by
his only <term>presence</term>
                  <note resp="ed" anchored="yes" place="unspecified">his presence alone.</note> the <term>fact</term>
                  <note resp="ed" anchored="yes" place="unspecified">deed.</note> were holy and just. If he took
not this course, then that they should go to it with fainter
hearts; and when they had done it, they should be more fearful: because every man would think that Brutus would not have
refused to have made one with them, if the cause had been good
and honest. <note resp="trans" place="marg" anchored="yes">Cassius prayeth.</note>Therefore Cassius, considering this matter with
<pb n="113" />

himself, did first of all speak to Brutus, since they grew <term>strange</term>
                  <note resp="ed" anchored="yes" place="unspecified">at enmity.</note>
together <term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">because of.</note> the suit they had for the praetorship. <note resp="trans" place="marg" anchored="yes">Brutus first to help him to put down the tyrant.</note>So when he 
was reconciled to him again, and that they had embraced one
another, Cassius asked him if he were determined to be in the
Senate-house the first day of the month of March, because he
heard say that Caesar's friends should move the council that day,
that Caesar should be called king by the Senate. Brutus 
answered him, he would not be there. "But if we be sent for,"
said Cassius, "how then?" "For myself then," said Brutus, "I 
mean not to hold my peace, but to withstand it, and rather die
than lose my liberty." Cassius being bold, and taking hold of
this word: "Why," quoth he, "what Roman is he alive that
will suffer thee to die for thy liberty? What? knowest thou not
that thou art Brutus? Thinkest thou that they be cobblers, tapsters, or suchlike base <term>mechanical</term>
                  <note resp="ed" anchored="yes" place="unspecified">mechanic.</note> people, that write these bills
and scrolls which are found daily in thy praetor's chair, and not
the noblest men and best citizens that do it? No; be thou well
assured that <term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">from</note> other praetors they look for gifts, common distributions amongst the people, and for common plays, and to
see fencers fight at the <term>sharp</term>
                  <note resp="ed" anchored="yes" place="unspecified">with sharp weapons.</note>, to shew the people pastime: but 
at thy hands they specially require (as a due debt unto them) 
the taking away of the tyranny, being fully bent to suffer any 
extremity for thy sake, so that thou wilt shew thyself to be the 
man thou art taken for, and that they hope thou art." There- 
upon he kissed Brutus and embraced him: and so each taking 
leave of other, they went both to speak with their friends about
it. 

<milestone n="11" unit="para" />Now amongst Pompey's friends, there was one called <term>Caius</term>
                  <note resp="trans" anchored="yes" place="unspecified">In another place they call him Quintus.</note>
Ligarius, who had been accused unto Caesar for taking part
with Pompey, and Caesar <term>discharged</term>
                  <note resp="ed" anchored="yes" place="unspecified">acquitted.</note> him. <note resp="trans" place="marg" anchored="yes">Brutus maketh Ligarius one of the conspiracy.</note>But Ligarius thanked
not Caesar so much for his <term>discharge</term>
                  <note resp="ed" anchored="yes" place="unspecified">acquitall.</note>, as he was offended with
him for that he was brought in danger by his tyrannical power;
and therefore in his heart he was always his mortal enemy, and
was besides very familiar with Bratus, who went to see him being sick in his bed, and said unto him: "Ligarius, in what a
time art thou sick?" Ligarius rising up in his bed, and taking
him by the right hand, said unto him: "Brutus," said he, " if
thou hast any great enterprise in hand worthy of thyself, I
am whole."

<milestone n="12" unit="para" />
                  <milestone n="8" ed="Skeat" unit="chapter" />After that time they began to feel all their acquaintance
whom they trusted, and laid their heads together, consulting
upon it, and did not only pick out their friends, but all those also
whom they thought stout enough to attempt any desperate matter,
<pb n="114" />
and that were not afraid to lose their lives. <note resp="trans" place="marg" anchored="yes">They do hide the conspiracy against Caesar from Cicero.</note>For this cause
they durst not acquaint Cicero with their conspiracy, although
he was a man whom they loved dearly, and trusted best: for
they were afraid tbat he being a coward by nature, and age also
having increased his fear, he would quite turn and alter all their
purpose, and quench the heat of their enterprise, (the which
specially required hot and earnest execution), seeking by persuasion to bring all things to such safety, as there should be no
peril. <note resp="trans" place="marg" anchored="yes">Civil war worse than tyrannical government.</note>Brutus also did let other of his friends alone, as Statilius
Epicurian, and Faonius, that made profession to follow Marcus
Cato: because that, having cast out words afar off, disputing together in philosophy to feel their minds, Faonius answered,
'that civil war was worse than tyrannical government usurped
against the law.' And Statilius told him also, 'that it were an
unwise part for him to put his life in danger, for a sort of ignorant fools and asses.' Labeo was present at this talk and maintained the contrary against them both. But Brutus held his
peace, as though it had been a doubtful matter, and a hard thing
to have been decided. But afterwards, being out of their company, he made Labeo privy to his intent; who very readily
offered himself to make one. And they thought good also to
bring in another Brutus to join with him, surnamed Albinus:
who was no man of his <term>hands</term>
                  <note resp="ed" anchored="yes" place="unspecified">no great fighter.</note> himself, but because he was able
to bring good force of a great number of slaves, and fencers at
the sharp, whom he kept to shew the people pastime with their
fighting, besides also that Caesar had some trust in him.
Cassius and Labeo told Brutus Albinus of it at the first, but
he made them no answer. But when he had spoken with
Brutus himself alone, and that Brutus had told him he was
the chief ringleader of all this conspiracy, then he willingly
promised him the best aid he could. <note resp="trans" place="marg" anchored="yes">The wonderful faith and secrecy of the conspirators of Caesar's death.</note>Furthermore, the <term>only</term>
                  <note resp="ed" anchored="yes" place="unspecified">mere.</note>
name and great calling of Brutus did bring on the most of
them to give consent to this conspiracy: who having never
taken oaths together, nor taken or given any caution or assurance, nor binding themselves one to another by any religious
oaths, they all kept the matter so secret to themselves, and
could so cunningly handle it, that notwithstanding the gods
did reveal it by manifest signs and tokens from above, and
by predictions of sacrifices, yet all this would not be believed.


<milestone n="13" unit="para" />Now Brutus, who knew very well that for his sake all the
noblest, valiantest, and most courageous men of Rome did venture their lives, weighing with himself the greatness of the
<pb n="115" />

danger: when he was out of his house, he did so frame and
fashion his countenance and looks that no man could discern
he had anything to trouble his mind. But when night came
that he was in his own house, then he was clean changed: for
either care did wake him against his will when he would have
slept, or else oftentimes of himself he fell into such deep thoughts
of this enterprise, casting in his mind all the dangers that might
happen: that his wife, Iying by him, found that there was some
marvellous great matter that troubled his mind, not being wont
to be in that <term>taking</term>
                  <note resp="ed" anchored="yes" place="unspecified">state.</note>, and that he could not well determine with
himself.

<milestone n="9" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Porcia, Cato's daughter, wife unto Brutus. Bibulus' book of Brutus' acts. Porcia studied in philosophy.</note>His wife Porcia (as we have told you before) was the
daughter of Cato, whom Brutus married being his cousin, not a
maiden, but a young widow after the death of her first husband
Bibulus, by whom she had also a young son called Bibulus, who
afterwards wrote a book of the acts and <term>gests</term>
                  <note resp="ed" anchored="yes" place="unspecified">doings.</note> of Brutus, extant
at this present day. <note resp="trans" place="marg" anchored="yes">The courage of Porcia.</note>This young lady, being excellently well <term>seen</term>
                  <note resp="ed" anchored="yes" place="unspecified">well versed.</note>
in philosophy, loving her husband well, and being of a noble
courage, as she was also wise: because she would not ask her
husband what he ailed before she had made some proof <term>by</term>
                  <note resp="ed" anchored="yes" place="unspecified">of.</note> her
self: she took a little razor, such as barbers <term>occupy</term>
                  <note resp="ed" anchored="yes" place="unspecified">use</note> to pare
men's nails, and, causing her maids and women to go out of her
chamber, gave herself a great gash withal in her thigh, that she
was straight all of a gore <term>blood</term>
                  <note resp="ed" anchored="yes" place="unspecified">covered with gore.</note>: and <term>incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">immediately.</note> after a
vehement fever took her, by reason of the pain of her wound
<note resp="trans" place="marg" anchored="yes">Great difference between a wife and a harlot.  Porcia's words unto her husband Brutus.</note> Then perceiving her husband was marvellously out of quiet, and
that he could take no rest, even in her greatest pain of all she
spake in this sort unto him: "I being, O Brutus," said she "the
daughter of Cato, was married unto thee; not to be thy bed-fellow and companion in bed and at board only, like a harlot, but
to be partaker also with thee of thy good and evil fortune. Now
for thyself, I can find no cause of fault in thee touching our
match: but for my part, how may I shew my duty towards thee
and how much I would do for thy sake, if I cannot <term>constantly</term>
                  <note resp="ed" anchored="yes" place="unspecified">with constancy.</note>
bear a secret mischance or grief with thee, which requireth
secrecy and fidelity? I confess that a woman's wit commonly is
too weak to keep a secret safely: but yet, Brutus, good education and the company of virtuous men have some power to
reform the defect of nature. And for myself, I have this benefit
moreover, that I am the daughter of Cato, and wife of Brutus.
This notwithstanding, I did not trust to any of these things
before, until that now I have found by experience that no pain
<pb n="116" />
 or grief whatsoever can overcome me."With those words she
shewed him her wound on her thigh, and told him what she had
done to prove herself. Brutus was amazed to hear what she
said unto him, and lifting up his hands to heaven, he besought
the gods to give him the grace he might bring his enterprise
to so good <term>pass</term>
                  <note resp="ed" anchored="yes" place="unspecified">success.</note>, that he might be found a husband worthy of so
noble a wife as Porcia: so he then did comfort her the best he
could.


<milestone n="14" unit="para" />
                  <milestone n="10" ed="Skeat" unit="chapter" /> Now a day being appointed for the meeting of the
Senate, at what time they hoped Caesar would not fail to come,
the conspirators determined then to put their enterprise in
execution, because they might meet safely at that time without suspicion; and the rather, for that all the noblest and chiefest men of the city would be there: who, when they should see
such a great matter executed, would every man <term>set to</term>
                  <note resp="ed" anchored="yes" place="unspecified">affix.</note> their
hands, for the defence of their liberty. Furthermore they
thought also, that the appointment of the place where the council should be kept was chosen of <term>purpose</term>
                  <note resp="ed" anchored="yes" place="unspecified">on purpose.</note> by divine providence,
and made all for them. For it was one of the porches about the
theatre, in the which there was a certain place full of seats for
men to sit in; where also was set up the image of Pompey,
which the city had made and consecrated in honour of 
him,
when he did beautify that part of the city with the theatre
he built, with divers porches about it. In this place was the
assembly of the Senate appointed to be, just on the fifteenth
day of the month IvIarch, which the Romans call 
<name>Idus Martias</name>:
so that it seemed some god of <term>purpose</term>
                  <note resp="ed" anchored="yes" place="unspecified">on purpose.</note>had brought Caesar
thither to be slain, for revenge of Pompey's death. So when the
day was come, Brutus went out of his house with a dagger by
his side under his long gown, that nobody saw nor knew but
his wife only. The other conspirators were all assembled at
Cassius' house, to bring his son into the market-place, who on
that day did put on the man's gown, called <name>toga virilis;</name> and
from thence they came all in a troop together unto Pompey's
porch, <term>looking</term>
                  <note resp="ed" anchored="yes" place="unspecified">expecting</note> that Caesar would straight come thither. <note resp="trans" place="marg" anchored="yes">The wonderful constancy of the conspirators in the killing of Caesar.</note>But
here is to be noted the wonderful assured constancy of these
conspirators, in so dangerous and weighty an enterprise as they
had undertaken. For many of them being praetors, by reason
of their office (whose duty is to minister justice to everybody)
did not only with great quietness and courtesy hear them that
spake unto them, or that pleaded matters before them, and gave
them attentive ear as if they had no other matter in their heads:
<pb n="117" />

but moreover they gave just sentence, and carefully despatched
the causes before them. So there was one among them, who,
being condemned in a certain sum of money, refused to pay it,
and cried out that he did appeal unto Caesar. Then Brutus,
casting his eyes upon the conspirators, said: "Caesar shall not
<term>let</term>
                  <note resp="ed" anchored="yes" place="unspecified">hinder.</note> me to see the law executed." <note resp="trans" place="marg" anchored="yes">Sundry misfortunes to have broken off the enterprise.</note>

                  <milestone n="15" unit="para" />Notwithstanding this, by
chance there fell out many misfortunes unto them, which was
enough to have marred the enterprise. The first and chiefest
was Caesar's long tarrying, who came very late to the Senate:
for, because the signs of the sacrifices appeared unlucky, his
wife Calphurnia kept him at home, and the soothsayers bade
him beware he went not abroad. The second cause was, when
one came unto Casca being a conspirator, and taking him by
the hand, said unto him: " O Casca? thou keptest it close from
me, but Brutus hath told me all." Casca being amazed at it,
the other went on with his tale, and said: " Why, how now, how
cometh it to pass thou art thus rich, that thou dost sue to be
Aedilis?" Thus Casca being deceived by the other's doubtful
words, he told them it was a thousand to one, he blabbed not
out all the conspiracy. Another Senator, called Popilius Laena,
after he had saluted Brutus and Cassius more friendly than he
was wont to do, he <term>rounded</term>
                  <note resp="ed" anchored="yes" place="unspecified">whispered.</note> softly in their ears, and told them:
"I pray the gods you may go through with that you have taken
in hand; but withal, despatch, I <term>reade</term>
                  <note resp="ed" anchored="yes" place="unspecified">advise.</note> you, for your enterprise
is <term>bewrayed</term>
                  <note resp="ed" anchored="yes" place="unspecified">betrayed.</note>." When he had said, he <term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">immediately.</note> departed from
them, and left them both afraid that their conspiracy would out.

<milestone n="11" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">The weakness of Porcia, notwithstanding her former courage.</note>Now in the meantime, there came one of Brutus' men
post-haste unto him, and told him his wife was a-dying. For
Porcia, being very <term>careful</term>
                  <note resp="ed" anchored="yes" place="unspecified">anxious.</note> and pensive for that which was to
come, and being too weak to away <term>with</term>
                  <note resp="ed" anchored="yes" place="unspecified">endure.</note> so great and inward
grief of mind, she could hardly keep within, but was frighted
with every little noise and cry she heard, as those that are taken
and possessed with the fury of the Bacchantes; asking every
man that came from the market-place what Brutus did, and
<term>still</term>
                  <note resp="ed" anchored="yes" place="unspecified">constantly.</note> sent messenger after messenger, to know what news. At
length Caesar's coming being prolonged (as you have heard),
Porcia's weakness was not able to hold out any longer, and
thereupon she suddenly <term>swounded</term>
                  <note resp="ed" anchored="yes" place="unspecified">swooned.</note>, that she had no leisure to go
to her chamber, but was taken in the midst of her house, where
her speech and senses failed her. Howbeit she soon came to
herself again, and so was laid in her bed, and attended by her
women. When Brutus heard these news, it grieved him, as it is

 <pb n="118" />
to be presupposed: yet he left not off the care of his country
and commonwealth, neither went home to his house for any
news he heard.

<milestone n="16" unit="para" />
                  <milestone n="12" ed="Skeat" unit="chapter" /> Now it was reported that Caesar was coming in his
litter: for he determined not to stay in the Senate all that day
(because he was afraid of the unlucky signs of the sacrifices)
but to adjourn matters of importance unto the next session and
council holden, feigning himself not to be well at ease. When
Caesar came out of his litter, Popilius Laena (that had talked
before with Brutus and Cassius, and had prayed the gods they
might bring this enterprise to pass) went unto Caesar, and kept
him a long time with a talk. Caesar gave good ear unto him:
wherefore the conspirators (if so they should be called) not
hearing what he said to Caesar, but conjecturing by that he had
told them a little before that his talk was none other but the
very discovery of their conspiracy, they were afraid every man
of them; and, one looking in another's face, it was easy to see
that they all were of a mind, that it was no tarrying for them
till they were apprehended, but rather that they should kill
themselves with their own hands. <note resp="trans" place="marg" anchored="yes">Brutus with his countenance encouraged his fearful consorts.</note>And when Cassius and certain
<term>other</term>
                  <note resp="ed" anchored="yes" place="unspecified">othrs.</note> clapped their hands on their swords under their gowns to
draw them, Brutus, marking the countenance and gesture of
Laena, and considering that he did use himself rather like an
humble and earnest suitor than like an accuser, he said nothing
to his companion (because there were many amongst them that
were not of the conspiracy), but with a pleasant countenance
encouraged Cassius. And immediately afier Laena vent from
Caesar, and kissed his hand; which shewed plainly that it was
for some matter concerning himself that he had held him so
long in talk.

<milestone n="17" unit="para" />Now all the Senators being entered first into this
place or chapter-house where the council should be kept, all the
other conspirators straight stood about Caesar's chair, as if they
had had something to say unto him. And some say that Cassius,
casting his eyes upon Pompey's image, made his prayer unto it,
as if it had been alive. <term>Trebonius</term>
                  <note resp="trans" anchored="yes" place="unspecified">In Caesar's life it is said, it was Decius Brutus Albinus that kept Antonius with a talk without.</note> on the other side drew
Antonius aside, as he came into the house where the Senate sat,
and held him with a long talk without. When Caesar was come
into the house, all the Senate rose to honour him at his coming
in. So when he was set, the conspirators flocked about him,
and amongst them they presented one <term>Tullius Cimber</term>
                  <note resp="trans" anchored="yes" place="unspecified">In Caesar's life he is called Metellus Cimber.</note> who
made humble suit for the calling home again of his brother that
was banished. They all made as though they were intercessors
<pb n="119" />

for him, and took Caesar by the hands, and kissed his head and
breast. Caesar at the first simply refused their kindness and
entreaties; but afterwards, perceiving they still pressed on him,
he violently thrust them from him. <note resp="trans" place="marg" anchored="yes">The murder of Caesar.  Casca the first that wounded him.</note>Then Cimber with both his
hands plucked Caesar's gown over his shoulders, and Casca, that
stood behind him, drew his dagger first and strake Caesar upon
the shoulder, but gave him no great wound. Caesar, feeling himself hurt, took him straight by the hand he held his dagger in,
and cried out in Latin: "O traitor Casca, what dost thou?"
Casca on the other side cried in Greek, and called his brother
to help him. So divers running on a heap together to fly upon
Caesar, he, looking about him to have fled, saw Brutus with a
sword drawn in his hand ready to strike at him: then he let
Casca's hand go, and casting his gown over his face, suffered
every man to strike at him that would. Then the conspirators
thronging one upon another, because every man was desirous to 
have a cut at him, so many swords and daggers lighting upon 
one body, one of them hurt another, and among them Brutus 
caught a blow on his hand, because he would make one in
murthering of him, and all the rest also were every man of them
<term>bloodied</term>
                  <note resp="ed" anchored="yes" place="unspecified">stained.</note>.

<milestone n="18" unit="para" />
                  <milestone n="13" ed="Skeat" unit="chapter" /> Caesar being slain in this manner, Brutus, standing in
the <term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst.</note> of the house, would have spoken, and stayed the
other Senators that were not of the conspiracy, to have told
them the reason why they had done this <term>fact</term>
                  <note resp="ed" anchored="yes" place="unspecified">deed</note>. But they, as
men both afraid and amazed, fled one upon another's neck in
haste to get out at the door, and no man followed them. For it
was set down and agreed between them, that they should kill
no man but Caesar only, and should <term>intreat</term>
                  <note resp="ed" anchored="yes" place="unspecified">entreat.</note> all the rest to look
to defend their liberty. All the conspirators, but Brutus, determining upon this matter, thought it good also to kill Antonius,
because he was a wicked man, and that in nature favoured
tyranny: besides also, for that he was in great estimation with
soldiers, having been conversant of long time amongst them:
and especially having a mind bent to great enterprises, he was
also of great authority at that time, being Consul with Caesar.
But Brutus would not agree to it. <note resp="trans" place="marg" anchored="yes">Why Antonius was not slain with Caesar.</note>First, for that he said it was
not <term>honest</term>
                  <note resp="ed" anchored="yes" place="unspecified">honourable.</note>: secondly, because he told them there was hope of
change in him. For he did not mistrust but that Antonius,
being a noble-minded and courageous man, (when he should
know that Caesar was dead), would willingly help his country to
recover her liberty, having them an example unto him to follow
<pb n="120" />
their courage and virtue. <note resp="trans" place="marg" anchored="yes">Brutus with his consorts went into the Capitol.</note>So Brutus by this means saved Antonius' life, who at that present time disguised himself and
stole away: but Brutus and his consorts, having their swords
bloody in their hands, went straight to the Capitol, persuading
the Romans as they went to take their liberty again. Now at
the first time, when the <term>murther</term>
                  <note resp="ed" anchored="yes" place="unspecified">murder.</note>  was newly done, there were sudden outcries of people that ran up and down the city, the which
indeed did the more increase the fear and tumult. But when
they saw they slew no man, neither did spoil or make havoc of
anything, then certain of the Senators and many of the people,
emboldening themselves, went to the Capitol unto them.

<milestone n="14" ed="Skeat" unit="chapter" />  There, a great number of men being assembled together
one after another, Brutus made an oration unto them, to win
the favour of the people, and to justify that they had done. All
those that were by said they had done well, and cried unto
them that they should boldly come down from the Capitol:
whereupon Brutus and his companions came boldly down into
the market-place. The rest followed in <term>troupe</term>
                  <note resp="ed" anchored="yes" place="unspecified">a troup</note>, but Brutus went
foremost, very honourably compassed in round about with the
noblest men of the city, which brought him from the Capitol,
through the market-place, to the pulpit for orations. When the
people saw him in the pulpit, although they were a multitude of
<term>rakehels</term>
                  <note resp="ed" anchored="yes" place="unspecified">turbulent men.</note> of all sorts, and had a good will to make some stir;
yet, being ashamed to do it, for the reverence they bare unto
Brutus, they kept silence to hear what he would say. When
Brutus began to speak, they gave him quiet audience: howbeit.
immediately after, they shewed that they were not all contented
with the murtherl. For when another, called Cinna, would have
spoken, and began to accuse Caesar, they fell into a great uproar
among them, and marvellously reviled him; insomuch that the
conspirators returned again into the Capitol. There Brutus,
being afraid to be besieged, sent back again the noblemen that
came thither with him, thinking it no reason that they, which
were no partakers of the <term>murther</term>
                  <note resp="ed" anchored="yes" place="unspecified">murder.</note>, should be partakers of the
danger. 

<milestone n="19" unit="para" />Then the next morning, the Senate being assembled,
and holden within the temple of the goddess Tellus, to wit, the
Earth: and Antonius, Plancus, and Cicero, having made a
motion to the Senate in that assembly that they should take an
order to pardon and forget all that was past, and to establish
friendship and peace again: it was decreed, that they should not
only be pardoned, but also that the Consuls should refer it to
the Senate, what honours should be appointed unto them. <note resp="trans" place="marg" anchored="yes">Honours decreed for the murderers of Caesar.</note>This
<pb n="121" />

being agreed upon, the Senate brake up; and Antonius the
Consul, to put them in heart that were in the Capitol, sent them
his son for a pledge. Upon this assurance, Brutus and his companions came down from the Capitol, where every man saluted
and embraced each other; among the which Antonius himself
did <term>bid</term>
                  <note resp="ed" anchored="yes" place="unspecified">invite</note> Cassius to supper to him, and Lepidus also bade Brutus;
and so one bade another, as they had friendship and acquaintance together.

<milestone n="15" ed="Skeat" unit="chapter" /> The next day following, the Senate, being called again
to council, did first of all commend Antonius, for that he had
wisely <term>stayed</term>
                  <note resp="ed" anchored="yes" place="unspecified">prevented</note> and quenched the beginning of a civil war: then
they also gave Brutus and his consorts great praises; and lastly
they appointed them several governments of Provinces. For
unto Brutus they appointed Creta; Africa unto Cassius; Asia
unto Trebonius; Bithynia unto Cimber; and unto the other,
Decius Brutus Albinus, Gaul on this side of the Alps. 

<milestone n="20" unit="para" />When
this was done, they came to talk of Caesar's will and testament
and of his funerals and tomb. <note resp="trans" place="marg" anchored="yes">Caesar's will and funerals.</note>Then Antonius, thinking 
good his testament should be read openly, and also that his body
should be honourably buried, and not in <term>hugger-mugger</term>
                  <note resp="ed" anchored="yes" place="unspecified">in secrecy.</note>, lest
the people might thereby take occasion to be worse offended if
they did otherwise: Cassius stoutly spake against it. <note resp="trans" place="marg" anchored="yes">Brutus committed two great faults after Caesar's death.</note>But Brutus
went with the motion, and agreed unto it, wherein it seemeth
he committed a second fault. For the first fault he did, was
when he would not consent to his fellow-conspirators, that Antonius should be slain; and therefore he was justly accused,
that thereby he had saved and strengthened a strong and grievous enemy of their conspiracy. The second fault was, when he
agreed that Caesar's funerals should be as Antonius would have
them, the which indeed marred all. For first of all, when Caesar's
testament was openly read among them, whereby it appeared
that he bequeathed unto every citizen of Rome 75 drachmas a
man; and that he left his gardens and arbours unto the people,
which he had on this side of the river Tiber, in the place where
now the temple of Fortune is built: the people then loved him, and
were marvellous sorry for him. <note resp="trans" place="marg" anchored="yes">Antonius' funeral oration for Caesar.</note>Afterwards, when Caesar's body
was brought into the market-place, Antonius making his funeral
oration in praise of the dead, according to the ancient custom of
Rome, and perceiving that his words moved the common people
to compassion, he framed his eloquence to make their hearts
yearn the more; and taking Caesar's gown all bloody in his
hand, he laid it opento the sight of them all shewing what a 
<pb n="122" />
number of cuts and holes it had upon it. Therewithal the people
fell presently into such a rage and mutiny, that there was no more
order kept amongst the common people. For some of them
cried out, " Kill the murtherers :" others plucked up forms, tables,
and stalls about the market-place, as they had done before at
the funerals of Clodius, and having laid them all on a heap
together, they set them on fire, and thereupon did put the body
of Caesar, and burnt it in the <term>mids</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst.</note> of the most holy places.
And furthermore, when the fire was <term>throughly</term>
                  <note resp="ed" anchored="yes" place="unspecified">thoroughly.</note> kindled, some
here, some there, took burning firebrands, and ran with them to
the murtherers' houses that killed him, to set them on fire. Howbeit the conspirators, foreseeing the danger before, had wisely
provided for themselves and fled.

<milestone n="16" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">The strange dream of Cinna the poet.</note>But there was a poet called Cinna, who had been no
partaker of the conspiracy, but was always one of Caesar's chiefest
friends: he dreamed, the night before, that Caesar bad him to
supper with him, and that, he refusing to go, Caesar was very
importunate with him, and compelled him; so that at length he
led him by the hand into a great dark place, where, being marvellously afraid, he was driven to follow him in spite of his
<term>heart</term>
                  <note resp="ed" anchored="yes" place="unspecified">with.</note>. This dream put him all night into a fever; and yet notwithstanding, the next morning, when he heard that they carried
Caesar's body to burial, being ashamed not to accompany his
funerals, he went out of his house, and thrust himself into the
<term>prease</term>
                  <note resp="ed" anchored="yes" place="unspecified">press, throng.</note> of the common people that were in a great uproar. <note resp="trans" place="marg" anchored="yes">The murder of Cinna the poet, being mistaken for another of that name.</note>And
because some one called him by his name Cinna, the people,
thinking he had been that Cinna who in an oration he made
had spoken very evil of Caesar, they, falling upon him in their
rage, slew him outright in the market-place. 

<milestone n="21" unit="para" />This made Brutus
and his companions more afraid than any other thing, next unto
the change of Antonius. <note resp="trans" place="marg" anchored="yes">Brutus and his consorts do fly from Rome.</note>Wherefore they got them out of Rome,
and kept at the first in the city of Antium, hoping to return
again to home, when the fury of the people was a little assuaged.
The which they hoped would be quickly, considering that they
had to deal with a fickle and <term>unconstant</term>
                  <note resp="ed" anchored="yes" place="unspecified">inconstant.</note> multitude, easy to be
<term>carried</term>
                  <note resp="ed" anchored="yes" place="unspecified">persuaded.</note>, and that the Senate stood for them: who notwithstanding made no enquiry for them that had torn poor Cinna the poet
in pieces, but caused them to be sought for and apprehended
that went with firebrands to set fire on the conspirators' houses.
The people growing weary now of Antonius' pride and insolency,
who ruled all things in a <term>manner</term>
                  <note resp="ed" anchored="yes" place="unspecified">as it were.</note> wtth absolute power, they
desired that Brutus might return again; and it was also looked
<pb n="123" />

                  <term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">expected.</note> that Brutus would come himself in person to play the plays
which were due to the people, by reason of his office of praetorship. <note resp="trans" place="marg" anchored="yes">Brutus' plays and sports at Rome in his absence.</note>But Brutus, understanding that many of Caesar's soldiers
which served under him in the wars, and that also had lands
and houses given them in the cities where they <term>lay</term>
                  <note resp="ed" anchored="yes" place="unspecified">lodged</note>, did lie in
wait for him to kill him, and that they daily by small companies
came by one and by one into Rome, he durst no more return
thither: but yet the people had the pleasure and pastime in his
absence, to see the games and sports he made them, which were
sumptuously set forth and furnished with all things necessary,
sparing for no cost. For he had brought a great number of
strange beasts, of the which he would not give one of them to
any friend he had, but that they should all be employed in his
games: and went himself as far as Byzantium, to speak to some
players of comedies and musicians that were there. And further
he wrote unto his friends for one Canutius, an excellent player,
that, whatsoever they did, they should entreat him to play in these
plays. "For," said he, "it is no <term>reason</term>
                  <note resp="ed" anchored="yes" place="unspecified">it is useless.</note> to compel any Grecian,
unless he will come of his own good will." Moreover he wrote
also unto Cicero, and earnestly prayed him in any case to be at
these plays.

<milestone n="22" unit="para" />
                  <milestone n="17" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Octavius Caesar's coming to Rome.</note>Now the state of Rome standing in these terms, there
fell out another change and alteration, when the young man
Octavius Caesar came to Rome. He was the son of Julius Caesar's
niece, whom he had adopted for his son, and made his heir, by
his last will and testament. But when Julius Caesar, his adopted
father, was slain, he was in the city of Apollonia (where he
studied) tarrying for him, because he was detennined to make
war with the Parthians: but when he heard the news of his
death, he returned again to Rome. Where, to begin to curry
favour with the common people, he first of all took upon him his
adopted father's name, and made distribution among them of the
moneywhich his father had bequeathed unto them. By this means
he troubled Antonius sorely, and by force of money got a great
number of his father's soldiers together, that had served in the
wars with him. <note resp="trans" place="marg" anchored="yes">Brutus reproved Cicero for taking part with Octavius Caesar.</note>And Cicero himself, for the great malice he
bare Antonius, did favour his proceedings: but Brutus marvellously reproved him for it, and wrote unto him, that he seemed
by his doings not to be sorry to have a master, but only to be
afraid to have one that should hate him: and that all his doings
in the commonwealth did witness, that he chose to be subject to
a mild and courteous bondage, <term>sith</term>
                  <note resp="ed" anchored="yes" place="unspecified">since.</note> by his words and writings
<pb n="124" />
 he did commend this young man Octavius Caesar to be a good
and gentle lord. "For our predecessors," said he, "would never
abide to be subject to any masters, how gentle or mild soever
they were:" and, 'for his own part, that he had never resolutely
determined with himself to make war, or peace; but otherwise,
that he was certainly minded never to be slave nor subject.
And therefore he wondered much at him, how Cicero could be
afraid of the danger of civil wars, and would not be afraid of a
shameful peace: and that, to thrust Antonius out of the usurped
tyranny, in recompense he went <term>about</term>
                  <note resp="ed" anchored="yes" place="unspecified">endeavoured.</note> to establish young Octavius Caesar tyrant.' 

<milestone n="23" unit="para" />These were the contents of Brutus first
letters he wrote unto Cicero.

<milestone n="18" ed="Skeat" unit="chapter" /> Now the city of Rome being divided in two factions,
some taking part with Antonius, others also leaning unto Octavius Caesar, and the soldiers making <term>portsale</term>
                  <note resp="ed" anchored="yes" place="unspecified">sale of attendance and service.</note> of their service
to him that would give most: Brutus, seeing the state of Rome
would be utterly overthrown, he determined to go out of Italy,
and went on foot through the country of <term>Luke</term>
                  <note resp="ed" anchored="yes" place="unspecified">Lucania.</note>, unto the city of
Elea, standing by the sea. <note resp="trans" place="marg" anchored="yes">Porcia's sorrowful return to Rome, for the absence of her husband Brutus.</note>There Porcia, being ready to depart
from her husband Brutus, and to return to Rome, did what she
could to dissemble the grief and sorrow she felt at her heart:
but a certain painted <term>table</term>
                  <note resp="ed" anchored="yes" place="unspecified">picture.</note>
                  <term> bewrayed</term>
                  <note resp="ed" anchored="yes" place="unspecified">betrayed</note> her in the end, although
until that time she shewed always a constant and patient mind.
<note resp="trans" place="marg" anchored="yes">the story of Hector and Andromache set forth in painted tablets.</note>The device of the table was taken out of the Greek stories, how
Andromache accompanied her husband Hector when he went
out of the city of Troy to go to the wars, and how Hector delivered her his little son, and how her eyes were never off him.
Porcia seeing this picture, and likening herself to be in the same
case, she fell a-weeping: and coming thither oftentimes in a day
to see it, she wept <term>still</term>
                  <note resp="ed" anchored="yes" place="unspecified">continually</note>. Acilius, one of Brutus' friends, perceiving that, rehearsed the verses Andromache speaketh to this
purpose in Homer:

<quote rend="blockquote">
                     <l>"Thou Hector art my father, and my  mother, and my brother,</l>
                     <l>And husband eke, and all in all: I mind not any other."</l>
                  </quote>

Then Brutus smiling, answered again: "But yet," said he, "I
cannot for my part say unto Porcia, as Hector answered Andromache in the same place of the poet:

<quote rend="blockquote">
                     <l>Tush, meddle thou with duly weighing out</l>
                     <l>Thy maids their task, anld pricking on a clout.</l>
                  </quote>

For indeed the weak constitution of her body doth not suffer
her to perform in shew the valiant acts that we are able to do:
<pb n="125" />

but for courage and constant mind, she shewed herself as stout
in the defence of her country, as any of us." Bibulus, the son of
Porcia, reporteth this story thus. 

<milestone n="24" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">How Brutus bestowed his time at Athens.</note>Now Brutus embarking at
Elea in <term>Luke</term>
                  <note resp="ed" anchored="yes" place="unspecified">Lucania.</note>, he sailed directly towards Athens. When he
arrived there, the people of Athens received him with common
joys of rejoicing and honourable decrees made for him.  <note resp="trans" place="marg" anchored="yes">Brutus prepareth himself to war.</note>He
<term>lay</term>
                  <note resp="ed" anchored="yes" place="unspecified">lodged.</note> with a friend of his, with whom he went daily to hear the
lectures of Theomnestus the Academic philosopher, and of
Cratippus the Peripatetic, and so should talk with them in philosophy, that he seemed he left all other matters, and gave himself
only to study: howbeit secretly, notwithstanding, he made preparation for war.  <note resp="trans" place="marg" anchored="yes">Brutus commendeth Cicero's son.</note>For he sent Herostratus into Macedon, to
win the captains and soldiers that were upon those <term>marches</term>
                  <note resp="ed" anchored="yes" place="unspecified">in those borders.</note>,
and he did also entertain all the young gentlemen of the
Romans, whom he found in Athens studying philosophy:
amongst them he found Cicero's son, whom he highly praised
and commended, saying: "That, whether he waked or slept,
he found him of a noble mind and disposition, he did in nature
so much hate tyrants." Shortly after, he began to enter openly
into arms: and being <term>advertised</term>
                  <note resp="ed" anchored="yes" place="unspecified">warned.</note> that there came out of Asia a
certain fleet of Roman ships that had got good store of money
in them, and that the captain of those ships (who was an honest
man and his familiar friend) came towards Athens: he went
to meet him as far as the <term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle.</note> of Carystos, and having spoken
with him there, he handled him so that he was contented to
leave his ships in his hands: whereupon he made him a notable
banquet at his house, because it was on his birthday. When
the feast-day came, and that they began to drink lustily one to
another, the guests drank to the victory of Brutus and the
liberty of the Romans. Brutus therefore, to encourage them
farther, called for a bigger cup; and, holding it in his hand, before
he drank spake this aloud:

<quote rend="blockquote">
                     <l>"My destiny and Phoebus are agreed</l>
                     <l>To bring me to my final end with speed."</l>
                  </quote>

And for proof hereof it is reported, that, the same day he fought
his last battle by the city of <term>Philippes</term>
                  <note resp="ed" anchored="yes" place="unspecified">Philippi.</note>, as he came out of his
tent, he gave them for the word and signal of battle, 'Phoebus':
so that it was thought ever since, that this his sudden crying out
at the feast was a prognostication of his misfortune that should
happen. 

<milestone n="25" unit="para" />After this, Antistius gave him, of the money he carried
into Italy, fifty myriads. Furthermore, all Pompey's soldiers,
that straggled up and down Thessaly, came with very good will
<pb n="126" />
 unto him. He took from Cinna also five hundred horsemen,
which he carried into Asia unto Dolabella. After that, he went
by sea unto the city of <term>Demetriade</term>
                  <note resp="ed" anchored="yes" place="unspecified">Demetrias.</note>, and there took a great deal
of armour and munition which was going to Antonius: and the
which had been made and forged there by Julius Caesar's commandment, for the wars against the Parthians. Furthermore
Hortensius, governor of Macedon, did resign the government
thereof unto him. Besides, all the princes, kings, and noblemen thereabouts, came and joined with him, when it was told
him, that Caius (Antonius' brother) coming out of Italy, had
passed the sea, and came with great speed towards the city of
Dyrrachium, and Apollonia, to get the soldiers into his hands
which Gabinius had there. Brutus therefore, to <term>prevent</term>
                  <note resp="ed" anchored="yes" place="unspecified">anticipate.</note> him,
went presently with a few of his men in the midst of winter
when it did snow hard, and took his way through hard and foul
countries, and made such speed indeed, that he was there long
before Antonius' sumpters that carried the victuals.

<milestone n="19" ed="Skeat" unit="chapter" />  
                  <note resp="trans" place="marg" anchored="yes">A strange disease took Brutus at Dyrrachium.  Why by snow this hungry disease taketh men that are wearied with travel.</note>So that when he came near to Dyrrachium, a disease
took him, which the physicians call <foreign lang="greek">boulimi/a</foreign>, to say, a 
<term>cormorant</term>.<note resp="ed" anchored="yes" place="unspecified">voracious.</note> and <term>unsatiable</term>
                  <note resp="ed" anchored="yes" place="unspecified">insatiable.</note> appetite to eat; by reason of the cold and
pains he had taken. This sickness chanceth often both to men
and beasts, that travel when it hath <term>snowen</term>
                  <note resp="ed" anchored="yes" place="unspecified">snowed.</note>: either because
the natural heat, being retired into the inward parts of the body,
by the coldness of the air hardening the skin, doth straight
digest and consume the meat: or else because a sharp subtle
wind, coming by reason of the snow when it is molten, doth
pierce into the body, and driveth out the natural heat which
was cast outward. For it seemeth that the heat, being quenched
with the cold which it meeteth withal coming out of the skin of
the body, causeth the sweats that follow the disease. But hereof
we have spoken at large in other places. 

<milestone n="26" unit="para" />Brutus being very
faint, and having nothing in his camp to eat, his soldiers were
compelled to go to their enemies; and coming to the gates of
the city, they prayed the warders to help them to bread. <note resp="trans" place="marg" anchored="yes">Brutus' thankfulness and clemency.</note>When
they heard in what case Brutus was, they brought him both
meat and drink: in requital whereof, afterwards, when he <term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note>
the city, he did not only <term>intreat</term>
                  <note resp="ed" anchored="yes" place="unspecified">treat.</note> and use the citizens thereof
courteously, but all the inhabitants of the city also for their
sakes. Now when Caius Antonius was arrived in the city of
Apollonia, he sent unto the soldiers thereabouts to come unto
him. But when he understood that they went all to Brutus, and
furthermore. that the citizens of Apollonia did favour him much,
<pb n="127" />

he then forsook that city and went unto the city of Buthrotus;
but yet he lost three of his <term>ensigns</term>
                  <note resp="ed" anchored="yes" place="unspecified">companies.</note> by the way, that were slain
every man of them. Then he sought by force to win certain
places of strength about Byllis, and to drive Brutus' men from
thence, that had taken it before: and therefore, to obtain his
purpose, he sought a battle with Cicero, the son of Marcus
Tullius Cicero, by whom he was overcome. For Brutus made
the younger Cicero a captain, and did many notable exploits by
his service. Shortly after, having stolen upon Caius Antonius
in certain <term>marrishes</term>
                  <note resp="ed" anchored="yes" place="unspecified">marshes.</note> far from the place from whence he fled, he
would not set on him with fury but only rode round about him,
commanding his soldiers to spare him and his men, as reckoning
them all his own without stroke striking. <note resp="trans" place="marg" anchored="yes">C. Antonius yielded unto Brutus.</note>And so indeed it
happened: for they yielded themselves and their captain Antomus unto Brutus; so that Brutus had now a great army about
him. Now Brutus kept this Caius Antonius long time in his
office, and never took from him the marks and signs of his
Consulship, although many of his friends, and Cicero among
others, wrote unto him to put him to death. But when he saw
Antonius secretly <term>practised</term>
                  <note resp="ed" anchored="yes" place="unspecified">conspired.</note> with his captains to make some
alteration, then he sent him into a ship, and made him to be
kept there. When the soldiers whom Caius Antonius had corrupted were gotten into the city of Apollonia, and sent from
thence unto Brutus to come unto them, he made them answer,
"That it was not the manner of Roman captains to come to
the soldiers, but the soldiers to come to the captain, and to
crave pardon for their offences committed." Thereupon they
came to him, and he pardoned them.

<milestone n="27" unit="para" />
                  <milestone n="20" ed="Skeat" unit="chapter" /> So Brutus preparing to go into Asia, news came unto
him of the great change at Rome: for Octavius Caesar was in
arms, by commandment and authority from the Senate, against
Marcus Antonius. But after that he had driven Antonius out
of Italy, the Senate began then to be afraid of him, because he
sued to be Consul, which was contrary to the law; and kept a
great army about him when the empire of Rome had no need
of them. On the other side Octavius Caesar, perceiving the
Senate stayed not there, but turned unto Brutus that was out of
Italy, and that they appointed him the government of certain
provinces: then he began to be afraid for his part, and sent
unto Antonius to offer him his friendship. <note resp="trans" place="marg" anchored="yes">Octavius Caesar joineth with Antonius.</note>Then coming on
unto his army near to Rome, he made himself to be chosen
Consul, whether the Senate would or not, when he was yet but
<pb n="128" />
a stripling or <term>springall</term>
                  <note resp="ed" anchored="yes" place="unspecified">youngster.</note> of twenty years old, as himself reporteth
in his own Commentaries. <note resp="trans" place="marg" anchored="yes">Brutus accused and condemned by Octavius Caesar's means,  for the death of Julius Caesar.</note>So when he was Consul, he pre<term>sently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note> appointed judges, to accuse Brutus and his companions
for killing of the noblest person in Rome and chiefest magistrate
without law or judgment: and made L. Cornificius accuse
Brutus, and M. Agrippa, Cassius. So the parties accused were
condemned, because the Judges were compelled to give such
sentence. The <term>voice</term>
                  <note resp="ed" anchored="yes" place="unspecified">rumour.</note> went, that when the herald (according to
the custom after sentence given) went up to the chair or pulpit
for orations, and proclaimed 'Brutus' with a loud voice, summorning him to appear in person before the judges, the people
that stood by sighed openly, and the noblemen that were present
hung down their heads, and durst not speak a word. Among
them the tears fell from Publius Silicius' eyes: who, shortly
after, was one of the proscripts or outlaws appointed to be slain.
<note resp="trans" place="marg" anchored="yes">The Triumvirate.</note>After that, these three, Octavius Caesar, Antonius, and Lepidus,
made an agreement between themselves, and by those articles
divided the provinces belonging to the empire of Rome among
themselves, and did set up <term>bills</term>
                  <note resp="ed" anchored="yes" place="unspecified">publish lists.</note> of proscription and outlawry,
condemning two hundred of the noblest men of Rome to suffer
death, and among that number Cicero was one. <note resp="trans" place="marg" anchored="yes">C. Antonius murdered.</note>

                  <milestone n="28" unit="para" />News being
brought thereof into Macedon, Brutus, being then enforced to do
it, wrote unto Hortensius that he should put Caius Antonius to
death, to be revenged of the death of Cicero and of the other
Brutus, of the which the one was his friend, and the other a
kinsman. For this cause therefore Antonius afterwards, taking
Hortensius at the battle of Philippes, he made him to be slain
upon his brother's tomb. But when Brutus said that, he was
more ashamed of the cause for the which Cicero was slain than
he was otherwise sorry for his death; and that he could not but
greatly reprove his friends he had at Rome, who were slaves more
through their own fault than through their valiantness or manhood which usurped the tyranny: considering that they were so
cowardly and faint-hearted, as to suffer the sight of those things
before their eyes, the report whereof should only have grieved
them to the heart.

<milestone n="21" ed="Skeat" unit="chapter" /> Now when Brutus had passed over his army (that was
very great) into Asia, he gave order for the gathering of a great
number of ships together, as well in the coast of Bithynia, as also
in the city of Cyzicum, because he would have an army by sea;
and himself in the meantime went unto the cities, taking order
<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">arranging.</note> all things, and giving audience to princes and noblemen of
<pb n="129" />
the country that had to do with him. Afterwards he sent
unto Cassius in Syria, to turn him from his journey into Egypt,
telling him that it was not for the conquest of any kingdom for
themselves that they wandered up and down in that sort, but
contrarily, that it was to restore their country again to her
liberty: and that the multitude of soldiers they gathered together was to subdue the tyrants that would keep them in
slavery and subjection. Wherefore, regarding their chief purpose and intent, they should not be far from Italy, as near as
they could possible, but should rather make all the haste they
could, to keep their countrymen. <note resp="trans" place="marg" anchored="yes">Brutus and Cassius do join armies together.</note>Cassius believed him, and
returned. Brutus went to meet him, and they both met at the
city of Smyrna, which was the first time that they saw together
since they took leave each of other at the haven of Piraea in
Athens, the one going into Syria, and the other into Macedon.
So they were marvellous joyful, and no less courageous, when
they saw the great armies together which they had both 
levied:
considering that they departed out of Italy like naked 
and poor
banished men, without armour and money, nor having any ship
ready nor soldier about them, nor any one town at their 
commandment; yet notwithstanding, in a short time after, they were
now met together, having ships, money, and soldiers enough,
both footmen and horsemen, to fight for the empire of Rome.

<milestone n="29" unit="para" />
                  <milestone n="22" ed="Skeat" unit="chapter" />  Now Cassius would have done Brutus much honour, as
Brutus did unto him, but Brutus most commonly <term>prevented</term>
                  <note resp="ed" anchored="yes" place="unspecified">anticipated</note> him,
and went first unto him, both because he was the elder 
man as also for that he was sickly of body. <note resp="trans" place="marg" anchored="yes">The sharp and cruel conditions of Cassius.</note>And men reputed him commonly to be very skilful in wars, but otherwise marvellous
choleric and cruel, who sought to rule men by fear rather than
with lenity: and on the other side, he was too familiar with
his friends, and would jest too broadly with them. <note resp="trans" place="marg" anchored="yes">Brutus' gentle and fair conditions.</note>But Brutus,
in contrary manner, for his virtue and valiantness, was well beloved of the people and his own, esteemed of noblemen, and
hated of no man, not so much as of his enemies; because he 
was a marvellous lowly and gentle person, noble-minded, and
would never be in any rage, nor carried away with pleasure
and covetousness, but had ever an upright mind with him,
and would never yield to any wrong or injustice; the which was 
the chiefest cause of his fame, of his rising, and of the goodwill
that every man bare him: for they were all persuaded that his
intent was good. <note resp="trans" place="marg" anchored="yes">Brutus' intent good, if he had overcome.</note>For they did not certainly believe that, if
Pompey himself had overcome Caesar, he would have resigned
<pb n="130" />
his authority to the law, but rather they were of opinion that he
would still keep the sovereignty and absolute government in his
hands, taking only, to please the people, the title of Consul, or
Dictator, or of some other more civil office. And as for Cassius,
a hot, choleric, and cruel man, that would oftentimes be carried
away from justice for gain, it was certainly thought that he made
war and put himself into sundry dangers, more to have absolute
power and authority than to defend the liberty of his country.
For they that will also consider others that were elder men
than they, as Cinna, Marinus, and Carbo, it is out of doubt that
the end and hope of their victory was to be the lords of their
country, and in manner they did all confess that they fought for
the tyranny, and to be lords of the empire of Rome. And in
contrary manner, his enemies themselves did never reprove
Brutus for any such change or desire. <note resp="trans" place="marg" anchored="yes">Antonius' testimony of Brutus.</note>For it was said that
Antonius spake it openly divers times, that he thought, that
of all them that had slain Caesar, there was none but Brutus
only that was moved to do it, as thinking the act commendable of itself: but that all the other conspirators did conspire
his death for some private malice or envy, that they otherwise did bear unto him. Hereby it appeareth, that Brutus did
not trust so much to the power of his army as he did to his
own virtue, as it is to be seen by his writings. For approaching near to the <term>instant</term>
                  <note resp="ed" anchored="yes" place="unspecified">imminent.</note> danger, he wrote unto Pomponius
Atticus that his affairs had the best hap that could be. "For,"
said he, "either I will set my country at liberty by battle, or by
honourable death rid me of this bondage." <note resp="trans" place="marg" anchored="yes">Brutus' noble mind to his country</note>And furthermore,
that they being certain and assured of all things else, this one
thing only was doubtful to them: whether they should live or
die with liberty. He wrote also that Antonius had his due payment for his folly: " for <term>where</term>
                  <note resp="ed" anchored="yes" place="unspecified">whereas.</note>, he might have been a partner
equally of the glory of Brutus, Cassius, and Cato, and have made
one with them, he liked better to choose to be joined with Octavius Caesar alone: with whom, though now he be not overcome
by us, yet shall he shortly after also have war with him." <note resp="trans" place="marg" anchored="yes">Brutus a true prophet of Antonius.</note>. And
truly he proved a true prophet, for so came it indeed to pass.

<milestone n="30" unit="para" />Now whilst Brutus and Cassius were together in the city of
Smyrna, Brutus prayed Cassius to let him have some part of his
money whereof he had great store; because all that he could rap
and <term>rend</term>
                  <note resp="ed" anchored="yes" place="unspecified">obtain by any means.</note> of his side, he had bestowed it in making so great a
number of ships, that by means of them they should keep all the
sea at their commandment. Cassius' friends hindered this
<pb n="131" />

request and earnestly dissuaded him from it, persuading him,
that it was no reason that Brutus should have the money which
Cassius had gotten together by sparing and levied with great
evil will of the people their subjects, for him to bestow liberally
upon his soldiers, and by this means to win their good wills, by
Cassius' <term>charge</term>
                  <note resp="ed" anchored="yes" place="unspecified">at Cassius' expense</note>. This notwithstanding, Cassius gave him the
third part of this total sum. <note resp="trans" place="marg" anchored="yes">Cassius won the city of Rhodes.</note>So Cassius and Brutus then departing from each other, Cassius took the city of Rhodes, where
he too dishonestly and cruelly used himself: although, when he
came into the city, he answered some of the inhabitants who
called him lord and king, that he was neither lord nor king,
but <term>he</term>
                  <note resp="ed" anchored="yes" place="unspecified">i.e. the man.</note> only that had slain him that would have been lord
and king.

<milestone n="23" ed="Skeat" unit="chapter" /> Brutus, departing from thence, sent unto the Lycians
to <term>require</term>
                  <note resp="ed" anchored="yes" place="unspecified">ask for.</note> money and men of war. But there was a certain
orator called Naucrates, that made the cities to rebel against
him, insomuch that the countrymen of that country kept the
<term>straights</term>
                  <note resp="ed" anchored="yes" place="unspecified">straits, passes.</note> and little mountains, thinking by that means to stop
Brutus' passage. <note resp="trans" place="marg" anchored="yes">Brutus' gests in Lycia.</note>Wherefore Brutus sent his horsemen against
them, who stole upon them as they were at dinner, and 
slew
six hundred of them: and taking all the small towns and 
villages, he did get all the prisoners he took go without payment
of ransom, hoping by this his great courtesy to win them, to
draw all the rest of the country unto him. But they were so
fierce and obstinate, that they would <term>mutine</term>
                  <note resp="ed" anchored="yes" place="unspecified">mutiny.</note> for every small
hurt they received as he passed by their country, and did despise his courtesy and good nature: until that at length he
went to besiege the city of the Xanthians, within the which
were shut up the cruellest and most warlike men of Lycia.
There was a river that ran by the walls of the city, in the
which many men saved themselves, swimming between two
waters, and fled: howbeit they laid nets overthwart the river,
and tied little bells on the top of them, to sound when any
man was taken in the nets. <note resp="trans" place="marg" anchored="yes">The city of Xanthus set on fire.</note>The Xanthians made a sally out
by night, and came to fire certain engines of the battery that
beat down their walls: but they were <term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note> driven in again
by the Romans, so soon as they were discovered. The wind
by chance was marvellous big, and increased the flame so
sore, that it violently carried it into the <term>cranewes</term>
                  <note resp="ed" anchored="yes" place="unspecified">crannies.</note> of the
wall of the city, that the <term>next</term>
                  <note resp="ed" anchored="yes" place="unspecified">nearest.</note> houses unto them were straight
set on fire thereby. Wherefore Brutus being afraid that all
the city would take on <term>fire</term>
                  <note resp="ed" anchored="yes" place="unspecified">take fire.</note>, he <term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note> commanded his men
<pb n="132" />
to quench the fire, and to save the town if it might be. 

<milestone n="31" unit="para" />But
the Lycians at that instant fell into such a frenzy and strange
and horrible despair, that no man can well express it: and a
man cannot more rightly compare or liken it than to a frantic and most desperate desire to die. <note resp="trans" place="marg" anchored="yes">The desperate end of the Xanthians.</note>For all of them together,
with their wives and children, masters and servants, and of all
sorts of age whatsoever, fought upon the <term>rampiers</term>
                  <note resp="ed" anchored="yes" place="unspecified">ramparts.</note> of their
walls and did cast down stones and fire-works on the Romans,
which were very busy in quenching the flame of the fire, to
save the city. And in contrary manner also, they brought
faggots, dry wood, and reeds, to bring the fire further into the
city as much as might be, increasing it by such things as they
brought. Now when the fire had gotten into all parts of the
city, and that the flame burnt bright in every place, Brutus,
being sorry to see it, got upon his horse, and rode round about
the walls of the city, to see if it were possible for to save it,
and held up his hands to the inhabitants, praying them to
pardon their city, and to save themselves. Howbeit they would
not be persuaded, but did all that they could possible to cast
themselves away, not only men and women, but also little children. For some of them, weeping and crying out, did cast
themselves into the fire: others, headlong throwing themselves
down from the walls, brake their necks: others also made their
backs bare to the naked swords of their fathers, and undid
their clothes, praying them to kill them with their own hands.
After the city was burnt, they found a woman hanged up by
the neck, holding one of her children in her hand dead by
her, hanged up also, and in the other hand a burning torch
setting fire <term>on</term>
                  <note resp="ed" anchored="yes" place="unspecified">to.</note> her house. Some would have had Brutus to
have seen her, but he would not see so horrible and tragical
a sight: but when he heard it, he fell a-weeping, and caused an
herald to make proclamation by sound of trumpet, that he
would give a certain sum of money to every soldier that could
save a Xanthian. So there were not (as it is reported) above
fifty of them saved, and yet they were saved against their wills.
Thus the Xanthians having ended the revolution of their fatal
destiny after a long continuance of time, they did through their
desperation renew the memory of the lamentable calamities of
their ancestors, who in like manner, in the wars of the Persians,
did burn their city, and destroyed themselves. 

<milestone n="32" unit="para" />Therefore
Brutus, likewise besieging the city of the Patareians, perceiving
that they stoutly resisted him, he was also afraid of that, and
<pb n="133" />

could not well tell whether he should give assault to it or not,
lest they would fall into the despair and desperation of the
Xanthians. Howbeit, having taken certain of their women
prisoners, he sent them back again without payment of ransom.
<note resp="trans" place="marg" anchored="yes">the Patareians do yield themselves unto Brutus.</note>Now they that were the wives and daughters of the noblest men
of the city, reporting unto their parents that they had found
Brutus a merciful, just, and courteous man, they persuaded them
to yield themselves and their city unto him, the which they did.
So after they had thus yielded themselves, divers other cities
also followed them, and did the like: and found Brutus more
merciful and courteous than they thought they should have
done, but specially far above Cassius. <note resp="trans" place="marg" anchored="yes">The extreme covetousness and cruelty of Cassius to the Rhodians.</note>For Cassius, about the
self-same time, after he had compelled the Rhodians every man
to deliver all the ready money they had in gold and silver in their
houses, the which, being brought together, amounted to the sum
of eight thousand talents: yet he condemned the city besides, to
pay the sum of five hundred talents more. <term>Where</term>
                  <note resp="ed" anchored="yes" place="unspecified">Whereas.</note>
                  <note resp="trans" place="marg" anchored="yes">Brutus' clemency unto the Lycians.</note> Brutus in
contrary manner, after be had levied of all the country of Lycia
but an hundred and fifty talents only, he departed thence into
the country of Ionia, and did them no more hurt.

<milestone n="33" unit="para" />
                  <milestone n="24" ed="Skeat" unit="chapter" /> Now Brutus, in all this journey, did many notable acts
and worthy of memory, both for rewarding, as also in punishing
those that had deserved it: wherefore, among the rest, I will tell
you of one thing, of the which he himself and all the noblemen
of the Romans were marvellous glad. When Pompey the Great
(having lost the battle against Julius Caesar, in the fields of
Pharsalia) came and fell upon the coast of Egypt, hard by the
city of Pelusium, those that were protectors to the young king
Ptolemy, being then but a child, sat in counsel with his servants
and friends, what they should determine in that case. They
were not all of one mind in this consultation: for some thought
it good to receive Pompey: others also, that they should drive
him out of Egypt. <note resp="trans" place="marg" anchored="yes">Theodotus, born in Chio, a rhetorician, schoolmaster to Ptolemy the young king of Egypt.</note>But there was a certain rhetorician called
Theodotus, that was born in the isle of Chio, who was the king's
schoolmaster to teach him rhetoric. He, being called to the
council for lack of sufficient men, said, "That both the one and
the other side went <term>awry</term>
                  <note resp="ed" anchored="yes" place="unspecified">wrong.</note>, as well those that were of opinion to
receive Pompey as the other that would have had him driven
away: and that the best way was (considering the present time)
that they should lay hold on him, and kill him;" adding withal
this <term>sentence</term>
                  <note resp="ed" anchored="yes" place="unspecified">proverb.</note>, "that a dead man biteth not." The whole council stuck to this opinion. So, for a notable example of incredible
<pb n="134" />
misfortune, and unlooked-for unto Pompey, Pompey the
Great was slain by the motion and counsel of this wicked rhetorician Theodotus, as Theodotus afterwards did himself boast
of it. But when Julius Caesar came afterwards into Egypt, the
wicked men that consented to this counsel had their payment
according to their deserts: for they died every man of them a
wicked death, saving this Theodotus, whom fortune respited a
little while longer; and yet in that thne he lived a poor and
miserable life, never tarrying long in any one place. <note resp="trans" place="marg" anchored="yes">Theodotus Chian, the rhetorician that gave counsel to kill Pompey, was put to death by Brutus.</note>So Brutus
going up and down Asia, Theodotus could hide himself no longer,
but was brought unto Brutus, where he suffered pains of death:
so that he <term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> more fame by his death, than ever he did in his
life.

<milestone n="34" unit="para" />
                  <milestone n="25" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Brutus and Cassius do meet at the city of Sardis.</note>About that time Brutus sent to pray Cassius to come
to the city of Sardis, and so he did. Brutus, understanding of
his coming, went to meet him with all his friends. There both
their armies being armed, they called them both <hi rend="italics">Emperors</hi>. 
Now
as it commonly happened in great affairs between two persons,
both of them having many friends and so many captains under
them, there ran tales and complaints betwixt them. <note resp="trans" place="marg" anchored="yes">Brutus' and Cassius' complaints one unto the other.</note>Therefore,
before they fell in hand with any other matter, they went into a
little chamber together, and bade every man <term>avoid</term>
                  <note resp="ed" anchored="yes" place="unspecified">retire.</note>, and did
shut the doors to them. Then they began to pour out their
complaints one to the other, and grew hot and loud, earnestly
accusing one another, and at length fell both a-weeping. Their
friends that were <term>without</term>
                  <note resp="ed" anchored="yes" place="unspecified">outside.</note> the chamber, hearing them loud within, and angry between themselves, they were both amazed and
afraid also, lest it would grow to further matter: but yet they
were commanded that no man should come to them. <note resp="trans" place="marg" anchored="yes">M. Phaonius a follower of Cato.</note>Notwithstanding, one Marcus Phaonius, that had been a friend and a
follower of Cato while he lived, and took upon him to counterfeit
a philosopher, not with wisdom and discretion, but with a certain <term>bedlem</term>
                  <note resp="ed" anchored="yes" place="unspecified">mad.</note> and frantic motion: he would needs come into the
chamber, though the men <term>offered</term>
                  <note resp="ed" anchored="yes" place="unspecified">attempted.</note> to keep him out. But it was
<term>no boot</term>
                  <note resp="ed" anchored="yes" place="unspecified">useless.</note> to <term>let</term>
                  <note resp="ed" anchored="yes" place="unspecified">hinder.</note> Phaonius, when a mad mood or <term>toy</term>
                  <note resp="ed" anchored="yes" place="unspecified">whim.</note> took him in
the head: for he was a hot hasty man, and sudden in all his
doings, and cared for never a senator of them all. <note resp="trans" place="marg" anchored="yes">Cynic philosophers counted dogs.</note>Now, though
he used this bold manner of speech after the profession of the
Cynic philosophers (as who would say, <hi rend="italics">Dogs</hi>), yet his 
boldness did no hurt many times, because they did but laugh at him to
see him so mad. This Phaonius at that time, in despite of the
door-keepers, came into the chamber, and with a certain scoffing
<pb n="135" />
and mocking gesture, which he counterfeited of <term>purpose</term>
                  <note resp="ed" anchored="yes" place="unspecified">on purpose.</note>, he rehearsed the verses which old Nestor said in Homer:

<quote rend="blockquote">
                     <l>All lords, I pray you hearken both to 
me,</l>
                     <l>For I have seen <term>mo</term>
                        <note resp="ed" anchored="yes" place="unspecified">more.</note> years than <term>suchie</term>
                        <note resp="ed" anchored="yes" place="unspecified">such.</note> 
three.</l>
                  </quote>

Cassius fell a-laughing at him: but Brutus thrust him out of the
chamber, and called him dog, and counterfeit Cynic. Howbeit
his coming in brake their strife at that thee, and so they left
each other. The self-same night Cassius prepared his supper in
his chamber, and Brutus brought his friends with him. So
when they were set at supper, Phaonius came to sit down after
he had washed. Brutus told him aloud, 'no man sent for him,'
and bad them set him at the upper end: meaning indeed, at the
lower end of the <term>bed</term>
                  <note resp="ed" anchored="yes" place="unspecified">seat</note>. Phaonius made no ceremony, but thrust
in amongst the <term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst.</note> of them, and made all the company
laugh at him. So they were merry all supper-time, and full of
their philosophy. 

<milestone n="35" unit="para" />The next day after, Brutus, upon complaint
of the Sardians, did condemn and note Lucius Pella for a defamed person, that had been a Praetor of the Romans, and whom
Brutus had given charge unto: for that he was accused and convicted of robbery end pilfery in his office. This judgment much
<term>misliked</term>
                  <note resp="ed" anchored="yes" place="unspecified">displeased.</note> Cassius, because he himself had secretly (not many
days before) warned two of his friends, attainted and convicted
of the like offences, and openly had cleared them: but yet he
did not therefore <term>leave</term>
                  <note resp="ed" anchored="yes" place="unspecified">cease.</note> to employ them in any manner of service
as he did before. And therefore he greatly reproved Brutus, for
that he would shew himself so <term>straight</term>
                  <note resp="ed" anchored="yes" place="unspecified">strait, strict.</note> and severe, in such a
time as was meeter to bear a little than to take things at the
worst. <note resp="trans" place="marg" anchored="yes">Julius Caesar slain at the Ides of March.</note>Brutus in contrary manner answered, that he should remember the Ides of March, at which time they slew Julius Caesar,
who neither <term>pilled</term>
                  <note resp="ed" anchored="yes" place="unspecified">robbed.</note> nor <term>polled</term>
                  <note resp="ed" anchored="yes" place="unspecified">taxed, spoiled.</note> the country but only was a 
favourer and suborner of all them that did rob and spoil, by his countenance and authority. And if there were any occasion whereby
they might honestly set aside justice and equity, they should
have had more reason to have suffered Caesar's friends to have
robbed and done what wrong and injury they had <term>would</term>
                  <note resp="ed" anchored="yes" place="unspecified">wished (to do).</note> than to
bear with their own men. "For then," said he, "they could but
have said <term>we</term>
                  <note resp="trans" anchored="yes" place="unspecified">Old edd. 'they'.</note> had been cowards, but now they may accuse us
of injustice, beside the pains we take, and the danger we put
ourselves into." And thus may we see what Brutus' intent and
purpose was

<milestone n="36" unit="para" />
                  <milestone n="26" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">The wonderful constancy of Brutus in matters of justice and equity.  Brutus' care and watching.</note>But as they both prepared to pass over again out of
Asia into Europe, there went a rumour that there appeared a
<pb n="136" />
wonderful sign unto him. Brutus was a careful man, and slept
very little, both for that his diet was moderate, as also because
he was continually occupied. He never slept in the day-time,
and in the night no longer than the time he was driven to be
alone, and when everybody else took their rest. But now whilst
he was in war, and his head ever busily occupied to think of his
affairs and what would happen, after he had slumbered a little
after supper, he spent all the rest of the night in dispatching of
his weightiest causes; and after he had taken order for them, if
he had any leisure left him, he would read some book till the
third watch of the night, at what time the captains, petty captains, and colonels, did use to come to him. <note resp="trans" place="marg" anchored="yes">A spirit appeared unto Brutus in the city of Sardis.</note>So, being ready to
go into Europe, one night very late (when all the camp took
quiet rest) as he was in his tent with a little light, thinking of
weighty matters, he thought he heard one come in to him, and
casting his eye towards the door of his tent, that he saw a wonderful strange and monstrous shape of a body coming towards
him, and said never a word. So Brutus boldly asked what he
was, a god or a man, and what cause brought him thither ? The
spirit answered him, "I am thy evil spirit, Brutus: and thou
shalt see me by the city of <term>Philippes</term>
                  <note resp="ed" anchored="yes" place="unspecified">Philippi</note>.'' Brutus being no otherwise afraid, replied again unto it: "Well, then I shall see thee
again." 

<milestone n="37" unit="para" />The spirit <term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">thereupon</note>vanished away: and Brutus called
his men unto him, who told him that they heard no noise, nor
saw anything at all. Thereupon Brutus returned again to think
on his matters as he did before: and when the day brake, he
went unto Cassius, to tell him what vision had appeared unto
him in the night. <note resp="trans" place="marg" anchored="yes">Cassius' opinion of spirits after the Epicurean sect.</note>Cassius being in opinion an Epicurean, and
reasoning thereon with Brutus, spake to him touching the vision
thus." In our sect, Brutus, we have an opinion, that we do not
always feel or see that which we suppose we do both see and
feel, but that our senses being credulous and therefore easily
abused (when they are idle and unoccupied in their own objects)
are induced to imagine they see and conjecture that which in
truth they do not. For our mind is quick and cunning to work
(without either cause or matter) anything in the imagination
whatsoever. And therefore the imagination is resembled to clay,
and the mind to the potter: who, without any other cause than
his fancy and pleasure, changeth it into what fashion and form
he will. <note resp="trans" place="marg" anchored="yes">The cause of dreams.</note>And this doth the diversity of our dreams shew unto
us. For our imagination doth upon a small fancy grow from
<term>conceipt</term>
                  <note resp="ed" anchored="yes" place="unspecified">conception.</note> to conceipt, altering both in passions and forms of
<pb n="137" />

things imagined. For the mind of man is ever occupied, and
that continual moving is nothing but an imagination. But yet
there is a further cause of this in you. For you being by nature
given to melancholic discoursing, and of late continually occupied, your wits and senses, having been over-laboured, do easilier
yield to such imaginations. For, to say that there are spirits or
angels; and if there were, that they had the shape of men, or
such voices or any power at all to come unto us, it is a mockery.
And for mine own part, I would there were such, because that
we should not only have soldiers, horses, and ships, but also the
aid of the gods, to guide and further our honest and honourable
attempts." With these words Cassius did somewhat comfort
and quiet Brutus. <note resp="trans" place="marg" anchored="yes">A wonderful sign by two eagles.</note>When they raised their camp, there came
two eagles that, flying with a marvellous force, lighted upon two
of the foremost ensigns, and always followed the soldiers, which
gave them meat and fed them, until they came near to the city
of Philippes: and there, one day only before the battle, they both
flew away.

<milestone n="38" unit="para" />
                  <milestone n="27" ed="Skeat" unit="chapter" /> Now Brutus had conquered the most part of all the
people and nations of that country; but if there were any other
city or captain to overcome, then they made all clear before
them, and so drew towards the coasts of Thassos. There Norbanus, Iying in camp in a certain place called the <term>straights</term>
                  <note resp="ed" anchored="yes" place="unspecified">straits.</note>, by
another place called Symbolon (which is a port in the sea),
Cassius and Brutus compassed him in in such sort, that he was
driven to forsake the place, which was of great strength for him,
and he was also in danger beside to have lost all his army. For
Octavius Caesar could not follow him because of his sickness,
and therefore stayed behind: whereupon they had taken his
army, had not Antonius' aid been, which made such wonderful
speed, that Brutus could <term>scant</term>
                  <note resp="ed" anchored="yes" place="unspecified">scarcely.</note> believe it. <note resp="trans" place="marg" anchored="yes">Brutus' and Cassius' camps before the city of Philippi, against Octavius Caesar and Antonius.  Brutus' soldiers bravely armed.</note>So Caesar came not
thither <term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">for.</note> ten days after: and Antonius camped against Cassius, and Brutus on the other side, against Caesar. The Romans
called the valley between both camps, the Philippian fields: and
there were never seen two so great armies of the Romans, one
before the other, ready to fight. In truth, Brutus' army was inferior to Octavius Caesar's in number of men; but for bravery
and rich <term>furniture</term>
                  <note resp="ed" anchored="yes" place="unspecified">equipment.</note>, Brutus' army far excelled Caesar's. For the
most part of their armours were silver and gilt, which Brutus
had bountifully given them: although, in all other things, he
taught his captains to live in order without excess. <note resp="trans" place="marg" anchored="yes">Brutus' opinion for the bravery of soldiers in their armour and weapons.</note>But for the
bravery of armour and weapon, which soldiers should carry in
<pb n="138" />
 their hands, or otherwise wear upon their backs, he thought that
it was an encouragement unto them that by nature are greedy
of honour, and that it maketh them also fight like devils that
love to get, and to be afraid to lose: because they fight to keep
their armour and weapon, as also their goods and lands. 

<milestone n="39" unit="para" />Now
when they came to muster their armies, Octavius Caesar took
the muster of his army within the trenches of his camp, and
gave his men only a little corn, and five silver drachmas to
every man to sacrifice to the gods, and to pray for victory. But
Brutus, scorning this misery and niggardliness, first of all mustered his army, and did purify it in the fields, according to the
manner of the Romans: and then he gave unto every band a
number of wethers to sacrifice, and fifty silver drachmas to
every soldier. So that Brutus' and Cassius' soldiers were better
pleased, and more courageously bent to fight at the day of
battle, than their enemies' soldiers were. <note resp="trans" place="marg" anchored="yes">Unlucky signs unto Cassius.</note>Notwithstanding,
being busily occupied about the ceremonies of this purification,
it is reported that there chanced certain unlucky signs unto Cassius. For one of his sergeants that carried the rods before him,
brought him the garland of flowers turned backward, the which
he should have worn on his head in the time of sacrificing.
Moreover it is reported also, that another time before, in certain
sports and triumph where they carried an image of Cassius'
victory, of <term>clean</term>
                  <note resp="ed" anchored="yes" place="unspecified">pure.</note> gold, it fell by chance, the man stumbling that
carried it. And yet further, there was seen a marvellous number
of <term>fowls</term>
                  <note resp="ed" anchored="yes" place="unspecified">birds.</note> of prey, that feed upon dead carcases: and bee-hives
also were found, where bees were gathered together in a certain
place within the trenches of the camp: the which place the
soothsayers thought good to shut out of the precinct of the
camp, for to take away the superstitious fear and mistrust men
would have of it. The which began somewhat to alter Cassius'
mind from Epicurus' opinions, and had put the soldiers also in
a marvellous fear. <note resp="trans" place="marg" anchored="yes">Cassius' and Brutus' opinions about the battle.</note>Thereupon Cassius was of opinion not to
try this war at one battle, but rather to delay time, and to draw
it out in length, considering that they were the stronger in
money, and the weaker in men and armour. But Brutus, in
contrary manner, did alway before, and at that time also, desire
nothing more than to put all to the hazard of battle, as soon as
might be possible: to the end he might either quickly restore
his country to her former liberty, or rid him forthwith of this
miserable world, being <term>still</term>
                  <note resp="ed" anchored="yes" place="unspecified">ever.</note> troubled in following and maintaining of such great armies together. But perceiving that, in the
<pb n="139" />
daily skirmishes and bickerings they made, his men were always
the stronger and ever had the better, that yet quickened his spirits again, and did put him in better heart. And furthermore,
because that some of their own men had already yielded themselves to their enemies, and that it was suspected moreover
divers others would do the like, that made many of Cassius'
friends which were of his mind before (when it came to be debated in council, whether the battle should be fought or not)
that they were then of Brutus' mind. <note resp="trans" place="marg" anchored="yes">Atellius' opinion for the battle.</note>But yet was there one of
Brutus' friends called Atellius, that was against it, and was of
opinion that they should tarry to the next winter. Brutus asked
him what he should get by tarrying a year longer? " If I get
nothing else," quoth Atellius again, " yet have I lived so much
longer." Cassius was very angry with this answer: and Atellius
was <term>maliced</term>
                  <note resp="ed" anchored="yes" place="unspecified">disliked.</note> and esteemed the worse for it of all men. Thereupon it was presently determined they should fight battle the
next day. 

<milestone n="40" unit="para" />So Brutus, all supper-time, looked with a cheerful
countenance, like a man that had good hope, and talked very
wisely of philosophy, and after supper went to bed. <note resp="trans" place="marg" anchored="yes">Cassius' words unto Messala the night before the battle.</note>But touching Cassius, Messala reporteth that he supped by himself in his
tent with a few of his friends, and that all supper-time he looked
very sadly, and was full of thoughts, although it was against his
nature: and that after supper he took him by the hand, and
holding him fast (in token of kindness, as his manner was) told
him in Greek: " Messala, I protest unto thee, and make thee
my witness, that I am compelled against my mind and will (as
Pompey the Great was) to <term>jeopard</term>
                  <note resp="ed" anchored="yes" place="unspecified">risk.</note> the liberty of our country to
the hazard of a battle. And yet we must be lively, and of good
courage, considering our good fortune, whom we should wrong
too much to mistrust her, although we follow evil counsel."
Messala writeth, that Cassius having spoken these last words
unto him, he bade him farewell, and willed him to come to supper to him the next night following, because it was his birthday. <note resp="trans" place="marg" anchored="yes">Brutus and Cassius talk before the battle.</note>The next morning, by break of day, the signal of battle
was set out in Brutus' and Cassius' camp, which was an arming
scarlet coat: and both the chieftains spake together in the
midst of their armies. There Cassius began to speak first, and
said: "The gods grant us, O Brutus, that this day we may win
the field, and ever after to live all the rest of our life quietly
one with another. But <term>sith</term>
                  <note resp="ed" anchored="yes" place="unspecified">since.</note> the gods have so ordained it, that
the greatest and chiefest things amongst men are most uncertain, and that if the battle fall out otherwise to-day than we
<pb n="140" />
wish or look for, we shall hardly meet again, what art thou then
determined to do, to fly, or die?" <note resp="trans" place="marg" anchored="yes">Brutus' answer to Cassius.</note>Brutus answered him, being
yet but a young man, and not over greatly experienced in the
world: " I trust (I know not how, a certain rule of philosophy,
by the which I did greatly blame and reprove Cato for killing
himself, as being no lawful nor godly act, touching the gods:
nor concerning men, valiant; not to give place and yield to
divine providence, and not constantly and patiently to take
whatsoever it pleaseth him to send us, but to draw back and
fly: but being now in the midst of the danger, I am of a contrary mind. For if it be not the will of God that this battle
fall out fortunate for us, I will look no more for hope, neither
seek to make any new supply for war again, but will rid me of
this miserable world, and content me with my fortune. For I
gave up my life for my country in the Ides of March, for the
which I shall live in another more glorious world." Cassius
fell a-laughing to hear what he said, and embracing him,
"Come on then," said he, "let us go and charge our enemies
with this mind. <note resp="trans" place="marg" anchored="yes">The battle at Philippi against Octavius Caesar and Antonius.</note>For either we shall conquer, or we shall not
need to fear the conquerors." After this talk, they fell to consultation among their friends for the ordering of the battle.
Then Brutus prayed Cassius he might have the leading of the
right wing, the which men thought was far meeter for Cassius,
both because he was the elder man, and also for that he had
the better experience. But yet Cassius gave it him, and willed
that Messala (who had charge of one of the warlikest legions
they had) should be also in that wing with Brutus. So Brutus
presently sent out his horsemen, who were excellently well appointed, and his footmen also were as willing and ready to give
charge.

<milestone n="41" unit="para" />
                  <milestone n="28" ed="Skeat" unit="chapter" /> Now Antonius' men did cast a trench from the <term>marrish</term>
                  <note resp="ed" anchored="yes" place="unspecified">marsh.</note>
by the which they lay, to cut off Cassius' way to come to the sea:
and Caesar, at the least his army stirred not. As for Octavius
Caesar himself, he was not in his camp because he was sick.
And for his people, they little thought the enemies would have
given them battle, but only have made some light skirmishes to
hinder them that wrought in the trench, and with their darts
and slings to have kept them from finishing of their work: but
they, taking no heed to them that came full upon them to give
them battle, marvelled much at the great noise they heard, that
came from the place where they were casting their trench. In
the meantime Brutus, that led the right wing, sent little <term>bills</term>
                  <note resp="ed" anchored="yes" place="unspecified">written messages.</note> to
<pb n="141" />
the colonels and captains of private bands, in the which he
wrote the word of the battle; and he himself, riding a-horseback
by all the <term>troupes</term>
                  <note resp="ed" anchored="yes" place="unspecified">troops.</note>, did speak to them, and encouraged them to
stick to it like men. So by this means very few of them understood what was the word of the battle, and besides, the most
part of them never tarried to have it told them, but ran with
great fury to assail the enemies; whereby, through this disorder,
the legions were marvellously scattered and dispersed one from
the other. For first of all Messala's legion, and then the next
unto them, went beyond the left wing of the enemies, and did
nothing, but glancing by them overthrew some as they went;
and so going on further, fell right upon Caesar's camp, out of the
which (as himself writeth in his commentaries) he had been conveyed away a little before, through the counsel and advice of one
of his friends called Marcus Artorius: who, dreaming in the
night, had a vision appeared unto him, that commanded 
Octavius
Caesar should be carried out of his camp. Insomuch as it was
thought he was slain, because his litter (which had nothing in it)
was thrust through and through with pikes and darts. There
was great slaughter in this camp. For amongst others, there
were slain two thousand Lacedaemonians, who were arrived but
even a little before, coming to aid Caesar. 

<milestone n="42" unit="para" />The other also that
had not glanced by, but had given a charge full upon Caesar's
<term>battle</term>
                  <note resp="ed" anchored="yes" place="unspecified">company.</note>, they easily made them fly, because they were greatly
troubled for the loss of their camp; and of them there were slain
by hand three legions. Then, being very earnest to follow the
chase of them that fled, they ran in amongst them hand over
<term>head</term>
                  <note resp="ed" anchored="yes" place="unspecified">in great haste.</note> into their camp, and Brutus among them. But that which
the conquerors thought not of, <term>occasion</term>
                  <note resp="ed" anchored="yes" place="unspecified">accident.</note> shewed it unto them
that they were overcome; and that was, the left wing of their
enemies left naked and unguarded <term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">by.</note> them of the right wing,
who were strayed too far off, in following of them that were
overthrown. So they gave a hot charge upon them. But, notwithstanding all the force they made, they could not break into
the midst of their battle, where they found them that received
them and valiantly made head against them. How-beit they
brake and overthrew the left wing where Cassius was, by reason
of the great disorder among them, and also because they had no
intelligence how the right wing had sped. So they chased them,
beating them into their camp, the which they spoiled, none of
both the chieftains being present there. For Antonius, as it is
reported, to fly the fury cf the first charge, was gotten into the
<pb n="142" />
                  <term> next</term>
                  <note resp="ed" anchored="yes" place="unspecified">nearest.</note>
                  <term> marish</term>
                  <note resp="ed" anchored="yes" place="unspecified">marsh.</note>: and no man could tell what became of Octavius
Caesar, after he was carried out of his camp. <note resp="trans" place="marg" anchored="yes">Octavius Caesar falsely reported to be slain at the battle of Philippi.  Cassius' misfortune.</note>Insomuch that
there were certain soldiers that shewed their swords <term>bloodied</term>
                  <note resp="ed" anchored="yes" place="unspecified">rendered bloody.</note>,
and said that they had slain him, and did describe his face, and
shewed what age he was of. Furthermore, the <term>foward</term>
                  <note resp="ed" anchored="yes" place="unspecified">vanguard.</note> end the
<term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst.</note> of Brutus' <term>battle</term>
                  <note resp="ed" anchored="yes" place="unspecified">host.</note> had already put all their enemies to
flight that withstood them, with great slaughter: so that Brutus
had conquered all on his side, and Cassius had lost all on the
other side. For nothing undid them but that Brutus went not
to help Cassius, thinking he had overcome them as himself had
done; and Cassius on the other side tarried not for Brutus,
thinking he had been overthrown as himself was. And to prove
that the victory fell on Brutus' side, Messala confirmeth, that
they <term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> three eagles, and divers other ensigns of the enemies,
and their enemies wan never a one of theirs. Now Brutus returning from the chase, after he had slain and sacked Caesar's
men, he wondered much that he could not see Cassius' tent
standing up high as it was wont, neither the other tents of his
camp standing as they were before, because all the whole camp
had been spoiled, and the tents thrown down, at the first coming
of their enemies. But they that were about Brutus, whose sight
served them better, told them that they saw a great <term>glistering</term>
                  <note resp="ed" anchored="yes" place="unspecified">glittering.</note>
of <term>harness</term>
                  <note resp="ed" anchored="yes" place="unspecified">armour.</note>, and a number of silvered <term>targets</term>
                  <note resp="ed" anchored="yes" place="unspecified">shields.</note>, that went and
came into Cassius' camp, and were not (as they took it) the armours nor the number of men that they had left there to guard the
camp; and yet that they saw not such a number of dead bodies
and great overthrow as there should have been, if so many
legions had been slain. This made Brutus at the first <term>mistrust</term>
                  <note resp="ed" anchored="yes" place="unspecified">suspect.</note>
that which had happened. So he appointed a number of men to
keep the camp of his enemy which he had taken, and caused his
men to be sent for that yet followed the chase, and gathered
them together, thinking to lead them to aid Cassius, who was
in this state as you shall hear. 

<milestone n="43" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Cassius offended with the sundry errors  Brutus and his men committed in battle.</note>First of all, he was marvellous
angry to see how Brutus' men ran to give charge upon their
enemies, and tarried not for the word of the battle, nor commandment to give charge: and it grieved him beside, that after
he had overcome them, his men fell straight to spoil, and were
not careful to compass in the rest of the enemies behind: but
with tarrying too long also, more than through the valiantness
or foresight of the captains his enemies, Cassius found himself
compassed in with the right wing of his enemy's army. Whereupon his horsemen brake immediately, and fled for life towards
<pb n="143" />
the sea. <note resp="trans" place="marg" anchored="yes">Cassius' valiantness in wars.</note>Furthermore perceiving his footmen to give ground,
he did what he could to keep them from flying, and took an
ensign from one of the ensign-bearers that fled, and stuck it fast
at his feet: although with much ado he could scant keep his
own guard together.

<milestone n="29" ed="Skeat" unit="chapter" /> So Cassius himself was at length compelled to fly, with
a few about him, unto a little hill, from whence they might easily
see what was done in all thc plain: howbeit Cassius himself saw
nothing, for his sight was very bad, saving that he saw (and yet
with much ado) how the enemies spoiled his camp before his
eyes. He saw also a great <term>troupe</term>
                  <note resp="ed" anchored="yes" place="unspecified">troop.</note> of horsemen, whom Brutus
sent to aid him, and thought that they were his enemies
that followed him: but yet he sent Titinnius, one of them that
was with him, to go and know what they were. Brutus' horsemen saw him coming afar off, whom when they knew that he
was one of Cassius' chiefest friends, they shouted out for joy;
and they that were familiarly acquainted with him lighted from
their horses, and went and embraced him. The rest compassed
him in round about on horseback, with songs of victory and
great <term>rushing</term>
                  <note resp="ed" anchored="yes" place="unspecified">clashing.</note> of their <term>harness</term>
                  <note resp="ed" anchored="yes" place="unspecified">armour.</note>, so that they made all the field
ring again for joy. But this marred all. <note resp="trans" place="marg" anchored="yes">The importance of error and mistaking in wars.</note>For Cassius, thinking
indeed that Titinnius was taken of the enemies, he then spake
these words: "Desiring too much to live, I have lived to see
one of my best friends taken, for my sake, before my face."
<note resp="trans" place="marg" anchored="yes">Cassius slain by his man Pindarus.</note>After that, he got into a tent where nobody was, and took
Pindarus with him, one of his bondsmen whom he reserved ever
for such a pinch, since the cursed battle of the Parthians, where
Crassus was slain, though he notwithstanding scaped from that
overthrow: but then, casting his cloak over his head, and holding
out his bare neck unto Pindarus, he gave him his head to be
stricken off. So the head was found severed from the body:
but after that time Pindarus was never seen more. Whereupon
some took occasion to say that he had slain his master without
his commandment. By and by they knew the horsemen that
came towards them, and might see Titinnius crowned with a
garland of triumph, who came before with great speed unto
Cassius. But when he perceived, by the cries and tears of his
friends which tormented themselves, the misfortune that had
chanced to his captain Cassius by mistaking, he drew out his
sword, cursing himself a thousand thnes that he had tarried so
long, and so slew himself <term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note> in the field. 

<milestone n="44" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">The death of Titinnius.</note>Brutus in the
mean time came forward still, and understood also that Cassius
<pb n="144" />
had been overthrown: but he knew nothing of his death till he
came very near to his camp. So when he was come thither,
after he had lamented the death of Cassius, calling him the last
of all the Romans, being <term>unpossible</term>
                  <note resp="ed" anchored="yes" place="unspecified">impossible.</note> that Rome should ever
breed again so noble and valiant a man as he, he caused his
body to be buried, and sent it to the city of Thassos, fearing
lest his <term>funerals</term>
                  <note resp="ed" anchored="yes" place="unspecified">burial.</note> within his camp should cause great disorder.
Then he called his soldiers together, and did encourage them
again. And when he saw that they had lost all their <term>carriage</term>
                  <note resp="ed" anchored="yes" place="unspecified">baggage.</note>,
which they could not <term>brook</term>
                  <note resp="ed" anchored="yes" place="unspecified">endure.</note> well, he promised every man of
them two thousand drachmas in recompense. After his soldiers
had heard his oration, they were all of them prettily cheered
again, wondering much at his great liberality, and waited upon
him with great cries when he went his way, praising him, for
that he only of the four chieftains was not overcome in battle.
And to speak the truth, his deeds shewed that he hoped not in
vain to be conqueror. For with few legions he had slain and
driven all them away that made head against him: and if all his
people had fought, and that the most of them had not outgone
their enemies to run to spoil their goods, surely it was like
enough he had slain them all, and had left never a man of them
alive. 

<milestone n="45" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">The number of men slain at the battle of Philippi.</note>There were slain of Brutus' side about eight thousand
men, counting the soldiers' slaves, whom Brutus called Brigas:
and of the enemy's side, as Messala writeth, there were slain, as
he supposeth, more than twice as many <term>moe</term>
                  <note resp="ed" anchored="yes" place="unspecified">more.</note>. Wherefore they
were more discouraged than Brutus, until that, very late at
night, there was one of Cassius' men called Demetrius, who
went unto Antonius, and carried his master's clothes, whereof he
was stripped not long before, and his sword also. This encouraged Brutus' enemies, and made them so brave, that the next
morning betimes they stood in battle <term>ray</term>
                  <note resp="ed" anchored="yes" place="unspecified">array.</note> again before Brutus.

<milestone n="30" ed="Skeat" unit="chapter" /> But on Brutus' side, both his camps stood wavering,
and that in great danger. For his own camp, being full of
prisoners, required a good guard to look unto them: and
Cassius' camp on the other side took the death of their
captain very heavily; and beside, there was some vile grudge
between them that were overcome and those that did overcome. For this cause therefore Brutus did set them in
battle ray6, but yet kept himself from giving battle. Now for
the slaves that were prisoners, which were a great number,
and went and came to and fro amongst these armed men, not
without suspicion, he commanded they should kill them. But
<pb n="145" />

for the free men, he sent them freely home, and said that they
were better prisoners with his enemies than with him. For
with them, they were slaves and servants: and with him, they
were free men and citizens. <note resp="trans" place="marg" anchored="yes">Brutus' clemency and courtesy.</note>So when he saw that divers captains and his friends did so cruelly hate some, that they would
by no means save their lives, Brutus himself hid them, and
secretly sent them away. Among these prisoners, there was one
Volumnius, a jester, and Sacculio, a common player, of whom
Brutus made no account at all. Howbeit his friends brought
them unto him, and did accuse them, that though they were
prisoners, they did not <term>let</term>
                  <note resp="ed" anchored="yes" place="unspecified">hesitate.</note> to laugh them to scorn, and to jest
broadly with them. Brutus made no answer to it, because his
head was occupied otherwise. Whereupon Messala Corvinus
said that it were good to whip them on a scaffold, and then to
send them naked, well whipped, unto the captains of their
enemies, to shew them their shame, to keep such <term>mates</term>
                  <note resp="ed" anchored="yes" place="unspecified">comrades.</note> as
those in their camp, to play the fools to make them sport. Some
that stood by laughed at his device. But Publius Casca, that
gave Julius Caesar the first wound when he was slain, said then:
"It doth not become us to be thus merry at Cassius' <term>funerals</term>
                  <note resp="ed" anchored="yes" place="unspecified">burial.</note>:
and for thee, Brutus, thou shalt shew what estimation thou
madest of such a captain thy compeer, by putting to death, or
saving the lives of these <term>bloods</term>
                  <note resp="ed" anchored="yes" place="unspecified">fellows.</note>, who hereafter will mock him
and defame his memory." Brutus answered again in choler:
"Why then do you come to tell me of it, Casca, and do not
yourselves what you think good?" When they heard him say so,
they took his answer for a consent against these poor unfortunate men, to suffer them to do what they thought good: and
therefore they carried them away, and slew them. 

<milestone n="46" unit="para" />Afterwards
Brutus performed the promise he had made to the soldiers, and
gave them the two thousand drachmas apiece; but yet he first
reproved them, because they went and gave charge upon the
enemies at the first battle, before they had the word of battle
given them: and made them a new promise also, that if in the
second battle they fought like men, he would give them the sack
and spoil of two cities, to <term>wit</term>
                  <note resp="ed" anchored="yes" place="unspecified">namely.</note>, Thessalonica and Lacedaemon.
<note resp="trans" place="marg" anchored="yes">Brutus' fault wisely excused by Plutarch.</note>In all Brutus' life there is but this only fault to be found, and
that is not to be gainsaid: though Antonius and Octavius Caesar
did reward their soldiers far worse for their victory. For when
they had driven all the natural Italians out of Italy, they gave
their soldiers their lands and towns, to the which they had no
right: and moreover the only mark they shot at in all this war
<pb n="146" />
they made, was but to overcome and reign: where in contrary
manner they had so great an opinion of Brutus' virtue, that the
common voice and opinion of the world would not suffer him
neither to overcome nor to save himself otherwise than justly
and honestly, and specially after Cassius' death; whom men
<term>burdened</term>
                  <note resp="ed" anchored="yes" place="unspecified">accused.</note>, that oftentimes he moved Brutus to great cruelty.
But now, like as the mariners on the sea, after the rudder of their
ship is broken by tempest, do seek to nail on some other piece
of wood in <term>lieu</term>
                  <note resp="ed" anchored="yes" place="unspecified">stead.</note> thereof, and do help themselves to keep them
from hurt, as much as may be, upon that <term>instant</term>
                  <note resp="ed" anchored="yes" place="unspecified">urgent.</note> danger: even
so Brutus, having such a great army to govern, and his affairs
standing very <term>tickle</term>
                  <note resp="ed" anchored="yes" place="unspecified">uncertain.</note>, and having no other captain coequal uith
him in dignity and authority, he was forced to employ them he
had; and likewise to be ruled by them in many things, and was
of mind himself also to grant them any thing that he thought
might make them serve like noble soldiers at time of need. For
Cassius' soldiers were very evil to be ruled, and did shew themselves very stubborn and <term>lusty</term>
                  <note resp="ed" anchored="yes" place="unspecified">self=willed.</note> in the camp, because they had
no chieftain that did command them: but yet rank cowards to
their enemies, because they had once overcome them. 

<milestone n="47" unit="para" />On the
other side, Octavius Caesar and Antonius were not in much
better state; for first of all they lacked victuals. And because
they were lodged in low places, they <term>looked</term>
                  <note resp="ed" anchored="yes" place="unspecified">expected.</note> to abide a hard and
sharp winter, being camped as they were by the <term>marish</term>
                  <note resp="ed" anchored="yes" place="unspecified">marsh.</note> side:
and also for that, after the battle, there had fallen plenty of rain
about the autumn, <term>wherethrough</term>
                  <note resp="ed" anchored="yes" place="unspecified">whereby.</note> all their tents were full of mire
and dirt, the which by reason of the cold did freeze <term>incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">immediately.</note>.
<note resp="trans" place="marg" anchored="yes">Brutus' victory by sea.</note>But beside all these discommodities, there came news unto them
of the great loss they had of their men by sea.  <note resp="trans" place="marg" anchored="yes">Wonderful famine among Caesar's soldiers by sea.</note>For Brutus'
ships met with a great aid and supply of men, which were sent
them out of Italy, and they overthrew them in such sort, that
there scaped but few of them: and yet they were so famished,
that they were compelled to eat the tackle and sails of their ships.
Thereupon they were very desirous to fight a battle again, before
Brutus should have intelligence of this good news for him: for
it chanced so, that the battle was fought by sea, on the selfsame
day it was fought by land. <note resp="trans" place="marg" anchored="yes">the ignorance of Brutus' victory by sea was his utter destruction.</note>But by ill fortune, rather than
through the malice or negligence of the captains, this victory
came not to Brutus' ear till twenty days after. For had he
known of it before, he would not have been brought to have
fought a second battle, considering that he had excellent good
provision for his army for a long time; and besides lay in a
<pb n="147" />

place of great strength, so as his camp could not greatly be
hurt by the winter, nor also distressed by his enemies: and
further, he had been a quiet lord, being a conqueror by sea, as
he was also by land. This would have marvellously encouraged
him. Howbeit the state of Rome (in my opinion) being now
brought to that pass, that it could no more abide to be governed
by many lords, but required one only absolute governor: God,
to prevent Brutus that it should not come to his government, 
kept this victory from his knowledge, though indeed it came but 
a little too late. For the day before the last battle was given,
very late in the night, came Clodius, one of his enemies, into his
camp, who told that Caesar, hearing of the overthrow of his army
by sea, desired nothing more than to fight a battle before Brutus
understood it. Howbeit they gave no credit to his words, but
despised him so much, that they would not vouchsafe to bring
him unto Brutus, because they thought it but a lie devised, to
be the better welcome for this good news. 

<milestone n="48" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">The evil spirit appeared again unto Brutus.</note>The selfsame night, 
it is reported that the monstrous spirit which had appeared before unto Brutus in the city of Sardis, did now appear again unto
him in the selfsame shape and form, and so vanished away, and
said never a word. <note resp="trans" place="marg" anchored="yes">Strange sights before Brutus' second battle.</note>Now Publius Volumnius, a grave and wise
philosopher, that had been with Brutus from the beginning of
this war, doth make no mention of this spirit; but saith that the
greatest eagle and ensign was covered over with a swarm of
bees; and that there was one of the captains, whose arm suddenly
fell a sweating, that it dropped oil of roses from him, and that
they oftentimes went <term>about</term>
                  <note resp="ed" anchored="yes" place="unspecified">endeavoured.</note> to dry him, but all would do no
good. And that, before the battle was fought, there were two 
eagles fought between both armies, and all the time they fought 
there was a marvellous great silence all the valley over, both the 
armies being one before the other, marking this fight between,
them; and that in the end, the eagle towards Brutus gave over 
and fled away. But this is certain, and a true tale, that when 
the gate of the camp was open, the first man the standardbearer met that carried the eagle, was an Aethiopian, whom the 
soldiers, for ill luck, mangled with their swords. 

<milestone n="49" unit="para" />
                  <milestone n="31" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Brutus' second battle.</note>Now after that Brutus had brought his army into the 
field, and had set them in battle <term>ray</term>
                  <note resp="ed" anchored="yes" place="unspecified">array.</note>, directly against the
<term>voward</term>
                  <note resp="ed" anchored="yes" place="unspecified">vanguard.</note> of his enemy, he paused a long time before he gave
the signal of battle. For Brutus riding up and down to view
the bands and companies, it canme in his head to mistrust some
of them, besides that some came to tell him so much as he
<pb n="148" />
thought. Moreover, he saw his horsemen set forward but faintly,
and did not go lustily to give charge, but still stayed to see what
the footmen would do. Then suddenly, one of the chiefest
knights he had in all his army, called Camulatius, and that was
alway marvellously esteemed of for his valiantness, until that
time: he came hard by Brutus on horseback, and rode before
his face to yield himself unto his enemies. Brutus was marvellous sorry for it: wherefore, partly for anger, and partly for fear
of greater treason and rebellion, he suddenly caused his army to
march, being past three of the clock in the afternoon. So in
that place where he himself fought in person, he had the better,
and brake into the left wing of his enemies; which gave him
way, through the help of his horsemen that gave charge with his
footmen, when they saw the enemies in a <term>maze</term>
                  <note resp="ed" anchored="yes" place="unspecified">perplexity.</note> and afraid.
Howbeit, the other also on the right wing, when the captains
would have had them to have marched, they were afraid to have
been compassed in behind, because they were fewer in number
than their enemies, and therefore did spread themselves, and
leave the <term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst.</note> of the battle. <note resp="trans" place="marg" anchored="yes">Brutus' valiantness and geat skill in war.</note>Whereby they having weakened themselves, they could not withstand the force of their
enemies, but turned tail straight and fled. And those that had
put them to flight, came in straight upon it to compass Brutus
behind, who, in the <term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst.</note> of the conflict, did all that was
possible for a skilful captain and valiant soldier, both for his
wisdom, as also his hardiness, for the obtaining of victory. But
that which <term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> him the victory at the first battle, did now lose
it him at the second. For at the first time, the enemies that
were broken and fled were straight cut in pieces: but at the
second battle, of Cassius' men that were put to flight, there
were few slain: and they that saved themselves by speed, being
afraid because they had been overcome, did discourage the rest
of the army when they came to join with them, and filled all the
army with fear and disorder. <note resp="trans" place="marg" anchored="yes">The death of the valiant young man Cato, the son of Marcus Cato.</note>There was the son of Marcus
Cato slain, valiantly fighting among the lusty youths. For notwithstanding that he was very weary and <term>over-harried</term>
                  <note resp="ed" anchored="yes" place="unspecified">much harassed.</note>, yet
would he not therefore fly, but manfully fighting and laying
about him, telling aloud his name, and also his father's name, at
length he was beaten down amongst many other dead bodies of
his enemies, which he had slain round about him. <note resp="trans" place="marg" anchored="yes">The fidelity of Lucilius unto Brutus.</note>So there
were slain in the field all the chiefest gentlemen and nobility
that were in his army, who valiantly ran into any danger to save
Brutus' life: 

<milestone n="50" unit="para" />amongst whom there was one of Brutus' friends
<pb n="149" />
called Lucilius, who seeing a <term>troupe</term>
                  <note resp="ed" anchored="yes" place="unspecified">troop.</note> of barbarous men making
no reckoning of all men else they met in their way, but going
all together right against Brutus, he determined to stay them with
the hazard of his life; and being left behind, told them that he
was Brutus: and because they should believe him, he prayed
them to bring him to Antonius, for he said he was afraid of
Caesar, and that he did trust Antonius better. These barbarous
men, being very glad of this good hap, and thinking themselves
happy men, they carried him in the night, and sent some before
unto Antonius, to tell him of their coming. He was marvellous
glad of it, and went out to meet them that brought him. Others
also understanding of it, that they had brought Brutus prisoner,
they came out of all parts of the camp to see him, some pitying
his hard fortune, and others saying that it was not done like himself, so cowardly to be taken alive of the barbarous people for
fear of death. When they came near together, Antonius stayed
a while bethinking himself how he should use Brutus. In the
meantime Lucilius was brought to him, who stoutly with a bold
countenance said: "Antonius, I dare assure thee, that no enemy
hath taken nor shall take Marcus Brutus alive, and I beseech God
keep him from that fortune: for wheresoever he be found, alive
or dead, he will be found like himself. And now for myself, I
am come unto thee, having deceived these men of arms here,
bearing them <term>down</term>
                  <note resp="ed" anchored="yes" place="unspecified">making them believe.</note> that I was Brutus, and do not refuse to
suffer any torment thou wilt put me to." Lucilius' words made
them all amazed that heard him. Antonius on the other side,
looking upon all them that had brought him, said unto them:
" My companions, I think ye are sorry you have failed of your
purpose, and that you think this man hath done you great wrong:
but I assure you, you have taken a better booty than that you followed. For instead of an enemy you have brought me a friend:
and for my part, if you had brought me Brutus alive, truly I
cannot tell what I should have done to him. For I had rather
have such men my friends, as this man here, than mine enemies."
Then he embraced Lucilius, and at that time delivered him to one
of his friends in custody; and Lucilius ever after served him
faithfully, even to his death. 

<milestone n="51" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Brutus flying.</note>Now Brutus having passed a little
river, walled in on every side with high rocks and shadowed with
great trees, being then dark night, he went no further, but stayed
at the foot of a rock with certain of his captains and friends that
followed him: and looking up to the firmament that was full of
<pb n="150" />
stars, sighing, he rehearsed two verses, of the which Volumnius
wrote the one, to this effect:

<quote rend="blockquote">
                     <l>Let not the wight from whom this mischief vent,</l>
                     <l>O Jove, escape without due punishment:—</l>
                  </quote>

and saith that he had forgotten the other. Within a little while
after, naming his friends that he had seen slain in battle before
his eyes, he fetched a greater sigh than before, specially when he
came to name Labio and Flavius, of whom the one was his
lieutenant, and the other captain of the <term>pioners</term>
                  <note resp="ed" anchored="yes" place="unspecified">pioneers.</note> of his camp.
In the meantime one of the company being athirst, and seeing
Brutus athirst also, he ran to the river for water, and brought it
in his <term>sallet</term>
                  <note resp="ed" anchored="yes" place="unspecified">helmet.</note>. At the same time they heard a noise on the other
side of the river: whereupon Volumnius took Dardanus, Brutus'
servant, with him, to see what it was: and returning straight
again, asked if there were any water left. Brutus smiling, gently
told him, "All is <term>drunk</term>
                  <note resp="trans" anchored="yes" place="unspecified">so. ed. 1631: told them ail was (1612).</note>, but they shall bring you some more."
Thereupon he sent him again that went for water before, who
was in great danger of being taken by the enemies, and hardly
escaped, being sore hurt.

<milestone n="32" ed="Skeat" unit="chapter" /> Furthermore, Brutus thought that there was no great
number of men slain in battle: and to know the truth of it, there
was one called Statilius, that promised to go through his enemies,
for otherwise it was impossible to go see their camp: and from
thence, if all were well, that he would lift up a torch-light in
the air, and then return again with speed to him. The torchlight was <term>lift</term>
                  <note resp="ed" anchored="yes" place="unspecified">lifted.</note> up as he had promised, for Statilius went thither.
<note resp="trans" place="marg" anchored="yes">The death of Statilius.</note>Now Brutus seeing Statilius tarry long after that, and that he
came not again, he said: " If Statilius be alive, he will come
again." But his evil fortune was such that, as he came back, he
lighted in his enemies' hands and was slain. 

<milestone n="52" unit="para" />Now the night
being far spent, Brutus as he sat bowed towards Clitus, one of his
men, and told him somewhat in his ear: the other answered him
not, but fell a-weeping. Thereupon he <term>proved</term>
                  <note resp="ed" anchored="yes" place="unspecified">tried.</note> Dardanus, and
said somewhat also to him: at length he came to Volumnius himself, and speaking to him in Greek, prayed him for the studies' 
sake
which brought them acquainted together, that he would help him
to put his hand to his sword, to thrust it in him to kill him.
Volumnius denied his request, and so did many others: and
amongst the rest, one of them said, there was no tarrying for
them there, but that they must needs fly. <note resp="trans" place="marg" anchored="yes">Brutus' saying of flying with hands and not with feet.</note>Then Brutus, rising
up, "We must fly indeed," said he, "but it must be with our
<pb n="151" />
hands, not with our feet." Then taking every man by the hand,
he said these words unto them with a cheerful countenance: " It
rejoiceth my heart, that not one of my friends hath failed me at
my need, and I do not complain of my fortune, but only for my
country's sake: for as for me, I think myself happier than they
that have overcome, considering that I <term>leave</term>
                  <note resp="trans" anchored="yes" place="unspecified">have (1612)</note>. a perpetual fame
of virtue and <term>honesty</term>
                  <note resp="trans" anchored="yes" place="unspecified">of our courage and manhood (1612).</note>, dagger; the which our enemies the conquerors
shall never attain unto by force or money; neither can <term>let</term>
                  <note resp="ed" anchored="yes" place="unspecified">hinder.</note> their
posterity to say that they, being <term>naughty</term>
                  <note resp="ed" anchored="yes" place="unspecified">wicked.</note> and unjust men, have
slain good men, to usurp tyrannical power not pertaining to
them." Having so said, he prayed every man to shift for himself, and then he went a little aside with two or three only,
among the which Strato was one, with whom he came first acquainted by the study of rhetoric. He came as near to him
as he could, and taking his sword by the hilt with both his
hands, and falling down upon the point of it, ran himself through.
Others say that not he, but Strato (at his request) held the sword
in his hand, and turned his head aside, and that Brutus fell
down upon it, and so ran himself through, and died <term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">forthwith.</note>.


<milestone n="53" unit="para" />Messala, that had been Brutus' great friend, became afterwards
Octavius Caesar's friend: so, shortly after, Caesar being at good
leisure, he brought Strato, Brutus' friend, unto him, and weeping
said: " Caesar, behold, here is he that did the last service to my
Brutus." <note resp="trans" place="marg" anchored="yes">Strato received into Caesar's friendship.</note>Caesar welcomed him at that time, and afterwards
he did him as faithful service in all his affairs as any Grecian
else he had about him, until the battle of Actium. <note resp="trans" place="marg" anchored="yes">Messala Corvinus, Brutus' friend.</note>It is reported also that this Messala himself answered Caesar one
day, when he gave him great praise before his face, that he had
fought valiantly and with great affection for him at the battle of
Actium (notwithstanding that he had been his cruel enemy
before, at the battle of <term>Philippes</term>
                  <note resp="ed" anchored="yes" place="unspecified">Philippi.</note>, for Brutus' sake): "I ever
loved," said he, "to take the best and justest part." Now Antonius having found Brutus' body, he caused it to be wrapped
up in one of the richest <term>coat-armours</term>
                  <note resp="ed" anchored="yes" place="unspecified">ornamented coat.</note> he had. Afterwards also,
Antonius understanding that this coat-armour was stolen, he
put the <term>thief</term>
                  <note resp="ed" anchored="yes" place="unspecified">chief</note> to death that had stolen it, and sent the ashes of
his body unto Servilia his mother. <note resp="trans" place="marg" anchored="yes">Porcia, Brutus' wife, killed herself with burning coals.</note>And for Porcia, Brutus'
wife, Nicolaus the Philosopher and Valerius Maximus do write,
that she, determining to kill herself (her parents and friends
carefully looking to her to keep her from it), took hot burning
coals and cast them into her mouth, and kept her mouth so close
that she choked herself. There was a letter of Brutus found
<pb n="152" />
written to his friends, complaining of their negligence, that, his
wife being sick, they would not <term>help</term>
                  <note resp="ed" anchored="yes" place="unspecified">heal.</note> her, but suffered her to kill
herself; choosing to die, rather than to languish in pain. Thus
it appeareth that Nicolaus knew not well that time, <term>sith</term>
                  <note resp="ed" anchored="yes" place="unspecified">since.</note> the
letter (at the least if it were Brutus' letter) doth plainly declare
the disease and love of this lady, and also the manner of her
death.</p>
            </body>
         </text>
         <text n="Ant.">
            <front>
               <div type="toc" org="uniform" sample="complete">
                  <pb n="153" />
                  <head>The Life of Marcus Antonius</head>
                  <list type="simple">
                     <item>

                        <ref n="para. 1" targOrder="U">I. Parentage of ANTONIUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 2" targOrder="U">2. His early acts.</ref> 
                     </item>
                     <item>
                        <ref n="para. 3" targOrder="U">3. He sides with JULIUS CAESAR.</ref> 
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">4. His valorous deeds, and good service at the battle of PHARSALIA.</ref> 
                     </item>
                     <item>
                        <ref n="para. 5" targOrder="U">5. His dissolute manner of life.</ref>  
                     </item>
                     <item>
                        <ref n="para. 6" targOrder="U">6. How he was the unwitting cause of the conspiracy against CAESAR.</ref> 
                     </item>
                     <item>
                        <ref n="para. 7" targOrder="U">7. Murder of CAESAR.</ref>  
                     </item>
                     <item>
                        <ref n="para. 8" targOrder="U">8. Arrival of OCTAVIUS at Rome.</ref> 
                     </item>
                     <item>
                        <ref n="para. 9" targOrder="U">9. Patient bearing of ANTONIUS under adversity.</ref> 
                     </item>
                     <item>
                        <ref n="para. 10" targOrder="U">10. The first triumvirate.</ref> 
                     </item>
                     <item>
                        <ref n="para. 11" targOrder="U">11. Death of BRUTUS and CASSIUS.</ref>
                     </item>
                     <item>
                        <ref n="para. 12" targOrder="U">12. Evil Influence of Grecian manners.</ref> 
                     </item>
                     <item>
                        <ref n="para. 13" targOrder="U">13. ANTONIUS falls in love with CLEOPATRA; description of her magnificence.</ref> 
                     </item>
                     <item>
                        <ref n="para. 14" targOrder="U">14. Extravagance of ANTONIUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 15" targOrder="U">15. Sportiveness of CLEOPATRA.</ref> 
                     </item>
                     <item>
                        <ref n="para. 16" targOrder="U">16. Death of FULVIA, and marriage of ANTONIUS with OCTAVIA.</ref>  
                     </item>
                     <item>
                        <ref n="para. 17" targOrder="U">17. Some account of  SEXTUS POMPEIUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 18" targOrder="U">18. Inferiority of ANTONIUS to OCTAVIUS CAESAR.</ref>  
                     </item>
                     <item>
                        <ref n="para. 19" targOrder="U">19. War against the PARTHIANS and triumph of VENTIDIUS.</ref>  
                     </item>
                     <item>
                        <ref n="para. 20" targOrder="U">20. Quarrel between ANTONIUS and OCTAVIUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 21" targOrder="U">21. ANTONIUS indulges his love for CLEOPATRA, to his own great loss.</ref> 
                     </item>
                     <item>
                        <ref n="para. 22" targOrder="U">22. He besieges  PHRAATA, and encounters the PARTHIANS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 23" targOrder="U">23. The PARTHIANS harass his retreat.</ref> 
                     </item>
                     <item>
                        <ref n="para. 24" targOrder="U">24. Great sufferings of the ROMANS during their retreat.</ref> 
                     </item>
                     <item>
                        <ref n="para. 25" targOrder="U">25.  Advice of MITHRIDATES the PARTHIAN.</ref>  
                     </item>
                     <item>
                        <ref n="para. 26" targOrder="U">26. The ROMANS still retreat, and cross the ARAXES.</ref>  
                     </item>
                     <item>
                        <ref n="para. 27" targOrder="U">27. ANTONIUS returns to CLEOPATRA.</ref>
                     </item>
                     <item>
                        <ref n="para. 28" targOrder="U">28. Wars between the PARTHIANS and MEDES.</ref>
                     </item>
                     <item>
                        <ref n="para. 29" targOrder="U">29. OCTAVIA comes to ATHENS. Wily conduct of CLEOPATRA.</ref>
                     </item>
                     <item>
                        <ref n="para. 30" targOrder="U">30. ANTONIUS bestows kingdoms on his sons.</ref> 
                     </item>
                     <item>
                        <ref n="para. 31" targOrder="U">31. OCTAVIUS excites the Romans against him.</ref>  
                     </item>
                     <item>
                        <ref n="para. 32" targOrder="U">32. ANTONIUS and CLEOPATRA arrive et SAMOS. He divorces his wife OCTAVIA.</ref> 
                     </item>
                     <item>
                        <ref n="para. 33" targOrder="U">33. The preparations of OCTAVIUS for War.</ref> 
                     </item>
                     <item>
                        <ref n="para. 34" targOrder="U">34. Signs and omens.</ref>  
                     </item>
                     <item>
                        <ref n="para. 35" targOrder="U">35. The battle of ACTIUM.</ref> 
                     </item>
                     <item>
                        <ref n="para. 36" targOrder="U">36. Flight of CLEOPATRA.</ref>  
                     </item>
                     <item>
                        <ref n="para. 37" targOrder="U">37. Events after the battle.</ref>  
                     </item>
                     <item>
                        <ref n="para. 38" targOrder="U">38. ANTONIUS follows the example of TIMON OF ATHENS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 39" targOrder="U">39. CLEOPATRA makes experiments with poisons.</ref>  
                     </item>
                     <item>
                        <ref n="para. 40" targOrder="U">40. Negociations with  OCTAVIUS.</ref>
                     </item>
                     <item>
                        <ref n="para. 41" targOrder="U">41. Death of ANTONIUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 42" targOrder="U">42. OCTAVIUS captures CLEOPATRA, and takes ALEXANDRIA.</ref>  
                     </item>
                     <item>
                        <ref n="para. 43" targOrder="U">43. ANTONIUS is buried by CLEOPATRA.</ref> 
                     </item>
                     <item>
                        <ref n="para. 44" targOrder="U">44. Interview between, CLEOPATRA and OCTAVIUS.</ref>  
                     </item>
                     <item>
                        <ref n="para. 45" targOrder="U">45. Death of CLEOPATRA. </ref>
                     </item>
                     <item>
                        <ref n="para. 46" targOrder="U">46. The children of ANTONIUS.</ref>
                     </item>
                  </list>
               </div>
            </front>
            <body>
               <p>

                  <milestone n="1" unit="para" />
                  <milestone n="1" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Antonius' parentage.</note>Antonius, grandfather was that famous orator whom
Marius slew because he took Sylla's part. His father was
another Antonius 
<term>surnamed Cretan</term>
                  <note resp="trans" anchored="yes" place="unspecified">Because that by his death he ended the war which he unfortunately made against those of Creta.</note>, who was not so famous,
nor bare any great sway in the commonwealth: howbeit other
wise he was an honest man, and of a very good nature, and
<pb n="154" />
specially very liberal in giving, as appeareth by an act he did.
He was not very wealthy, and therefore his wife would not let
<note resp="trans" place="marg" anchored="yes">The liberality of Antonius' father.</note>him use his liberality and frank nature. One day a friend of his
coming to him to pray him to help him to some money, having
great need, Antonius by chance had no money to give him, but
he commanded one of his men to bring him some water in a
silver basin, and after he had brought it him, he washed his
beard as though he meant to have shaven it, and then found an

<term>arrand</term>
                  <note resp="ed" anchored="yes" place="unspecified">errand.</note> for his man to send him out, and gave his friend the
silver basin, and bade him get him money with that. Shortly
after' there was a great stir in the house among the servants,
seeking out of this silver basin. Insomuch as Antonius, seeing 
his
wife marvellously offended for it, and that she would examine all
her servants one affair another about it, to know what was be
come of it, at length he confessed he had given it away, and
prayed her to be contented. 

<milestone n="2" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Julia the mother of M. Antonius.</note>His wife was Julia, of the noble
house and family of Julius Caesar: who, for her virtue and chastity, 
was to be compared with the noblest lady of her time.
Marcus Antonius was brought up under her, being married
after her first husband's death unto Cornelius Lentulus, whom
Cicero put to death with Cethegus and others, for that he
was of Catiline's conspiracy against the Commonwealth. And
this seemeth to be the original cause and beginning of the cruel
and mortal hate Antonius bare unto Cicero. For Antonius self
saith, that 
<term>he</term>
                  <note resp="trans" anchored="yes" place="unspecified">i.e. Cicero.</note> would never give him the body of his father-in-law
to bury him, before his mother went first to entreat Cicero's
wife the which undoubtedly was a flat lie. For Cicero denied
burial to none of them whom he executed by law. Now Antonius
being a fair young man, and in the prime of his youth,<note resp="trans" place="marg" anchored="yes">Antonius corrupted by Curio.</note> he fell
acquainted with Curio, whose friendship and acquaintance (as it
is reported) was a plague unto him. For he was a dissolute
man, given over to all lust and insolency, who, to have Antonius
the better at his commandment, 
<term>trained</term>
                  <note resp="ed" anchored="yes" place="unspecified">lured.</note> him on into great follies
and vain expenses upon women, in rioting and banqueting: so
that in short time he brought Antonius into a marvellous great
debt, and too great for one of his years, 
<term>to wit</term>
                  <note resp="ed" anchored="yes" place="unspecified">namely.</note>, of two hundred and fifty talents, for all which sum Curio was surety.  His father hearing of it, did put his son from him, and forbad him
his house. Then he fell in with Clodius, one of the desperatest
and most wicked tribunes at that time in Rome. Him he

followed for a time in his desperate attempts, who bred great
stir and mischief in Rome: but at length he forsook him, being

<pb n="155" />
weary of his rashness and folly, or else for that he was afraid of
them that were bent against Clodius.

<milestone n="2" ed="Skeat" unit="chapter" /> Thereupon he left Italy, and went into Greece, and there

<term>bestowed</term>
                  <note resp="ed" anchored="yes" place="unspecified">employed.</note> the most part of his time, sometime in wars, and
otherwhile in the study of eloquence. <note resp="trans" place="marg" anchored="yes">Antonius used in his speaking the Asiatic phrase.</note>He used a manner of
phrase in his speech called Asiatic, which carried the best
grace and estimation at that time, and was much like to his
manners and life: for it was full of ostentation, foolish 
<term>bravery</term>
                  <note resp="ed" anchored="yes" place="unspecified">bragging.</note>,
and vain ambition. 

<milestone n="3" unit="para" />After he had remained there some time.
Gabinius, proconsul, going into Syria, persuaded him to go with
him; Antonius told him he would not go as a private man:
wherefore <note resp="trans" place="marg" anchored="yes">Antonius had charge of horsemen under Gabinius , proconsul, going into Syria.</note> Gabinius gave him charge of his horsemen, and so
took him with him. So, first of all he sent him against Aristobulus, 
who had made the Jews to rebel, and was the first man
himself that got up to the wall of a castle of his, and <note resp="trans" place="marg" anchored="yes">Antonius' acts against Aristobulus.</note>so drove
Aristobulus out of all his holds: and with those few men he had
with him, he overcame all the Jews in set battle, which were
many against one, and put all of them almost to the sword ; and
furthermore, <note resp="trans" place="marg" anchored="yes">Antonius took Aristobulus prisoner.</note>took Aristobulus himself prisoner with his son.
Afterwards Ptolemy, king of Egypt, that had been driven out of
his country, went unto Gabinius to intreat him to go with his
army with him into Egypt, to put him again into his kingdom:
and promised him, if he would go with him, ten thousand talents.
The most part of the captains thought it not best to go thither, and
Gabinius himself 
<term>made it dainty to enter</term>
                  <note resp="ed" anchored="yes" place="unspecified">shrank from entering.</note> into this war, although
the covetousness of 
these
10,000 talents stuck sorely with him.
But Antonius, that sought but for opportunity and good occasion
to attempt great enterprises, and that desired also to gratify
Ptolemy's request, he went about to persuade Gabinius to go
this voyage. Now they were more afraid of the way they should
go, to come to the city of Pelusium, than they feared any danger
of the war besides because they were to pass through deep
sands and desert places, where was no fresh water to be had all
the marishes; through, which are called the 
<term>marishes</term>
                  <note resp="ed" anchored="yes" place="unspecified">marches.</note> Serbonides,
which the Egyptians call the exhalations or fume, by the which
the giant Typhon breathed. But in truth it appeareth to be the
overflowing of the Red Sea, which breaketh out under the ground
in that place where it is divided in the narrowest place from the
sea on this side. <note resp="trans" place="marg" anchored="yes">Antonius' acts in Egypt under Gabinius.</note>So Antonius was sent before into Egypt with
his horsemen, who did not only win that passage, but also took
the city of Pelusium (which is a great city) with all the soldiers in
it: and thereby he cleared the way, and made it safe for all the

<pb n="156" />
rest of the army, and the hope of the victory also certain for his
captain. Now did the enemies themselves feel the fruits of
Antonius' courtesy, and the desire he had to win honour: for
when Ptolemy (after he had entered into the city of Pelusium),
for the malice he bare unto the city, would have put all the
Egyptians in it to the sword, Antonius withstood him, and by no
means would suffer him to do it. And in all other great battles
and skirmishes which they fought, being many in number, Antonius 
did many noble acts of a valiant and wise captain: but
specially in one battle, where he compassed in the enemies
behind, giving them the victory that fought in front, whereby he
afterwards had such honourable reward as his valiantness de
served.<note resp="trans" place="marg" anchored="yes">Antonius' courtesy unto Archelaus being dead.</note> So was his great courtesy also much commended of all,
the which he shewed unto Archelaus: for having been his very
friend, he made war with him against his will while he lived;
but after his death he fought for his body, and gave it honour
able burial. For these respects he 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> himself great fame of them
of Alexandria, and he was also thought a worthy man of all the
soldiers in the Romans' camp. 

<milestone n="4" unit="para" />But besides all this,<note resp="trans" place="marg" anchored="yes">Antonius' shape and presence.</note> he had a
noble presence, and shewed a countenance of one of a noble
house: he had a goodly thick beard, a broad forehead, crooked
nosed, and there appeared such a manly look in his countenance,
as is commonly seen in Hercules, pictures, stamped or graven in
metal. Now it had been a speech of old time, <note resp="trans" place="marg" anchored="yes">The house of the Antonii descended from Hercules.</note>that the family of the
Antonii were descended from one Anton the son of Hercules,
whereof the family took name. This opinion did Antonius seek
to confirm in all his doings: not only resembling him in the
likeness of his body, as we have said before, but also in the
wearing of his garments. For when he would openly shew him
self abroad before many people, he would always wear his 

<term>cassock</term>
                  <note resp="ed" anchored="yes" place="unspecified">robe.</note>: girt down low upon his hips, with a great sword hanging
by his side, and 
<term>upon</term>
                  <note resp="ed" anchored="yes" place="unspecified">above.</note> that, some ill-favoured cloak. Further
more, things that seem intolerable in other men, as to boast
commonly, to jest with one or other, to drink like a good fellow
with everybody, to sit with the soldiers when they dine, and to
eat and drink with them soldier-like, it is incredible what 
wonderful love it 
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> him amongst them. And furthermore, being
given to love, that made him the more desired, and by that
means he brought many to love him. For he would further
everyman's love, and also would not be angry that men should
merrily tell him of those he loved. But besides all this, that which
<note resp="trans" place="marg" anchored="yes">Antonius' liberality.</note>most procured his rising and advancement, was his liberality,
<pb n="157" />

who gave all to the soldiers, and kept nothing for himself: and
when he was grown to great credit, then was his authority and
power also very great, the which notwithstanding himself did
overthrow by a thousand other faults he had. In this place I
will shew you one example only of his wonderful liberality. He
commanded one day his 
<term>cofferer</term>
                  <note resp="ed" anchored="yes" place="unspecified">treasurer.</note> that kept his money, to give a
friend of his five and twenty myriads, which the Romans call in
their tongue <name>decies</name>. His cofferer marvelling at it, and being
angry withal in his mind, brought him all this money in a heap
together, to shew him what a marvellous mass of money it was.
Antonius seeing it as he went by, asked what it was: the cofferer
answered him, "It was the money he willed him to give unto his
friend." Then Antonius, perceiving the spite of his man, "I
thought," said he, "that <name>decies</name> had been a greater sum of 
money
than it is, for this is but a trifle:" and therefore he gave his 
friend as much more another time, but that was afterwards.

<milestone n="5" unit="para" />
                  <milestone n="3" ed="Skeat" unit="chapter" /> Now the Romans maintaining two factions at Rome at
that time, one against the other, of the which they that took
part with the Senate did join with Pompey, being then in Rome:
and the contrary side, taking part with the people, sent for Caesar
to aid them, who made wars in Gaul: then Curio, Antonius'
friend, that had changed his garments, and at that time took
part with Caesar, whose enemy he had been before, he wan
Antonius; and so handled the matter, partly through the great
credit and sway he bare amongst the people, by reason of his
eloquent tongue, and partly also by his exceeding expense of
money he made which Caesar gave him, that <note resp="trans" place="marg" anchored="yes">Antonius tribune of the people and augur.</note>Antonius was
chosen tribune, and afterwards made augur. But this was a great
help and furtherance to Caesar's 
<term>practices</term>
                  <note resp="ed" anchored="yes" place="unspecified">plots.</note>. For so soon as 
Antonius became tribune, he did oppose himself against those things
which the Consul Marcellus preferred (who ordained that certain
legions which had been already levied and 
<term>billed</term>
                  <note resp="ed" anchored="yes" place="unspecified">enrolled.</note>, should be given
unto Cneus Pompey, with further commission and authority to
levy others unto them), and set down an order, that the soldiers
which were already levied and assembled should be sent into
Syria, for a new supply unto Marcus Bibulus, who made war
at that time against the Parthians. And further gave a prohibition
 that Pompey should levy no more men, and also that
the soldiers should not obey him. Secondly, where Pompey's
friends and followers would not suffer Caesar's letters to be received
 and openly read in the senate, <note resp="trans" place="marg" anchored="yes">Antonius acts for Caesar.</note>Antonius, having power
and warrant by his person, through the holiness of his tribuneship, 
<pb n="158" />

did read them openly, and made divers men change their
minds: for it appeared to them that Caesar by his letters 
required no unreasonable matters. At length, when they preferred
two matters of consideration unto the Senate, whether they
thought good that Pompey or Caesar should leave their army,
there were few of the senators that thought it meet Pompey
should leave his army, but they 
<term>all in manner</term>
                  <note resp="ed" anchored="yes" place="unspecified">as it were.</note> commanded
Caesar to do it. Then Antonius rising up, asked whether they
thought it good that Pompey and Caesar both should leave their
armies. Thereupon all the senators jointly together gave their
whole consent, and with a great cry commending Antonius, they
prayed him to refer it to the judgment of the senate. But the
Consuls would not allow of that. Therefore Caesar's friends
preferred other reasonable demands and requests again, but
Cato spake against them: and Lentulus, one of the Consuls,
crave Antonius by force out of the Senate, who at his going out
made grievous curses against him. <note resp="trans" place="marg" anchored="yes">Antonius flieth from Rome unto Caesar.</note>After that, he took a slave's
gown, and speedily fled to Caesar, with Quintus Cassius, in a
hired coach. When they came to Caesar, they cried out with
open mouth, that all went hand over 
<term>head</term>
                  <note resp="ed" anchored="yes" place="unspecified">confusedly.</note> at Rome: for the
tribunes of the people might not speak their minds; and were
driven away in great danger of their lives, as many as 

<term>stood with</term>
                  <note resp="ed" anchored="yes" place="unspecified">upheld.</note> law and justice. 

<milestone n="6" unit="para" />Hereupon Caesar went 
<term>incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note>
into Italy with his army, which made Cicero say in his 
Philippides: "That, as Helen was cause of the war of Troy, so was
Antonius the author of the civil wars;" <note resp="trans" place="marg" anchored="yes">Cicero reproved for lying.</note>which indeed was a

<term>stark</term>
                  <note resp="ed" anchored="yes" place="unspecified">strong, great.</note> lie. For Caesar was not so fickle-headed, nor so easily
carried away with anger, that he would so suddenly have gone
and made war with his country, upon the sight only of 
Antonius and Cassius, being fled to him in miserable apparel, and
in a hired coach, had he not long before determined it with
himself. But sith indeed Caesar looked of long time but for
some 
<term>colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">pretext.</note>, this came as he wished, and gave him just 
occasion of war. But to say truly, nothing else moved him to make
war with all the world as he did, but one 
<term>self wooed</term>
                  <note resp="ed" anchored="yes" place="unspecified">same.</note> cause which first
<note resp="trans" place="marg" anchored="yes">Alexander, Cyrus and Caesar all contended to reign.</note>procured Alexander and Cyrus also before him, to wit, an 
insatiable desire to reign, with a senseless covetousness to be the best
man in the world; the which he could not come unto, before he
had first put down Pompey and utterly overthrown him. Now
after that <note resp="trans" place="marg" anchored="yes">Caesar's ambition the only cause of the civil war.</note>Caesar had gotten Rome at his commandment, and
had driven Pompey out of Italy, he purposed first to go into
Spain against the legions Pompey had there, and in the mean
<pb n="159" />

time to make provision for ships and marine preparation, to
follow Pompey. In his absence, he left Lepidus, that was Praetor,
governor of Rome; and Antonius, that was tribune, he gave
him charge of all the soldiers and of Italy. <note resp="trans" place="marg" anchored="yes">Caesar gave the charge of Italy unto Antonius.</note>Then was Antonius
straight marvellously commended and beloved of the soldiers,
because he commonly exercised himself among them, and would
oftentimes eat and drink with them, and also be liberal unto
them, according to his ability. <note resp="trans" place="marg" anchored="yes">Antonius' vices.</note>But then in contrary manner,
he purchased divers other men's evil wills, because that through
negligence he would not do them justice that were injured, and
dealt very churlishly with them that had any suit unto him: and
besides all this, he had an ill name to 
<term>intice</term>
                  <note resp="ed" anchored="yes" place="unspecified">entice.</note> men's wives. To
conclude, Caesar's friends, that governed under him, were cause
why they hated Caesar's government (which indeed in respect of
himself was no less than tyranny) by reason of the great 
insolencies and outrageous parts that were committed: amongst
whom Antonius, that was of greatest power, and that also 
committed greatest faults, deserved most blame. 

<milestone n="7" unit="para" />But Caesar, not
withstanding, when he returned from the wars of Spain, made
no reckoning of the complaints that were put up against him:
but contrarily, because he found him a hardy man, and a valiant
captain, he employed him in his chiefest affairs, and was no
whit deceived in his opinion of him.

<milestone n="4" ed="Skeat" unit="chapter" /> So he passed over the Ionian sea unto Brundusium
being but slenderly accompanied, and sent unto Antonius and
Gabinius, that they should 
<term>imbark</term>
                  <note resp="ed" anchored="yes" place="unspecified">embark.</note> their men as soon as they I
could, and pass them over into Macedon. Gabinius was afraid
to take the sea, because it was very rough, and in the winter
time: and therefore fetched a great 
<term>compass</term>
                  <note resp="ed" anchored="yes" place="unspecified">circuit.</note> about by land.
But Antonius, fearing some danger might come unto Caesar, be
cause he was compassed in with a great number of enemies
first of all he drave away Libo, who rode at anchor with a great
army before the haven of Brundusium. For he manned out
such a number of pinnaces, barks, and other small boats about
every one of his galleys, that he crave him thence. <note resp="trans" place="marg" anchored="yes">Antonius taketh sea with his army at Brundusium, and goeth unto Caesar.</note>After that,
he
<term>imbarkcd</term>
                  <note resp="ed" anchored="yes" place="unspecified">embarked.</note> into 
ships 20,000 footmen, and 800 horsemen, and
with this army he 
<term>hoised</term>
                  <note resp="ed" anchored="yes" place="unspecified">hoisted.</note> sail. When the enemies saw him,
they made out to follow him: but the sea rose so high, that the
billows put back their galleys that they could not come near him,
and so he scaped that danger. But withal he fell upon the rocks
with his whole fleet, where the sea wrought very high, so that
he was out of all hope to save himself. Yet, by good fortune,
<pb n="160" />

suddenly the wind turned south-west, and blew from the gulf,
driving the waves of the river into the main sea. Thus Antonius,
loosing from the land, and sailing with safety at his pleasure,
soon after he saw all the coasts full of 
<term>shipwracks</term>
                  <note resp="ed" anchored="yes" place="unspecified">shipwrecks.</note>. For the
force and boisterousness of the wind did cast away the galleys
that followed him: of the which, many of them were broken and

<term>splitted</term>
                  <note resp="ed" anchored="yes" place="unspecified">split.</note>, and divers also cast away; and Antonius took a great
number of them prisoners, with a great sum of money also. Be
sides all these, he took the city of Lyssus, and brought Caesar a
great supply of men, and made him courageous, coming at a
pinch with so great a power to him. 

<milestone n="8" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Antonius' manhood in war.</note>Now there were divers hot
skirmishes and encounters, in the which Antonius fought so
valiantly, that he carried the praise from them all: but specially
at two several times, when Caesar's men turned their backs, and
fled for life. For he stepped before them, and compelled them
to return again to fight: so that the victory fell on Caesar's side.
For this cause he had the second p]ace in the camp among the
soldiers, and they spake of no other man unto Caesar, but of him:
who shewed plainly what opinion he had of him, when at the
last battle of Pharsalia (which indeed was the last trial of all, to
give the conqueror the whole empire of the world) he himself
did lead the right wing of his army, and <note resp="trans" place="marg" anchored="yes">Antonius led the left wing of Caesar's battle at Pharsalia, where Pompey lost the field.</note>gave Antonius the 
leading of the left wing, as the valiantest man and skilfullest soldier
of all those he had about him. After Caesar had won the victory,
and that he was created Dictator, he followed Pompey step by
step: howbeit, before, he named Antonius general of the horse
men, and sent him to Rome. <note resp="trans" place="marg" anchored="yes">The dignity of the general of the horsemen.</note>The general of the horsemen is
the second office of dignity, when the Dictator is in the city:
but when he is abroad, he is the chiefest man, and almost the
only man that remaineth, and all the other officers and 
magistrates are put down, after there is a Dictator chosen. 


<milestone n="9" unit="para" />Notwithstanding, Dolabella, being at that time tribune, and a young
man desirous of change and innovation, he 
<term>preferred</term>
                  <note resp="ed" anchored="yes" place="unspecified">proposed.</note> a law
which the Romans call <name>Novas Tabulas</name> (as much to say, as a
cutting off and cancelling of all obligations and specialities; and
were called <name>New Tables</name>, because they were driven then to 
make
books of daily receipt and expense), and persuaded Antonius his
friend (who also 
<term>gaped</term>
                  <note resp="ed" anchored="yes" place="unspecified">watched.</note> for a good occasion to please and gratify
the common people)to aid him to pass this law. But Trebellius
and Asinius dissuaded from it all they could possible. So by
good hap it chanced that Antonius 
<term>mistrusted</term>
                  <note resp="ed" anchored="yes" place="unspecified">suspected.</note> Dolabella 
<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">of</note>
keeping of his wife, and took such a conceit of it, that he thrust
<pb n="161" />

his wife out of his house, being his cousin-german, and the
daughter of C. Antonius, who was Consul with Cicero; and joining
<note resp="trans" place="marg" anchored="yes">Dissension betwixt Antonius and Dolabella.</note>with Asinius, he resisted Dolabella, and fought with him.
Dolabella had gotten the market-place, where the people do 
assemble in council, and had filled it full of armed men, intending
to have this law of the New Tables to pass by force. Antonius,
by commandment of the senate, who had given him authority
to levy men and to use force against Dolabella, went against
him, and fought so valiantly, that men were slain on both sides.

<milestone n="5" ed="Skeat" unit="chapter" /> But by this means he got the ill will of the common 
people; and on the other side, the noblemen (as Cicero saith) did
not only mislike him, but also hate him for his 
<term>naughty</term>
                  <note resp="ed" anchored="yes" place="unspecified">wicked.</note> life:
for they did abhor his banquets and drunken feasts he made at
unseasonable times, and his extreme wasteful expenses upon
vain light 
<term>huswives</term>
                  <note resp="ed" anchored="yes" place="unspecified">hussies.</note>; and then in the day-time he would sleep
or walk out his drunkenness, thinking to wear away the fume of
the abundance of wine which he had taken over night. <note resp="trans" place="marg" anchored="yes">Antonius' abominable life.</note>In his
house they did nothing but feast, dance, and mask: and himself
passed away the time in hearing of foolish plays, and in marrying
these players, tumblers, jesters, and such sort of people. As
for proof hereof it is reported, that at Hippias' marriage, one of
his jesters, he drank wine so lustily all night, that the next morning,
when he came to plead before the people assembled in council,
who had sent for him, <note resp="trans" place="marg" anchored="yes">Antonius laid up his stomach before the whole assembly.</note>he being 
<term>queasy-stomached</term>
                  <note resp="ed" anchored="yes" place="unspecified">sick.</note> with his 
surfeit he had taken, was compelled to 
<term>lay up</term>
                  <note resp="ed" anchored="yes" place="unspecified">vomit.</note> all before them, and
one of his friends held him his gown instead of a basin. He had
another pleasant player called Sergius, that was one of the 
chiefest men about him, and a woman also called Cytheride, of the
same profession, whom he loved dearly: <note resp="trans" place="marg" anchored="yes">Antonius' insolency.</note>he carried her up and
down in a litter unto all the towns he went, and had as many
men waiting upon her litter (she being but a player) as were 
attending upon his own mother. lt grieved honest men also very
much to see that, when he went into the country, he carried with
him a great number of cupboards full of silver and gold plate
openly in the face of the world, 
<term>as</term>
                  <note resp="ed" anchored="yes" place="unspecified">as if.</note> it had been the pomp or
shew of some triumph: and that 
<term>eftsoons</term>
                  <note resp="ed" anchored="yes" place="unspecified">soon after.</note> in the 
<term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst.</note> of his
journey he would set up his 
<term>hals</term>
                  <note resp="ed" anchored="yes" place="unspecified">pavilions.</note> and tents hard by some green
grove or pleasant river, and there his cooks should prepare him
a sumptuous dinner. And furthermore, lions were harnessed in

<term>trases</term>
                  <note resp="ed" anchored="yes" place="unspecified">traces.</note> to draw his carts: and besides also, in honest men's
houses, in the cities where he came, he would have common
harlots, courtesans, and these tumbling 
<term>gillots</term>
                  <note resp="ed" anchored="yes" place="unspecified">dancing women.</note> lodged. Now it
<pb n="162" />
grieved men much to see that Caesar should be out of Italy 
following of his enemies, to end this great war with such greet peril
and danger, and that others in the mean time, abusing his name
and authority, should commit such insolent and outrageous parts
upon their citizens. 

<milestone n="10" unit="para" />This methinks was the cause that made the
conspiracy against Caesar increase more and more, and laid the
reins of the bridle upon the soldiers' necks, whereby they durst
more boldly commit many extortions, cruelties, and robberies.
And therefore Caesar after his return pardoned Dolabella, and
<note resp="trans" place="marg" anchored="yes">Caesar and Lepidus, consuls.</note>being created Consul the third time, he took not Antonius, but
chose Lepidus his colleague and fellow-consul. Afterwards when
<note resp="trans" place="marg" anchored="yes">Antonius buyeth Pompey's house.</note>Pompey's house was put to open sale, Antonius bought it: but
when they asked him money for it, he 
<term>made it very strange</term>
                  <note resp="ed" anchored="yes" place="unspecified">took offense.</note>, and
was offended with them; and writeth himself that he would not
go with Caesar into the wars of Africa, because he was not well
recompensed for the service he had done him before. Yet
Caesar did somewhat bridle his madness and insolency, not
suffering him to pass his faults so lightly away, making as though
he saw them not. And therefore he left his dissolute manner of
life, <note resp="trans" place="marg" anchored="yes">Antonius married Fulvia, Claudius' widow.</note>and married Fulvia that was Clodius' widow, a woman not
so basely minded 
<term>to</term>
                  <note resp="ed" anchored="yes" place="unspecified">as to</note> spend her time in spinning and housewifery; 
and was<note resp="trans" place="marg" anchored="yes">Fulvia ruled Antonius at home and abroad.</note> not contented to master her husband at home,
but would also rule him in his office abroad, and commanded
him that commanded legions and great armies: so that Cleopatra
was to give Fulvia thanks for that she had taught Antonius this
obedience to women, that learned so well to be at their 
commandment. Now, because Fulvia was somewhat sour and
crooked of 
<term>condition</term>
                  <note resp="ed" anchored="yes" place="unspecified">temper.</note>, Antonius devised to make her pleasanter,
and somewhat better disposed: and therefore he would play her
many pretty youthful parts to make her merry. As he did once,
when Caesar returned the last time of all conqueror out of Spain,
every man went out to meet him, and so did Antonius with the
rest. But on the sudden there ran a rumour through Italy, that
Caesar was dead, and that his enemies came again with a great
army. Thereupon he returned with speed to Rome, and took
one of his men's gowns, and so apparelled came home to his
house in a dark night, saying, that he had brought Fulvia letters
from Antonius. So he was let in and brought to her muffled as
he was, 
<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">to prevent.</note> being known: but she, taking the matter heavily,
asked him if Antonius were well. Antonius gave her the letters,
and said never a word. So when she had opened the letters,
and began to read them, Antonius 
<term>ramped</term>
                  <note resp="ed" anchored="yes" place="unspecified">jumped.</note> on her neck, and
<pb n="163" />

kissed her. We have told you this tale for example's sake only,
and so could we also tell you of many such like as these.

<milestone n="11" unit="para" />
                  <milestone n="6" ed="Skeat" unit="chapter" /> Now when Caesar was returned from his last war in
Spain, all the chiefest nobility of the city rode many days journey
from Rome to meet him, where Caesar made marvellous
much of Antonius above all the men that came unto him. For
he always took him into his coach with him throughout all Italy,
and behind him Brutus Albinus and Octavius the son of his
niece, who afterwards was called Caesar, and became Emperor
of Rome long time after. So Caesar being afterwards chosen
Consul the 
<term>fift</term>
                  <note resp="ed" anchored="yes" place="unspecified">fifth.</note>time, <note resp="trans" place="marg" anchored="yes">Caesar and Antonius, consuls.</note>he immediately chose Antonius his 
colleague and companion; and desired, by deposing himself of his
consulship, to make Dolabella Consul in his room, and had
already moved it to the senate. But Antonius did stoutly
withstand it, and openly reviled Dolabella in the Senate, and
Dolabella also spared him as little. Thereupon Caesar being
ashamed of the matter, he let it alone. Another time also, when
Caesar attempted again to substitute Dolabella Consul in his
place, Antonius cried out, that the signs of the birds were
against it: so that at length Caesar was compelled to give him
place, and to let Dolabella alone, who was marvellously offended
with him. Now in truth Caesar made no great reckoning of
either of them both. For it is reported that Caesar answered
one that did accuse Antonius and Dolabella unto him for some
matter of conspiracy: "Tush," said he, "they be not those fat
fellows and fine combed men that I fear, but I mistrust rather
these pale and lean men," 
<term>meaning by</term>
                  <note resp="ed" anchored="yes" place="unspecified">referring to.</note> Brutus and Cassius, who
afterwards conspired his death and slew him. <note resp="trans" place="marg" anchored="yes">Antonius unwittingly gave Caesar's enemies occasion to conspire against him.</note>

                  <milestone n="12" unit="para" />Antonius, 
unawares, afterwards gave Caesar's enemies just 
<term>occasion</term>
                  <note resp="ed" anchored="yes" place="unspecified">reason.</note> and

<term>colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">excuse.</note> to do as they did: as you shall hear. The Romans by
chance celebrated the feast called Lupercalia, and Caesar, being
apparelled in his triumphing robe, was set in the Tribune where
they use to make their orations to the people, and from thence
did behold the sport of the runners. The manner of this running
was thus. On that day there are many young men of noble
house, and those specially that be chief officers for that year,
who running naked up and down the city, anointed with the oil
of olive, for pleasure do strike them they meet in their way with
white leather thongs they have in their hands. Antonius, being
one among the rest that was to run, leaving the ancient 
ceremonies and old customs of that solemnity, he ran to the tribune
where Caesar was set, and carried a laurel crown in his hand,
<pb n="164" />

 having a royal band or diadem wreathed about it, which in old
time was the ancient mark and token of a king. When he was
<note resp="trans" place="marg" anchored="yes">Antonius Lupercian putteth the diadem upon Caesar's head.</note>come to Caesar, he made his fellow-runners with him lift him up,
and so he did put his laurel crown upon his head, signifying
thereby that he had deserved to be king. But Caesar, making as
though he refused it, turned away his head. The people were
so rejoiced at it, that they all clapped their hands for joy. Antonius 
again did put it on his head: Caesar again refused it ; and
thus they were striving off and on a great while together. he
oft as Antonius did put this laurel crown unto him, a few of his
followers rejoiced at it: and as oft also as Caesar refused it, all
the people together clapped their hands. And this was a wonderful
thing, that they suffered all things subjects should do by
commandment of their kings: and yet they could not abide the
name of a king, detesting it as the utter destruction of their
liberty. Caesar, in a rage, arose out of his seat, and plucking
down the collar of his gown from his neck, he shewed it naked,
bidding any man strike off his head that would. This laurel
crown was afterwards put upon the head of one of Caesar's
statues or images, the which one of the tribunes plucked off.
The people liked his doing therein so well, that they waited on
him home to his house, with great clapping of hands. Howbeit
Caesar did turn them out of their offices for it.

<milestone n="13" unit="para" />
                  <milestone n="7" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Brutus and Cassius conspire Caesar's death.</note>This was a good encouragement for Brutus and Cassius
to conspire his death, who fell into a 
<term>consort</term>
                  <note resp="ed" anchored="yes" place="unspecified">conspiracy.</note> with their 
trustiest friends, to execute their enterprise, but yet stood doubtful
whether they should make Antonius privy to it or not. All the
rest 
<term>liked of</term>
                  <note resp="ed" anchored="yes" place="unspecified">approved of.</note> it, saving Trebonius only. He told them that,
when they rode to meet Caesar at his return out of Spain, Antonius
 and he always keeping company, and lying together by
the way, he felt his mind afar off: but Antonius, finding his
meaning, would hearken no more unto it, and yet notwithstanding
never made Caesar acquainted with this talk, but had faith
fully kept it to himself. <note resp="trans" place="marg" anchored="yes">Consultation about the murther of Antonius with Caesar.</note>After that, they consulted whether they
should kill Antonius with Caesar. But Brutus would in no wise
consent to it, saying, that venturing on such an enterprise as
that, for the maintenance of law and justice, it ought to be clear
from all villany. Yet they, fearing Antonius' power, and the
authority of his office, appointed certain of the conspiracy, that
when Caesar were gone into the senate, and while others should
execute their enterprise, they should keep Antonius in a talk
out of the senate-house. 

<milestone n="14" unit="para" />Even as they had devised these 
<pb n="165" />
matters, so were they executed: and Caesar was slain in the 

<term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst.</note> of the Senate. Antonius being put in a fear withal, cast a
slave's gown upon him, and hid himself. But afterwards when
it was told him that the 
<term>murtherers</term>
                  <note resp="ed" anchored="yes" place="unspecified">murderers.</note> slew no man else, and that
they went only into the Capitol, he sent his son unto them for a
pledge, and bade them boldly come down upon his word. The
selfsame day he did bid Cassius to supper, and Lepidus also
bade Brutus. The next morning the senate was assembled, and 
Antonius himself 
<term>preferred</term>
                  <note resp="ed" anchored="yes" place="unspecified">proposed.</note> a law, that all things past should
be forgotten, and that they should appoint provinces unto 
Cassius and Brutus: the which the senate confirmed, and further
ordained, that they should cancel none of Caesar's laws. Thus
went Antonius out of the senate more praised and better 
esteemed than ever man was, because it seemed to every man
that he had cut off all occasion of civil wars, and that he had
shewed himself a marvelous wise governor of the common
wealth, for the appeasing of these matters of so great weight
and importance. But not the opinion he conceived of himself
after he had a little felt the good-will of the people towards
him, hoping thereby to make himself the chiefest man if he
might overcome Brutus, did easily make him alter his first
mind. And therefore, when Caesar's body was brought to the
place where it should be-buried, he made a funeral oration in
commendation of Caesar, according to the ancient custom of
praising noble men at their funerals. When he saw that the
people were very glad and desirous also to hear Caesar spoken
of, and his praises uttered, he mingled his oration with lament
able words ; and by amplifying of matters did greatly move their
hearts and affections unto pity and compassion. In 
<term>fine</term>
                  <note resp="ed" anchored="yes" place="unspecified">finally.</note>, to
conclude his oration, he unfolded before the whole assembly
the bloody garments of the dead, thrust through in many places
with their swords, and called the malefactors cruel and cursed
murtherers. <note resp="trans" place="marg" anchored="yes">Antonius maketh uproar among the people, for the murther of Caesar.</note>With these words he put the people into such a
fury, that they 
<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">forthwith.</note>took Caesar's body, and burnt it in the
market-place, with such tables and forms as they could get 
together. Then when the fire was kindled, they took firebrands,
and ran to the murtherers' houses to set them on fire, and to
make them come out to fight. 

<milestone n="15" unit="para" />Brutus therefore and his 
accomplices, for safety of their persons, were driven to fly the city.
Then came all Caesar's friends unto Antonius, and <note resp="trans" place="marg" anchored="yes">Calpurnia, Caesar's wife.</note>specially his
wife Calpurnia, putting their trust in him, she brought the most
part of her money into his house, which amounted to the sum
<pb n="166" />

of 4000 talents; and furthermore brought him all Caesar's books
and writings, in the which were his memorials of all that he had
done and ordained. Antonius did daily mingle with them such
as he thought good, and by that means he created new officers,
made new senators, called home some that were banished, and
delivered those that were prisoners: and then he said, that all
those things were so appointed and ordained by Caesar. There
fore the Romans, mocking them that were so moved, <note resp="trans" place="marg" anchored="yes">Charonites, why so-called.</note>they called
them Charonites, because that, when they were overcome' 
they
had no other help but to say, that thus they were found in
Caesar's memorials, who had sailed in Charon's boat, and was
departed. <note resp="trans" place="marg" anchored="yes">M. Antonius Consul. Caius Antonius Praetor. Lucius Antonius Tribune; all three brethren.</note>Thus Antonius ruled absolutely also in all other
matters, because he was Consul, and &gt;Caius, one of his brethren'
Praetor, and Lucius the other, Tribune.



<milestone n="16" unit="para" />
                  <milestone n="8" ed="Skeat" unit="chapter" /> Now things remaining in this state at Rome, Octavius
Caesar the younger came to Rome, who was the son of Julius
Caesar's niece, as you have heard before, and was left his lawful
heir by will, remaining, at the time of the death of his great
uncle that was slain, in the city of Apollonia This young man
at his first arrival went to salute Antonius, as one of his late
dead father Caesar's friends, who by his last will and testament
had made him his heir; and withal, he was presently in hand
with him for money and other things which were left of trust in
his hands; because Caesar had by will bequeathed unto the 
people of Rome threescore and fifteen silver drachmas to be given to
every man, the which he as heir stood- charged withal. 
Antonius at the first made no reckoning of him, because he was very
young, and said, he lacked wit and good friends to advise him,
if he looked to take such a charge in hand, as to undertake to
be Caesar's heir. <note resp="trans" place="marg" anchored="yes">Variance betwixt Antonius and Octavius Caesar, heir unto Julius Caesar.</note>But when Antonius saw that he could not
shake him off with those words, and that he was 
<term>still in hand</term>
                  <note resp="ed" anchored="yes" place="unspecified">close at hand, urgent.</note>
with him for his father's goods, but specially for the ready
money, then he spake and did what he could against him. And
first of all, it was he that did keep him from being Tribune of
the people: and also, when Octavius Caesar began to meddle
with the dedicating of the chair of gold, which was prepared by
the senate to honour Caesar with, he threatened to send him to
prison, and moreover desisted not to put the people in an up
roar. 

<note resp="trans" place="marg" anchored="yes">Octavius Caesar joined in friendship with Cicero.</note>This young Caesar, seeing his doings, went unto Cicero
and others, which were Antonius' enemies, and by them crept
into favour with the senate: and he himself sought the people's
good will every manner of way, gathering together the old 
<pb n="167" />
soldiers of the late deceased Caesar, which were dispersed in divers
cities and colonies. Antonius, being afraid of it, <note resp="trans" place="marg" anchored="yes">Antonious and Octavius became friends. Antonius' dream.</note>talked with
Octavius in the Capitol, and became his friend. But the very
same night Antonius had a strange dream, who thought that
lightning fell upon him, and burnt his right hand. Shortly after
word was brought him, that Caesar lay in wait to kill him. 
Caesar cleared himself unto him, and told him there was no such
matter: but he could not make Antonius believe to the contrary.
Whereupon they became further enemies than ever they were:
insomuch that both of them made friends of either side to gather
together all the old soldiers through Italy, that were dispersed in
divers towns: and made them large promises, and sought also
to win the legions on their side, which were already in arms.


<milestone n="17" unit="para" />Cicero on the other side, being at that time the chiefest man of
authority and estimation in the city, he stirred up all men
against Antonius: <note resp="trans" place="marg" anchored="yes">Antonius judged and enemy by the Senate.</note>so that in the end he made the senate 
pronounce him an enemy to his country, and appointed young 
Caesar sergeants to carry axes before him, and such other signs as
were incident to the dignity of a Consul or Praetor: and more
over, sent<note resp="trans" place="marg" anchored="yes">Hircius and Pansa Consuls.</note> Hircius and Pansa, then Consuls, to drive Antonius
out of Italy. These two Consuls, together with Caesar, who also
had an army, went against Antonius that besieged the city of
Modena, and there overthrew him in battle: but both the 
Consuls were slain there.

<milestone n="9" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Antonius overthrown in battle by the city of Modena.</note>Antonius, flying upon this overthrow, fell into great 
misery all at once: but the chiefest want of all other, and that
pinched him most, was famine. Howbeit he was of such a
strong nature, <note resp="trans" place="marg" anchored="yes">Antonius patient in adversity.</note>that by patience he would overcome any 
adversity: and the heavier fortune lay upon him, the more constant
shewed he himself. Every man that feeleth want or adversity,
knoweth by virtue and discretion what he should do: but when
indeed they are overlaid with extremity, and be sore oppressed,
few have the hearts to follow that which they praise and 
commend, and much less to avoid that they reprove and 
<term>mislike</term>
                  <note resp="ed" anchored="yes" place="unspecified">dislike.</note>:
but rather to the contrary, they yield to their accustomed easy
life, and through faint heart, and lack of courage, do change
their first mind and purpose. <note resp="trans" place="marg" anchored="yes">Antonius' hardness in adversity, notwithstanding his fine bringing up.</note>And therefore it was a wonderful
example to the soldiers, to see Antonius, that was brought up in
all fineness and superfluity, so easily to drink puddle water, and
to eat wild fruits and roots: and moreover it is reported, that
even as they passed the Alps, they did eat the barks of trees, 
and such beasts as never man tasted of their flesh before. 

<pb n="168" />
                  <milestone n="18" unit="para" />Now

their intent was to join with the legions that were on the other
side of the mountains, under Lepidus, charge: whom Antonius
took to be his friend, because he had holpen him to many
things at Caesar's hand, through his means. When he was come
to the place where Lepidus was, he camped hard by him: and
when he saw that no man came to him to put him in any hope,
he determined to 
<term>venter</term>
                  <note resp="ed" anchored="yes" place="unspecified">venture.</note> himself, and to go unto Lepidus.
Since the overthrow he had at Modena, he suffered his beard to
grow at length and never clips it, that it was marvellous long,
and the hair of his head also without combing: and besides all
this, he went in a mourning gown, and after this sort came

<term>hard</term>
                  <note resp="ed" anchored="yes" place="unspecified">close.</note>to the trenches of Lepidus' camp. Then he began to
speak unto the soldiers, and many of them their hearts yearned
for pity to see him so poorly arrayed, and some also, through his
words, began to pity him: insomuch that Lepidus began to be
afraid, and therefore commanded all the trumpets to sound 
together to stop the soldiers' ears, that they should not hearken
to Antonius. This notwithstanding, the soldiers took the more
pity of him, and spake secretly with him by Clodius' and Laelius'
means, whom they sent unto him disguised in women's apparel,
and gave him counsel that he should not be afraid to enter into
their camp, for there were a great number of soldiers that would
receive him, and kill Lepidus, if he would say the word. 
Antonius would not suffer them to hurt him, but the next morning
he went with his army to wade a ford, at a little river that ran
between them: and himself was the foremost man that 
<term>took</term>
                  <note resp="ed" anchored="yes" place="unspecified">entered.</note> the
river to get over, seeing a number of Lepidus, camp, that gave
him their hands, plucked up the stakes, and <note resp="trans" place="marg" anchored="yes">Antonius won all Ledipus' army from him.</note>laid flat the bank
of their trench to let him into their camp. When he was come
into their camp, and that he had all the army at his 
commandment, he used Lepidus very courteously, embraced him, and
called him father: and though indeed Antonius did all, and
ruled the whole army, yet he alway gave Lepidus the name and
honour of the captain. Munacius Plancus, lying also in camp
hard by with an army, understanding the report of Antonius'
courtesy, he also came and joined with him.

<milestone n="10" ed="Skeat" unit="chapter" /> Thus Antonius being afoot again, and grown of great
power, repassed over the Alps, leading into Italy with him
seventeen legions, and ten thousand horsemen, besides six 
legions he left in garrison among the Gauls, under the charge
of one<note resp="trans" place="marg" anchored="yes">Varius surnamed Cotylon.</note> Varius, a companion of his that would drink lustily with

him, and therefore in mockery was surnamed Cotylon, 
<term>to wit</term>
                  <note resp="ed" anchored="yes" place="unspecified">that is to say.</note>, 
<pb n="169" />
a <term>bibber</term>
                  <note resp="ed" anchored="yes" place="unspecified">tippler.</note>. 

<milestone n="19" unit="para" />So Octavius Caesar would not lean to Cicero, when
he saw that his whole 
<term>travell</term>
                  <note resp="ed" anchored="yes" place="unspecified">travail.</note> and endeavour was only to re
store the commonwealth to her former liberty. Therefore he
sent certain of his friends to Antonius, to make them friends
again: and thereupon all three met together (
<term>to wit</term>
                  <note resp="ed" anchored="yes" place="unspecified">namely.</note>, <note resp="trans" place="marg" anchored="yes">The conspiracy and meeting of CAesar, Antonius and Ledipus.</note>Caesar,
Antonius, and Lepidus) in an 
<term>iland</term>
                  <note resp="ed" anchored="yes" place="unspecified">island.</note> environed round about
with a little river, and there remained three days together. Now
as touching all other matters they were easily agreed, and did
divide all the empire of Rome between them, as if it had been
their own inheritance. But yet they could hardly agree whom
they would put to death: for every one of them 
<term>would</term>
                  <note resp="ed" anchored="yes" place="unspecified">desired to.</note> kill their
enemies, and save their kinsmen and friends. Yet at length,
giving place to their greedy desire to be revenged of their 
enemies, they spurned all reverence of blood and holiness of friend
ship at their feet. <note resp="trans" place="marg" anchored="yes">The proscription of the Triumviri.</note>For Caesar left Cicero to Antonius, will, 
Antonius also forsook Lucius Caesar, who was his uncle by his
mother: and both of them together suffered Lepidus to kill his
own brother Paulus. Yet some writers affirm, that Caesar and
Antonius requested Paulus might be slain, and that Lepidus was
contented with it In my opinion there was never a more 
horrible, unnatural, and crueller change than this was. For thus

<term>changing</term>
                  <note resp="ed" anchored="yes" place="unspecified">exchanging.</note> 
                  <term>murther</term>
                  <note resp="ed" anchored="yes" place="unspecified">murder.</note> for murther, they did as well kill those whom
they did forsake and leave unto others, as those also which
others left unto them to kill: but so much more was their
wickedness and cruelty great unto their friends, for that they put
them to death being innocents, and having no cause to hate
them. 

<milestone n="20" unit="para" />After this plot was agreed upon between them, the 
soldiers that were thereabouts would have his friendship and
league betwixt them confirmed by marriage, and that Caesar
should marry Claudia, the daughter of Fulvia, Antonius, wife.
This marriage also being agreed upon, they condemned 300 of
the chiefest citizens of Rome to be put to death by proscription
And Antonius also commanded them to whom he had given<note resp="trans" place="marg" anchored="yes">Antonius' cruelty unto Cicero.</note>
commission to kill Cicero, that they should strike off his head
and right hand, with the which he had written the invective
orations (called Philippides) against Antonius. So when the
murtherers brought him Cicero's head and hand cut off, he be
held them a long time with great joy, and laughed heartily, and
that oftentimes, for the great joy he felt. Then when he had
taken his pleasure of the sight of them, he caused them to be
set up in an open place, over the pulpit for orations (where,
when he was alive, he had often spoken to the people), as if he
<pb n="170" />

 had done the dead man hurt, and not blemished his own for
tune, strewing himself (to his great shame and infamy) a cruel
man, and unworthy the office and authority he bare. His uncle
Lucius Caesar also, as they sought for him to kill him and 
followed him hard, fled unto his sister. The murderers coming
thither, forcing to break into her chamber, she stood at her
chamber-door with her arms abroad, crying out still: <note resp="trans" place="marg" anchored="yes">Lucius Caesar's life saved by his sister.</note>"You
shall not kill Lucius Caesar, before you first kill me, that bare
your captain in my womb." By this means she saved her 
brother's life. 

<milestone n="21" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Antonius' riot in the Triumvirate.</note>Now the government of these Triumviri grew odious
and hateful to the Romans, for divers respects: but they most
blamed Antonius, because he, being elder than Caesar, and of
more power and force than Lepidus, gave himself again to his
former riot and excess, when he 
<term>left</term>
                  <note resp="ed" anchored="yes" place="unspecified">ceased.</note> to deal in the affairs of
the commonwealth. But setting aside the ill name he had for
his insolency, he was yet much more hated in respect of the
house he dwelt in, <note resp="trans" place="marg" anchored="yes">The praise of Pompey the Great.</note>the which was the house of Pompey the
great, a man as famous for his temperance, modesty, and civil
life, as for his three triumphs. For it grieved them to see the
gates commonly shut against the captains, magistrates of the
city, and also ambassadors of strange nations, which were
sometimes thrust from the gate with violence: and that the
house within was full of tumblers, antic dancers, jugglers, 
players, jesters, and drunkards, quaffing and guzzling; and that on
them he bestowed the most part of his money he got by all
kind of possible extortions, bribery, and 
<term>policy</term>
                  <note resp="ed" anchored="yes" place="unspecified">cheating.</note>. For they did
not only sell by the crier tile goods of those whom they had
outlawed and appointed to murder, slanderously deceived the
poor widows and young orphans, and also raised a]l kinds of
imposts, subsidies, and taxes, but understanding also that the
holy Vestal nuns had certain goods and money put in their
custody to keep1 both of men's in the city and those also that
were abroad, they went thither and took them away by force.

<milestone n="11" ed="Skeat" unit="chapter" /> Octavius Caesar perceiving that no money would serve
Antonius' turn, he prayed that they might divide the money 
between them; and so did they also divide the army, for them
both to go into Macedon to make war against Brutus and 
Cassius and in the mean time they left the government of the city
of Rome unto Lepidus. 

<milestone n="22" unit="para" />When they had passed over the seas,
and that they began to make war, they being both camped by
their enemies, to wit, Antonius against Cassius, and Caesar
against Brutus, Caesar did no great matter, but Antonius had
<pb n="171" />

alway the upper hand, and did all. <note resp="trans" place="marg" anchored="yes">The valiantness of Antonius against Brutus.</note>For at the first battle Caesar
was overthrown by Brutus, and lost his camp, and very hardly
saved himself by flying from them that followed him. Howbeit,
he writeth himself in his Commentaries, that he fled before the
charge was given, because of a dream one of his friends had.
Antonius on the other side overthrew Cassius in battle, though
some write that he was not there himself at the battle, but that
he came after the overthrow, whilst his men had the enemies in
chase. <note resp="trans" place="marg" anchored="yes">The death of Cassius.</note>So Cassius, at his earnest request, was slain by a faithful
servant of his own called Pindarus, whom he had enfranchised:
because he knew not in time that Brutus had overcome Caesar.
Shortly after they fought another battle again, in the which
Brutus was overthrown, who afterwards also slew himself. Thus
Antonius had the chiefest glory of this victory, specially because
Caesar was sick at that time. <note resp="trans" place="marg" anchored="yes">Brutus slew himself.</note>Antonius having found Brutus,
body after this battle, blaming him much for the 
<term>murther</term>
                  <note resp="ed" anchored="yes" place="unspecified">murder</note> of
his brother Caius, whom he had put to death in Macedon for
revenge of Cicero's cruel death, and yet laying the fault more in
Hortensius than in him, he made Hortensius to be slain on his
brother's tomb Furthermore he cast his
<term>coat-armour</term>
                  <note resp="ed" anchored="yes" place="unspecified">ornamented coat.</note> (which
was wonderful rich and sumptuous) upon Brutus, body, and
gave commandment to one of his slaves enfranchised, to defray
the <note resp="trans" place="marg" anchored="yes">Antonius gave honourable burial unto Brutus.</note>charge of his burial. But afterwards Antonius hearing that
his enfranchised bondman had not burnt his 
<term>coat-armour</term>
                  <note resp="ed" anchored="yes" place="unspecified">ornamented coat.</note> with
his body, because it was very rich and worth a great sum of
money, and that he had also kept back much of the ready money
appointed for his funeral and tomb, he also put him to death.

<milestone n="23" unit="para" />
                  <milestone n="12" ed="Skeat" unit="chapter" />After that, Caesar was conveyed to Rome, and it was
thought he would not live long, nor escape the sickness he had.
Antonius on the other side went towards the east provinces and
regions to levy money: and first of all he went into Greece, and
carried an infinite number of soldiers with him. Now, because
every soldier was promised five thousand silver drachmas, he
was driven of necessity to impose extreme 
<term>tallages</term>
                  <note resp="ed" anchored="yes" place="unspecified">imposts.</note> and taxations.
At his first coming into Greece, he was not hard nor bitter unto
the Grecians, but gave himself-only to hear wise men dispute, to
see plays, and also to note the ceremonies and sacrifices of
Greece, ministering justice to every man: and it pleased him
marvellously to hear them call him Philellen (as much to say,
a lover of the Grecians), and specially <note resp="trans" place="marg" anchored="yes">Antonius' great courtesy in Greece.</note>the Athenians, to whom
he did many great pleasures. Wherefore the Megarians, to 
exceed the Athenians, thinking to shew Antonius a goodly sight,
<pb n="172" />

 they prayed him to come and see their senate-house and council
hall. Antonius went thither to see it. So when he had seen it
at his pleasure, they asked him: "My lord, how like you our
hall?', "Me thinks," quoth he, "it is little, old, and reedy to fall
down." Furthermore he took measure of the temple of Apollo
Pythias, and promised the senate to finish it. 

<milestone n="24" unit="para" />But when he was
once come into Asia, having left Lucius Censorinus governor in
Greece, and that he had 
<term>felt</term>
                  <note resp="ed" anchored="yes" place="unspecified">perveived.</note> the riches and pleasures of the east
parts, and that princes, great lords, and kings, came to wait at
his gate for his coming out: and that queens and princesses, to
excel one another, gave him very rich presents, and came to see
him, curiously setting forth themselves, and using all art that
might be to shew their beauty, to win his favour the more
(Caesar in the mean space 
<term>turmoiling</term>
                  <note resp="ed" anchored="yes" place="unspecified">troubling.</note> his wits and body in civil
Wars at home, Antonius living merrily and quietly abroad), he
easily fell again to his old licentious life. For straight, one
Anaxenor, a player of the 
<term>cithern</term>
                  <note resp="ed" anchored="yes" place="unspecified">a kind of guitar.</note>, Xoutus, a player of the flute,
Metrodorus a tumbler, and such a rabble of minstrels and fit
ministers for the pleasures of Asia (who in fineness and flattery
passed all the<note resp="trans" place="marg" anchored="yes">The plagues of Italy, in riot.</note> other plagues he brought with him out of Italy),
all these flocked in his court, and bare the whole sway: and after
that all went awry. For every one gave themselves to riot and
excess, when they saw he delighted in it: and all Asia was like
to the city Sophocles speaketh of in one of his tragedies:

<quote rend="blockquote">
                     <l>Was full of sweet perfumes and pleasant songs,</l>
                     <l>With woeful weeping mingled there-amongs.</l>
                  </quote>

For in the city of Ephesus, women, attired as they go in the feasts
and sacrifice of Bacchus, came out to meet him with such 
solemnities and ceremonies as are then used: with men and children
disguised like fauns and satyrs. Moreover, the city was full
of ivy, and darts wreathed about with ivy, 
<term>psalterions</term>
                  <note resp="ed" anchored="yes" place="unspecified">psalteries.</note>, flutes,
and 
<term>howboyes</term>
                  <note resp="ed" anchored="yes" place="unspecified">hautboys.</note>; and in their songs they called him Bacchus,
father of mirth, courteous and gentle: and so was he unto some,
but to the <note resp="trans" place="marg" anchored="yes">Antonius' cruelty in Asia.</note>most part of men cruel and extreme. For he robbed
noblemen and gentlemen of their goods, to give it unto vile
flatterers: who oftentimes begged living men's goods, as though
they had been dead, and would enter their houses by force. As
he gave a citizen's house of Magnesia unto a cook, because (as
it is reported) he dressed him a fine supper. In the end he
doubled the taxation, and imposed a second upon Asia. But
then<note resp="trans" place="marg" anchored="yes">Hybraeas' words unto Antonius touching their great payments of money unto him.</note> Hybraeas the orator, sent from the estates of Asia, to tell
him the state of their country, boldly said unto him: "If thou
<pb n="173" />

wilt have power to lay two tributes in one year upon us, thou
shouldest also have power to give us two summers, two autumns,
and two harvests." This was gallantly and pleasantly spoken
unto Antonius by the orator, and it pleased him well to hear it:
but afterwards, amplifying his speech, he spake more boldly, and
to better purpose: "Asia hath paid thee two hundred thousand
talents. If all this money be not come to thy coffers, then ask
account of them that levied it: but if thou have received it, and
nothing be left of it, then are we utterly undone." Hybraeas'
words nettled Antonius 
<term>roundly</term>
                  <note resp="ed" anchored="yes" place="unspecified">greatly.</note>. For he understood not of the
thefts and robberies his officers committed by his authority, in
his treasure and affairs: not so much because he was careless
as for that he over simply trusted his men in all things.<note resp="trans" place="marg" anchored="yes">Antonius' simplicity.</note> For he
was a plain man, without subtilty, and therefore over late found
out the foul faults they committed against him: but when he
heard of them, he was much offended, and would plainly confess
it unto them whom his officers had done injury unto by 
countenance of his authority. He had a noble mind, as well to punish
offenders as to reward well-doers: and yet he did exceed more
in giving than in punishing. <note resp="trans" place="marg" anchored="yes">Antonius' manners.</note>Now 
<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">as for.</note> his outrageous manner
of railing he commonly used, mocking and 
<term>flouting</term>
                  <note resp="ed" anchored="yes" place="unspecified">befooling.</note> of every
man, that was remedied by itself; for a man might as boldly ex
change a mock with him, and he was as well contented to be
mocked as to mock others: but yet it oftentimes marred all
For he thought that those which told him so plainly and truly
in mirth, would never flatter him in good earnest in any matters
of weight. But thus he was easily 
<term>abused</term>
                  <note resp="ed" anchored="yes" place="unspecified">deceived.</note> by the praises they
gave him, not finding how these flatterers mingled their flattery
under this familiar and plain manner of speech unto him, as a
fine device to make difference of meats with sharp and tart sauce

and also to keep him by this 
<term>frantic</term>
                  <note resp="ed" anchored="yes" place="unspecified">foolish.</note> jesting and 
<term>bourding</term>
                  <note resp="ed" anchored="yes" place="unspecified">joking.</note> with
him at the table, that their common flattery should not be
troublesome unto him, as men do easily 
<term>mislike</term>
                  <note resp="ed" anchored="yes" place="unspecified">dislike.</note> to have too 
much
of one thing: and that they handled him finely thereby, when
they would give him place in any matter of weight and follow
his counsel, that it might not appear to him they did it so much
to please him, but because they were ignorant, and understood
not so much as he did.

<milestone n="25" unit="para" />
                  <milestone n="13" ed="Skeat" unit="chapter" /> Antonius being thus inclined, the last and extremest
mischief of all other (to wit, the love of Cleopatra) lighted on 
him,
who did waken and stir up many vices yet hidden in him, and
were never seen to any: and if any spark of goodness or hope of
<pb n="174" />
 rising were left him, Cleopatra quenched it straight, and made
it worse than before. The manner how he fell in love with her
was this. <note resp="trans" place="marg" anchored="yes">Antonius' love to Cleopatra whom he sent for into cilicia.</note>Antonius, going to make war with the Parthians, sent
to command Cleopatra to appear personally before him when he
came into Cilicia, to answer unto such accusations as were laid
against her, being this: that she had aided Cassius and Brutus
in their war against him. The messenger sent unto Cleopatra,
to make this summons unto her, was called Dellius; who when
he had throughly 
<term>considered</term>
                  <note resp="ed" anchored="yes" place="unspecified">observed.</note> her beauty, the excellent grace
and sweetness of her tongue, he nothing 
<term>mistrusted</term>
                  <note resp="ed" anchored="yes" place="unspecified">in no way suspected</note> that 
Antonius would do any hurt to so noble a lady, but rather 
assured
himself, that within few days she should be in great favour with
him. Thereupon he did her great honour, and persuaded her to
come into Cilicia, as honourably 
<term>furnished</term>
                  <note resp="ed" anchored="yes" place="unspecified">decked out.</note> as she could 
possible; and bad her not to be afraid at all of Antonius, for he was
a more courteous lord than any that she had ever seen. 
Cleopatra on the other side, believing Dellius' words, and guessing
by the former access and credit she had with Julius Caesar and
C. Pompey (the son of Pompey the Great) only for her beauty,
she began to have good hope that she might more easily win
Antonius. For Caesar and Pompey knew her when she was but
a young thing, and knew not then what the world meant: but
now she went to Antonius at the age when a woman's beauty is
at the prime, and she also of best judgment. So she 
<term>furnished</term>
                  <note resp="ed" anchored="yes" place="unspecified">decked out.</note>
herself with a world of gifts, store of gold and silver, and of
riches and other sumptuous ornaments, as is credible enough
she might bring from so great a house, and from so wealthy
and rich a realm as Egypt was. But yet she carried nothing
with her wherein she trusted more than in herself, and in the
charms and enchantment of her <term>passing</term>
                  <note resp="ed" anchored="yes" place="unspecified">surpassing.</note> beauty and grace.
<note resp="trans" place="marg" anchored="yes">The wonderful sumptuousness of Cleopatra, Queen of Egypt, going unto Antonius.</note>

                  <milestone n="26" unit="para" />Therefore, when she was sent unto by divers letters, both from
Antonius himself and also from his friends, she made so light
of it, and mocked Antonius so much, that she disdained to set
forward otherwise, but to take her barge in the river of Cydnus;
the poop whereof was of gold, the sails of purple, and the oars
of silver, which kept stroke in rowing after the sound of the
music of flutes, 
<term>howboys</term>
                  <note resp="ed" anchored="yes" place="unspecified">haughtboys</note>, 
<term>cithernes</term>
                  <note resp="ed" anchored="yes" place="unspecified">guitars.</note>, viols, and such other 
instruments as they played upon in the barge. And now for the
person of her self, she was laid under a pavilion of cloth of
gold of tissue, apparelled and attired like the goddess Venus,
commonly drawn in picture: and hard by her, on either hand of
her, pretty fair boys apparelled as painters do set forth god
<pb n="175" />

Cupid, with little fans in their hands, with the which they fanned
wind upon her. Her ladies and gentlewomen also, the fairest of
them, were apparelled like the nymphs mermaids (which are the
mermaids of the waters) and like the Graces , some steering the
helm, others tending the tackle and ropes of the barge, out of
the which there came a wonderful 
<term>passing</term>
                  <note resp="ed" anchored="yes" place="unspecified">surpassingly.</note> sweet savour of per
fumes, that perfumed the wharf's side, 
<term>pestered</term>
                  <note resp="ed" anchored="yes" place="unspecified">crowded.</note> with 
innumerable multitudes of people. Some of them followed the barge all
along the river-side: others also ran out of the city to see her
coming in. So that in the end, there ran such multitudes of
people one after another to see her, that Antonius was left 
<term>post</term>
                  <note resp="ed" anchored="yes" place="unspecified">posted.</note>
alone in the market-place, in his imperial seat, to give audience:
and there went a rumour in the people's mouths, that the goddess
Venus was come to play with the god Bacchus, for the general
good of all Asia. When Cleopatra landed, Antonius sent to 
invite her to supper to him. But she sent him word again, he
should do better rather to come and sup with her. <note resp="trans" place="marg" anchored="yes">The sumptuous preparations of the suppers of Cleopatra and Antonius.</note>Antonius
therefore, to shew himself courteous unto her at her arrival, was
contented to obey her, and went to supper to her: where he
found such 
<term>passing</term>
                  <note resp="ed" anchored="yes" place="unspecified">surpassing.</note> sumptuous fare, that no tongue can express
it. But amongst all other things, he most wondered at the 
infinite number of lights and torches 
<term>hanged</term>
                  <note resp="ed" anchored="yes" place="unspecified">hung</note> on the top of the
house, giving light in every place, so artificially set and ordered
by devices, some round, some square: that it was the rarest
thing to behold that eye could discern, or that ever books could
mention. 

<milestone n="27" unit="para" />The next night Antonius, feasting her, contended to

<term>pass</term>
                  <note resp="ed" anchored="yes" place="unspecified">surpass.</note> her in magnificence and fineness: but she overcame him:
in both. So that he himself began to scorn the gross service of
his house, in respect of Cleopatra's sumptuousness and fineness. 
And when Cleopatra found Antonius' jests and 
<term>slents</term>
                  <note resp="ed" anchored="yes" place="unspecified">sly hits.</note> to be but

<term>gross</term>
                  <note resp="ed" anchored="yes" place="unspecified">coarse</note> and soldier-like, in plain manner, <term>she gave it</term>
                  <note resp="ed" anchored="yes" place="unspecified">derided</note>, him finely, 
and without fear taunted him 
<term>throughly</term>
                  <note resp="ed" anchored="yes" place="unspecified">thoroughly.</note>. Now her beauty (as,
it is reported) was not so passing as unmatchable of other 
women, nor yet such as upon present view did enamour men 
with her: but so sweet was her company and conversation, that
a man could not possibly but be taken. And besides her beauty,
the good grace she had to talk and discourse, her courteous nature
that tempered her words and deeds, was a spur that pricked to 
the quick Furthermore, besides all these, her voice and words 
were marvellous pleasant: for her tongue was an instrument of 
music to divers sports and pastimes, the which she easily turned 
into any language that pleased her. She spake unto few 
<pb n="176" />
barbarous people by interpreter, but made them answer her self, or at
the least the most part of them: as the Aethiopians, the Arabians,
the Troglodytes, the Hebrews, the Syrians, the Medes, and the
Parthians, and to many others also, whose languages she had
learned. Whereas divers of her progenitors, the kings of Egypt,
could scarce learn the Egyptian tongue only, and many of them
forgot to speak the Macedonian.

<milestone n="28" unit="para" />
                  <milestone n="14" ed="Skeat" unit="chapter" /> Now Antonius was so ravished with the love of 
Cleopatra, that though his wife Fulvia had great wars, and much ado
with Caesar for his affairs, and that the army of the Parthians
(the which the king's lieutenants had given to the 
<term>only</term>
                  <note resp="ed" anchored="yes" place="unspecified">sole.</note> leading
of Labienus) was now assembled in Mesopotamia, ready to 
invade Syria; yet (as though all this had nothing touched him) he
yielded himself to go with Cleopatra unto Alexandria, where he
spent and lost in childish sports (as a man might say) and idle
pastimes, the most precious thing a man can spend (as Antiphon
saith), and that is, time. <note resp="trans" place="marg" anchored="yes">An order set yp by Antonius and Cleopatra in Egypt.</note>For they made an order between them,
which they called <name>Amimetobion</name> (as much to say, no life 
comparable and matchable with it), one feasting each other by turns,
and in cost exceeding all measure and reason. And for proof
hereof, I have heard my grandfather Lampryas report, that one
Philotas, a physician, born in the city of Amphissa, told him
that he was at that present time in Alexandria, and studied
physic; and that having acquaintance with one of Antonius,
cooks, he took him with him to Antonius, house (being a young
man desirous to see things), to shew him the wonderful 
sumptuous charge and preparation of one only supper. <note resp="trans" place="marg" anchored="yes">Eight wild boars roasted whole.</note>When he was
in the kitchen, and saw a world of diversities of meats, and
amongst others eight wild boars roasted whole, he began to 
wonder at it, and said: " Sure you have a great number of guests to
supper." The cook fell a-laughing, and answered him: "No,"
quoth he, "not many guests, nor above twelve in all: but yet all
that is boiled or roasted must be served in whole, or else it would
be marred straight: for Antonius peradventure will sup presently,
or it may be a pretty while hence, or likely enough he will defer
it longer, for that he hath drunk well today, or else hath had
some other great matters in hand: and therefore we do not dress
one supper only, but many suppers, because we are uncertain of
the hour he will sup in."  <note resp="trans" place="marg" anchored="yes">Philotas a physician born in Amphissa, reporter of this feast.</note>Philotas the physician told my grand
father this tale, and said moreover, that it was his chance shortly
after to serve the eldest son of the said Antonius, whom he had
by his wife Fulvia; and that he sat commonly at his table with
<pb n="177" />

his other friends, when he did not dine nor sup with his father. 
<note resp="trans" place="marg" anchored="yes">Philotas physician to the younger Antonius.  Philotas' subtle proposition.</note>It chanced one day there came a physician that was so full
of words, that he made every man weary of him at the board:
but Philotas, to stop his mouth, put out this subtle proposition
to him: " It is good in some sort to let a man drink cold water
that hath an ague: but every man that hath an ague, hath it in
some sort: ergo, it is good for every man that hath an ague to
drink cold water." The physician was so 
<term>gravelled</term>
                  <note resp="ed" anchored="yes" place="unspecified">posted</note> and 
<term>amated</term>
                  <note resp="ed" anchored="yes" place="unspecified">disconcerted</note>
withal, that he had not a word more to say. Young Antonius
burst out into such a laughing at him, and was so glad of it, that
he said unto him: " Philotas, take all that, I give it thee :"
strewing him his cupboard full of plate, with great pots of gold
and silver. Philotas thanked him, and told him he thought
himself greatly bound to him for this liberality, but he would
never have thought that he had had power to have given so
many things, and of so great value. But much more he marvel
led, when shortly after one of young Antonius' men brought
him home all the pots in a basket, bidding him set his mark 
and
stamp upon them, and to lock them up. Philotas returned the
bringer of them, fearing to be reproved if he took them. Then
the young gentleman Antonius said unto him: "Alas, poor man,
why doest thou make it 
<term>nice</term>
                  <note resp="ed" anchored="yes" place="unspecified">seemingly reluctant</note> to take them? knowest thou not
that it is the son of Antonius that gives them thee, and is able
to do it? if thou wilt not believe me, take rather the ready money
they come to: because my father peradventure may ask for some
of the plate, for the 
<term>antick</term>
                  <note resp="ed" anchored="yes" place="unspecified">antique</note> and excellent workmanship of them."
This I have heard my grandfather tell oftentimes.

<milestone n="29" unit="para" />
                  <milestone n="15" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Plato writeth of four kinds of flattery.  Cleopatra queen of all flatters.</note>But now again to Cleopatra. Plato writeth that there
are four kinds of flattery: but Cleopatra divided it into many 
kinds. For she (were it in sport, or in matters of earnest) still

devised sundry new delights to have Antonius at commandment, 
never leaving him night nor day, nor once letting him go out

of her sight. For she would play at dice with him, drink with 
him, and hunt commonly with him, and also be with him
when he went to any exercise or activity of body. And some
time also, when he would go up and down the city disguised
like a slave in the night, and would peer into poor men's 
windows and their shops, and scold and brawl with them within
the house, Cleopatra would be also in a chamber-maid's array,
and amble up and down the streets with him, so that often
times Antonius bare away both mocks and blows. Now though
most men 
<term>misliked</term>
                  <note resp="ed" anchored="yes" place="unspecified">disliked</note> this manner, yet the Alexandrians were
<pb n="178" />

 commonly glad of this jollity, and liked it well, saying very
gallantly and wisely: 'that Antonius shewed them a comical
face, to wit, a merry countenance: and the Romans a tragical
face, to say, a grim look., But to reckon up all the foolish
sports they made, revelling in this sort, it were too 
<term>fond</term>
                  <note resp="ed" anchored="yes" place="unspecified">foolish</note> a
part of me, and therefore I will only tell you one among the
rest. <note resp="trans" place="marg" anchored="yes">Antonius' fishing in Egypt.</note>On a time he went to angle for fish, and when he could
take none, he was as angry as could be, because Cleopatra
stood by. Wherefore he secretly commanded the fishermen,
that when he cast in his line, they should straight dive under
the water, and put a fish on his hook which they had taken be
fore: and so snatched up his angling-rod, and brought up a fish
twice or thrice. Cleopatra 
<term>found</term>
                  <note resp="ed" anchored="yes" place="unspecified">discovered</note> it straight, yet she seemed
not to see it, but wondered at his excellent fishing: but when
she was alone by herself among her own people, she told them
how it was, and bad them the next morning to be on the water
to see the fishing. A number of people came to the haven,
and got into the fisher-boats to see this fishing. Antonius
then threw in his line, and Cleopatra straight commanded one
of her men to dive under water before Antonius' men, and to
put some old salt-fish upon his bait, like unto those that are
brought out of the country of Pont. When he had hung the
fish on his hook, Antonius, thinking he had taken a fish in
deed, snatched up his dine 
<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note>. Then they all fell a
laughing. Cleopatra laughing also, said unto him: "Leave us,
my lord, Egyptians (which dwell in the country of Pharus and
Canobus) your angling-rod: this is not thy profession, thou
must hunt after conquering of realms and countries."

<milestone n="30" unit="para" />
                  <milestone n="16" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">The wars of Lucius Antonius and Fulvia against Octavius Caesar.</note>Now Antonius delighting in these fond and childish
pastimes, very ill news were brought him from two places.
The first from Rome, that his brother Lucius and Fulvia his
wife fell out first between themselves, and afterwards 
fell to
open war with Caesar, and had brought all to nought, that they
were both driven to fly out of Italy. The second news, as
bad as the first: that Labienus conquered all Asia with the
army of the Parthians, from the river of Euphrates and from
Syria unto the country of Lydia and Ionia. Then began
Antonius with much ado a little to rouse himself, as if he
had been wakened out of a deep sleep, and, as a man may
say, coming out of a great drunkenness. So, first of all he
bent himself against the Parthians, and went as far as the
country of Phoenicia: but there he received lamentable letters
<pb n="179" />

from his wife Fulvia Whereupon he straight returned towards
Italy, with two hundred sail: and as he went, took up his
friends by the way that fled out of Italy to come to him. By
them he was informed, that his wife Fulvia was the only cause
of this war: who being of a peevish, crooked, and troublesome
nature, had purposely raised this uproar in Italy, in hope there
by to withdraw him from Cleopatra.  <note resp="trans" place="marg" anchored="yes">The death of Fulvia, Antonius' wife.</note>But by good fortune his
wife Fulvia, going to meet with Antonius, sickened by the way,
and died in the city of Sicyon: and therefore Octavius Caesar
and he were the 
<term>easilier</term>
                  <note resp="ed" anchored="yes" place="unspecified">more easily.</note> made friends again. For when 
Antonius landed in Italy, and that men saw Caesar asked nothing
of him, and that Antonius on the other side laid all the fault
and burden on his wife Fulvia; the friends of both parties
would not suffer them to unrip any old matters, and to prove
or defend who had the wrong or right, and who was the first

<term>procurer</term>
                  <note resp="ed" anchored="yes" place="unspecified">author.</note> of this war, fearing to make matters worse between
them: but they made them friends together, and divided the
empire of Rome between them, making the sea Ionium the
bounds of their division. <note resp="trans" place="marg" anchored="yes">All the empire of Rome divided between the Triumviri.</note>For they gave all the provinces east
ward unto Antonius, all the countries westward unto Caesar,
and left  Africa unto Lepidus: and made a law, that they three,
one after another, should make their friends Consuls, when they
would not be themselves. This seemed to be a sound counsel,
but yet it was to be confirmed with a 
<term>straighter</term>
                  <note resp="ed" anchored="yes" place="unspecified">stricter.</note> bond, which
fortune offered thus. 

<milestone n="31" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Octavia the half sister of Octavius Caesar, and daughter of Ancharia, which was not Caesar's mother.</note>There was Octavia, the eldest sister of
Caesar, not by one rather, for she came of Ancharia, and
Caesar himself afterwards of Accia. It is reported, that he
dearly loved his sister Octavia, for indeed she was a noble lady,
and left the widow of her first husband Caius Marcellus, who
died not long before: and it seemed also that Antonius had
been widower ever since the death of his wife Fulvia. For he
denied not that he kept Cleopatra, neither did he confess that
he had her as his wife: and so with reason he did defend the
love he bare unto this Egyptian Cleopatra. Thereupon every
man did set forward this marriage, hoping thereby that this lady
Octavia, having an excellent grace, wisdom, and honesty, joined
unto so rare a beauty, when she were with Antonius (he 
loving her as so worthy a lady deserveth) she should be a good

<term>mean</term>
                  <note resp="ed" anchored="yes" place="unspecified">means.</note> to keep good love and amity betwixt her brother and
him. <note resp="trans" place="marg" anchored="yes">A law at Rome for marrying of widows.  Antonius married Octavia, Octavius Caesar's half sister.</note>So when Caesar and he had made the match between
them, they both went to Rome about this marriage, although
it was against the law that a widow should be married within
<pb n="180" />

ten months after her husband's death. Howbeit the senate
dispensed with the law, and so the marriage proceeded accordingly.

<milestone n="32" unit="para" />
                  <milestone n="17" ed="Skeat" unit="chapter" />Sextus Pompeius at that time kept in Sicilia, and so
made many an inroad into Italy with a great number of 
pinnaces and other pirates' strips, of the which were captains two
notable pirates, Menas and Menecrates, who so scoured all the
sea thereabouts, that none durst peep out with a sail. Further
more, Sextus Pompeius had dealt very friendly with Antonius,
for he had courteously received his mother when she fled out
of Italy with Fulvia, and therefore they thought good to make
peace with him. <note resp="trans" place="marg" anchored="yes">Antonius and Octavius Caesar do make peace with Sextus Pompeius.</note>So they met all three together by the mount
of Misena, upon a hill that runneth far into the sea: Pompey
having his ships riding hard by at anchor, and Antonius and
Caesar their armies upon the shore-side, directly over against
him. Now, after they had agreed that Sextus Pompeius should
have Sicily and Sardinia, with this condition, that he should
rid the sea of all thieves and pirates, and make it safe for
passengers, and withal, that he should send a 
<term>certain</term>
                  <note resp="ed" anchored="yes" place="unspecified">a certain quantity</note> of
wheat to Rome, one of them did feast another, and drew 
<term>cuts</term>
                  <note resp="ed" anchored="yes" place="unspecified">lots</note>
who should begin. It was Pompeius chance to invite them
first. <note resp="trans" place="marg" anchored="yes">Sextus Pompeius' taunt to Antonius.</note>Whereupon Antonius asked him: "And where shall we
sup?" "There," said Pompey; and shewed him his admiral
galley which had six banks of oars: "that," said he, "is my
father's house they have left me." He spake it to taunt 
Antonius, because he had his father's house, that was Pompey the
Great. So he cast anchors 
<term>enow</term>
                  <note resp="ed" anchored="yes" place="unspecified">enough</note> into the sea, to make his galley
fast, and then built a bridge of wood to convey them to his
galley, from the head of mount Misena: and there he welcomed
them, and made them great cheer. Now in the midst of the
feast, when they fell to be merry with Antonius, love unto 
Cleopatra, Menas the pirate came to Pompey, and whispering in his
ear, said unto him: " Shall I cut the cables of the anchors, and
make thee lord not only of Sicily and Sardinia, but of the whole
empire of Rome besides?" <note resp="trans" place="marg" anchored="yes">Sextus Pompeius being offered wonderful great fortune, for his honesty and faith's sake refused it.</note>Pompey, having paused a while upon
it, at length answered him: "Thou shouldest have done it, and
never have told it me; but now we must content us with that
we have: as for myself, I was never taught to break my faith,
nor to be counted a traitor." The other two also did likewise
feast him in their camp, and then he returned into Sicily.

<milestone n="33" unit="para" />
                  <milestone n="18" ed="Skeat" unit="chapter" />Antonius, after this agreement made, sent Ventidius be
fore into Asia to stay the Parthians, and to keep 
them they
<pb n="181" />

should come no further: and he himself in the mean time, to
gratify Caesar, was contented to be chosen Julius Caesar's priest
and sacrificer, and so they jointly together dispatched all great
matters concerning the state of the empire. But in all other
manner of sports and exercises, wherein they passed the time
away the one with the other, Antonius was ever inferior unto
Caesar, and alway lost, which grieved him much. With Antonius
there was a soothsayer or astronomer of Egypt, that could cast
a figure, and judge of men's nativities, to tell them what should
happen to them. <note resp="trans" place="marg" anchored="yes">Antonius told by a soothsayer that his fortune was inferior unto Octavius Caesar's.</note>He, either to please Cleopatra, or else for that
he found it so by his art, told Antonius plainly, that his fortune
(which of itself was excellent good, and very great) was 
altogether blemished and obscured by Caesar's fortune: and there
fore he counselled him utterly to leave his company, and to get
him as far from him as he could. "For thy demon," said he
(that is to say, the good angel and spirit that keepeth thee) "is
afraid of his: and being courageous and high when he is alone,
becometh fearful and timorous when he cometh near unto the
other." <note resp="trans" place="marg" anchored="yes">Antonius unfortunate in sport and earnest against Ocatvius Caesar.</note>Howsoever it was, the events ensuing proved the 
Egyptian's words true: for it is said, that as often as they two drew

<term>cuts</term>
                  <note resp="ed" anchored="yes" place="unspecified">lots.</note> for pastime, who should have anything, or whether they
played at dice, Antonius alway lost. Oftentimes when they were
disposed to see cock-fight, or quails that were taught to fight one
with another, Caesar's cocks or quails did ever overcome. The
which spited Antonius in his mind, although he made no out
ward shew of it: and therefore he believed the Egyptian the
better. In 
<term>fine</term>
                  <note resp="ed" anchored="yes" place="unspecified">finally</note>, he 
<term>recommended</term>
                  <note resp="ed" anchored="yes" place="unspecified">committed.</note> the affairs of his house unto
Caesar, and went out of Italy with Octavia his wife, whom he
carried into Greece after he had had a daughter by her.

<milestone n="19" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Orodes king of Parthia.</note>So Antonius lying all the winter at Athens, news came
unto him of the victories of Ventidius, who had overcome the
Parthians in battle, in the which also were slain Labienus and
Pharnabates, the chiefest captains king Orodes had. For these
good news he feasted all Athens, and kept open house for all the
Grecians, and many games of price were played at Athens, of
the which he himself would be judge. Wherefore leaving his
guard, his axes, and tokens of his empire at his house, he came
into the shew-place or lists (where these games were played) in
a long gown and slippers after the Grecian fashion, and they
carried 
<term>tipstaves</term>
                  <note resp="ed" anchored="yes" place="unspecified">maces.</note> before him, as marshals' men do carry before
the judges, to make place: and he himself in person was a

<term>stickler</term>
                  <note resp="ed" anchored="yes" place="unspecified">umpire.</note> to part the young men, when they had fought enough.
<pb n="182" />

                  <milestone n="34" unit="para" />After that, preparing to go to the wars, he made him a garland
of the holy olive, and carried a vessel with him of the water of
the fountain Clepsydra, because of an oracle he had received,
that so commanded him. <note resp="trans" place="marg" anchored="yes">Ventidius' notable victory of the Parthians.</note>In the meantime, Ventidius once
again overcame Pacorus (Orodes, son, king of Parthia) in a battle
fought in the country of Cyrrestica, he being come again with
a great army to invade Syria: at which battle was slain a great
number of the Parthians, and among them Pacorus, the king's
own son. <note resp="trans" place="marg" anchored="yes">The death of Pacorus the king of Parthia's son.</note>This noble exploit, as famous as ever any was, was a
full revenge ta the Romans of the shame and loss they had 
received before by the death of Marcus Crassus: and he made the
Parthians fly, and glad to keep themselves within the confines
and territories of Mesopotamia and Media, after they had thrice
together been overcome in several battles. Howbeit Ventidius
durst not undertake to follow them any farther, fearing lest he
should have gotten Antonius' displeasure by it. 
Notwithstanding, he led his army against them that had rebelled, and 
conquered them again: amongst whom he besieged Antiochus king
of Commagena, who offered him to give a thousand talents to
be pardoned his rebellion, and promised ever after to be at
Antonius' commandment. But Ventidius made him answer,
that he should send unto Antonius; who was not far off, and
would not suffer Ventidius to make any peace with Antiochus,
to the end that yet this little exploit should pass in his name,
and that they should not think he did anything but by his lieu
tenant Ventidius. The siege grew very long, because they that
were in the town, seeing they could not be received upon no
reasonable composition, determined valiantly to defend them
selves to the last man. Thus Antonius did nothing, and yet
received great shame, repenting him much that he took not
their first offer. And yet at the last he was glad to make truce
with Antiochus, and to take three hundred talents for 
composition. Thus after he had set order for the state and affairs of
Syria, he returned again to Athens: and having given Ventidius
such honours as he deserved, he sent him to Rome, to triumph
for the Parthians. <note resp="trans" place="marg" anchored="yes">Ventidius the only man of the Romans that triumphed for the Parthians.</note>Ventidius was the only man that ever
triumphed of the Parthians until this present day, a mean man
born, and of no noble house or family: who only came to that
he attained unto, through Antonius' friendship, the which 
delivered him happy occasion to achieve great matters. And yet to
say truly, he did so well 
<term>quit</term>
                  <note resp="ed" anchored="yes" place="unspecified">acquit</note> himself in all his enterprises, that
he confirmed that which was spoken of Antonius and Caesar, to
<pb n="183" />

wit, that they were alway more fortunate when they made war
by their lieutenants than by themselves. <note resp="trans" place="marg" anchored="yes">Canidius' conquests.</note>For Sossius, one of
Antonius' lieutenants in Syria, did notable good service: and
Canidius, whom be had also left his lieutenant in the borders of 
Armenia, did conquer it all. So did he also overcome the kings 
of the Iberians and Albanians, and went on with his conquests

unto mount Caucasus.  By these conquests the fame of Antonius' 
power increased more and more, and grew dreadful unto all the

barbarous nations.

<milestone n="35" unit="para" />
                  <milestone n="20" ed="Skeat" unit="chapter" /> But Antonius, notwithstanding, grew to be marvellously
offended with Caesar, upon certain reports that had been brought
unto him, and so took sea to go towards Italy with three 
hundred sail. <note resp="trans" place="marg" anchored="yes">New displeasures betwixt Antonius and Octavius Caesar.</note>And because those of Brundusium would not receive
his army into their haven, he went farther unto Tarentum.
There his wife Octavia, that came out of Greece with him,
besought him to send her unto her brother, the which he did.
Octavia at that time was great with child, and moreover had a
second daughter by him, and yet she put herself in journey,
and met with her brother Octavius Caesar by the way, who
brought his two chief friends, Maecenas and Agrippa, with him.
<note resp="trans" place="marg" anchored="yes">The words of Octavia unto Maecenas and Agrippa.</note>She took them aside, and with all the 
<term>instance</term>
                  <note resp="ed" anchored="yes" place="unspecified">urgently</note> she could
possible, intreated them they would not suffer her, that was
the happiest woman of the world, to become now the most
wretched and unfortunates" creature of all other. " For now," 
said she, "every man's eyes do gaze on me, that am the sister 
of one of the emperors, and wife of the other. And if the
worst counsel take place (which the gods forbid) and that they
grow to wars: for yourselves, it is uncertain to which of them
two the gods have assigned the victory or overthrow. But for
me, on which side soever the victory fall, my state can be but 
most miserable still." <note resp="trans" place="marg" anchored="yes">Octavia pacifieth the quarrel betwixt Antonius and her brother Octavius Caesar.</note>These words of Octavia so softened
Caesar's heart, that he went quickly unto Tarentum. But it
was a noble sight for them that were present, to see so great an
army by land not to stir; and so many ships afloat in the road
quietly and safe: and furthermore, the meeting and kindness
of friends, lovingly embracing one another. First, Antonius
feasted Caesar, which he granted unto for his sister's sake.
Afterwards they agreed together, that Caesar should give
Antonius two legions to go against the Parthians, and that
Antonius should let Caesar have an hundred galleys armed with
brazen spurs at the prows. Besides all this, Octavia obtained of
her husband twenty brigantines for her brother, and of her
<pb n="184" />
 brother, for her husband, a thousand armed men. After they
ad taken leave of each other, Caesar went immediately to make
war with Sextus Pompeius, to get Sicilia into his hands. Antonius
also, leaving his wife Octavia and little children begotten of
her, with Caesar, and his other children which he had by Fulvia,
went directly into Asia.

<milestone n="36" unit="para" />
                  <milestone n="21" ed="Skeat" unit="chapter" /> Then began this pestilent plague and mischief of 
Cleopatra's love (which had slept a long time, and seemed to have
been utterly forgotten, and that Antonius had given place to
better counsel) again to kindle, and to be in force, so soon as
Antonius came near unto Syria. <note resp="trans" place="marg" anchored="yes">Plato calleth concupiscence the horse of the mind.</note>And in the end, the horse
of the mind, as Plato termeth it, that is so hard of rein (I
mean the unreined lust of concupiscence) did put out of
Antonius, head all honest and commendable thoughts ; for
 <note resp="trans" place="marg" anchored="yes">Antonius sent for Cleopatra into Syria.  Antonius gave great provinces unto Cleopatra.</note>he sent Fonteius Capito to bring Cleopatra into Syria: unto
whom, to welcome her, he gave no trifling things: but unto
that she had already, he added the provinces of Phoenicia, those
of the nethermost Syria, the 
<term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note> of Cyprus, and a great part
of Cilicia, and that country of Jewry where the true balm is'
and that part of Arabia where the Nabathaeans do dwell, which
stretcheth out toward the ocean. These great gifts much
<term>misliked</term>
                  <note resp="ed" anchored="yes" place="unspecified">displeased.</note> the Romans. But now, though Antonius did easily
give away great segniories, realms, and mighty nations unto
some private men, and that also he took from other kings
their lawful realms (as from Antigonus, king of the Jews,
whom he openly beheaded, where never king before had 
suffered like death): yet all this did not so much offend the Romans,
as the unmeasurable honours which he did unto Cleopatra.
<note resp="trans" place="marg" anchored="yes">Antonius' twins by Cleopatra, and their names.</note>But yet he did much more aggravate their malice and ill-will
towards him, because that Cleopatra having brought him two
twins, a son and a daughter, he named his son Alexander, and
his daughter Cleopatra; and gave them, 
<term>to</term>
                  <note resp="ed" anchored="yes" place="unspecified">for</note> their surnames, the
<hi rend="italics">Sun</hi>to the one, and the <hi rend="italics">Moon</hi> to the other. This 
notwithstanding, he that could fine]y 
<term>cloke</term>
                  <note resp="ed" anchored="yes" place="unspecified">cloak.</note> his shameful deeds with
fine words, said, 'that the greatness and magnificence of the
empire of Rome appeared most, not where the Romans took,
but where they gave much: and nobility was multiplied amongst
men by the posterity of kings, when they deft of their seed in
divers places: and that by this means his first ancestor was
begotten of Hercules, who had not left the hope and 
continuance of his line and posterity in the womb of one only woman,
fearing Solon's laws, or regarding the ordinances of men 
<pb n="185" />

touching the procreation of children: but that he gave it unto nature,
and established the foundation of many noble races and families
in divers places.' 

<milestone n="37" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Phraortes slew his father Orodes king of Pathia.</note>Now when Phraortes had slain his father
Orodes, and possessed the kingdom, many gentlemen of Parthia
forsook him, and fled from him. Amongst them was Moneses,
a nobleman, and of great authority among his countrymen, who
came unto Antonius that received him, and compared his for
tune unto Themistocles, and his own riches and magnificence
unto the kings of Persia. For he gave Moneses three cities,
Larissa, Arethusa and Hierapolis, which was called before
Bombice. Howbeit the king of Parthia shortly after called
him home again, upon his faith and word. Antonius was glad
to let him go, hoping thereby to steal upon Phraortes 

<term>unprovided</term>
                  <note resp="ed" anchored="yes" place="unspecified">unexpectedly.</note>. For he sent unto him, and told him that they would
remain good friends, and have peace together, so he would but
only redeliver the standards and ensigns of the Romans (which
the Parthians had won in the battle where M. Crassus was
slain) and the men also that remained yet prisoners of this
overthrow. In the meantime he sent Cleopatra back into
Egypt, and took his way towards Arabia and Armenia, and
there took a general muster of all his army he had together,
and of the kings his confederates that were come by his 
commandment to aid him, being a marvellous number: of the which,
the chiefest was Artavasdes king of Armenia, who did furnish
him 
with
6000 horsemen, 
and 7000
footmen. <note resp="trans" place="marg" anchored="yes">Antonius' great and puissant army.</note>There were also
of the Romans about threescore thousand footmen, and of
horsemen (Spaniards and Gauls reckoned for Romans) to the
number of IO,000, and of other nations thirty thousand men,
reckoning together the horsemen and light-armed footmen. This
so great and <term>puissant</term>
                  <note resp="ed" anchored="yes" place="unspecified">powerful</note> army (which made the Indians quake
for fear, dwelling about the country of the Bactrians, and all
Asia also to tremble) served him to no purpose' and all for the
love he bare to Cleopatra. <note resp="trans" place="marg" anchored="yes">Antonius drunk with the love of Cleopatra.</note>For the earnest great desire he
had, to lie all winter with her, made him begin this war out of
due time, and for haste to put all in hazard: being so ravished
and enchanted with the sweet poison of her love, that he had
no other thought but of her, and how he might quickly return
again, more than how he might overcome his enemies. 

<milestone n="38" unit="para" />For
first of all, where he should have wintered in Armenia to refresh
his men, wearied with the long journey they had made, having
come eight thousand furlongs, and then at the beginning of the
spring to go and invade Media before the Parthians should stir
<pb n="186" />

out of their houses and garrisons: he could tarry no longer,
but led them forthwith unto the province of Atropatene, leaving
Armenia on the left hand, and foraged all the country. 
Furthermore, making all the haste he could, he left behind him
engines of battery which were carried with him in three hundred
carts (among the which also there was a ram fourscore feet
long), being things most necessary for him, and the which he
could not get again for money, if they were once lost or marred.
For the high provinces of Asia have no trees growing of such
height and length, neither strong nor straight enough to make
such like engines of battery. This notwithstanding, he left them
all behind him, as an hindrance to bring his matters and intent
speedily to pass: and left a certain number of men to keep them,
and gave them in charge unto one Tatianus.

<milestone n="22" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Antonius besiegth the city of Phrata in Media.</note>Then he went to besiege the city of Phraata, being the
chiefest and greatest city the king of Media had, where his
wife and children were. Then he straight found out his own
fault, and the want of his artillery he left behind him, by the
work he had in hand: for he was fain, for lack of a breach (where
his men might come to the sword with their enemies that
defended the wall, to force a mound of earth hard to the walls
of the city, the which by little and little, with great labour, rose
to some height. In the meantime king Phraortes came down
with a great army, who, understanding that Antonius had left
his engines of battery behind him, he sent a great number of
horsemen before, which environed Tatianus with all his 

<term>carriage</term>
                  <note resp="ed" anchored="yes" place="unspecified">baggage.</note>, and slew him, and ten thousand men he had with him.
<note resp="trans" place="marg" anchored="yes">The Parthians took Antonius' engines of battery.</note>After this the barbarous people took these engines of battery
and burnt them, and got many prisoners, amongst whom they
took also king Polemon. 

<milestone n="39" unit="para" />This discomfiture marvellously troubled
all Antonius, army, to receive so great an overthrow (beyond
their expectation) at the beginning of their journey: insomuch
that Artavastes, king of the Armenians, despairing of the good
success of the Romans, departed with his men, notwithstanding
that he was himself the first <term>procurer</term>
                  <note resp="ed" anchored="yes" place="unspecified">instigator</note>, of this war and journey.
On the other side, the Parthians came courageously unto 
Antonius, camp, who lay at the siege of their chiefest city, and
cruelly reviled and threatened him. Antonius therefore, fearing
that if he lay still and did nothing, his men's hearts would fail
them, he took ten legions, with three cohorts or ensigns of the
Praetors (which are companies appointed for the guard of the
general) and ail his horsemen, and carried them out to forage,
<pb n="187" />

hoping thereby he should easily allure the Parthians to fight a
battle. But when he had marched about a day's journey from
his camp, he saw the Parthians wheeling round about him to
give him the onset, and to skirmish with him, when he would
think to march his way. Therefore he set out his signal of
battle, and yet caused his tents and 
<term>fardels</term>
                  <note resp="ed" anchored="yes" place="unspecified">bundles</note> to be 
<term>trussed</term>
                  <note resp="ed" anchored="yes" place="unspecified">packed</note> up,
as though he meant not to fight, but only to lead his men
back again Then he marched before the army of the barbarous
people, the which was marshalled like a 
<term>cressant</term>
                  <note resp="ed" anchored="yes" place="unspecified">crescent.</note> or half moon,
and commanded his horsemen that, as soon as they thought the
legions were near enough unto their enemies to sit upon the

<term>voward</term>
                  <note resp="ed" anchored="yes" place="unspecified">vanguard</note>, that then they should set spurs to their horses, and begin
the charge. <note resp="trans" place="marg" anchored="yes">Battle betwixt the Parthians and Antonius.</note>The Parthians standing in battle 
<term>ray</term>
                  <note resp="ed" anchored="yes" place="unspecified">array</note>, beholding
the countenance of the Romans as they marched, <term>took them for
soldiers indeed, for that they marched in as good array as was
possible</term>
                  <note resp="trans" anchored="yes" place="unspecified">so ed. 1631.</note>. <note resp="trans" place="marg" anchored="yes">The Romans' good order in their march.</note>For in their march they kept their ranks a little space
one from another, not straggling out of order, and shaking
their pikes, speaking never a word. But so soon as the alarm
was given, the horsemen suddenly turned head upon the Parthians,
and with great cries gave charge on them: who at the first
received their charge courageously, for they were joined nearer
than within an arrow's 
<term>shoot</term>
                  <note resp="ed" anchored="yes" place="unspecified">shot</note>. But when the legions also came
to join with them, shouting out aloud, and rattling of their
armours, the Parthians, horses and themselves were so afraid
and amazed withal, that they all turned tail and fled, before
the Romans could come to the sword with them. Then Antonius
followed them hard in chase, being in great hope by this conflict
to have brought to end all or the most part of this war. But
after that his footmen had chased them fifty furlongs off, and the
horsemen also thrice as far, they found in all but thirty prisoners
taken, and about fourscore men only slain: which did much
discourage them, when they considered with themselves, that
obtaining the victory, they had slain so few of their enemies:
and when they were overcome, they lost so many of their men,
as they had done at the overthrow when their 
<term>carriage</term>
                  <note resp="ed" anchored="yes" place="unspecified">baggage</note> was
taken. The next morning Antonius, army 
<term>trussed</term>
                  <note resp="ed" anchored="yes" place="unspecified">packed</note> up their

<term>carriage</term>
                  <note resp="ed" anchored="yes" place="unspecified">baggage</note>, and marched back towards their camp: and by the
way in their return they met at the first a few of the Parthians;
then going on further, they met a few more. So at length when
they all came together, they reviled them, and troubled them
on every side, as freshly and courageously as if they had not
been overthrown: so that the Romans very 
<term>hardly</term>
                  <note resp="ed" anchored="yes" place="unspecified">with much difficulty.</note> got to their
<pb n="188" />

 camp with safety. The Medes on the other side, that were
besieged in their chief city of Phraata, made a sally out upon
them that 
<term>kept</term>
                  <note resp="ed" anchored="yes" place="unspecified">guarded</note> the mount which they had forced and cast
against the wall of the city, and crave them for fear from the
mount they kept. <note resp="trans" place="marg" anchored="yes">Decimation a martial punishment.</note>Antonius was so offended withal, that he
executed the decimation. For he divided his men by ten legions,
and then of them he put the tenth legion to death, on whom
the lot fell. and for the other nine, he caused them to have
barley given them instead of wheat. 

<milestone n="40" unit="para" />Thus the war fell out
troublesome unto both parties, and the end thereof much more
fearful; for Antonius could look for no other of his side but
famine, because he could forage no more, nor fetch in any
victuals, without great loss of his men. Phraortes, on the other
side, he knew well enough that he could bring the Parthians to
anything else but to lie in camp abroad in the winter. There
fore he was afraid, that if the Romans continued their siege all
winter long and made war with him still, that his men would
forsake him, and specially because the time of the year went
away apace, and the air waxed cloudy and cold in the 
equinoctial autumn. Thereupon he called to mind this device:
<note resp="trans" place="marg" anchored="yes">The craft of the Parthians against Romans.</note>He gave the chiefest of his gentlemen of the Parthians charge,
that when they met the Romans out of their camp, going to
forage, or to water their horse, or for some other provision,
that they should not distress them too much, but should suffer
them to carry somewhat away, and greatly commend their
valiantness and hardiness, for which their king did esteem them
the more, and not without cause. After these first baits and 
allurements, they began by little and little to come nearer unto them,
and to talk with them a-horseback, greatly blaming Antonius, self
will, that did not give their king Phraortes occasion to make a
good peace, who desired nothing more than to save the lives of
so goodly a company of valiant men: but that he was too fondly
bent to abide two of the greatest and most dreadful enemies
he could have, to wit, winter and famine, the which they should
<term>hardly away 
withal</term>
                  <note resp="ed" anchored="yes" place="unspecified">put up with</note>, though the Parthians did the best they
could to aid and accompany them. These words being often
times brought to Antonius, they made him a little pliant, for
the good hope he had of his return: but yet he would not send
unto the king of Parthia before they had first asked these 
barbarous people that spake so courteously unto his men, whether
they spake it of themselves, or that they were their master's
words. When they told them the king himself said so, and
<pb n="189" />

did persuade them further not to fear or mistrust them, then
Antonius sent some of his friends unto the king, to make
demand for the delivery of the ensigns and prisoners he
had of the Romans since the overthrow of Crassus, to the end
it should not appear that, if he asked nothing, they should
think he were glad that he might only scape with safety out
of the danger he was in. The king of Parthia answered him,
that, for the ensigns and prisoners he demanded, he should not

<term>break</term>
                  <note resp="ed" anchored="yes" place="unspecified">trouble</note> his head about it: notwithstanding that, if he would

<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once</note> depart without delay, he might depart in peaceable
manner, and without danger. <note resp="trans" place="marg" anchored="yes">Antonius returneth from the journey of the Parthians.</note>Wherefore Antonius, after he
had given his men some time to 
<term>truss</term>
                  <note resp="ed" anchored="yes" place="unspecified">pack</note> up their 
<term>carriage</term>
                  <note resp="ed" anchored="yes" place="unspecified">baggage</note>, he
raised his camp, and took his way to depart. But though he
had an excellent tongue at will, and very gallant to entertain
his soldiers and men of war, and that he could 
<term>passingly</term>
                  <note resp="ed" anchored="yes" place="unspecified">exceedingly well</note> well
do it, as well, or better than any captain in his time: yet, being
ashamed for respects, he would not speak unto them at his re
moving, but willed Domitius Aenobarbus to do it. Many of them
took this in very ill part, and thought that he did it in disdain of
them: but the most part of them presently understood the truth 
of
it, and were also ashamed. Therefore they thought it their duties
to carry the like respect unto their captain that their captain did
unto them: and so they became the more obedient unto him.

<milestone n="41" unit="para" />
                  <milestone n="23" ed="Skeat" unit="chapter" /> So Antonius was minded to return the same way he
came, being a plain barren country without wood. But 
there
came a soldier to him, born in the country of the Mardians,
who, by oft frequenting the Parthians of long time, knew their
fashions very well, and had also shewed himself very true and
faithful to the Romans in the battle where Antonius, engines of
battery and carriage were taken away. This man came unto
Antonius, to counsel him to beware how he went that way, and
to make his army a prey (being heavily armed) unto so great a
number of horsemen, all archers in the open field, where they
should hate nothing to 
<term>let</term>
                  <note resp="ed" anchored="yes" place="unspecified">prevent</note> them to compass him round about:
and that this was Phraortes, 
<term>fetch</term>
                  <note resp="ed" anchored="yes" place="unspecified">device.</note>, to offer him so friendly 
conditions and courteous words, to make him raise his siege, that
he might afterwards meet him as he would in the plains: 
howbeit that he would guide him, if he thought good, another way on
the right hand, through woods and mountains, a far nearer way,
and wheel he should find great plenty of all things needful for
his army. Antonius hearing what he said, called his counsel
together to consult upon it. For after he had made peace with
<pb n="190" />
the Parthians, he was loth to give them cause to think he mistrusted
them: and on the other side also he would gladly
shorten his way, and pass by places well inhabited, where he
might be provided of all things necessary: therefore he asked
the Mardian what pledge he would put in, to perform that he
promised. The Mardian gave himself to be bound hand and
foot, till he had brought his army into the country of Armenia.
So he guided the army thus bound, two days together, without
any trouble or sight of enemy. But the third day Antonius,
thinking the Parthians would no more follow him, and trusting
therein, suffered the soldiers to march in disorder as every man
<term>listed</term>
                  <note resp="ed" anchored="yes" place="unspecified">pleased</note>. The Mardian, perceiving that the darns of a river were
newly broken up, which they should have passed over, and that
the river had overflown the banks and drowned all the way
they should have gone, he guessed straight that the Parthians
had done it, and had thus broken it open, to stay the Romans

<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">from</note> getting too far before them. Therefore he bade Antonius
look to himself, and told him that his enemies were not far from
thence. <note resp="trans" place="marg" anchored="yes">The Parthians do set upon Antonius in his return.</note>Antonius, having set his men in order, as he was placing
of his archers and sling-men to resist the enemies, and to drive
them back, they descried the Parthians that wheeled round about
the army to compass them in on every side, and to break their
ranks, and their light-armed men gave charge upon them. So
after they had hurt many of the Romans with their arrows, and
that they themselves were also hurt by them with their darts and

<term>plummets</term>
                  <note resp="ed" anchored="yes" place="unspecified">bullets.</note> of lead, they retired a little, and then came again and
gave charge, until that the horsemen of the Gauls turned their
horses, and fiercely galloped towards them, that they dispersed
them so, 
<term>as</term>
                  <note resp="ed" anchored="yes" place="unspecified">that</note> all that day they gathered no more together.


<milestone n="42" unit="para" />Whereby Antonius knew what to do, and did not only strengthen
the 
<term>rereward</term>
                  <note resp="ed" anchored="yes" place="unspecified">rearguard</note> of his army, but both the flanks also, with darts
and sling-men, and made his army march in a square 
<term>battle</term>
                  <note resp="ed" anchored="yes" place="unspecified">squadron</note>:
commanding the horsemen, that when the enemies should come
to assail them, they should drive them back, but not follow them
too far. Thus the Parthians four days after, seeing they did no
more hurt to the Romans than they also received of them, they
were not so hot upon them as they were commanded, but excusing
themselves by the winter that troubled them, they determined
to return back again. <note resp="trans" place="marg" anchored="yes">The bold act of Flavius Gallus.</note>The 
<term>fift</term>
                  <note resp="ed" anchored="yes" place="unspecified">fifth</note> day Flavius Gallus, a
valiant man of his 
<term>hands</term>
                  <note resp="ed" anchored="yes" place="unspecified">in fight</note>, that had charge in the army, came
unto Antonius to pray him to let him have some 
<term>mo</term>
                  <note resp="ed" anchored="yes" place="unspecified">more</note> of his
light-armed men than were already in the rereward, and some
<pb n="191" />

of the horsemen that were in the 
<term>voward</term>
                  <note resp="ed" anchored="yes" place="unspecified">vanguard</note>, hoping thereby to do
some notable exploit. Antonius granting them unto him, when
the enemies came according to their manner to set upon the
tail of the army, and to skirmish with them, Flavius courageously
made them retire, but not as they were wont to do before, to
retire and join presently with their army; for he over rashly
thrust in among them to fight it out at the sword. The captains
that had the leading of the rereward, seeing Flavius stray too
far from the army, they sent unto him to 
<term>will</term>
                  <note resp="ed" anchored="yes" place="unspecified">desire</note> him to retire, but
he would not hearken to it. And it is reported also, that Titius
himself, the treasurer, took the ensigns, and did what he could
to mate the ensign-bearers return back, reviling Flavius Gallus,
because that through his folly and desperateness he caused many
honest and valiant men to be both hurt and slain to no purpose.
Gallus also fell out with him, and commanded his men to stay.
Wherefore Titius returned again into the army, and Gallus still
overthrowing and driving the enemies back whom he met in the

<term>voward</term>
                  <note resp="ed" anchored="yes" place="unspecified">vanguard</note>, he was not 
<term>ware</term>
                  <note resp="ed" anchored="yes" place="unspecified">aware.</note> that he was compassed in. <note resp="trans" place="marg" anchored="yes">Canidius' fault, Antonius' captain.</note>Then, seeing
himself environed on all sides, he sent unto the army, that
they should come and aid him: but there the captains that led the
legions (among the which Canidius, a man of great estimation
about Antonius, made one) committed many faults. For where
they should have made head with the whole army upon the 
Parthians, they sent him aid by small companies: and when they
were slain, they sent him others also. So that by their 
<term>beastliness</term>
                  <note resp="ed" anchored="yes" place="unspecified">stupidity</note>
 and lack of consideration, they had like to have made all
the army fly, if Antonius himself had not come from the front of
the battle with the third legion, the which came through the

<term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst</note> of them that fled, until they came to front the enemies,
and that they stayed them from chasing any farther. <note resp="trans" place="marg" anchored="yes">Flavius Gallus slain.  Antonius' care of them that were wounded.</note>

                  <milestone n="43" unit="para" />Howbeit at
this last conflict there were slain no less 
than 3000 men, and 5000 besides brought sore hurt into the camp, and amongst them also
Flavius Gallus, whose body was shot through in four places,
whereof he died. Antonius went to the tents to visit and comfort
the sick and wounded, and for pity's sake he could not refrain
from weeping: and they also, strewing him the best countenance
they could, took him by the hand, and prayed him to
go and be dressed, and not to trouble himself for them, most
reverently calling him their emperor and captain: and that for
themselves, they were whole and safe, so that he had his health.
For indeed to say truly, there was not at that time any emperor
or captain that had so great and 
<term>puissant</term>
                  <note resp="ed" anchored="yes" place="unspecified">strong</note> an army as his together, 
<pb n="192" />
both for lusty youths and courage of soldiers, as also for
their patience to away <term>with</term>
                  <note resp="ed" anchored="yes" place="unspecified">to endure.</note> so great pains and trouble.   
<note resp="trans" place="marg" anchored="yes">The love and reverence of the soldiers unto Antonius.</note>Furthermore, the obedience and reverence they shewed unto their
captain, with a marvellous earnest love and good will, was so
great, and all were <term>indifferently</term>
                  <note resp="ed" anchored="yes" place="unspecified">equally.</note> (as well great as small, the
noble men as mean men, the captains as soldiers) so earnestly
bent to esteem Antonius¹ good will and favour above their own
life and safety, that, in this point of martial discipline, the ancient
Romans could not have done any more.  <note resp="trans" place="marg" anchored="yes">The rare and singular gifts of Antonius.</note>But divers things were
cause thereof, as we have told you before: Antonius¹ nobility
and ancient house, his eloquence, his plain nature, his liberality
and magnificence, and familiarity to sport and to be merry in
company; but especially the care he took at that time to help,
visit, and lament those that were sick and wounded, seeing
every man to have that which was meet for him: that was of such
force and effect, as it made them that were sick and wounded to
love him better, and were more desirous to do him service, than
those that were whole and sound.     

<milestone n="44" unit="para" />This victory so encouraged
the enemies (who otherwise were weary to follow Antonius any
farther) that all night long they <term>kept</term>
                  <note resp="ed" anchored="yes" place="unspecified">stayed in.</note> the fields, and hovered
about the Romans' camp, thinking that they would presently fly,
and that then they should take the spoil of their camp.   So the
next morning by break of day, there were gathered together a
far greater number of the Parthians than they were before.  For
the rumour was, that there were not much fewer than 40,000
horse, because their king sent thither even the very guard about
his person, as unto a most certain and assured victory, that they
might be partners of the spoil and booty they hoped to have
had: for, as touching the king himself, he was never in any conflict or battle.  Then Antonius, desirous to spe~ik to his soldiers,
called for a black gown, to appear the more pitiful to them: but
his friends did dissuade him from it.  <note resp="trans" place="marg" anchored="yes">The king of Parthia never came to fight in the field.</note>Therefore he put on his
<term>coat-armour</term>
                  <note resp="ed" anchored="yes" place="unspecified">uniform</note>, and being so apparelled, made an oration to his
army: in the which he highly commended them that Lad overcome and driven back their enemies, and greatly rebuked them
that had cowardly turned their backs.  So that those which had
overcome prayed him to be of good cheer: the <term>other</term>
                  <note resp="ed" anchored="yes" place="unspecified">others.</note> also, to
clear themselves, willingly offered to take the lot of decimation
if he thought good, or otherwise to receive what kind of punishment should please him to lay upon them, so that he would forget any more to <term>mislike</term>
                  <note resp="ed" anchored="yes" place="unspecified">dislike</note>, or to be offended with them.    
<note resp="trans" place="marg" anchored="yes">Antonius charitable prayer to the gods for his army.</note>Antonius seeing that, did lift up his hands to heaven, and made his
<pb n="193" />

prayer to the gods, that if in exchange of his former victories,
they would now send him some bitter adversity, then that all
might light on himself alone, and that they would give the victory to the rest of his army.

<milestone n="45" unit="para" />
                  <milestone n="24" ed="Skeat" unit="chapter" />   The next morning, they gave better order on every side
of the army, and so marched forward: so that when the Parthians thought to return again to assail them, they came far
short of the reckoning.  For where they <term>thought</term>
                  <note resp="ed" anchored="yes" place="unspecified">expected.</note> to come, not
to fight, but to spoil and make havoc of all, when they came
near them, they were sore hurt with their slings and darts, and
such other javelins as the Romans darted at them, and the Parthians found them as rough and desperate in fight, as if they
had been fresh men they had dealt withal.     Whereupon their
hearts began again to fail them.  But yet when the Romans
came to go down any steep hills or mountains, they would set
on them with their arrows, because the Romans could go down
but fair and softly.  <note resp="trans" place="marg" anchored="yes">The Romans testudo and covering against shot.</note>But then again, the soldiers of the legion
that carried great shields, returned back, and enclosed them
that were <term>naked</term>
                  <note resp="ed" anchored="yes" place="unspecified">unarmed</note> or light-armed in the midst among them, and
did kneel of one knee on the ground, and so set down their
shields before them: and they of the second rank also covered
them of the first rank, and the third also covered the second,
and so from rank to rank all were covered.   Insomuch that this
manner of covering and shading themselves with shields was
devised after the fashion of laying tiles upon houses; and to
sight was like the <term>degrees</term>
                  <note resp="ed" anchored="yes" place="unspecified">steps</note> of a theatre, and is a most strong
defence and bulwark against all arrows and shot that falleth
upon it.   When the Parthians saw this <term>countenance</term>
                  <note resp="ed" anchored="yes" place="unspecified">appearance.</note> of the
Roman soldiers of the legion which kneeled on the ground in
that sort upon one knee, supposing that they had been wearied
with travel, they laid down their bows, and took their spears
and lances, and came to fight with them man for man.    Then
the Romans suddenly rose upon their feet, and with the darts
that they threw from them they slew the foremost, and put the
rest to flight, and so did they the next days that followed.
But by means of these dangers and <term>lets</term>
                  <note resp="ed" anchored="yes" place="unspecified">delays</note>, Antonius¹ army could
win no way in a day, by reason whereof they suffered great
famine: for they could have but little corn, and yet were they
driven daily to fight for it; and besides that, they had no instruments to grind it, to make bread of it.  For the most part
of them had been left behind, because the beasts that carried
them were either dead, or else employed to carry them that were
<pb n="194" />
                                             


 sore and wounded. <note resp="trans" place="marg" anchored="yes">Great famine in Antonius' army.</note>For the famine was so extreme great, that
the eight part of a bushel of wheat was sold for fifty drachmas,
and they sold barley bread by the weight of silver. <note resp="trans" place="marg" anchored="yes">A deadly herb incurable without wine.</note>In the end
they were compelled to live <term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">upon.</note> herbs and roots, but they found
few of them that men do commonly eat of, and were enforced to
taste of them that were never eaten before: among the which,
there was one that killed them, and made them out of their wits.
For he that had once eaten of it, his memory was gone from
him, and [he] knew no manner of thing, but only busied himself
in digging and hurling of stones from one place to another, as
though it had been a matter of great 
<term>weight</term>
                  <note resp="ed" anchored="yes" place="unspecified">importance</note>, and to be done
with all possible speed. All the camp over, men were busily
stooping to the ground, digging and carrying of stones from one
place to another: but at the last, they cast up a great deal of

<term>choler</term>
                  <note resp="ed" anchored="yes" place="unspecified">bile</note>, and died suddenly; because they lacked wine, which
was the only sovereign remedy to cure that disease. It is
reported that Antonius, seeing such a number of his men die
daily, and that the Parthians left them not, neither would suffer
them to be at rest, he oftentimes cried out sighing, and said: " O
ten thousand!" <note resp="trans" place="marg" anchored="yes">The valiantness of ten thousand Grecians, whom Xenophon brought away after the overthrow of Cyrus.</note>He had the valiantness 
of 10,000 Grecians in
such admiration, whom Xenophon brought away after the overthrow
of Cyrus: because they had come a farther journey from
Babylon, and had also fought against much 
<term>mo</term>
                  <note resp="ed" anchored="yes" place="unspecified">more</note> enemies many
times told than themselves, and yet came home with safety. 

<milestone n="46" unit="para" />The
Parthians therefore, seeing that they could not break the good
order of the army of the Romans, and contrarily, that they themselves
were oftentimes put to flight, and 
<term>wellfavouredly</term>
                  <note resp="ed" anchored="yes" place="unspecified">considerably.</note> beaten,
they fell again to their old crafty subtilties. <note resp="trans" place="marg" anchored="yes">The Parthians very subtle and crafty people.</note>For when they
found any of the Romans scattered. from the army to go forage,
to seek some corn or other victuals, they would come to them as
if they had been their friends, and shewed them their bows unbent,
saying, that themselves also did return home to their country as
they did, and that they would follow them no farther: howbeit
that they should yet have certain Medes that would follow them
a day's journey or two, to keep them that they should do no hurt
to the villages from the high-ways; and so holding them with
this talk, they gently took their leave of them, and bad them
farewell, so that the Romans began again to think themselves
safe. Antonius also understanding this, being very glad of it,
determined to take his way through the plain country, because
also they should find no water in the mountains, as it was
reported unto him.
<pb n="195" />

                  <milestone n="25" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Mithridates a Parthian bewrayeth unto Antonius the conspiracy of his own contrymen against him.</note>So as he was determined to take his course, there came
into his host one Mithridates, a gentleman from the enemies'
camp, who was cousin unto Moneses that fled unto Antonius,
and unto whom he had given three cities. When he came to
Antonius' camp, he prayed them to bring him one that could
speak the Parthian or Syrian tongue. So one Alexander Antiochian,
a familiar of Antonius, was brought unto him. Then the
gentleman told him what he was, and said that Moneses had
sent him to Antonius, to requite the honour and courtesy he had
shewed unto him. After he had used this ceremonious speech,
he asked Alexander if he saw those high mountains afar off,
which he pointed unto with his finger. Alexander answered he
did. "The Parthians," said he, "do lie in ambush at the foot of
those mountains, under the which lieth a goodly plain <term>champion</term>
                  <note resp="ed" anchored="yes" place="unspecified">flat and open</note>
country: and they think that you, being deceived with their
crafty subtle words, will leave the way of the mountains, and
turn into the plain. <term>For</term>
                  <note resp="ed" anchored="yes" place="unspecified">as for</note> the other way, it is very hard and
painful, and you shall abide great thirst, the which you 
are well
acquainted withal: but if Antonius take the lower way, let him
assure himself to run the same fortune that Marcus Crassus did."


<milestone n="47" unit="para" />So Mithridates having said, he departed. Antonius was marvellously
troubled in his mind when he heard thus much, and
therefore called for his friends, to hear what they would say to
it. The Mardian also that was their -guide, being asked his
opinion, answered that he thought as much as the gentleman
Mithridates had said. "For," said he, "admit that there were
no ambush of enemies in the valley, yet it is a long crooked way,
and 
<term>ill</term>
                  <note resp="ed" anchored="yes" place="unspecified">hard</note> to 
<term>hit</term>
                  <note resp="ed" anchored="yes" place="unspecified">find</note>: where, taking the mountain way, though it be
stony and painful, yet there is no other danger but a whole
day's travelling without any water." So Antonius, changing his
first mind and determination, removed that night, and took the
mountain-way, commanding every man to provide himself 
<term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">with</note>
water. But the most part of them lacking vessels to carry water
in, some were driven to fill their 
<term>sallets</term>
                  <note resp="ed" anchored="yes" place="unspecified">helmets</note> and 
<term>murrians</term>
                  <note resp="ed" anchored="yes" place="unspecified">morions, head-pieces.</note> with
water, and others also filled goats' skins to carry water in. Now
they marching forward, word was brought unto the Parthians
that they were removed: whereupon, contrary to their manner,
they presently followed them the self-same night, so that by
break of day they overtook the 
<term>rereward</term>
                  <note resp="ed" anchored="yes" place="unspecified">rearguard</note> of the Romans, who
were so lame and wearied with 
<term>going</term>
                  <note resp="ed" anchored="yes" place="unspecified">marching</note> and lack of sleep, that
they were even 
<term>done</term>
                  <note resp="ed" anchored="yes" place="unspecified">exhausted</note>. For beyond expectation, they had gone
that night two hundred and forty furlongs; and further, to see
<pb n="196" />

their enemies so suddenly at their backs, that made them utterly
despair: but most of all, the fighting with them increased their
thirst, because they were forced to fight as they marched, to
drive their enemies back, yet creeping on still. <note resp="trans" place="marg" anchored="yes">A salt river.</note>The 
<term>voward</term>
                  <note resp="ed" anchored="yes" place="unspecified">vanguard</note> of
the army by chance met with a river that was very clear and
cold water; but it was salt and venomous to drink. for straight
it did gnaw the guts of those that had drunk it, and made them
marvellous dry, and put them into a terrible ache and pricking.
And notwithstanding that the Mardian had told them of it before,
yet they would not be ruled, but violently thrust them back
that would have kept them from drinking, and so drank. But
Antonius, going up and down amongst them, prayed them to
take a little patience for a while, for hard 
<term>by</term>
                  <note resp="ed" anchored="yes" place="unspecified">close by</note> there was another
river that the water was excellent good to drink, and that from
thenceforth the way was stony and ill for horsemen, that the
enemies could follow them no further. So he caused the 
<term>retrait</term>
                  <note resp="ed" anchored="yes" place="unspecified">retreat</note>
to be sounded to call them back that fought, and commanded
the tents to be set up, that the soldiers might yet have shadow
to refresh them with. 

<milestone n="48" unit="para" />So when the tents were set up, and the
Parthians also retired according to their manner, the gentleman
Mithridates before-named returned again as before, and Alexander
in like manner again was brought unto him for interpreter.
Then Mithridates advised him, that after the army had reposed
a little, the Romans should remove forthwith, and with all possible
speed get to the river: because the Parthians would go no
further, but yet were cruelly bent to follow them thither. <note resp="trans" place="marg" anchored="yes">Antonius' great liberality unto Mithridates, for the care he had of his safety.</note>Alexander
carried the report thereof unto Antonius, who gave him a
great deal of gold plate to bestow upon Mithridates. Mithridates
took as much of him as he could well carry away in his gown,
and so departed with speed.

<milestone n="26" ed="Skeat" unit="chapter" /> So Antonius raised his camp, being yet day-light, and
caused all his army to march, and the Parthians never troubled
any of them by the way: but amongst themselves it was as ill
and dreadful a night as ever they had. <note resp="trans" place="marg" anchored="yes">The tumult of Antonius' soldiers through covetousness.</note>For there were villains
of their own company who cut their fellows' throats for the money
they had, and besides that, robbed the sumpters and 
<term>carriage</term>
                  <note resp="ed" anchored="yes" place="unspecified">packages</note>
of such money as they carried, and at length they set upon
Antonius' slaves that crave his own sumpters and <term>carriage</term>
                  <note resp="ed" anchored="yes" place="unspecified">packages.</note>; they
brake goodly tables and rich plate in pieces, and divided it
among themselves. Thereupon all the camp was straight in
tumult and uproar: for the residue of them were afraid it had
been the Parthians that had given them this alarm, and had put
<pb n="197" />

all the army out of order. <note resp="trans" place="marg" anchored="yes">Antonius' desperate mind.</note>Insomuch that Antonius called for
one Rhamnus, one of his slaves enfranchised that was of his
guard, and made him give him his faith that he would thrust his
sword through him when he would bid him, and cut off his head,
because he might not be taken alive of his enemies, nor known
when he were dead. This grieved his friends to the heart, that
they burst out a-weeping for sorrow. The Mardian also did
comfort him, and assured him that the river he sought for was
hard by) and that he did guess it by a sweet moist wind that
breathed upon them, and by the air which they found fresher
than they were wont, and also, for that they fetched their 
<term>wind</term>
                  <note resp="ed" anchored="yes" place="unspecified">breath</note>

more at liberty; and moreover, because that since they did set
forward, he thought they were near their journey's end, not lacking
much of day. On the other side also Antonius was informed
that this great tumult and trouble came not through the enemies,
but through the vile covetousness and villany of certain of his
soldiers. Therefore Antonius, to set his army again in order,
and to pacify this uproar, sounded the trumpet that every man
should lodge. 

<milestone n="49" unit="para" />Now day began to break, and the army to fall
again into good order, and all the hurly<term>burly</term>
                  <note resp="ed" anchored="yes" place="unspecified">tumult</note> to cease, when
the Parthians drew near, and that their arrows lighted among
them of the 
<term>rereward</term>
                  <note resp="ed" anchored="yes" place="unspecified">reguard</note> of his army. Thereupon the signal of
battle was given to the light-armed men, and the 
<term>legioners</term>
                  <note resp="ed" anchored="yes" place="unspecified">men of the legion</note> did
cover themselves as they had done before with their shields,
with the which they received and defended the force of the Parthians'
arrows, who never durst any more come to handy 
<term>strokes</term>
                  <note resp="ed" anchored="yes" place="unspecified">close quarters</note>
with them: and thus they that were in the 
<term>voward</term>
                  <note resp="ed" anchored="yes" place="unspecified">vanguard</note> went down
by little and little, till at length they espied the river. There
Antonius placed his armed men upon the sands to receive and
drive back the enemies, and first of all) got over his men that
were sick and hurt, and afterwards all the rest. And those also
that were left to resist the enemies had leisure enough to drink
safely and at their pleasure.  For when the Parthians saw the
river, they unbent their bows, and bad the Romans pass over
without any fear, and greatly commended their valiantness.
When they had all passed over the river at their ease, they took
a little breath, and so marched forward again, not greatly trusting
the Parthians. <note resp="trans" place="marg" anchored="yes">Araxes fl.</note>The sixth day after this last battle, they
came to the river of Araxes, which divideth the country of
Armenia from Media; the which appeared unto them very
dangerous to pass, for the depth and swiftness of the stream.
And furthermore there ran a rumour through the camp, that the
<pb n="198" />

Parthians lay in ambush thereabouts, and that they would come
and set upon them whilst they were troubled in passing over
the river. But now, after they were all come safely over without
any danger, and that they had gotten to the other side, into the
province of Armenia, then they worshipped that land, as if it had
been the first land they had seen after a long and dangerous
voyage by sea, being now arrived in a safe and happy haven:
and the tears ran down their cheeks, and every man embraced
each other for the great joy they had. But now, keeping the
fields in this fruitful country so plentiful of all things, after so
great a famine and want of all things, they so crammed themselves
with such plenty of victuals, that many of them were cast
into fluxes and dropsies. <note resp="trans" place="marg" anchored="yes">Eighteen several battles fought with the Parthians.</note>

                  <milestone n="50" unit="para" />There Antonius, mustering his whole
army, found that he had lost 20,000 footmen, and 4000  horsemen,
which had not all been slain by their enemies: for the
most part of them died of sickness, making seven and twenty
days' journey coming from the city of Phraata into Armenia, and
having overcome the Parthians in eighteen several battles. But
these victories were not throughly performed nor accomplished,
because they followed no long chase: and thereby it easily appeared,
that Artabazus king of Armenia had kept Antonius from
ending this war. For if the sixteen thousand 
horsemen which
he brought with him out of Media had been at these battles
'considering that they were armed and apparelled 
much after
the Parthian manner, and acquainted also with their fight, when
the Romans had put them to flight that had fought a battle with
them, and that these Armenians had followed the chase of them
that fled) they had not gathered themselves again in force,
neither durst they also have returned to fight with them so often
after they had been so many times overthrown. Therefore all
those that were of any credit and countenance in the army did
persuade and 
<term>egg</term>
                  <note resp="ed" anchored="yes" place="unspecified">instigate</note> Antonius to be revenged of this Armenian
king: but Antonius, wisely dissembling his anger, he told him
not of his treachery, nor gave him the worse 
<term>countenance</term>
                  <note resp="ed" anchored="yes" place="unspecified">favor</note>, nor
did him less honour than he did before: because he knew his
army was weak, and lacked things necessary. <note resp="trans" place="marg" anchored="yes">Antonius triumphed of Artabazus king of Armenia, in Egypt.</note>Howbeit afterwards
he returned again into Armenia with a great army, and
so with fair words and sweet promises of messengers, he allured
Artabazus to come to him: whom he then kept prisoner, and
led in triumph in the city of Alexandria This greatly offended
the Romans, and made them much to 
<term>mislike</term>
                  <note resp="ed" anchored="yes" place="unspecified">dislike</note> it, when they
saw that for Cleopatra's sake he deprived his country of her due
<pb n="199" />

honour and glory, only to gratify the Egyptians. But this was
a pretty while after.

<milestone n="27" ed="Skeat" unit="chapter" /> Howbeit then, the great haste he made to return unto
Cleopatra caused him to put his men to so great pains, forcing
them to lie in the field all winter long when 

<milestone n="51" unit="para" />it 
<term>snew</term>
                  <note resp="ed" anchored="yes" place="unspecified">snowed</note> unreasonably,
that by the way he lost eight thousand of his men, and so
came down to the sea-side with a small company, unto a certain
place called Blancbourg: which standeth betwixt the cities of
Berytus and Sidon, and there tarried for Cleopatra. <note resp="trans" place="marg" anchored="yes">Antonius pined away looking for Cleopatra.</note>And because
she tarried longer than he would have had her, he pined
away for love and sorrow: so that he was at such a 
<term>straight</term>
                  <note resp="ed" anchored="yes" place="unspecified">strait.</note>,
that he wist not what to do, and therefore, to wear it out, he
gave himself to quaffing and feasting. But he was so drowned
with the love of her, that he could not abide to sit at the table
till the feast was ended: but many times, while others banqueted,
he ran to the sea-side to see if she were coming. <note resp="trans" place="marg" anchored="yes">Cleopatra came to Blancbourg unto Antonius.</note>At length she
came, and brought with her a world of apparel and money to
give unto the soldiers. But some say notwithstanding that she
brought apparel and no money, and that she took of Antonius'
money, and caused it to be given amongst the soldiers in her
own name, as if she had given it them.

<milestone n="52" unit="para" />
                  <milestone n="28" ed="Skeat" unit="chapter" /> In the meantime it chanced that the king of the Medes
and Phraortes, king of the Parthians, fell at great wars together,
the which began (as it is reported) for the spoils of the Romans:
and grew to be so hot between them that the king of Medes was
no less afraid than also in danger to lose his whole realm. <note resp="trans" place="marg" anchored="yes">Wars betwixt the Parthians and Medes.</note>Thereupon
he sent unto Antonius, to pray him to come and make war
with the Parthians, promising him that he would aid him to
his uttermost power. This put Antonius again in good comfort,
considering that, unlooked for, the only thing he lacked
(which made him he could not overcome the Parthians, meaning
that he had not brought horsemen, and men with darts and
slings enough) was offered him in that sort, that it did him more
pleasure to accept it than it was pleasure to the other to offer it.
Hereupon, after he had spoken with the king of Medes at the
river of Araxes, he prepared himself once more to go through
Armenia, and to make more cruel war with the Parthians than
he had done before.

<milestone n="53" unit="para" />
                  <milestone n="29" ed="Skeat" unit="chapter" /> Now whilst Antonius was busy in this preparation,
Octavia his wife, whom he had left at Rome, would needs take
sea to come unto him. Her brother Octavius Caesar was willing
to it, not for his respect at all (as most authors do report) as for
<pb n="200" />

 that he might have an 
<term>honest</term>
                  <note resp="ed" anchored="yes" place="unspecified">honourable</note> 
                  <term>colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">pretext</note> to make war with Antonius,
if he did misuse her, and not esteem of her as she ought to
be. <note resp="trans" place="marg" anchored="yes">Octavia, Antonius' wife, came to Athens to meet with him.</note>But when she was come to Athens, she received letters
from Antonius, 
<term>willing</term>
                  <note resp="ed" anchored="yes" place="unspecified">desiring</note> her to stay there until his coming, and
did 
<term>advertise</term>
                  <note resp="ed" anchored="yes" place="unspecified">tell</note> her of his journey and determination. The which
though it grieved her much, and that she knew it was but an
excuse: yet by her letters to him of answer, she asked him
whether he would have those things sent unto him which she
had brought him, being great store of apparel for soldiers, a
great number of horse, sums of money and gifts, to bestow on
his friends and captains he had about him: and besides all
those, she had 2000 soldiers, chosen men, all well armed like
unto the Praetor's bands. When Niger, one of Antonius' friends
whom he had sent unto Athens, had brought these news from
his wife Octavia, and withal did greatly praise her, as she was
worthy and well deserved, Cleopatra, knowing that Octavia
would have Antonius from her, and fearing also that if with her
virtue and honest behaviour (besides the great power of her
brother Caesar) she did add "hereunto her modest kind love to
please her husband, that she would then be too strong for her,
and in the end win him away: she subtly seemed to languish
for the love of Antonius, pining her body for lack of meat. Furthermore,
she every way so framed her countenance, that when
Antonius came to see her, she cast her eyes upon him, like a
woman ravished for joy. Straight again when he went from her,
she fell a-weeping and blubbering, looking ruefully on the matter,
and 
<term>still</term>
                  <note resp="ed" anchored="yes" place="unspecified">frequently</note> found the means that Antonius should oftentimes find
her weeping: and then when he came suddenly upon her, she
made as though she dried her eyes, and turned her face away,
as if she were unwilling that he should see her weep. <note resp="trans" place="marg" anchored="yes">The flickering enticements of Cleopatra unto Antonius.</note>All these
tricks she used, Antonius being in readiness to go into Syria, to
speak with the king of Medes. Then the flatterers that furthered
Cleopatra's mind blamed Antonius, and told him that he was a
hard-natured man, and that he had small love in him, that
would see a poor lady in such torment for his sake, whose life
depended only upon him alone. "For Octavia," said they,
" that was married unto him as it were of necessity, because her
brother Caesar's affairs so required it, hath the honour to be
called Antonius' lawful spouse and wife: and Cleopatra, being
born a queen of so many thousands of men, is only named
Antonius' 
<term>leman</term>
                  <note resp="ed" anchored="yes" place="unspecified">sweetheart</note>; and yet that she disdained not so to be
called, if it might please him she might enjoy his company, and
<pb n="201" />

live with him: but if he once leave her, that then it is 
<term>unpossible</term>
                  <note resp="ed" anchored="yes" place="unspecified">impossible</note>
she should live." To be short, by these their flatteries and
enticements, they so wrought Antonius' effeminate mind that,
fearing lest she would make herself away, he returned again
unto Alexandria, and 
<term>referred</term>
                  <note resp="ed" anchored="yes" place="unspecified">put off</note> the king of Medes to the next
year following, although he received news that the Parthians at
that time were at civil wars among themselves. This notwithstanding,
he went afterwards and made peace with him. <note resp="trans" place="marg" anchored="yes">The occasion of civil war betwixt Antonius and Caesar.</note>For
he married his daughter, which was very young, unto one of the
sons that Cleopatra had by him: and then returned' teeing fully
bent to make war with Caesar.

<milestone n="54" unit="para" />
                  <milestone n="30" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">The love of Octavia unto Antonius her husband, and her wise and womanly behavior.</note>When Octavia was returned to Rome from Athens,
Caesar commanded her to go out of Antonius' house, and to
dwell by herself, because he had 
<term>abused</term>
                  <note resp="ed" anchored="yes" place="unspecified">deceived</note> her. Octavia answered
him again, that she would not forsake her husband's house, and
that if he had no other occasion to make war with him, she
prayed him then to take no thought for her: '` For," said she, "it
were too shameful a thing, that two so famous captains should
bring in civil wars among the Romans, the one for the love of a
woman, and the other for the jealousy betwixt one another.''
Now as she spake the word, so did she also perform the deed:
for she kept still in Antonius' house, as if he had been there, and
very honestly and honourably kept his children, not only those
she had by him, but the other which her husband had by Fulvia.
Furthermore, when Antonius sent any of his men to Rome, to
sue for any office in the commonwealth, she received them very
courteously, and so used herself unto her brother, that she obtained
the things she requested. Howbeit thereby, thinking no
hurt, she did Antonius great hurt. For her honest love and
regard to her husband made every man hate him, when they
saw he did so unkindly use so noble a lady: but the greatest
cause of their malice unto him was for the division of lands he
made among his children in the city of Alexandria. <note resp="trans" place="marg" anchored="yes">Antonius arrogantly divideth diverse provinces unto his children by Cleopatra.</note>And, to
confess a <term>troth</term>
                  <note resp="ed" anchored="yes" place="unspecified">truth</note>, it was too arrogant and insolent a part, and
done (as a man would say) in derision and contempt of the
Romans. For he assembled all the people in the show-place,
where young men do exercise themselves, and there, upon a
high tribunal silvered, he set two chairs of gold, the one for
himself, and the other for Cleopatra, and lower chairs for his
children; then he openly published before the assembly, that
first of all he did establish Cleopatra queen of Egypt, of Cyprus,
of Lydia, and of the lower Syria; and at that time also Caesarion
<pb n="202" />

 king of the same realms. <note resp="trans" place="marg" anchored="yes">Caesarion the supposed son of Caesar by Cleopatra.  Alexander and Ptolemy, Antonius' sons by Cleopatra.</note>This Caesarion was supposed to be
the son of Julius Caesar, who had left Cleopatra great with child.
Secondly, he called the sons he had by her the kings of kings,
and gave Alexander for his portion Armenia, Media, and
Parthia, when he had conquered the country; and unto Ptolemy
for his portion Phoenicia, Syria, and Cilicia And therewithal he
brought out Alexander in a long gown after the fashion of the
Medes with a high <term>cop-tank</term>
                  <note resp="ed" anchored="yes" place="unspecified">conical.</note> hat on his head, narrow in the
top, as the kings of the Medes and Armenians do use to wear
them: and Ptolemy apparelled in a cloak after the Macedonian
manner, with slippers on his feet and a broad hat, with a royal
band or diadem. Such was the apparel and old attire of the
ancient kings and successors of Alexander the Great. So after
his sons had done their humble duties,-and kissed their father
and mother, presently a company of Armenian soldiers, set
there of purpose, compassed the one about, and a like company
of Macedonians the other. Now for Cleopatra, she did not
only wear at that time (but at all other times else when she
came abroad) the apparel of the goddess Isis, and so gave audience
unto all her subjects! as a new Isis.

<milestone n="55" unit="para" />
                  <milestone n="31" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Accusations betwixt Octavius Caesar and Antonius.</note>Octavius Caesar reporting all these things unto the
Senate, and oftentimes accusing him to the whole people and
assembly in Rome, he thereby stirred up all the Romans against
him. Antonius on the other side sent to Rome likewise to accuse
him, and the chiefest points of his accusations he charged
him with, were these. First, that having spoiled Sextus Pompeius
in Sicily, he did not give him his part of the 
<term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note>. Secondly,
that he did detain in his hands the ships he lent him to make
that war. Thirdly, that having put Lepidus their companion and

<term>triumvirate</term>
                  <note resp="ed" anchored="yes" place="unspecified">sic; for triumvir.</note> out of his part of the empire, and having deprived
him of all honours, he retained for himself the lands and revenues
thereof, which had been assigned unto him for his part.
And last of all, that he had in 
<term>manner</term>
                  <note resp="ed" anchored="yes" place="unspecified">after a sort.</note> divided all Italy amongst
his own soldiers, and had left no part of it for his soldiers.
Octavius Caesar answered him again: that 
<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">as for.</note> Lepidus, he had
indeed deposed him, and taken his part of the empire from him,
because he did over cruelly use his authority. And secondly, 
<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">as for</note>
the conquests he had made by force of arms, he was contented
Antonius should have his part of them, so that he would likewise
let him have his part of Armenia. And thirdly, that, 
<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">as for</note> his
soldiers, they should seek for nothing in Italy, because they
possessed Media and Parthia, the which provinces they had
<pb n="203" />

added to the empire of Rome, valiantly fighting with their
emperor and captain. <note resp="trans" place="marg" anchored="yes">Antonius came with eight hundred sails against Octavius Caesar.</note>

                  <milestone n="56" unit="para" />Antonius hearing these news, being yet
in Armenia, commanded Canidius to go presently to the sea-side
with his sixteen legions he had: and he himself, with Cleopatra,
went unto the city of Ephesus, and there gathered together his
galleys and ships out of all parts, which came to the number of
eight hundred, reckoning the great ships of burthen: and of
those, Cleopatra furnished him with two hundred and twenty
thousand talents besides, and provision of victuals also to maintain
all the whole army in this war. So Antonius, through the
persuasion of Domitius, commanded Cleopatra to return again
into Egypt, and there to 
<term>understand</term>
                  <note resp="ed" anchored="yes" place="unspecified">observe</note> the 
<term>success</term>
                  <note resp="ed" anchored="yes" place="unspecified">result</note> of this war.
But Cleopatra, fearing lest Antonius should again be made
friends with Octavius Caesar by the means of his wife Octavia,
she so plied Canidius with money and filled his purse, that
he became her spokesman unto Antonius, and told him there
was no reason to send her from this war, who defrayed so great
a 
<term>charge</term>
                  <note resp="ed" anchored="yes" place="unspecified">expense</note>: neither that it was for his profit, because thereby the
Egyptians would then be utterly discouraged, which were the
chiefest strength of the army by sea: considering that he could
see no king of all the kings their confederates that Cleopatra was
inferior unto, either for wisdom or judgment, seeing that long
before she had wisely governed so great a realm as Egypt; and
besides that, she had been so long acquainted with him, by
whom she had learned to manage great affairs. These fair persuasions

<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won</note> him: for it was predestinated that the government
of all the world should fall into Octavius Caesar's hands.

<milestone n="32" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Antonius carrieth Cleopatra with him to the wars against Octavius Caesar: and kept great feasting at the isle of Samos together.</note>Thus, all their forces being joined together, they 
<term>hoised</term>
                  <note resp="ed" anchored="yes" place="unspecified">hoisted.</note>
sail towards the 
<term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note> of Samos. and there gave themselves to
feasts and solace. For as all the kings, princes, and commonalties,
people, and cities, from Syria unto the marrishes

<term>Maeotides</term>
                  <note resp="ed" anchored="yes" place="unspecified">marshes of Maeotis.</note>, and from the Armenians to the Illyrians, were sent
unto, to send and bring all munition and warlike preparation
they could: even so all players, minstrels, tumblers, fools, and
festers, were commanded to assemble in the 
<term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note> of Samos. So
that, where in manner all the world in every place was full of
lamentations, sighs, and tears, only in this 
<term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note> of Samos there
was nothing for many days' space but singing and piping, and
all the theatre full of these common players, minstrels, and singing
-men. Besides all this, every city sent an ox thither to
sacrifice, and kings did strive one with another who should
make the noblest feasts, and give the richest gifts. So that
<pb n="204" />

 every man said, "What can they do more for joy of victory, if
they win the battle, when they make already such sumptuous
feasts at the beginning of the war ?" 

<milestone n="57" unit="para" />When this was done, he
gave the whole rabble of these minstrels, and such kind of
people, the city of Priene to keep them withal during this war.
Then he went unto the city of Athens, and there gave himself
again to see plays and pastimes, and to keep the theatres.
Cleopatra, on the other side, being jealous of the honours which
Octavia had received in this city, where indeed she was marvellously
honoured and beloved of the Athenians; to win the
people's goodwill also at Athens, she gave them great gifts:
and they likewise gave her many great honours and appointed
certain ambassadors to carry the decree to her house,
among the which Antonius was one, who (as a citizen of Athens)
reported the matter unto her, and made an oration in the behalf
of the city. <note resp="trans" place="marg" anchored="yes">Antonius put his wife Octavia out of his house at Rome.</note>Afterwards he sent to Rome to put his wife Octavia
out of his house, who (as it is reported) went out of his house
with all Antonius' children, saving the eldest of them he had by
Fulvia, who was with his father: bewailing and lamenting her
cursed 
<term>hap</term>
                  <note resp="ed" anchored="yes" place="unspecified">fortune</note>, that had brought her to this, that she was accounted
one of the chiefest causes of this civil war. The Romans did
pity her, but much more Antonius, and those specially that had
seen Cleopatra: who neither excelled Octavia in beauty, nor yet
in young years.

<milestone n="58" unit="para" />
                  <milestone n="33" ed="Skeat" unit="chapter" /> Octavius Caesar understanding the sudden and wonderful
great preparation of Antonius, he was not a little 
<term>astonied</term>
                  <note resp="ed" anchored="yes" place="unspecified">astonished</note> at
it (fearing he should be driven to fight that summer) because he
wanted many things, and the great and grievous exactions of
money did sore oppress the people. <note resp="trans" place="marg" anchored="yes">Octavius Caesar exacteth grievous payments of the Romans.</note>For all manner of men else
were driven to pay the fourth part of their goods and revenue,
but the libertines (to wit, those whose fathers or other predecessors
had sometime been bondmen) were 
<term>seissed</term>
                  <note resp="ed" anchored="yes" place="unspecified">assessed.</note> to pay the 
<term>eight</term>
                  <note resp="ed" anchored="yes" place="unspecified">eighth.</note>
part of all their goods at one payment. Hereupon there arose a
wonderful exclamation and great uproar all Italy over, so that,
amongst the greatest faults that ever Antonius committed, they
blamed him most for that he delayed to give Caesar battle. For
he gave Caesar leisure to make his preparations, and also to
appease the complaints of the people. When such a great sum
of money was demanded of them, they 
<term>grudged</term>
                  <note resp="ed" anchored="yes" place="unspecified">murmured.</note>  at it, and grew
to mutiny upon it: but when they had once paid it, they remembered
it no more. Furthermore, Titius and Plancus (two
of Antonius' chiefest friends, and that had been both of them
<pb n="205" />

consuls) for the great injuries Cleopatra did them, because they
hindered all they could that she should not come to this war,
they went and yielded themselves unto Caesar, and told him
where the <term>testament</term>
                  <note resp="ed" anchored="yes" place="unspecified">will.</note> was that Antonius had made, knowing
perfectly what was in it. The will was in the custody of the
Vestal nuns: of whom Caesar demanded it. They answered
him, that they would not give it him: but if he would go and
take it, they would not hinder him. <note resp="trans" place="marg" anchored="yes">Titius and Plancus revolt from Antonius, and do yield to Caesar.</note>Thereupon Caesar went
thither, and having read it first to himself, he noted certain

<term>places</term>
                  <note resp="ed" anchored="yes" place="unspecified">passages.</note> worthy of reproach: so assembling all the Senate, he
read it before them all. Whereupon divers were marvellously
offended, and thought it a strange matter that he, being alive,
should be punished for that he had appointed by his will to be
done after his death. Caesar chiefly took hold of this that
he ordained touching his burial: for he willed that his body,
though he died at Rome, should be brought in funeral pomp
through the 
<term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst</note> of the market-place, and that it should be
sent into Alexandria unto Cleopatra. <note resp="trans" place="marg" anchored="yes">A famous library the city of Pergamum.</note>Furthermore, among
divers other faults wherewith Antonius was to be charged for
Cleopatra's sake, Calvisius, one of Caesar's friends, reproved him,
because he had frankly given Cleopatra all the libraries of the
royal city of Pergamum, in the which she had above two hundred
thousand several books. Again also, that being on a time
set at the table, he suddenly rose from the board and trod upon
Cleopatra's foot, which was a sign given between them, of which
they were agreed on. That he had also suffered the Ephesians
in his presence to call Cleopatra their sovereign lady.
That divers times, sitting in his tribunal and chair of state,
giving audience to all kings and princes, he had received loveletters
from Cleopatra, written in 
<term>tables</term>
                  <note resp="ed" anchored="yes" place="unspecified">tablets</note> of onyx or crystal; and
that he had read them sitting in his imperial seat. <note resp="trans" place="marg" anchored="yes">Furnius, an eloquent orator among the Romans.</note>That one
day when Furnius, a man of great account, and the eloquentest
man of all the Romans, pleaded a matter before him, Cleopatra
by chance coming through the market-place in her litter where
Furnius was a-pleading, Antonius straight rose out of his seat,
and left his audience to follow her litter. 

<milestone n="59" unit="para" />This notwithstanding,
it was thought Calvisius devised the most part of all these accusations
 of his own head. <note resp="trans" place="marg" anchored="yes">Geminius sent from Rome to Antonius, to bid him take heed to himself.</note>Nevertheless they that loved Antonius
were intercessors to the people for him, and amongst them
they sent one Geminius unto Antonius, to pray him he would
take heed that through his negligence his empire were not taken
from him, and that he should be counted an enemy to the people
<pb n="206" />

 of Rome. This Geminius, being arrived in Greece, made Cleopatra
jealous straight of his coming, because she surmised that he
came not but to speak for Octavia. Therefore she spared not
to taunt him all supper-time; and moreover, to spite him the
more, she made him to be set lowest of all at the board: the which
he took patiently, <term>expecting</term>
                  <note resp="ed" anchored="yes" place="unspecified">waiting for.</note> 
                  <term>occasion</term>
                  <note resp="ed" anchored="yes" place="unspecified">opportunity</note> to speak with Antonius.
Now Antonius commanding him at the table to tell him what
wind brought him thither, he answered, 'That it was no tabletalk,
and that he would tell him to-morrow morning fasting: but
drunk or fasting, howsoever it were, he was sure of one thing,
that all would not go well on his side, unless Cleopatra were
sent back into Egypt.' Antonius took these words in very ill
part. Cleopatra on the other side answered him, "Thou doest
well, Geminius," said she, "to tell the truth before thou be compelled
by torments'' but within few days after, Geminius stole
away, and fled to Rome. <note resp="trans" place="marg" anchored="yes">Many of Antonius' friends do forsake him.</note>The flatterers also, to please Cleopatra,
did make her drive many other of Antonius' faithful servants
and friends from him, who could not abide the injuries done
unto them: among the which these two were chief, Marcus
Syllanus, and Dellius the historiographer, who wrote that he fled
because her physician Glaucus told him that Cleopatra had set
some secretly to kill him. Furthermore, he had Cleopatra's displeasure,
because he said one night at supper, that they made
them drink sour wine, 
<term>where</term>
                  <note resp="ed" anchored="yes" place="unspecified">whereas</note> Sarmentus at Rome drank good
wine of Falerna. This Sarmentus was a pleasant young boy,
such as the lords of Rome are wont to have about them to make
them pastime, which they call their joys, and he was Octavius
Caesar's boy. <note resp="trans" place="marg" anchored="yes">Antonius' empire taken from him.</note>

                  <milestone n="60" unit="para" />Now after that Caesar had made sufficient preparation,
he proclaimed open war against Cleopatra, and made the
people to abolish the power and empire of Antonius, because he
had before given it up unto a woman. And Caesar said furthermore,
that Antonius was not master of himself, but that Cleopatra
had brought him beside himself by her charms and amorous
poisons: and that they, that should make war with them, should
be Mardian the eunuch, Photinus, and Iras (a woman of
Cleopatra's bed-chamber, that 
<term>frizzled</term>
                  <note resp="ed" anchored="yes" place="unspecified">curled, crisped.</note> her hair, and dressed her
head) and Charmion, the which were those that ruled all the
affairs of Antonius' empire.

<milestone n="34" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Signs and wonders before the civil wars betwixt Antonius and Octavius Caesar.  Pesaro, a city in Italy, sunk into the ground by earthquake.</note>Before this war, as it is reported, many signs and wonders
fell out. First of all, the city of Pisaurum, which was made a
colony to Rome, and replenished with people by Antonius,
standing upon the shore-side of the sea Adriatic, was by a 
<pb n="207" />
terrible earthquake sunk into the ground. One of the images of
stone, which was set up in the honour of Antonius in the city of
Alba, did sweat many days together: and though some wiped it
away, yet it 
<term>left</term>
                  <note resp="ed" anchored="yes" place="unspecified">ceased.</note> not sweating still. In the city of Patras, whilst
Antonius was there, the temple of Hercules was burnt with
lightning. And at the city of Athens also, in a place where the
war of the giants against the gods is set out in 
<term>imagery</term>
                  <note resp="ed" anchored="yes" place="unspecified">scuplture</note>, the
statue of Bacchus with a terrible wind was thrown down in the
theatre. It was said that Antonius came of the race of Hercules
(as you have heard before), and in the manner of his life he
followed Bacchus, and therefore he was called the new Bacchus.
Furthermore, the same blustering storm of wind overthrew the
great monstrous images at Athens that were made in the honour
of Eumenes and Attalus, the which men had named and 
<term>intituled</term>
                  <note resp="ed" anchored="yes" place="unspecified">entitled</note> 
'the Antonians': and yet did they hurt none of the
other images, which were many besides. <note resp="trans" place="marg" anchored="yes">An ill sign, foreshewed by swallows breeding in Cleopatra's ship.</note>The admiral-galley of
Cleopatra was called Antontiad, in the which there chanced a
marvellous ill sign: swallows had bred under the poop of her
ship, and there came others after them that crave away the first,
and plucked down their nests.

<milestone n="61" unit="para" />
                  <milestone n="35" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Antonius' power against Octavius Caesar.</note>Now when all things were ready, and that they drew
near to fight, it was found, that Antonius had no less 
than 500 good ships of war, among which there were many galleys that
had eight and ten banks of oars, the which were sumptuously
furnished, not so meet for fight as for triumph: an hundred
thousand footmen, and 12,000 horsemen; and had with him to
aid him these kings and subjects following: Bocchus king of
Lybia, Tarcondemus king of high Cilicia, Archelaus king of
Cappadocia, Philadelphus king of Paphlagonia, Mithridates
king of Comagena, and Adallas king of Thracia. All which
were there, every man in person. The residue that were absent,
sent their armies: as Polemon king of Pont, Manchus king of
Arabia, Herodes king of 
<term>Jewry</term>
                  <note resp="ed" anchored="yes" place="unspecified">Judaea.</note>; and furthermore Amyntas king of
Lycaonia and of the Galatians: and besides all these, he had all
the aid the king of Medes sent unto him. <note resp="trans" place="marg" anchored="yes">The army and power of Octavius Caesar against Antonius.  Antonius' dominions.  Octavius Caesar's dominions.</note>Now for Caesar, he

had 250 ships of war, 80,000 footmen, and well near as many
horsemen as his enemy Antonius. Antonius for his part had all
under his dominion from Armenia and the river of Euphrates,
unto the sea Ionium and Illyricum. Octavius Caesar had also,
for his part, all that which was in our hemisphere or half-part of
the world, from Illyria unto the ocean sea upon the west: then
all from the ocean unto mare Siculum: and from Africa, all
<pb n="208" />
that which is against Italy, as Gaul and Spain. Furthermore,
all, from the province of Cyrenia to Ethiopia, was subject unto
Antonius. 

<milestone n="62" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Antonius too much ruled by Cleopatra.</note>Now Antonius was made so subject to a woman's
will, that though he was a great deal the stronger by land, yet
for Cleopatra's sake he would needs have this battle tried by
sea: though he saw before his eyes, that for lack of <term>water-men</term>
                  <note resp="ed" anchored="yes" place="unspecified">sailors.</note>
his captains did 
<term>prest</term>
                  <note resp="ed" anchored="yes" place="unspecified">impress</note> by force all sorts of men out of Greece
that they could take up in the field, as travellers, muleteers,
reapers, harvest-men, and young boys; and yet could they not
sufficiently furnish his galleys: so that the most part of them
were empty, and could 
<term>scant</term>
                  <note resp="ed" anchored="yes" place="unspecified">scarcely.</note> row, because they lacked 
<term>watermen</term>
                  <note resp="ed" anchored="yes" place="unspecified">sailors</note> 
enough. But on the contrary side, Caesar's ships were not
built for pomp, high and great, only for a sight and 
<term>bravery</term>
                  <note resp="ed" anchored="yes" place="unspecified">show</note>,
but they were light of 
<term>yarage</term>
                  <note resp="ed" anchored="yes" place="unspecified">management</note>, armed and furnished with watermen
as many as they needed, and had them all in readiness in
the havens of Tarentum and Brundusium. <note resp="trans" place="marg" anchored="yes">Antonius rode at anchor at the head of Actium: where the city of Nicopolis standeth.</note>  So Octavius Caesar
sent unto Antonius, to 
<term>will</term>
                  <note resp="ed" anchored="yes" place="unspecified">desire</note> him to delay no more time, but to
come on with his army into Italy: and that for his own part he
would give him safe harbour to land without any trouble; and
that he would withdraw his army from the sea, as far as one
horse could run, until he had put his army ashore, and had
lodged his men. Antonius on the other side bravely sent
him word again and challenged the combat of him, man
for man, though he were the elder; and that if he refused
him so, he would then fight a battle with him in the fields
of Pharsalia, as Julius Caesar and Pompey had done before.
Now whilst Antonius rode at anchor, lying idly in harbour
at the head of Actium, in the place where the city of Nicopolis
standeth at this present, Caesar had quickly passed the sea
Ionium and taken a place called Toryne, before Antonius understood
7 that he had taken ship. Then began his men to be afraid,
because his army by land was left behind. But Cleopatra making
light of it, "And what danger, I pray you," said she, " if Caesar
keep at <term>Toryne</term>
                  <note resp="trans" anchored="yes" place="unspecified">The grace of this taunt cannot properly be expressed in any other tongue because of the equivocation of this word Toryne, which signifieth a city of Albania, and also a ladle to scum the pot with: as if she meant, Caesar sat by the fire-side scumming of the pot.</note>?"

<milestone n="63" unit="para" />The next morning by break of day, his
enemies coming with full force of oars in battle against him,
Antonius was afraid that if they came to join, they would take
and carry away his ships that had no men of war in them. So
he armed all his water-men, and set them in order of battle
upon the forecastle of their ships, and then 
<term>lift</term>
                  <note resp="ed" anchored="yes" place="unspecified">lifted</note> up all his ranks
of oars towards the 
<term>element</term>
                  <note resp="ed" anchored="yes" place="unspecified">sky</note>, as well on the one side as on the
other, with the prows against the enemies, at the entry and
mouth of the gulf which beginneth at the point of Actium: and
<pb n="209" />

so kept them in order of battle, as if they had been armed and
furnished with water-men and soldiers. Thus Octavius Caesar,
being finely deceived by this stratagem, retired presently, and
therewithal Antonius very wisely and suddenly did cut him
off from fresh water. For, understanding that the places ``here
Octavius Caesar landed had very little store of water, and yet
very bad, he shut them in with strong ditches and trenches he
cast, to keep them from sailing out at their pleasure, and so to
go seek water farther off. <note resp="trans" place="marg" anchored="yes">Domitius forsaketh Antonius and goeth unto Octavius Caesar.</note>Furthermore, he dealt very friendly
and courteously with Domitius, and against Cleopatra's mind.
For he being sick of an ague when he went and took a little
boat to go unto Caesar's camp, Antonius was very sorry for it,
but yet he sent after him all his <term>carriage</term>
                  <note resp="ed" anchored="yes" place="unspecified">baggage</note>, train, and men: and
the same Domitius, as though he gave him to understand that
he repented his open treason, died immediately after. <note resp="trans" place="marg" anchored="yes">Amyntas and Deiotarus do both revolt from Antonius and go unto Caesar.</note>There
were certain kings also that forsook him, and turned on Caesar's
side, as Amyntas and Deiotarus. Furthermore, his fleet and
navy that was unfortunate in all things, and unready for service,
compelled him to change his mind, and to hazard battle by
land. And Canidius also, who had charge of his army by land,
when time came to follow Antonius' determination, he 
turned
him clean contrary, and counselled him to send Cleopatra back
again, and himself to retire into Macedon, to fight there on the
main land. And furthermore told him, that Dicomes king of
the Getes promised to aid him with a great power: and that it
should be no shame nor dishonour to him to let Caesar have the I
sea, because himself and his men both had been well practiced
and exercised in battles by sea, in the war of Sicilia against
Sextus Pompeius: but rather that he should do against all
reason (he having so great skill and experience of battles by
land as he had), if he should not employ the force and 
valiantness of so many lusty armed footmen as he had ready, but
would weaken his army by dividing them into ships. But now,
notwithstanding all these good persuasions, Cleopatra forced
him to put all to the hazard of battle by sea: considering with
herself how she might fly and provide for her safety, not to help
him to win the victory, but to fly more easily after the battle lost.
Betwixt Antonius' camp and his fleet of ships, there was a great
high point of firm land that ran a good way into the sea, the
which Antonius used often for a walk, without mistrust of fear
or danger. One of Caesar's men perceived it, and told his
master that he would laugh if they could take up Antonius in
<pb n="210" />

 the 
<term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst.</note> of his walk. <note resp="trans" place="marg" anchored="yes">Antonius in danger of taking at Actium.</note>Thereupon Caesar sent some of his
men to lie in ambush for him, and they missed not much of
taking him (for they took him that came before him) because
they 
<term>discovered</term>
                  <note resp="ed" anchored="yes" place="unspecified">appeared</note> too soon, and so Antonius scaped very 
<term>hardly</term>
                  <note resp="ed" anchored="yes" place="unspecified">with great difficulty</note>.


<milestone n="64" unit="para" />So when Antonius had determined to fight by sea, he set all the
other ships on fire but three score ships of Egypt, and reserved
only the best and greatest galleys, from three banks unto ten
banks of oars Into them he put two and twenty thousand
fighting men, with two thousand darters and slingers. Now as
he was setting his men in order of battle, there was a captain, a
valiant man, that had served Antonius in many battles and conflicts,
and had all his body hacked and cut: who, as Antonius
passed by him, cried out unto him, and said: "O noble emperor,
how cometh it to pass that you trust to these vile brittle
ships? What, do you mistrust these wounds of mine, and this
sword? Let the Egyptians and Phoenicians fight by sea, and set
us on the main land, where we 
<term>use</term>
                  <note resp="ed" anchored="yes" place="unspecified">are used</note> to conquer or to be slain on
our feet." <note resp="trans" place="marg" anchored="yes">Antonius regardeth not the good counsel fo his soldiers. </note>Antonius passed by him and said never a word, but
only beckoned to him with his hand and head, as though he
willed him to be of good courage, although indeed he had no
great courage himself. For when the masters of the galleys and
pilots would have let their sails alone, he made them 
<term>clap</term>
                  <note resp="ed" anchored="yes" place="unspecified">put</note> them
on; saying, to 
<term>colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">excuse.</note> the matter withal, that not one of his
enemies should scape. 

<milestone n="65" unit="para" />All that day and the three days following,
the sea rose so high and was so boisterous, that the battle was
put off. <note resp="trans" place="marg" anchored="yes">Battle by sea at Actium, betwixt Antonius and Caesar.</note>The 
<term>fift</term>
                  <note resp="ed" anchored="yes" place="unspecified">fifth</note> day the storm ceased, and the sea calmed
again, and then they rowed with force of oars in battle one
against the other: Antonius leading the right wing with Publicola,
and Caelius the left, and Marcus Octavius and Marcus Justeius
the midst. Octavius Caesar, on the other side, had placed Agrippa
in the left wing of his army, and had kept the right wing for
himself. 
<term>For</term>
                  <note resp="ed" anchored="yes" place="unspecified">as for.</note> the armies by land, Canidius was general of
Antonius' side, and Taurus of Caesar's side: who kept their men
in battle 
<term>ray</term>
                  <note resp="ed" anchored="yes" place="unspecified">array</note>, the one before the other, upon the sea-side, without
stirring one against the other. Further, touching both the
chieftains: Antonius, being in a swift pinnace, was carried up
and down by force of oars through his army, and spake to his
people to encourage them to fight valiantly, as if they were on
main land, because of the steadiness and heaviness of their
ships: and commanded the pilots and masters of the galleys,
that they should not stir, none otherwise than if they were at
anchor, and so to receive the first charge of their enemies, and
<pb n="211" />

that they should not go out of the 
<term>streight</term>
                  <note resp="ed" anchored="yes" place="unspecified">straits, channel.</note> of the gulf. <note resp="trans" place="marg" anchored="yes">A lucky sign unto Octavius Caesar.  Eutychus Nicon, fortunate conqueror.</note>Caesar
betimes in the morning going out of his tent, to see his ships
throughout, met a man by chance that crave an ass before him:
Caesar asked the man what his name was. The poor man told
him that his name was Eutychus, to 
<term>say</term>
                  <note resp="ed" anchored="yes" place="unspecified">that is to say.</note>, Fortunate: and his
ass's name Nicon, to say, Conqueror. Therefore Caesar, after he
had won the battle, setting out the market-place with the spurs
of the galleys he had taken, for a sign of his victory, he caused
also the man and his ass to be set up in brass. When he had
visited the order of his army throughout, he took a little pinnace,
and went to the right wing, and wondered when he saw his
enemies lie still in the 
<term>streight</term>
                  <note resp="ed" anchored="yes" place="unspecified">strait, channel.</note>, and stirred not. For discerning I
them afar off, men would have thought they had been ships
riding at anchor: and a good while he was so persuaded. So he
kept his galleys eight furlongs from his enemies. About noon
there arose a little gale of wind from the sea, and then Antonius'
men, waxing angry with tarrying so long, and trusting to the
greatness and height of their ships, as if they had been invincible,
they began to march forward with their left wing. Caesar,
seeing that, was a glad man, and began a little to give back
from the right wing, to allure them to come farther out of the

<term>streight</term>
                  <note resp="ed" anchored="yes" place="unspecified">strait, channel.</note> and gulf, to the end that he might with his light ships,
well manned with watermen, turn and environ the galleys of
the enemies, the which were heavy of 
<term>yarage</term>
                  <note resp="ed" anchored="yes" place="unspecified">management.</note>, both for their
bigness, as also for lack of water-men to row them. 

<milestone n="66" unit="para" />When the
skirmish began, and that they came to join, there was no great
hurt at the first meeting, neither did the ships vehemently hit
one against the other, as they do commonly in fight by sea. For
on the other side Antonius' ships, for their heaviness, could not
have the strength and swiftness to make their blows of any
force: and Caesar's ships on the other side took great heed not
to rush and shock with the forecastles of Antonius' ships, whose
prows were armed with great brazen spurs. Furthermore they
durst not flank them, because their points were easily broken,
which way soever they came to set upon his ships, that were
made of great main square pieces of timber, bound together
with great iron pins: so that the battle was much like unto a
battle by land, or to speak more properly, to the assault of a
city. For there were always three or four of Caesar's ships
about one of Antonius' ships, and the soldiers fought with their
pikes, 
<term>halbards</term>
                  <note resp="ed" anchored="yes" place="unspecified">halberds.</note> and darts, and threw halbards and darts with
fire. Antonius' ships on the other side bestowed among them,
<pb n="212" />

 with their crossbows and engines of battery, great store of shot
from their high towers of wood that were set upon their ships.
Now Publicola seeing Agrippa put forth his left wing of Caesar's
army, to compass in Antonius' ships that fought, he was driven
also to 
<term>loof</term>
                  <note resp="ed" anchored="yes" place="unspecified">luff.</note> off to have more room, and to go a little at one
side, to put those farther off that were afraid, and in the midst
of the battle, for they were sore distressed by Arruntius.

<milestone n="36" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Cleopatra flieth.</note>Howbeit the battle was yet of even hand, and the victory
doubtful, being indifferent to both: when suddenly they saw the
threescore ships of Cleopatra busily about their yard-masts, and

<term>hoising</term>
                  <note resp="ed" anchored="yes" place="unspecified">hoisting.</note> sail to fly. So they fled through the 
<term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst.</note> of them
that were in fight, for they had been placed behind the great
ships, and did marvellously disorder the other ships. For the
enemies themselves wondered much to see them sail in that
sort, with full sail towards Peloponnesus. <note resp="trans" place="marg" anchored="yes">The soul of a lover liveth in another body.</note>There Antonius
shewed plainly, that he had not only lost the courage and heart
of an emperor, but also of a valiant man; and that he was not
his own man (proving that true which an old man spake in
mirth, that the soul of a lover lived in another body, and not in
his own); he was so carried away with the vain love of this
woman, as if he had been glued unto her, and that she could
not have removed without moving of him also. <note resp="trans" place="marg" anchored="yes">Antonius flieth after Cleopatra.</note>For when he
saw Cleopatra's ship under sail, he forgot, forsook, and betrayed
them that fought for him, and 
<term>imbarked</term>
                  <note resp="ed" anchored="yes" place="unspecified">embarked</note> upon a galley with five
banks of oars, to follow her that had already begun to overthrow
him, and would in the end be his utter destruction. 

<milestone n="67" unit="para" />When she
knew his galley afar off, she 
<term>lift</term>
                  <note resp="ed" anchored="yes" place="unspecified">lifted</note> up a sign in the poop of her
ship; and so Antonius, coming to it, was plucked up where
Cleopatra was: howbeit he saw her not at his first coming, nor
she him, but went and sat down alone in the prow of his ship,
and said never a word, clapping his head between both his
hands. In the meantime came certain light brigantines of
Caesar's, that followed him hard. So Antonius straight turned
the prow of his ship, and 
<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">soon</note> put the rest to flight, saving
one Eurycles a Lacedaemonian, that followed him near, and
pressed upon him with great courage, shaking a dart in his
hand over the prow, as though he would have thrown it unto
Antonius. Antonius seeing him, came to the forecastle of his
ship, and asked him what he was that durst follow Antonius so
near? " I am," answered he, "Eurycles the son of Lachares,
who through Caesar's good fortune seeketh to revenge the death
of my father." This Lachares was condemned of felony, and
<pb n="213" />

beheaded by Antonius. But yet Eurycles durst not venture
upon Antonius' ship, but set upon the other admiral galley (for
there were two), and fell upon him with such a blow of his
brazen spur that was so heavy and big, that he turned her
round, and took her, with another that was 
<term>loden</term>
                  <note resp="ed" anchored="yes" place="unspecified">laden</note> with very
rich stuff and 
<term>carriage</term>
                  <note resp="ed" anchored="yes" place="unspecified">baggage</note>. After Eurycles had left Antonius, he
turned again to his place, and sat down, speaking never a word,
as he did before: and so lived three days alone, without speaking
to any man. But when he arrived at the head of Taenarus,
there Cleopatra's women first brought Antonius and Cleopatra
to speak together, and afterwards to sup and lie together. Then
began there again a great number of merchants' ships to gather
about them, and some of their friends that had escaped from
this overthrow, who brought news' that his army by sea was
overthrown, but that they thought the army by land was yet
whole. Then Antonius sent unto Canidius, to return with his
army into Asia by Macedon. <note resp="trans" place="marg" anchored="yes">Antonius licenceth his friends to depart, and givethy them a ship loaden with gold and silver.</note>Now for himself, he determined
to cross over into Africa, and took one of his 
<term>carects</term>
                  <note resp="ed" anchored="yes" place="unspecified">ships of  burden</note> or hulks

<term>loden</term>
                  <note resp="ed" anchored="yes" place="unspecified">laden</note> with gold and silver, and other rich 
<term>carriage</term>
                  <note resp="ed" anchored="yes" place="unspecified">stores.</note>, and gave
it unto his friends, commanding them to depart, and seek to
save themselves. They answered him weeping, that they would
neither do it, nor yet forsake him. Then Antonius very courteously
and lovingly did comfort them, and prayed them to depart;
and wrote unto Theophilus, governor of Corinth, that he
would see them safe, and help to hide them in some secret
place, until they had made their way and peace with Caesar.
This Theophilus was the father of Hipparchus, who was had in
great estimation about Antonius. He was the first of all his
enfranchised bondmen that revolted from him, and yielded unto
Caesar, and afterwards went and dwelt at Corinth. 

<milestone n="68" unit="para" />And thus
it stood with Antonius. <note resp="trans" place="marg" anchored="yes">Antonius' navy overthrown by Caesar.</note>Now 
<term>for</term>
                  <note resp="ed" anchored="yes" place="unspecified">as for</note> his army by sea, that fought
before the head or foreland of Actium, they held out a long 
time, and nothing troubled them more than a great boisterous
wind that rose full in the prows of their ships, and yet with
much ado his navy was at length overthrown, five hours 

<term>within night</term>
                  <note resp="ed" anchored="yes" place="unspecified">after nightfall</note>. There were not slain above five thousand men: but yet i
there were three hundred ships taken, as Octavius Caesar writeth
himself in his Commentaries. Many plainly saw Antonius
fly, and yet could very hardly believe it, that he, that had nineteen
legions whole by land, and twelve thousand horsemen upon
the sea-side, would so have forsaken them, and have fled so
cowardly, as it he had not oftentimes proved both the one and
<pb n="214" />

 the other fortune, and that he had not been thoroughly acquainted
with the diverse changes and fortunes of battles. And
yet his soldiers still wished for him, and ever hoped that he
would come by some means or other unto them. Furthermore,
they shewed themselves so valiant and faithful unto him, that
after they certainly knew he was fled, they kept themselves
whole together seven days.

<milestone n="37" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Antonius' legions do yield themselves unto Octavius Caesar.</note>In the end Canidius, Antonius' lieutenant, flying by
night, and forsaking his camp, when they saw themselves thus
destitute of their heads and leaders, they yielded themselves
unto the stronger. This done, Caesar sailed towards Athens,
and there made peace with the Grecians, and divided the rest
of the corn that was taken up for Antonius' army, unto the
towns and cities of Greece, the which had been brought to extreme
misery and poverty, <term>clean</term>
                  <note resp="ed" anchored="yes" place="unspecified">wholly</note> without money, slaves, <term>horse</term>
                  <note resp="ed" anchored="yes" place="unspecified">horses</note>,
and other beasts of 
<term>carriage</term>
                  <note resp="ed" anchored="yes" place="unspecified">burden</note>. So that my grandfather Nicarchus
told that all the citizens of our city of Chaeronea (not one
excepted) were driven themselves to carry a certain measure of
corn on their shoulders to the sea-side, that lieth directly over
against the 
<term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note> of Anticyra, and yet were they driven thither
with whips. They carried it thus but once: for the second
time that they were charged again to make the like carriage,
all the corn being ready to be carried, news came that Antonius
had lost the battle, and so scaped our poor city. For Antonius'
soldiers and deputies fled immediately, and the citizens
divided the corn amongst them. <note resp="trans" place="marg" anchored="yes">Lucilius spoken of in Brutus' life.</note>

                  <milestone n="69" unit="para" />Antonius being arrived in
Lybia, he sent Cleopatra before into Egypt from the city of
Paraetonium; and he himself remained very solitary, having
only two of his friends with him, with whom he wandered up
and down, both of them orators, the one Aristocrates a Grecian,
and the other Lucilius a Roman: of whom we have written in
another place, that, at the battle where Brutus was overthrown
by the city of 
<term>Philippes</term>
                  <note resp="ed" anchored="yes" place="unspecified">Philippi.</note>, he came and willingly put himself into
the hands of those that followed Brutus, saying that it was he:
because Brutus in the meantime might have liberty to save
himself. <note resp="trans" place="marg" anchored="yes">the fidelity of Lucilius unto Antonius.</note>And afterwards, because Antonius saved his life, he
still remained with him, and was very faithful and friendly unto
him till his death. But when Antonius heard that he whom he
had trusted with the government of Lybia, and unto whom he
had given the charge of his army there, had yielded unto Caesar,
he was so mad withal, that he would have slain himself for
anger, had not his friends about him withstood him, and kept
<pb n="215" />

him from it. <note resp="trans" place="marg" anchored="yes">the wonderful attempt of Cleopatra.</note>So he went unto Alexandria, and there found
Cleopatra about a wonderful enterprise, and of great attempt.
Betwixt the Red Sea and the sea between the lands that point
upon the coast of Egypt, there is a little piece of land that divideth
both the seas, and separateth Africk from Asia: the
which 
<term>streight</term>
                  <note resp="ed" anchored="yes" place="unspecified">isthmus.</note> is so narrow at the end where the two seas are
narrowest, that it is not above three hundred furlongs over.
Cleopatra went 
<term>about</term>
                  <note resp="ed" anchored="yes" place="unspecified">endeavoured</note> to lift her ships out of the one sea, and
to hale them over the bank into the other sea: that when her
ships were come into the gulf of Arabia, she might then carry
all her gold and silver away, and so with a great company of
men go and dwell in some place about the Ocean Sea, far from
the sea Mediterraneum, to escape the danger and bondage of
this war. But now, because the Arabians dwelling about the
city of Petra, did burn the first ships that were brought to land,
and that Antonius thought that his army by land which he left
at Actium was yet whole, she left off her enterprise, and determined
to 
<term>keep</term>
                  <note resp="ed" anchored="yes" place="unspecified">guard</note> all the ports and passages of her realm.

<milestone n="38" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Antonius followeth the life and example of Timon Misanthropos the Athenian.</note>Antonius, he forsook the city and company of his
friends, and built him a house in the sea by the 
<term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note> of Pharos,
upon certain forced mounts which he caused to be cast into the
sea, and dwelt there as a man that banished himself from all
men's company: saying that he would lead Timon's life, because
he had the like wrong offered him, that was before offered unto
Timon: and that for the unthankfulness of those he had done
good unto, and whom he took to be his friends, he was angry
with all men and would trust no man. 

<milestone n="70" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Plato and Aristophanes' testimony of Timon Misanthropos, what he was.</note>This Timon was a citizen
of Athens, that lived about the war of Peloponnesus, as appeareth
by Plato and Aristophanes' comedies: in the which
they mocked him, calling him a viper and malicious man unto
mankind, to shun all other men's companies but the company
of young Alcibiades, a bold and insolent youth, whom he would
greatly feast and make much of, and kissed him very gladly.
Apemantus wondering at it, asked him the cause 
<term>what</term>
                  <note resp="ed" anchored="yes" place="unspecified">why</note> he meant
to make so much of that young man alone, and to hate all
others: Timon answered him, " I do it," said he, "because I
know that one day he shall do great mischief unto the Athenians." 
This Timon sometimes would have Apemantus in his
company, because he was much like of his nature and conditions,
and also followed him in manner of life. On a time when
they solemnly celebrated the feast called Choe at Athens (to
wit, the feasts of the dead where they make sprinklings and
<pb n="216" />

 sacrifices for the dead) and that they two then feasted together
by themselves, Apemantus said unto the other: " O, here is a
trim banquet, Timon!" Timon answered again: "Yea," said
he, " so thou wert not here." It is reported of him also, that
this Timon on a time (the people being assembled in the marI;et-place about dispatch of some affairs) got up into the pulpit
for orations, where the orators commonly 
<term>use</term>
                  <note resp="ed" anchored="yes" place="unspecified">are wont</note> to speak unto the
people: and silence being made, every man listening to hear
what he would say, because it was a wonder to see him in that
place, at length he began to speak in this manner: " My lords
of Athens, I have a little yard at my house where there groweth
a fig-tree, on the which many citizens have hanged themselves:
and because I mean to make some building on the place, I
thought good to let you all understand it, that, before the figtree
be cut down, if any of you be <term>desperate</term>
                  <note resp="ed" anchored="yes" place="unspecified">in despair.</note>, you may there in
time go hang yourselves." He died in the city of Hales, and
was buried upon the sea-side. Now it chanced so, that the sea
getting in, it compassed his tomb round about, that no man
could come to it: and upon the same was written this epitaph:

<note resp="trans" place="marg" anchored="yes">The epitaph of Timon Misanthropos.</note>Here dies a wretched corse, of wretched soul 
bereft:

Seek not my name: a plague consume you wicked wretches 
left !

It is reported that Timon himself, when he lived, made this
epitaph: for that which is commonly rehearsed was not his,
but made by the poet Callimachus:

Here lie I, Timon, who alive all living men did 
hate:

Pass by and curse thy fill: but pass, and stay not here thy 

<term>gate</term>
                  <note resp="ed" anchored="yes" place="unspecified">journey</note>.



<milestone n="71" unit="para" />Many other things could we tell you of this Timon, but this
Little shall suffice at this present.

<milestone n="39" ed="Skeat" unit="chapter" /> But now to return to Antonius again. Canidius himself
came to bring him news, that he had lost all his army by
land at Actium: on the other side he was 
<term>advertised</term>
                  <note resp="ed" anchored="yes" place="unspecified">informed</note> a]so, that
Herodes king of 
<term>Jurie</term>
                  <note resp="ed" anchored="yes" place="unspecified">Jewry, Judaea.</note>, who had also certain legions and bands
with him, was revolted unto Caesar, and all the other kings in
like manner: so that, saving those that were about him, he had
none left him. <note resp="trans" place="marg" anchored="yes">Antonius' rioting in Alexandria after his great loss and overthrow.</note>All this notwithstanding did nothing trouble
him: and it seemed that he was contented to 
<term>forgo</term>
                  <note resp="ed" anchored="yes" place="unspecified">forego</note> all his
hope, and so to be rid of al] his cares and troubles. Thereupon
he left his solitary house he had built by the sea, which he called
<name>Timoneon</name> and Cleopatra received him into her royal palace.
He was no sooner come thither, but he straight set all the city
on rioting and banqueting again, and himself to liberality and
<pb n="217" />

gifts. <note resp="trans" place="marg" anchored="yes">Toga virilis.  Antyllus the eldest son of Antonius by his wife Fulvia.</note>He caused the son of Julius Caesar and Cleopatra to be
enrolled (according to the manner of the Romans) amongst the
number of young men: and gave Antyllus, his eldest son he had
by Fulvia, the man's gown, the which was a plain gown without

<term>gard</term>
                  <note resp="ed" anchored="yes" place="unspecified">edging</note> or 
<term>embroderie</term>
                  <note resp="ed" anchored="yes" place="unspecified">embroidery.</note>, of purple.<note resp="trans" place="marg" anchored="yes">An order erected by Antonius and Cleopatra, called Synapothanumenon, revoking the former called Amimetobion.</note>For these things, there was
kept great feasting, banqueting and dancing in Alexandria many
days together. Indeed they did break their first order they had
set down, which they called Amimetobion (as much to say, 'no
life comparable'), and did set up another, which they called
Synapothanumenon (signifying the order and agreement of those
that will die together), the which in exceeding sumptuousness
and cost was not inferior to the first. For their friends made
themselves to be enrolled in this order of those that would die
together, and so made great feasts one to another: for every
man, when it came to his turn, feasted their whole company and
fraternity. <note resp="trans" place="marg" anchored="yes">Cleopatra very busy in proving the force of poison.</note>Cleopatra in the meantime was very 
<term>careful</term>
                  <note resp="ed" anchored="yes" place="unspecified">industrious</note> in gathering
all sorts of poisons together, to destroy men. Now to
make proof of those poisons which made men die with least
pain, she tried it upon condemned men in prison. For when
she saw the poisons that were sudden and vehement, and
brought speedy death with grievous torments; and in contrary
manner, that such as were more mild and gentle had not that
quick speed and force to make one die suddenly: she afterwards
went about to 
<term>prove</term>
                  <note resp="ed" anchored="yes" place="unspecified">test</note> the stinging of snakes and adders, and
made some to be applied unto men in her sight, some in one
sort, some in another. <note resp="trans" place="marg" anchored="yes">The property of the biting of an aspick.</note>So when she had daily made divers and
sundry proofs, she found none of them all she had proved so
fit as the biting of an 
<term>aspick</term>
                  <note resp="ed" anchored="yes" place="unspecified">asp.</note>, the which causeth only a heaviness
of the head, without swooning or complaining, and bringeth
a great desire also to sleep, with a little sweat in the face; and
so by little and little taketh away the senses and vital powers,
no living creature perceiving that the patients feel any pain.
For they are so sorry when any body awaketh them and taketh
them up, as those that be taken out of a sound sleep are very
heavy and desirous to sleep

<milestone n="72" unit="para" />
                  <milestone n="40" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Antonius and Cleopatra send ambassadors unto Ocatvius Caesar.</note>This notwithstanding, they sent ambassadors unto Octavius
Caesar in Asia, Cleopatra requesting the realm of Egypt
for their children, and Antonius praying that he might be suffered
to live at Athens like a private man, if Caesar would not
let him remain in Egypt. And because they had no other men
of estimation about them, for that some were fled, and those
that remained they did not greatly trust, they were enforced to
<pb n="218" />

send Euphronius, the schoolmaster of their children. For Alexas
Laodicean, who was brought into Antonius' house and favour 
by
means of Timagenes, and afterwards was in greater credit with
him than any other Grecian (for that he had ever been one of
Cleopatra's ministers to win Antonius, and to overthrow all his
good determinations to use his wife Octavia well?: him Antonius
had sent unto Herodes king of 
<term>Jurie</term>
                  <note resp="ed" anchored="yes" place="unspecified">Jewry, Judaea.</note>, hoping still to keep him
his friend, that he should not revolt from him. But he remained
there, and betrayed Antonius. For where he should have kept
Herodes from revolting from him, he persuaded him to turn to
Caesar: and trusting king Herodes, he presumed to come in
Caesar's presence. Howbeit Herodes did him no pleasure, for
he was presently taken prisoner, and sent in chains to his own
country, and there by Caesar's commandment put to death.
<note resp="trans" place="marg" anchored="yes">Alexas' treason justly punished.</note>Thus was Alexas, in Antonius' life-time, put to death for betraying
of him. 

<milestone n="73" unit="para" />Furthermore, Caesar would not grant unto
Antonius' requests: but for Cleopatra, he made her answer,
that he would deny her nothing reasonable, so that she would
either put Antonius to death, or drive him out of her country.
Therewithal he sent Thyreus one of his men unto her, a very
wise and discreet man: who bringing letters of credit from a
young lord unto a noble lady, and that besides greatly liked her
beauty, might easily by his eloquence have persuaded her. He
was longer in talk with her than any man else was, and the
queen herself also did him great honour: insomuch as he made
Antonius jealous of him. Whereupon Antonius caused him to
be taken and well <term>favouredly</term>
                  <note resp="ed" anchored="yes" place="unspecified">soundly</note> whipped, and so sent him unto
Caesar: and bad him tell him, that he made him angry with
him, because he shewed himself proud and disdainful towards
him; and now specially, when he was easy to be angered, by
reason of his present misery. "To be short, if this 
<term>mislike</term>
                  <note resp="ed" anchored="yes" place="unspecified">displease</note> thee,"
said he, " thou hast Hipparchus, one of my enfranchised bondmen,
with thee: hang him if thou wilt, or whip him at thy
pleasure, that we may cry quittance." From henceforth Cleopatra,
to clear herself of the suspicion he had of her, made more
of him than ever she did. For first of all, 
<term>where</term>
                  <note resp="ed" anchored="yes" place="unspecified">where as</note> she did
solemnize the day of her birth very meanly and sparingly, fit for
her present misfortune, she now in contrary manner did keep it
with such solemnity, that she exceeded all measure of sumptuousness
and magnificence: so that the guests that were bidden
to the feasts, and came poor, went away rich. Now things passing
thus, Agrippa by divers letters sent one after another unto Caesar,
<pb n="219" />

prayed him to return to Rome, because the affairs there did of
necessity require his person and presence. <note resp="trans" place="marg" anchored="yes">Pelusium was yielded up to Octavius Caesar.</note>

                  <milestone n="74" unit="para" />Thereupon he did
defer the war till the next year following: but when winter
was done, he returned again through Syria by the coast of Africa,
to make wars against Antonius and his other captains. When
the city of Pelusium was taken, there ran a rumour in the city,
that Seleucus (by Cleopatra's consent) had surrendered the same.
But to clear herself that she did not, Cleopatra brought Seleucus'
wife and children unto Antonius, to be revenged of them at his
pleasure. <note resp="trans" place="marg" anchored="yes">Cleopatra's monuments set up by the temple of Isis.</note>Furthermore, Cleopatra had long before made many
sumptuous tombs and monuments, as well for excellency of
workmanship, as for height and greatness of building, 
<term>joining</term>
                  <note resp="ed" anchored="yes" place="unspecified">adjoining</note>
hard to the temple of Isis. Thither she caused to be brought all 
the treasure and precious things she had of the ancient kings
her predecessors: as gold, silver, emeralds, pearls, ebony, ivory,
and cinnamon, and besides all that, a marvellous number of
torches, faggots, and flax. So Octavius Caesar, being afraid to
lose such a treasure and mass of riches, and that this woman
for spite would set it on fire and burn it every whit, he always
sent some one or other unto her from him, to put her in good
comfort, whilst he in the meantime drew near the city with his
army. So Caesar came and pitched his camp hard by the city,
in the place where they run and manage their horses. Antonius
made a sally upon him, and fought very valiantly, so that he

<term>drave</term>
                  <note resp="ed" anchored="yes" place="unspecified">drove</note> Caesar's horsemen back, fighting with his men even into
their camp. Then he came again to the palace, greatly boasting
of this victory, and sweetly kissed Cleopatra, armed as he was
when he came from the fight, recommending one of his men
of arms unto her, that had valiantly fought in this skirmish
Cleopatra, to reward his manliness, gave him an armour and headpiece
of 
<term>clean</term>
                  <note resp="ed" anchored="yes" place="unspecified">pure</note> gold: howbeit the man-at-arms, when he had,
received this rich gift, stole away by night and went to Caesar. 

<milestone n="75" unit="para" />Antonius sent again to challenge Caesar to fight with him hand 
to hand. Caesar answered him, " That he had many other ways 
to die than so." Then Antonius, seeing there was no way more
honourable for him to die than fighting valiantly, he determined
to set up his 
<term>rest</term>
                  <note resp="ed" anchored="yes" place="unspecified">make a stand</note>, both by sea and land. So being at supper
(as it is reported) he commanded his officers and household
servants that waited on him at his board, that they should fill
his cups full, and make as much of him as they could: "For,"
said he, "you know not whether you shall do so much for me tomorrow
or not, or whether you shall serve another master: and
<pb n="220" />

 it may be you shall see me no more, but a dead body." This
notwithstanding, perceiving that his friends and men fell a-weeping
to hear him say so, to 
<term>salve</term>
                  <note resp="ed" anchored="yes" place="unspecified">heal</note> that he had spoken, he added
this more unto it, 'that he would not lead them to battle, where
he thought not rather safely to return with victory, than valiantly
to die with honour.' <note resp="trans" place="marg" anchored="yes">Strange noises heard, and nothing seen.</note>Furthermore, the selfsame night, within
a little of midnight, when all the city was quiet, full of fear and
sorrow, thinking what would be the issue and end of this war, it
is said that suddenly they heard a marvellous sweet harmony
of sundry sorts of instruments of music, with the cry of a multitude
of people, as they had been dancing, and had sung as they
use in Bacchus' feasts, with movings and turnings after the
manner of the Satyrs: and it seemed, that this dance went
through the city unto the gate that opened to the enemies, and
that all the 
<term>troupe</term>
                  <note resp="ed" anchored="yes" place="unspecified">troop</note>, that made this noise they heard, went out of
the city at that gate. Now such as in reason sought the depth
of the interpretation of this wonder, thought that it was the
god unto whom Antonius bare singular devotion to counterfeit
and resemble him, that did forsake them. 

<milestone n="76" unit="para" />The next morning
by break of day, he went to set those few footmen he had in
order upon the hills adjoining unto the city: and there he stood
to behold his galleys which departed from the haven, and rowed
against the galleys of the enemies, and so stood still, looking
what exploits his soldiers in them would do. But when by force
of rowing they were come near unto them, they first saluted
Caesar's men; and then Caesar's men resaluted them also, and
of two armies made but one: and then did all together row
toward the city.

<milestone n="41" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Antonius' navy do yeild themselves unto Caesar.  Antonius overthrown by Octavius Caesar.  Cleopatra flieth into her tomb or monument.</note>When Antonius saw that his men did forsake him, and
yielded unto Caesar, and that his footmen were broken and overthrown,
he then fled into the city, crying out that Cleopatra had
betrayed him unto them with whom he had made war for her
sake. Then she, being afraid of his fury, fled into the tomb
which he had caused to be made, and there she locked the
doors unto her, and shut all the springs of the locks with great
bolts, and in the meantime sent unto Antonius to tell him that
she was dead. Antonius believing it, said unto himself: "What
doest thou look for further, Antonius, 
<term>sith</term>
                  <note resp="ed" anchored="yes" place="unspecified">since</note> spiteful fortune hath
taken from thee the only joy thou hadst, for whom thou yet
reservedst thy life ?" When he had said these words, he went
into a chamber and unarmed himself, and being 
<term>naked</term>
                  <note resp="ed" anchored="yes" place="unspecified">without arms.</note>, said
thus: "O Cleopatra, it grieveth me not that I have lost thy
<pb n="221" />

company, for I will not be long from thee: but I am sorry that,
having been so great a captain and emperor, I am indeed condemned
to be judged of less courage and noble mind than a
woman " Now he had a man of his called Eros, whom he
loved and trusted much, and whom he had long before caused
to swear unto him, that he should kill him when he did command
him: and then he willed him to keep his promise. His
man, drawing his sword, 
<term>lift</term>
                  <note resp="ed" anchored="yes" place="unspecified">lifted</note> it up as though he had meant to
have stricken his master: but turning his head at one side, he
thrust his sword into himself, and fell down dead at his master's
foot. <note resp="trans" place="marg" anchored="yes">Eros, Antonius' servant, slew himself.</note>Then said Antonius: "O noble Eros, I thank thee for
this, and it is valiantly done of thee, to shew me what I should
do to myself, which thou couldest not do for me." <note resp="trans" place="marg" anchored="yes">Antonius did thrust his sword into himself, but died not presently.</note>Therewithal
he took his sword, and thrust it into his belly, and so fell down
upon a little bed. The wound he had killed him not 
<term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note>,
for the blood 
<term>stinted</term>
                  <note resp="ed" anchored="yes" place="unspecified">ceased.</note> a little when he was laid: and when he
came somewhat to himself again, he prayed them that were
about him to despatch him. But they all fled out of the chamber,
and left him crying out, tormenting himself: until at last there
came a secretary unto him (called Diomedes) who was commanded
to bring him into the tomb or monument where Cleopatra
was. <note resp="trans" place="marg" anchored="yes">Antonius carried unto Cleopatra's tomb.</note>

                  <milestone n="77" unit="para" />When he heard that she was alive, he very earnestly
prayed his men to carry his body thither, and so he was carried
in his men's arms into the entry of the monument. Notwithstanding,
Cleopatra would not open the gates, but came to the
high windows, and cast out certain chains and ropes, in the
which Antonius was 
<term>trussed</term>
                  <note resp="ed" anchored="yes" place="unspecified">wound</note>: and Cleopatra her own self, with
two women only, which she had suffered to come with her
into these monuments, 
<term>trised</term>
                  <note resp="ed" anchored="yes" place="unspecified">drew</note> Antonius up. <note resp="trans" place="marg" anchored="yes">A lamentable sight to see Antonius and Cleopatra.</note>They that were
present to behold it said they never saw so pitiful a sight.
For they plucked up poor Antonius, all bloody as he was, and
drawing on with pangs of death: who holding up his hands to
Cleopatra, raised up himself as well as he could. It was a
hard thing for these women to do, to lift him up: but Cleopatra,
stooping down with her head, putting to all her strength to
her uttermost power, did lift him up with much ado, and never
let go her hold, with the help of the women beneath that bad
her be of good courage, and were as sorry to see her labour
so as she herself. So when she had gotten him in after that
sort, and laid him on a bed, she rent her garments upon him,

<term>clapping</term>
                  <note resp="ed" anchored="yes" place="unspecified">beating</note> her breast, and scratching her face and stomach.
Then she dried up his blood that had 
<term>bewrayed</term>
                  <note resp="ed" anchored="yes" place="unspecified">beraved, disfigured.</note> his face, and

<pb n="222" />
called him her lord, her husband, and emperor, forgetting her
own misery and calamity for the pity and compassion she took
of him. Antonius made her cease her lamenting, and called
for wine, either because he was athirst, or else for that he
thought thereby to hasten his death. When he had drunk, he
earnestly prayed her, and persuaded her, that she would seek
to save her life, if she could possible, without reproach and dishonour:
and that chiefly she should trust Proculeius above any
man else about Caesar. And as for himself, that she should
not lament nor sorrow for the miserable change of his fortune
at the end of his days: but rather that she should think him
the more fortunate, for the former triumphs and honours he had
received; considering that while he lived, he was the noblest
and greatest prince of the world; and that now he was overcome,
not cowardly, but valiantly, a Roman by another Roman.


<milestone n="78" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">The death of Antonius.</note>As Antonius gave the last gasp, Proculeius came that was
sent from Caesar. For after Antonius had thrust his sword in
himself, as they carried him into the tombs and monuments of
Cleopatra, one of his guard (called Dercetaeus) took his sword
with which he had stricken himself, and hid it: then he secretly
stole away, and brought Octavius Caesar the first news of his
death, and shewed him his sword that was 
<term>bloodied</term>
                  <note resp="ed" anchored="yes" place="unspecified">made bloody.</note>. <note resp="trans" place="marg" anchored="yes">Octavius Caesar lamenteth Antonius' death.</note>Caesar
hearing this news, straight withdrew himself into a secret place
of his tent, and there burst out with tears, lamenting his hard
and miserable fortune, that had been his friend and brother-in-law, 
his equal in the empire, and companion with him in
sundry great exploits and battles. Then he called for all his
friends and shewed them the letters Antonius had written to
him, and his answers also sent him again, during their quarrel
and strife: and now fiercely and proudly the other answered
him, to all just and reasonable matters he wrote unto him.

<milestone n="42" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Proculeius sent by Octavius Caesar to bring Cleopatra alive.</note> After this, he sent Proculeius, and commanded him to
do what he could possible to get Cleopatra alive, fearing lest
otherwise all the treasure would be lost: and furthermore, he
thought that if he could take Cleopatra, and bring her alive
to Rome, she would marvellously beautify and set out his
triumph. But Cleopatra would never put herself into Proculeius'
hands, although they spake together. For Proculeius
came to the gates that were thick and strong, and surely barred,
but yet there were some 
<term>cranewes</term>
                  <note resp="ed" anchored="yes" place="unspecified">crannies.</note> through the which her voice
might be heard; and so they without 
<term>understood</term>
                  <note resp="ed" anchored="yes" place="unspecified">learnt.</note>, that Cleopatra
demanded the kingdom of Egypt for her sons: and that 
<pb n="223" />
Proculeius answered her that she should be of good cheer, and not
be afraid to refer all unto Caesar. 

<milestone n="79" unit="para" />After he had viewed the place
very well, he came and reported her answer unto Caesar: who
immediately sent Gallus to speak once again with her, and bad
him purposely hold her in talk, whilst Proculeius did set up a
ladder against that high window by the which Antonius was

<term>trised</term>
                  <note resp="ed" anchored="yes" place="unspecified">drawn</note> up, and came down into the monument with two of his
men, hard by the gate where Cleopatra stood to hear what
Gallus said unto her. One of her women which was shut up in
her monuments with her, saw Proculeius by chance as he came
down, and 
<term>skreeked</term>
                  <note resp="ed" anchored="yes" place="unspecified">shrieked.</note> out: "O poor Cleopatra, thou art taken."
Then when she saw Proculeius behind her as she came from the
gate, she thought to have stabbed herself in with a short dagger
she wore of purpose by her side. <note resp="trans" place="marg" anchored="yes">Cleopatra taken.</note>But Proculeius came suddenly
upon her, and taking her by both the hands, said unto her:
"Cleopatra, first thou shalt do thyself great wrong, and secondly
unto Caesar, to deprive him of the occasion and opportunity
openly to shew his bounty and mercy, and to give his enemies
cause to accuse the most courteous and noble prince that ever
was, and to 
<term>appeach</term>
                  <note resp="ed" anchored="yes" place="unspecified">impeach, accuse.</note> him, as though he were a cruel and merciless
man, that were not to be trusted." So even as he spake
the word, he took her dagger from her, and shook her clothes
for fear of any poison hidden about her. Afterwards, Caesar sent
one of his infranchised men called Epaphroditus, whom he

<term>straightly</term>
                  <note resp="ed" anchored="yes" place="unspecified">strictly</note> charged to look well unto her, and to beware in
any case that she made not herself away: and for the rest, to
use her with all the courtesy possible. 

<milestone n="80" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Caesar took the city of Alexandria.</note>And for himself, he in
the meantime entered the city of Alexandria, and (as he went)
talked with the philosopher Arrius, and held him by the hand,
to the end that his countrymen should reverence him the more,
because they saw Caesar so highly esteem and honour him.
<note resp="trans" place="marg" anchored="yes">Caesar greatly honoured Arrius the philosopher.</note>Then he went into the show-place of exercises, and so up to
his chair of state which was prepared for him of a great height:
and there, according to his commandment, all the people of
Alexandria were assembled, who, quaking for fear, fell down on
their knees before him and craved mercy. Caesar bad them all
stand up, and told them openly that he forgave the people, and
pardoned the 
<term>felonies</term>
                  <note resp="ed" anchored="yes" place="unspecified">crimes.</note> and offences they had committed against
him in this war: first, for the founder's sake of the same city,
which was Alexander the Great: secondly, for the beauty of the
city, which he much esteemed and wondered at: thirdly, for the
love he bare unto his 
<term>very</term>
                  <note resp="ed" anchored="yes" place="unspecified">true.</note>  friend Arrius. <note resp="trans" place="marg" anchored="yes">Philostratus the eleoquentest orator in his time for present speech upon a sudden.</note>Thus did Caesar
<pb n="224" />

 honour Arrius, who craved pardon for himself and many others,
and specially for Philostratus, the eloquentest man of all the

<term>sophisters</term>
                  <note resp="ed" anchored="yes" place="unspecified">sophists.</note> and orators of his time,for present and sudden speech:
howbeit, he falsely named himself an Academic philosopher.
Therefore Caesar, that hated his nature and conditions, would
not hear his suit. Thereupon he let his grey beard grow long,
and followed Arrius step by step in a long mourning gown, still
buzzing in his ears this Greek verse:

<quote rend="blockquote">
                     <l>A wise man, if that he be wise indeed,</l>
                     <l>May by a wise man have the better speed.</l>
                  </quote>

Caesar understanding this, not for the desire he had to deliver
Philostratus of his fear, but to rid Arrius of malice and envy
that might have fallen out against him, he pardoned him. <note resp="trans" place="marg" anchored="yes">Antyllus, Antonius' eldest son by Fulvia, slain.</note>

                  <milestone n="81" unit="para" />Now
touching Antonius' sons, Antyllus, his eldest son by Fulvia, was
slain, because his schoolmaster Theodorus did betray him unto
the soldiers, who 
<term>strake</term>
                  <note resp="ed" anchored="yes" place="unspecified">struck</note> off his head. And the villain took a
precious stone of great value from his neck, the which he did
sew in his girdle, and afterwards denied that he had it: but it
was found about him, and so Caesar  
<term>trussed him up</term>
                  <note resp="ed" anchored="yes" place="unspecified">hung him</note> for it. For
Cleopatra's children, they were very honourably 
<term>kept</term>
                  <note resp="ed" anchored="yes" place="unspecified">guarded</note>, with their
governors and train that waited on them. But for Caesarion,
who was said to be Julius Caesar's son, his mother Cleopatra
had sent him unto the Indians through Ethiopia, with a great
sum of money. But one of his governors also, called Rhodon,
even such another as Theodorus, persuaded him to return into
his country, and told him that Caesar sent for him to give him
his mother's kingdom. <note resp="trans" place="marg" anchored="yes">The saying of Arrius the philosopher.</note>So, as Caesar was determining with himself
what he should do, Arrius said unto him:

<quote rend="blockquote">
                     <l>Too many Caesars is not 
good,</l>
                  </quote>

alluding unto a certain verse of Homer, that saith:

<quote rend="blockquote">
                     <l>Too many lords cloth not well.</l>
                  </quote>

                  <milestone n="82" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Caesarion, Cleopatra's son, put to death.</note>Therefore Caesar did put Caesarion to death, after the death of
his mother Cleopatra.

<milestone n="43" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Cleopatra burieth Antonius.</note>Many princes, great kings, and captains, did crave Antonius'
body of Octavius Caesar, to give him honourable burial: but
Caesar would never take it from Cleopatra, who did sumptuously
and royally bury him with her own hands, whom Caesar suffered
to take as much as she would to bestow upon his funerals. Now
was she altogether overcome with sorrow and passion of mind,
for she had knocked her breast so pitifully, that she 
had <term>martyred</term>
                  <note resp="ed" anchored="yes" place="unspecified">injured</note> it, and in divers places had raised ulcers and 

<pb n="225" />

inflammations, so that she fell into a fever withal; whereof she was very
glad, hoping thereby to have good 
<term>colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">pretext.</note> to abstain from meat,
and that so she might have died easily without any trouble.
<note resp="trans" place="marg" anchored="yes">Olympus, Cleopatra's physician.</note>She had a physician called Olympus, whom she made privy to
her intent, to the end he should help to rid her out of her life:
as Olympus writeth himself, who wrote a book of all these
things. But Caesar 
<term>mistrusted</term>
                  <note resp="ed" anchored="yes" place="unspecified">suspected</note> the matter by many conjectures
he had, and therefore did put her in fear, and threatened her to
put her children to shameful death. With these threats, Cleopatra
for fear yielded straight, as she would have yielded unto
strokes: and afterwards suffered herself to be cured and dieted
as they listed.

<milestone n="83" unit="para" />
                  <milestone n="44" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Caesar came to see Cleopatra.</note>Shortly after, Caesar came himself in person to see her,
and to comfort her. <note resp="trans" place="marg" anchored="yes">Cleopatra a martyred creature through her own passion and fury.</note>Cleopatra, being laid upon a little low bed
in poor estate (when she saw Caesar come into her chamber),
suddenly rose up, naked in her smock, and fell down at his feet
marvellously disfigured: both for that she had plucked her hair
from her head, as also for that she had martyred all her face
with her nails; and besides, her voice was small and trembling,
her eyes sunk into her head with continual 
<term>blubbering</term>
                  <note resp="ed" anchored="yes" place="unspecified">crying.</note>; and
moreover, they might see the 
<term>most</term>
                  <note resp="ed" anchored="yes" place="unspecified">greatest</note> part of her stomach torn
in sunder. To be short, her body was not much better than
her mind: yet her good grace and comeliness and the force of
her beauty was not altogether defaced. But notwithstanding
this ugly and pitiful state of hers, yet she shewed herself within,
by her outward looks and countenance. When Caesar had made
her lie down again, and sat by her bedside, Cleopatra began to
clear and excuse herself for that she had done, laying all to the
fear she had of Antonius: Caesar, in contrary manner, reproved
her in every point. Then she suddenly altered her speech, and
prayed him to pardon her, as though she were afraid to die,
and desirous to live. At length, she gave him a brief and
memorial of all the ready money and treasure she had. <note resp="trans" place="marg" anchored="yes">Seleucus, one of Cleopatra's treasurers.</note>But by
chance there stood one Seleucus by, one of her treasurers, who, 
to seem a good servant, came straight to Caesar to disprove 
Cleopatra, that she had not set 
<term>in</term>
                  <note resp="ed" anchored="yes" place="unspecified">mentioned.</note> all, but kept many things 
back of purpose. <note resp="trans" place="marg" anchored="yes">Cleopatra beat her treasurer before Octavius Caesar.  Cleopatra's words unto Caesar.</note>Cleopatra was in such a rage with him, that 
she flew upon him, and took him by the hair of the head, and 

<term>boxed</term>
                  <note resp="ed" anchored="yes" place="unspecified">beat</note> him well<term>favouredly</term>
                  <note resp="ed" anchored="yes" place="unspecified">soundly</note>. Caesar fell a-laughing and parted 
the fray. "Alas," said she, "O Caesar: is not this a great 
shame and reproach, that thou having vouchsafed to take the 
pains to come unto me, and done me this honour, poor wretch 
<pb n="226" />

 and 
<term>caitiff</term>
                  <note resp="ed" anchored="yes" place="unspecified">wretched.</note> creature, brought into this pitiful and miserable
state: and that mine own servants should come now to accuse
me? though it may be I have reserved some jewels and trifles
meet for women, but not for me (poor soul) to set out myself
withal, but meaning to give some pretty presents and gifts
unto Octavia and Livia, that they, making means and intercession
for me to thee, thou mightest yet extend thy favour and
mercy upon me." Caesar was glad to hear her say so, persuading
himself thereby that she had vet a desire to save her
life. So he made her answer, that he did not only give her that
to dispose of at her pleasure which she had kept back, but
further promised to use her more honourably and bountifully
than she would think for: and so he took his leave of her,
supposing he had deceived her, but indeed he was deceived
himself. 

<milestone n="84" unit="para" />There was a young gentleman, Cornelius Dolabella,
that was one of Caesar's very great familiars, and besides did
bear no ill will unto Cleopatra. <note resp="trans" place="marg" anchored="yes">Cleopatra finely deceiveth Octavius Caesar, as though she desired to live.</note>He sent her word secretly (as
she had requested him) that Caesar determined to take his
journey through Syria, and that within three days he would
send her away before with her children. When this was told
Cleopatra, she requested Caesar that it would please him to
suffer her to offer the last oblations of the dead unto the soul of
Antonius. <note resp="trans" place="marg" anchored="yes">Cleopatra's lamentation over Antonius' tomb.</note>This being granted her, she was carried to the place
where his tomb was, and there falling down on her knees, embracing
the tomb with her women, the tears running down her
cheeks, she began to speak in this sort: "O my dear lord
Antonius, it is not long 
<term>sithence</term>
                  <note resp="ed" anchored="yes" place="unspecified">since</note> I buried thee here, being a
free woman: and now I offer unto thee the funeral sprinklings
and oblations, being a captive and prisoner; and yet I am
forbidden and kept from tearing and murdering this captive
body of mine with blows, which they carefully guard and keep
only to triumph of thee: look therefore henceforth for no other
honours, offerings, nor sacrifices from me: for these are the last
which Cleopatra can give thee, 
<term>sith</term>
                  <note resp="ed" anchored="yes" place="unspecified">since</note> now they carry her away.
Whilst we lived together, nothing could sever our companies:
but now, at our death, I fear me they will make us change our
countries For as thou, being a Roman, hast been buried in
Egypt: even so, wretched creature, I, an Egyptian, shall be
buried in Italy, which shall be all the good that I have received
by thy country If therefore the gods where thou art now have any
power and authority, 
<term>sith</term>
                  <note resp="ed" anchored="yes" place="unspecified">since</note> our gods here have forsaken us, suffer
not thy true friend and lover to be carried away alive, that in
<pb n="227" />

me they triumph of thee: but receive me with thee, and let me
be buried in one 
<term>self</term>
                  <note resp="ed" anchored="yes" place="unspecified">same</note> tomb with thee. For though my griefs
and miseries be infinite, yet none hath grieved me more, nor
that I could less bear withal, than this small time which I have
been driven to live alone without thee."

<milestone n="85" unit="para" />
                  <milestone n="45" ed="Skeat" unit="chapter" /> Then having ended these doleful plaints, and crowned
the tomb with garlands and sundry nosegays, and marvellous
lovingly embraced the same, she commanded they should prepare
her bath; and when she had bathed and washed herself,
she fell to her meat, and was sumptuously served. Now whilst
she was at dinner, there came a countryman and brought her a
basket. The soldiers that 
<term>warded</term>
                  <note resp="ed" anchored="yes" place="unspecified">watched</note>  at the gates, asked him
straight what he had in his basket. He opened his basket, and
took out the leaves that covered the figs, and shewed them that
they were figs he brought. They all of them marvelled to see
so goodly figs. The countryman laughed to hear them, and
bade them take some if they would. They believed he told
them truly, and so bade him carry them in. After Cleopatra
had dined, she sent a certain 
<term>table</term>
                  <note resp="ed" anchored="yes" place="unspecified">tablet, letter.</note> written and sealed unto
Caesar, and commanded them all to go out of the tombs where
she was, but the two women; then she shut the doors to her.
Caesar, when he had received this table, and began to read her
lamentation and petition, requesting him that he would let her
be buried with Antonius, found straight what she meant, and
thought to have gone thither himself: howbeit, he sent one
before in all haste that might be, to see what it was. <note resp="trans" place="marg" anchored="yes">The death of Cleopatra.</note>Her death
was very sudden: for those whom Caesar sent unto her ran
thither in all haste possible, and found the soldiers standing at
the gate, 
<term>mistrusting</term>
                  <note resp="ed" anchored="yes" place="unspecified">suspecting</note> nothing, nor understanding of her death.
<note resp="trans" place="marg" anchored="yes">Cleopatra's two waiting women dead with her.</note>But when they had opened the doors, they found Cleopatra
stark-dead, laid upon a bed of gold, attired and arrayed in her
royal robes, and one of her two women, which was called Iras,
dead at her feet: and her other woman (called Charmion) half
dead, and trembling, trimming the diadem which Cleopatra
wore upon her head. One of the soldiers seeing her, angrily
said unto her: "Is that well done, Charmion?" "Very well,"
said she again, "and meet for a princess descended from the
race of so many noble kings :" she said no more, but fell down
dead hard by the bed. 

<milestone n="86" unit="para" />Some report that this 
<term>aspick</term>
                  <note resp="ed" anchored="yes" place="unspecified">asp</note> was
brought unto her in the basket with figs, and that she had commanded
them to hide it under the fig-leaves, that when she
should think to take out the figs, the aspick should bite her
<pb n="228" />

 before she should see her: howbeit, that when she would have
taken away the leaves for the figs, she perceived it, and said,
"Art thou here, then?" <note resp="trans" place="marg" anchored="yes">Cleopatra killed with the biting of an aspick.</note>And so, her arm being naked, she put
it to the aspick to be bitten. Others say again, she kept it in a
box, and that she did prick and thrust it with a spindle of gold,
so that the aspick, being angered withal, leapt out with great
fury, and bit her in the arm. Howbeit few can tell the 
<term>troth</term>
                  <note resp="ed" anchored="yes" place="unspecified">truth</note>.
For they report also, that she had hidden poison in a hollow
razor which she carried in the hair of her head; and yet was
there no mark seen on her body, or any sign discerned that she
was poisoned, neither also did they kind this serpent in her
tomb: but it was reported only, that there was seen certain
fresh steps or tracks where it had gone, on the tomb-side toward
the sea, and specially by the door-side. Some say also that
they found two little 
<term>pretty</term>
                  <note resp="ed" anchored="yes" place="unspecified">minute</note> bitings in her arm, 
<term>scant</term>
                  <note resp="ed" anchored="yes" place="unspecified">scarcely.</note> to be
discerned: the which it seemeth Caesar himself gave credit unto,
because in his triumph he carried Cleopatra's image, with an
aspick biting of her arm. And thus goeth the report of her
death. <note resp="trans" place="marg" anchored="yes">The image of Cleopatra, carried in triumph at Rome with an aspick biting of her arm.</note>Now Caesar, though he was marvellous sorry for the
death of Cleopatra, yet he wondered at her noble mind and
courage, and therefore commanded she should be nobly
buried, and laid by Antonius: and willed also that her two
women should have honourable burial.

<milestone n="46" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">The age of Cleopatra and Antonius.</note>Cleopatra died being eight and thirty years old, after
she had reigned two and twenty years, and governed about
fourteen of them with Antonius. And for Antonius, some say
that he lived three and fifty years: and others say, six and fifty.
All his statues, images, and metals, were plucked down and
overthrown, saving those of Cleopatra, which stood still in their
places, by means of Archibius one of her friends, who gave
Caesar a thousand talents that they should not be handled as
those of Antonius were. 

<milestone n="87" unit="para" />Antonius left seven children by three
wives, of the which Caesar did put Antyllus (the eldest son he
had by Fulvia) to death. <note resp="trans" place="marg" anchored="yes">Of Antonius' issue came emperors.</note>Octavia his wife took all the rest, and
brought them up with hers, and married Cleopatra, Antonius'
daughter, unto king Juba, a marvellous courteous and goodly
prince. And Antonius (the son of Fulvia) came to be so great,
that next unto Agrippa, who was in greatest estimation about
Caesar, and next unto the children of Livia, which were the
second in estimation, he had the third place. Furthermore,
Octavia having had two daughters by her first husband Marcellus,
and a son also called Marcellus, Caesar married his daughter
<pb n="229" />

unto that Marcellus, and so did adopt him for his son. And
Octavia also married one of her daughters unto Agrippa. But
when Marcellus was dead, after he had been married a while,
Octavia, perceiving that her brother Caesar was very busy to
choose some one among his friends, whom he trusted best, to
make his son-in-law, she persuaded him that Agrippa should
marry his daughter (Marcellus' widow), and leave her own
daughter. Caesar first was contented withal, and then Agrippa:
and so she afterwards took away her daughter and married her
unto Antonius; and Agrippa married Julia, Caesar's daughter.
Now there remained two daughters more of Octavia and Antonius:
Domitius Aenobarbus married the one; and the other,
which was Antonia, so fair and virtuous a young lady, was
married unto Drusus, the son of Livia, and son-in-law of Caesar.
Of this marriage came Germanicus and 
<term>Clodius</term>
                  <note resp="ed" anchored="yes" place="unspecified">Claudius</note>: of the which,
Clodius afterwards came to be emperor. And of the sons of
Germanicus, the one whose name was 
<term>Caius</term>
                  <note resp="ed" anchored="yes" place="unspecified">Caligula.</note> came also to be
emperor: who after he had licentiously reigned a time, was
slain, with his wife and daughter. Agrippina also (having a son
by her first husband Aenobarbus, called Lucius Domitius) was
afterwards married unto Clodius, who adopted her son, and
called him Nero Germanicus. This Nero was emperor in our
time, who slew his own mother, and had almost destroyed the
empire of Rome through his madness and wicked life, being the
fifth emperor of Rome after Antonius.</p>
            </body>
         </text>
         <text n="Oct.">
            <front>
               <div type="toc" org="uniform" sample="complete">
                  <pb n="230" />
                  <head>The Life of Octavius Caesar Augustus</head>
                  <list type="simple">
                     <item>
                        <ref n="para. 1" targOrder="U">1. Parentage of OCTAVIUS.</ref>
                     </item>
                     <item>
                        <ref n="para. 2" targOrder="U">2. His habits and mode of life.</ref> 
                     </item>
                     <item>
                        <ref n="para. 3" targOrder="U">3. OCTAVIUS, LEPIDUS, and ANTONIUS are jointly elected triumviri.</ref>
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">4. Numerous proscriptions; various behaviour of slaves and relatives towards the proscribed.</ref>
                     </item>
                     <item>
                        <ref n="para. 5" targOrder="U">5. OCTAVIUS drives LUCIUS ANTONIUS out of Rome.</ref> 
                     </item>
                     <item>
                        <ref n="para. 6" targOrder="U">6. His lieutenant AGRIPPA overcomes SEXTUS POMPEIUS.</ref>
                     </item>
                     <item>
                        <ref n="para. 7" targOrder="U">7. FALL of LEPIDUS and death of SEXTUS POMPEIUS.</ref>
                     </item>
                     <item>
                        <ref n="para. 8" targOrder="U">8. Battle of Actium, and successes of OCTAVIUS.</ref>
                     </item>
                     <item>
                        <ref n="para. 9" targOrder="U">9. He establishes his power and system of government.</ref>
                     </item>
                     <item>
                        <ref n="para. 10" targOrder="U">10. He repairs Rome, and acquires the name of AUGUSTUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 11" targOrder="U">11. He divides Gaul into four parts. Wars against the Cantabrians and Asturians.</ref>  
                     </item>
                     <item>
                        <ref n="para. 12" targOrder="U">12. Deathof MARCELLUS, his nephew.</ref>
                     </item>
                     <item>
                        <ref n="para. 13" targOrder="U">13. Acts of AUGUSTUS in Greece and Asia.</ref> 
                     </item>
                     <item>
                        <ref n="para. 14" targOrder="U">14. AGRIPPA appeases troubles in France and Spain.</ref> 
                     </item>
                     <item>
                        <ref n="para. 15" targOrder="U">15.AUGUSTUS reforms various abuses and disorders in Rome.</ref> 
                     </item>
                     <item>
                        <ref n="para. 16" targOrder="U">16. He founds some colonies in Gaul.</ref>
                     </item>
                     <item>
                        <ref n="para. 17" targOrder="U">17. Death of LEPIDUS and rise of TIBERIUS and DRUSUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 18" targOrder="U">18. Death of DRUSUS.</ref> 
                     </item>
                     <item>
                        <ref n="para. 19" targOrder="U">19. AUGUSTUS pleads the cause of an old soldier, and makes laws against libel.</ref>
                     </item>
                     <item>
                        <ref n="para. 20" targOrder="U">20.His toleration of libels spoken against himself.  Birth of CHRIST, causing the pagan oracles to become dumb.</ref>
                     </item>
                     <item>
                        <ref n="para. 21" targOrder="U">21. JULIA dies in banishment.</ref>
                     </item>
                     <item>
                        <ref n="para. 22" targOrder="U">22. Defeat of the Thracians.</ref>
                     </item>
                     <item>
                        <ref n="para. 23" targOrder="U">23. ARMINIUS defeats the legions of QUINTILIUS VARUS.</ref>
                     </item>
                     <item>
                        <ref n="para. 24" targOrder="U">24 last acts of AUGUSTUS. His peaceful death.</ref>
                     </item>
                     <item>
                        <ref n="para. 25" targOrder="U">25. His will and funeral honours.</ref>
                     </item>
                  </list>
               </div>
               <div type="epigraph" org="uniform" sample="complete">
                  <l>Thy youth, Augustus, and thy tongue's good gift,</l>
                  <l>Thy valour, wisdom, and thy worthy feats,</l>
                  <l>Thy country's love, thy laws and statutes, lift</l>
                  <l>Thy throne above all other princely seats.</l>
               </div>
            </front>
            <body>
               <p>
                  <milestone n="1" unit="para" />
                  <milestone n="1" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">The descent of Augustus.</note>Accia, 
the daughter of Accius Balbus and of Julia the
sister of Julius Caesar, was married unto the father of this man,
whose life we write of now, and who was descended of the ancient
race of the Octavians, issued out of the country of the
Volsces, and known at Rome from the time of Tarquinius, and
of Servius Tullus. Their son Octavius was born in the year of
the consulship of Cicero and of Caius Antonius, <term>at that time
when as</term>
                  <note resp="ed" anchored="yes" place="unspecified">when that, when.</note> the conspiracy 
of Catiline was discovered and suppressed.
He was called Thurinus: but afterwards, according to
the tenor of his uncle's testament, who made him his heir, he
was called Caius Julius Caesar, and lastly Augustus, by the advice 
<pb n="231" />

of Munatius Plancus, and by the decree of the Senate. He
was but four years old when his father died, and at twelve years
he made the funeral oration for his grandmother Julia: four years
after that, he became a gownman, though he were but young:
yet his uncle gave him a present at his return out of Africa,
such as the soldiers are accustomed to have of their captains.
Shortly after he followed his uncle into Spain, whither he was
gone against the children of Pompey, and passed through many
great dangers to overtake him. This war being ended, because
Caesar undertook other longer journeys, Octavius was sent into
the city of Apollonia:<note resp="trans" place="marg" anchored="yes">Augustus studiedat Apollonia.</note>
and there <term>plied</term>
                  <note resp="ed" anchored="yes" place="unspecified">studied</note> his book very diligently.
And it chanced him, without having any mind to it, that, being
gone to see Theogenes a learned astronomer, he cast his nativity;
and suddenly he leapt, being amazed, and honoured him.
The which made Octavius conceive great hope of himself, and
in memory of this good hap he caused certain pieces of money
to be coined, and he himself told the opinion of Theogenes.
Being returned from Apollonia to Rome, after his uncle was
slain by Cassius, Brutus, and their allies, he declared himself to
be his heir, <note resp="trans" place="marg" anchored="yes">Augustus declared himself heir to Julius Caesar.</note>
though his mother and Marcius Philippus were of
another mind. <note resp="trans" place="marg" anchored="yes">Augustus ruled alone 44 years.</note>
And having put himself forward, he governed
the commonwealth of Rome, first with Antonius and Lepidus,
afterwards with Antonius, the space of twelve years: and lastly
himself alone, the space of four and forty years. But before we
speak of his government of common affairs in time of peace and
war, let us say somewhat (after Suetonius) of his family and his
manners. He married being yet very young the daughter of
Publius Servilius Isauricus: but having made peace with Antonius
after the war of <term>Mutine</term>,<note resp="ed" anchored="yes" place="unspecified">Mutina.</note>
and at the request of their armies,
who were desirous to see them friends, he married with Clodia,
the daughter of Publius Clodius and of Fulvia then wife of Antonius.
But before he knew her, he sent her to her mother,
with whom he was somewhat discontented, and because of the
war of <term>Perouse.</term>
                  <note resp="ed" anchored="yes" place="unspecified">Perusia</note>
Immediately he married Scribonia, and kept
not her long, because she was too troublesome: yet he had a
daughter by her called Julia.
<note resp="trans" place="marg" anchored="yes">Augustus forsaking his wives married Livia, whom he loved to the end.</note>
But forsaking her, he took another
which he loved unto the end: and that was Livia Drusilla,
the wife of Tiberius Nero, whom he carried with him great with
child as she was, and had no more children by her but one, and
yet she went not out her time, and it had no life. His daughter
Julia was married unto Marcellus, the son of his sister Octavia:
and after his death unto Marcus Agrippa, by whom she had
<pb n="232" />

three sons, Caius, Lucius, and Agrippa: and two daughters,
Julia and <term>Agrippine.</term>
                  <note resp="ed" anchored="yes" place="unspecified">Agrippina.</note> 
After the death of Marcus Agrippa, he
chose for his son-in-law Tiberius, the son of Tiberius Nero and
Livia Drusilla, at that time a knight of Rome, and compelled
him to forsake his wife Vipsamia, of whom he had a son called
Drusus.<note resp="trans" place="marg" anchored="yes">Augustus unfortunate in his posterity.</note>
But as he was fortunate in managing the affairs of the
commonwealth, so was he unfortunate in his race: for his
daughter and his niece Julia committed so foul faults in Rome,
that he was constrained to banish them. Agrippine1 was married
unto Germanicus, the son of his sister's daughter. Caius
and Lucius died in less than a year and a half one after
another: whereupon he adopted his nephew Agrippa, and his
son-in-law Tiberius. But because Agrippa was of a churlish
nature and <term>unhonest,</term>
                  <note resp="ed" anchored="yes" place="unspecified">dishonourable</note>
he did disinherit him, and confined him
to Surrentum. His niece Julia had a child after she was
banished, but he would not know it, nor suffer it should be
brought up.

<milestone n="2" unit="para" />
                  <milestone n="2" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Augustus' manners in his private life.</note>
He was very modest and continent in all the parts of his
life, saving that he was somewhat given to women and play: for
the rest, he liked not great palaces, but was contented with
mean lodgings: and if there were any ornament, it was in
porches and parks. His household-stuff and apparel was <term>nothing</term>
                  <note resp="ed" anchored="yes" place="unspecified">in no way</note>
sumptuous nor costly. It pleased him well to make feasts; he
very carefully made choice of his guests, and oftentimes he sat
down at the table a long time after everybody, and would rise
before others, which remained after he was up. In his ordinary
diet he banished superfluity of meats, he delighted to be merry
and pleasant among his friends, or to bring in pleasant players
of comedies to pass the time away. And he did not tie himself
to any certain hours to eat his meat, but when his stomach
served him he took something. So that sometimes he supped
not at all, and then, when every man was gone, he made them
bring him meat, neither dainty nor delicate. Also he <term>drunk</term>
                  <note resp="ed" anchored="yes" place="unspecified">drank</note>
very little wine; he slept in the day, and by times in the night,
talking with some or reading: so that oftentimes he slept not till
the break of day, and, for that he took no rest in the night, he
might chance to sleep in his litter as they carried him in the
streets in the daytime up and down in Rome. He was a goodly
prince, and that kept himself in good state from the beginning
of his life to the latter end: not curious to set himself out, as
little caring to be shaven as to wear long hair: and instead of a
looking-glass, reading in his book or writing, even whilst the
<pb n="233" />

barber was trimming of him. Whether he spake or held his
peace, he had so comely a face, that many of his enemies, bent
to do him hurt, their hearts would not serve them so soon as ever
they looked on him. He had very clear and lively eyes, but
with <term>time</term>
                  <note resp="ed" anchored="yes" place="unspecified">in the course of time.</note>
he was subject to many diseases and infirmities, the
which he remedied with great care. <note resp="trans" place="marg" anchored="yes">What exercises Augustus used.</note>
As for his exercises, he left arms and horses immediately after the civil wars: for he was
never any great soldier. He would play at tennis, at the <term>ballone,</term>
                  <note resp="ed" anchored="yes" place="unspecified">a game now called pallone.</note>
he would go abroad in his coach to walk and stir himself.
Sometimes he would go a-fishing, or play at the bones, or at
nuts, with young children of the Moors and Syrians that had
some pretty manner and behaviour with them, and always spake
words to move laughter. He was learned in the liberal sciences,
very eloquent, and desirous to learn: insomuch that during the
war of <term>Mutine,</term>
                  <note resp="ed" anchored="yes" place="unspecified">Mutina.</note>
in the midst of all his infinite affairs, he did read,
he wrote, and made orations amongst his familiars. He never
spake unto the Senate nor people, nor to his soldiers, but he
had first written and premeditated that he would say unto them,
although he had speech at commandment, to propound or answer
to anything in the field. And because he would not deceive his
memory, or lose time in superfluous speech, he determined ever
to write all that he would say: and he was the first inventor of
it. If he had to confer with any man, or with his wife in any
matters of importance, he would put that down in his writing tables,
because he would speak neither more nor less. And he
took pleasure to pronounce his words with a sweet voice and
good grace, having continually about him for this purpose a fine
man to frame his voice. But one day having a pain in his
mouth, he made his oration to the people by an herald. He
made many books and verses of divers sorts; but all is dead
with the time. His speech was as the rest of his life, eloquent,
well couched together, and sententious. He delighted to read
good authors, but he gathered nothing other than the sentences
teaching good manners: and having written them out word by
word, he gave out a copy of them to his familiars: and sent
them about to the governors of provinces, and to the magistrates
of Rome and of other cities. He was somewhat, and too
much, given to divinations; he was marvellously afraid of thunder
and lightning; he had a great confidence in dreams, and in
such like vanities. But peradventure we are too curious searching
out his private life: yet that may sometime discover great
personages more than their public actions, in the which they are
<pb n="234" />

more careful to frame their countenances, and do counterfeit
most.

<milestone n="3" unit="para" />
                  <milestone n="3" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Augustus' memorable acts done while he reigned.</note>
Now, as we have lightly run over his private life before
spoken of, so shall the memorable deeds done by his authority
be briefly represented: being <term>unpossible</term>
                  <note resp="ed" anchored="yes" place="unspecified">impossible</note>
to comprehend in a few lines so many notable things, unless a man would make a great
book of them. This is to be noted in him, that so young a man,
having so small beginnings, coming out of a mean house in
comparison of others, hath exceed all other young and old men
in wisdom and greatness of courage; should rise so high, that
before he had been praetor the Senate gave him the name of Augustus,
created him master of the horse, when as yet he never
had charge of a company of men-at-arms: proclaimed him emperor
and sovereign captain, <term>afore</term>
                  <note resp="ed" anchored="yes" place="unspecified">before</note>
he had been placed in any public office by authority of the Senate. Furthermore, for the
first time he was chosen consul when he was but twenty years
old: and he was thirteen times consul, and twenty times called
sovereign captain. Afterwards, when he was not yet four and
thirty years old, the Senate and people of Rome gave him this
goodly name of father of his country, because he had maintained
and preserved the commonwealth. It is a wonderful
thing that he could wind himself out of so many great affairs
and wars, that he could, within four and twenty years of age,
restore again into so good estate the commonwealth of Rome,
turmoiled and troubled with so many proscriptions and civil
wars as it was. And that afterwards, so long as he commanded
alone, he did so firmly establish this monarchy, that notwithstanding
the infinite troubles received under other emperors, yet
it stood upright and in so great prosperity for so many hundred
years. After the death of Julius Caesar, this man, being but
bare eighteen years old, came to Rome, where he was welcomed,
and immediately did contest with Antonius, hated of Cicero
and of many others: from whence the advancement of this
young Caesar came, and the declaration of the war against Antonius,
judged an enemy of the commonwealth, and overcome
by the consuls Hirtius and Pansa. Caesar, who was their associate,
was called sovereign captain, though he had not yet
fought: both the consuls being dead of their hurts. But the
Senate, after this overthrow, beginning to change their mind, he,
perceiving that they were slow to grant him the consulship,
resolved to possess it by force of arms, and began to acquaint
himself with Antonius and Lepidus, which were joined together.
<pb n="235" />

He made that the soldiers promised by oath the one to the
other, that they would fight against none of Caesar's <term>troups,</term>
                  <note resp="ed" anchored="yes" place="unspecified">troops</note>
and sent 400 men to Rome to ask for him, in the name of all
the army, the office of consul. They having delivered their
charge unto the Senate, Cornelius the <term>centiner,</term>
                  <note resp="ed" anchored="yes" place="unspecified">centurion.</note> chief of this legation
or ambassade, perceiving they would give him no present
answer, casting up his cassock and strewing the Senate the pommel
of his sword, said unto them: "This shall do it, if you will
not do it." So they being returned without obtaining their demand,
Caesar made Antonius and Lepidus come into Italy, and
he for his part having passed the river of Rubicon, marched
with eight legions right to Rome.
<note resp="trans" place="marg" anchored="yes">Augustus obtaineth the consulship by force of arms.</note>
This put all Rome in such a fear, as they sent to Caesar to present him the consulship: and
twice so much in gift as they had promised the legions. Now
whilst the ambassadors were on their way, the senators beginning
again to take heart to them, encouraged by the arrival of
the legions of Africa, they determined to try all means before
they would betray the liberty of their country, being minded to
call back that which they had sent to Caesar, and so disposed
themselves to make war. Caesar, being offended with this inconstancy,
sent certain horsemen before to assure the people that
he would make no tumult at all: he drew his legions near, and
made himself lord of Rome without one stroke stricken: and
contrariwise, the people and Senate received him with shew
of great joy. Then, in the assembly of all the people, he was
chosen consul, just at the full accomplishment of twenty years of
his age. So he demanded in the field that they should proceed
criminally against those that had killed his father Caesar.
Q. Pedius, his fellow-consul, published the decree. So were
Brutus and Cassius and all their friends condemned, with interdiction
of water and fire. But forasmuch as Augustus had too
small means to set upon Brutus and Cassius, he reconciled Antonius
and Lepidus with the Senate, and made alliance with
them, followed with great armies. They joined, and were in
consultation of their affairs the space of three days together,
near unto Bolonia, or unto <term>Mutine:</term>
                  <note resp="ed" anchored="yes" place="unspecified">Mutina.</note> and as if the Roman empire
had been their own inheritance, they divided it between them
three. So that Caesar had the high and <term>base</term>
                  <note resp="ed" anchored="yes" place="unspecified">low</note> Lybia, with Sicilia
and Sardinia. Spain and Gaul Narbonense fell unto Lepidus:
and the rest of Gaul was for Antonius.
<note resp="trans" place="marg" anchored="yes">Augustus, Lepidus, and Antonius joint rulers.</note>
They did decree also that they should be called Triumviri, appointed for the re-establishment
of the commonwealth, with sovereign authority for
<pb n="236" />

five years, to dispose and give the estates and offices to whom
they thought good, without asking advice of the Senate or
people. So they established Lepidus consul for the year following,
in the place of Decimus Brutus that was killed: and they
gave him the guard of Rome and Italy, so long as they two that
remained made their preparations to go against Brutus and
Cassius. Besides the presents they should make unto the soldiers
after the victory, they promised to give them leave to ease
themselves, and eighteen rich towns in Italy for them to dwell
in. Then they began to <term>set up</term>
                  <note resp="ed" anchored="yes" place="unspecified">publish</note> a roll of all the citizens of
Rome appointed by them to be slain. And they decreed to
every free man that should bring the Triumviri a head of the
proscripts, the sum of two thousand five hundred crowns, and
half so much unto the slaves with enfranchisement: and the
like sum also to whosoever could discover any man that had
hidden or favoured the proscripts. <note resp="trans" place="marg" anchored="yes">Antonius and Lepidus authors of a bloody tragedy.</note>Antonius and Lepidus were
thought to be the chief authors of this horrible tragedy; and
Caesar <term>seemed willing</term>
                  <note resp="ed" anchored="yes" place="unspecified">consenting</note> 
to none but to the <term>murtherers</term>
                  <note resp="ed" anchored="yes" place="unspecified">murders</note> of his
father, and did a long time oppose himself against the other
two: but at the length he gave over, and they made wonderful
changes, abandoning their own parents and friends the one to
the other, to be revenged of their enemies. But when the sword
was once drawn, he was no less cruel than the other two.
Cicero was not forgotten, as we may see in his life: and it
would be very hard to describe the wickedness of that time,
the which like a furious stream carried away so many citizens of
Rome. In whose history do appear most rare examples of all
sorts of vices and virtues in all manner of persons; of whom
we will make mention, after those that have written more at
large: as amongst others, Appianus Alexandrinus: which will
serve to shew, how much a man is a furious beast, <term>being lift</term>
                  <note resp="ed" anchored="yes" place="unspecified">lifted</note> up in authority in the commonwealth, and given to revenge.
<note resp="trans" place="marg" anchored="yes">Wise and sage sentences.</note>That
there is nothing certain nor sure in man's prosperity, which
bringeth much envy to his servants: as to the contrary,
adversity maketh the afflicted contemptible, and everybody
ashamed of them. But they are wise men that in such tragical
accidents do carry an invincible heart, resolutely obeying necessity
and a more high providence than that of man. We must
not call that intolerable which may happen to great or mean
men: for all human accidents are under the feet of Virtue. It
chanceth often that force and wisdom do defend a man, as
always these two virtues do preserve his honour. He is well
<pb n="237" />

advised that can finely pacify and divert the fury of an enemy:
as to the contrary, shame and despair do <term>gripe</term>
                  <note resp="ed" anchored="yes" place="unspecified">seize</note>cowards, slothful,
and fearful. But in fine, necessity presseth on the one
side, and danger on the other.

<milestone n="4" unit="para" />
                  <milestone n="4" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">150 senators and 2000 knights appointed to be slain.</note>
So they did set up the names of the proscripts fastened
in divers places of Rome, to the number of an hundred and
thirty senators for the first time, a hundred and fifty at the
second time, and two thousand knights. Then was the gate
open to all villanies and cruelties, fought withal by patience and
fidelity: but the examples will shew that better than all the discourse
a man can make. Salvius Otho, tribune of the people,
was one of the first: who having invited his friends to his last
supper, a <term>centener</term>
                  <note resp="ed" anchored="yes" place="unspecified">centurion</note> came in, and in the presence of all his guests,
half dead for fear, <term>strake</term>
                  <note resp="ed" anchored="yes" place="unspecified">struck</note> off his head. Minutius the praetor
was also killed, sitting in his seat of judgment. L. Villius Annalis,
a man that had been consul, being escaped out of the
hands of the murtherers, saved himself in the suburbs in a little
house of one of his clients: but his own son, having no patience
to stay for the inheritance of his father, <term>bewrayed</term>
                  <note resp="ed" anchored="yes" place="unspecified">betrayed</note> him unto
the soldiers, who went to kill him there. <note resp="trans" place="marg" anchored="yes">Two parricides justly punished.</note>
Shortly after this parricide, being drunk, had a quarrel with the self-same soldiers,
who <term>stabbed him in</term>
                  <note resp="ed" anchored="yes" place="unspecified">stabbed him mortally.</note>
with their daggers. C. Toranius was betrayed
in like manner by his own son, who having consumed in
a few days the succession which he had so execrably pursued,
and being condemned for theft, was banished into a place
where he died for want and poverty. <note resp="trans" place="marg" anchored="yes">A good son.</note>
Now against these wicked,let us set some virtuous children. Q. Cicero was hid by his
son, whom they could never make confess (though he was tormented) 
where his father was: who, not able any longer to endure
they should afflict so virtuous a son with so many evils for
his sake, came and presented himself to the murtherers. The
son began to intreat them to kill him before his father: but they
were both killed at one time. The Egnaces, father and son,
one embracing the other, were both run through and slain at
one blow. C. Hosidius Geta was buried for dead by his son:
who saved him, sustained, and kept him till it was peace. Arruntius,
after he had comforted and strengthened his son, put
himself to the swords of the murtherers. The son died immediately
after for grief and famine. Some other children carefully
saved and kept their fathers, and hid them.
<note resp="trans" place="marg" anchored="yes">Women: some faithful to their husbands, others unfaithful.</note>
Certain women also shewed themselves marvellous faithful and loving
to their husbands: and so were there, to the contrary, some
<pb n="238" />

unfaithful, that discovered their wonderful wickedness. Tanusia
made such earnest suit, that she obtained grace of Caesar for
T. Junius her husband, who was hidden by Philopoemen, his
bondman enfranchised; whom Caesar knighted for his fidelity to
his master. Q. Ligarius, having been kept by his wife, was discovered
by a slave, and killed: wherefore his wife killed herself
with famine. Lucretius Vespillo, having <term>erred</term>
                  <note resp="ed" anchored="yes" place="unspecified">wandered.</note> and run in great
danger here and there, not knowing whither to fly, came secretly
to his wife Thuria, and was hidden and kept close betwixt
the <term>seeling</term>
                  <note resp="ed" anchored="yes" place="unspecified">ceiling.</note> and the top of the house, until she had obtained his
grace of the Triumviri. Apuleius was saved by his wife, who
fled with him. The wife of Antius wrapped up her husband in
coverlets, and made him be carried to the sea as a packet of
stuff, where he <term>imbarked,</term>
                  <note resp="ed" anchored="yes" place="unspecified">embarked.</note> and sailed into Sicilia. Coponius was
saved by his wife, who put her honour aside in respect of her
husband's life: for she lent her body one night unto Antonius to
preserve him (which she did by that means) whom she loved
better than herself. Now to the contrary, some women, unfaithful
to their husbands, delivered them into the hands of the murtherers,
because they might marry again. Amongst other, the
wife of Septimius, having shamefully given her body unto one of
Antonius' familiars, she caused her husband to be put in the
number of the proscripts, that she might more easily continue
her adultery: and so was Septimius put to death. Q. Vettius
Salassus was hidden in a sure privy place, wherewith he acquainted
his wife; but she straight revealed him to the murtherers.
The which he perceiving, from a high place where he
was, cast himself down headlong, choosing rather to die so,
than to make his cruel wife pastime. Fulvius was discovered
by a slave of his and his concubine, jealous because he had
married a wife, and had left her; although notwithstanding he
had made her free, and had given her goods to live withal.
<note resp="trans" place="marg" anchored="yes">Enfranchised slaves: some treacherous, some true.</note>
Now let us presently speak of the faithfulness and unfaithfulness
of slaves enfranchised. P. Naso was betrayed by his slave
freed, with whom he had been too familiar. But he sold his
death, for he killed the traitor with his own hands, and afterwards
held out his neck to the hangman. L. Lucceius had put
into the hands of two of his slaves <term>manumissed</term>
                  <note resp="ed" anchored="yes" place="unspecified">manumitted, freed.</note>
as much as was necessary to have relieved him in his banishment: but they
ran away with all, and he came and put himself to the slaughter.
Haterius, that was in a secret place, was sold and discovered
by a slave of his. Cassius Varus, being bewrayed by a freeman
<pb n="239" />

that was his slave, escaped nevertheless, and hid himself among
reeds: where being found by those of <term>Minturnes,</term>
                  <note resp="ed" anchored="yes" place="unspecified">Minturnae</note>
they took him for a thief, and would have racked him to have
<term>bewrayed</term>
                  <note resp="ed" anchored="yes" place="unspecified">betrayed</note>
his companions: he discovered himself to be a senator of Rome,
but they would not believe him, because he was in poor estate.
But whilst they were reasoning of the matter, there cometh a
<term>centener</term>
                  <note resp="ed" anchored="yes" place="unspecified">centurion</note>
                  <term>that strake</term>
                  <note resp="ed" anchored="yes" place="unspecified">struck</note>
off his head. C. Plotius was saved by his
slaves: but being a man given to perfume and rub himself with
odoriferous ointments, the <term>sent</term>
                  <note resp="ed" anchored="yes" place="unspecified">scent.</note> and smell of them discovered
him to the soldiers, that went <term>ferriting</term>
                  <note resp="ed" anchored="yes" place="unspecified">searching</note> up and down in his
house: yet could they not find him, but cruelly tormented his
servants, to make them confess where he was: which they would
never do. But Plotius, having compassion of the evils of his
faithful slaves, came out of the place where he was hidden; and
because he would prolong their life, he shortened his own, and
presented himself to the murtherers. Appius Claudius, as he
was near to be had by the back, changed his gown with his
slave, who went in that sort to present himself to the murtherers:
but they took off his head, and so he saved his master's
head. <note resp="trans" place="marg" anchored="yes">Some enfranchised men give their own lives to save their masters.</note>
Another slave of Menenius did the like: for he went
into his master's litter, and offered his neck to the sword of the
murtherers: who despatched him whilst his master got to the
port of the sea, from whence he escaped into Sicilia. But the
slave of Urbinus Panopio is worthy of memory everywhere: for
he, hearing the murtherers came to <term>sack</term>
                  <note resp="ed" anchored="yes" place="unspecified">plunder.</note> his master, took his
master's gown from him and his ring, gave him his own, and
put him out at the back-gate. Then he goeth up into his master's
chamber, and lay down upon his bed, where he boldly
<term>attended</term>
                  <note resp="ed" anchored="yes" place="unspecified">plunder</note> them, that killed him for Panopio. Another shewed
himself no less faithful in the behalf of Antius Restio: for although
his master had throughly thwacked him for his knavish
tricks played a few days before, and that then it seemeth he
had opportunity to be revenged; he to the contrary employed
himself after a marvellous fashion to save his master: for he,
meeting with an old man in his journey, <term>strake</term>
                  <note resp="ed" anchored="yes" place="unspecified">struck.</note> off his head;
and strewing that, with his whippings together, to the murtherers,
he made them easily believe that he had been well revenged
of his master, with whom immediately after he saved himself in
Sicilia. The slaves of Martius Censorinus kept him a long
time, and so well, that he had leisure to go to Sextus Pompeius.
Q. Oppius, an honourable old man, and being almost at the pit's
brink, like to be killed, was rescued by his son, who having
<pb n="240" />

                  <term>finely</term>
                  <note resp="ed" anchored="yes" place="unspecified">cleverly.</note> gotten him out of Rome, took him upon his shoulders,
and afterwards led him into Sicilia, where all the poor distressed
Romans were gently received. <note resp="trans" place="marg" anchored="yes">Sextus Pompeius rescueth the proscripts.</note>
For Pompeius had sent certain ships to keep upon the coast of Italy, and pinnaces everywhere,
to the end to receive all them that fled on that side; giving
them double recompence that saved a proscript, and honourable
offices to men that had been consuls and escaped, comforting
and entertaining the others with a most singular courtesy.
Many went into Macedon to Brutus and Cassius: others into
Africa to Cornificius. Some, having escaped the tempest that
was in the time of Sylla, were even glutted with this cruelty: as
amongst others, M. Fidustius, and Lucius Philuscius. T. Labienus
was one of the number of the murtherers in the proscription
of Sylla. <note resp="trans" place="marg" anchored="yes">T. Labienus tormented with a guilty conscience.</note>
Afterwards he did nothing else but go up and
down with a soul possessed with furies: so that, being weary of
his life at this time, he went and sat in a chair at his gate,
quietly <term>attending</term>
                  <note resp="ed" anchored="yes" place="unspecified">waiting</note> that they should put him in the number of
them that should be killed. Statius Samnis, an honourable
senator, being fourscore years old, because thieves should have
no part of his goods, he left them in prey to whosoever would
take them: and afterwards set his house on fire, and burnt
himself within it. Aponius, being kept a good while by his
slaves, was so weary to be shut up in a troublesome place, and
where he lived very poorly, that he came out to the marketplace,
and held out his throat to the murtherers. Cestius, being
possessed with the like grief, caused his slaves to make a great
fire, and then cast himself in it. Sulpitius Rufus, a man that
had been consul, died because of an <term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note> of his the which he
would not sell unto Fulvia: as also Ampius Balbus, for that
he refused to give this woman a pleasant place of his. Balbus
was betrayed by a servant of his, that shortly after was hanged
upon a gibbet by sentence of the people, and so had his reward
for his villanous <term>fact.</term>
                  <note resp="ed" anchored="yes" place="unspecified">deed</note> Antonius did put in the number
of proscripts a senator called Nonius Struma, and only to get
out of his hands an <term>emerod</term>
                  <note resp="ed" anchored="yes" place="unspecified">emerald</note> esteemed at fifty thousand crowns.
But Nonius found the means to escape with his emerod, to the
great despite of him that greedily desired this prey. Some valiantly
defended themselves, as Atteius Capito, that killed many
soldiers running rudely upon him, thinking he would have suffered
himself to be killed as others were. Howbeit after he had
sold his flesh dear, he was overcome by multitude of assailants.
Vetulinus, aided with his son, having many times valiantly 
<pb n="241" />

repulsed the murtherers, he would have saved himself in Sicilia:
but in the <term>straight</term>
                  <note resp="ed" anchored="yes" place="unspecified">strait.</note> he met with such a number of enemies, that
there he was killed. Sicilius Coranas, a senator, was put in the
number of proscripts, and because he would not with others
condemn Brutus and Cassius, devising how to escape, he put
himself in rank among those that carried a dead corpse to
burial: but he was discovered and put to death. The Triumviri
appointed such men as they <term>liked</term>
                  <note resp="ed" anchored="yes" place="unspecified">approved</note> of, to take charge of them
that had been killed. They sold the goods of the proscripts by
the drum, at such a price as the soldiers would: and yet the
most part of them were spoiled and given away. 
<note resp="trans" place="marg" anchored="yes">Promise broken with the widows and children of the slain men.</note>
They promised the widows their jointure, and to the sons the tenth part of the
patrimony of their fathers, and to the daughters the twentieth
part. Howbeit there were few, and in manner none, that had
any benefit by that: but to the contrary, they
<term>sacked</term>
                  <note resp="ed" anchored="yes" place="unspecified">plundered.</note> many 
that demanded such rights. On the other side, they did exact great
sums of money upon the city of Rome, and over all Italy: the
owners were constrained to give the half of their yearly revenue:
the tenants to furnish one year's rent of that they held of others:
the masters of houses, the half of the rent of their houses, according
to the rent they went for. To encourage the soldiers,
the Triumviri gave <term>unmeasurable</term>
                  <note resp="ed" anchored="yes" place="unspecified">immeasurable.</note>
gifts, granted them daily new pillage: the legions wintered in the richest towns, who were
compelled to feed the soldiers at their own charge. 
Furthermore,
all the rich men were constrained to pay, in nature of a
tribute, at one time, the tenth part of all that they were worth.
To be short, so that they could find out new inventions, it was
enough to exact money. For the fear, and custom to endure
all, had fashioned men to be more slaves, than the murtherers
and exactors would have had them. And to close up all, the
Triumviri caused money to be coined, the which on the one
side had the image of Antonius with an inscription in Latin, the
<term>effect</term>
                  <note resp="ed" anchored="yes" place="unspecified">meaning</note>
whereof is this: M. Antonius Emperor, Augur, Triumvir,
for the establishment of the commonwealth. And on the other
side there were three hands joined together, with the marks 
of the consulship, and had these words: Salus generis humani,
that is to say: 'The <term>health</term>
                  <note resp="ed" anchored="yes" place="unspecified">safety</note> of mankind.'

<milestone n="5" unit="para" />
                  <milestone n="5" ed="Skeat" unit="chapter" /> Now during the cruelties of this Triumvirate, Brutus
and his followers made themselves strong in Macedon, and did
divers exploits of war: and were afterwards overcome in the
<term>fields Philippians,</term>
                  <note resp="ed" anchored="yes" place="unspecified">fields of Philippi.</note> as hath been said in the life of Brutus,
which we need not rehearse again, the principal being comprehended 
<pb n="242" />

there. After this victory, Antonius went into the east
to dispose of his affairs in Asia, and to levy money there to pay
his soldiers, having promised to every one of them five hundred
crowns. Caesar returned into Italy to refresh himself, to assign
colonies to his soldiers, to pacify the troubles Lepidus had <term>procured,</term>
                  <note resp="ed" anchored="yes" place="unspecified">caused.</note>and to set a pike betwixt him and Pompey at a need, if
he were never so little in league with him. Caesar fell grievously
sick at Brundusium: but being recovered again, he entered
into Rome, pacified all things, and kept Lepidus in his
wonted degree. But when he came to bring his soldiers into
colonies, then the storm began to rise: for the owners cried out
that they were tyrannized, being driven out of their inheritances:
the old soldiers they complained that promise was not
kept with them. Fulvia and some others <term>practised</term>
                  <note resp="ed" anchored="yes" place="unspecified">plotted.</note> to set them
on, to the end to draw a war into Italy, and by this means to
make Antonius come again, besotted by Cleopatra. These
things proceeded so far that Fulvia took arms; for she was then
in the camp, her sword by her side; and commanded like a captain.
<note resp="trans" place="marg" anchored="yes">Augustus leaeth his army against the allies
of Fulvia: and after driveth L. Antonius out of Rome.</note>
Caesar on the other side, being angry, sent her daughter
home to her, unto whom he was betrothed, and led his army
against the Nursinians and Sentinates, the allies of Fulvia. In
the mean space Lucius Antonius departed in the night with
speed, and entered into Rome by treason: used it as a city
taken in war, and drave out Lepidus. Caesar left Salvidienus
to besiege the Sentinates, returned to Rome, and drave out
Lucius, followed him and shortened his journey as he was going
into Gaul, shut him up and besieged him a great time in
<term>Perouse,</term>
                  <note resp="ed" anchored="yes" place="unspecified">Perusia</note> and compelled him through famine to yield himself,
and to crave pardon, which he granted him. Perouse was burnt
by a strange accident: for one of the chiefest of the city having
set his house on fire, after he had wounded himself with his
dagger, a boisterous wind being risen upon it so dispersed the
flames abroad, that it burnt all the houses besides. Caesar
caused some of his captains to be killed that were against him.
He condemned the Nursinians in a great sum of money, and
because they could not pay it, he drave them out of their city
and territory. Afterwards he suppressed some troubles raised
in Naples by Tiberius Claudius Nero, father of Tiberius Caesar,
and favourer of Fulvia: who seeing herself under foot, she fled
unto Athens. But Caesar, to prevent a new conspiracy, sent
Lucius Antonius far from Rome, to command the legions that
were in Spain: he gave him also commissioners to look into
<pb n="243" />

him, and to observe his actions. He <term>finely</term>
                  <note resp="ed" anchored="yes" place="unspecified">finally</note> drave out Lepidus 
also into Africa with six legions. 
<note resp="trans" place="marg" anchored="yes">Augustus and Antonius agree and after make peace with S. Pompeius.</note>
On the other side, Fulvia being dead, Caesar and Antonius agreed, being ready to fight:
after that, they made peace with Pompey that governed Sicilia. 
Immediately after that, he went into Gaul, to appease some
troubles that happened there, and sent Agrippa before, who 
compelled the Aquitans to submit themselves, and pacified all 
Gaul. On the other side Cneus Calvinus subdued the Ceretanians  
in Spain. And because the legions had committed certain
insolencies, whereupon they <term>fell together by the ears</term>
                  <note resp="ed" anchored="yes" place="unspecified">they quarrelled.</note>
and the enemies had the better hand, after he had sharply reproved
them, he took the tenth man of the two first bands, and belaboured
Jubellius with a cudgel.

<milestone n="6" unit="para" />
                  <milestone n="6" ed="Skeat" unit="chapter" /> In the meantime Caesar sent at times troupe of men of
arms into Dalmatia and Illyria, to the end <term>to breathe</term>
                  <note resp="ed" anchored="yes" place="unspecified">exercise.</note> them;
for other wars that were a-hatching, as that of Sicilia was the
first. <note resp="trans" place="marg" anchored="yes">War again between Augustus and S. Pompeius.</note>
For Menas the pirate, Sextus Pompeius' lieutenant, having 
for <term>despite</term>
                  <note resp="ed" anchored="yes" place="unspecified">spite</note> brought his fleet unto Caesar, and taken his part, 
unto whom also he delivered the <term>iles</term>
                  <note resp="ed" anchored="yes" place="unspecified">isles.</note> of Sardinia and Corsica,
with three legions, Caesar did him great honours, and refused
to deliver him again unto Pompey who asked him of him. Besides
that, Pompey complained of Antonius, and pretending to
have just <term>occasions,</term>
                  <note resp="ed" anchored="yes" place="unspecified">reasons.</note> he took arms again. Wherefore Caesar
sent for Antonius and Lepidus out of Greece and Africa, to
come to aid him. Antonius came to the haven of Brundusium:
but upon the sudden, not known wherefore, he took sea again,
and returned from whence he came.
<note resp="trans" place="marg" anchored="yes">Augustus' lieutenant overcome by Sextus Pompeius.</note>
Lepidus came too late, which made Caesar (seeing all the weight fall on his arms) that he
sent his lieutenants against Pompey: who fought with them by
sea and by land, and had the better, and put Caesar to great trouble,
who had like to have been killed by a slave also that would
have revenged the death of his master's father, that was a proscript.
After that, Antonius being come to Tarentum with intention
to make war against Caesar, Octavia, sister of the one and
wife of the other, <term>agreed</term>
                  <note resp="ed" anchored="yes" place="unspecified">reconciled</note> them, so that they did yet prolong with
Lepidus their Triumvirate for five years more. Antonius went
against the Parthians, and Caesar prepared to set upon Pompey
again. <note resp="trans" place="marg" anchored="yes">Menas revolts from Augustus to his old master S. Piompeius.</note>
Hereupon Menas, being angry for that he was not so
well accounted of as he thought he deserved, he returned again
to join with Pompey with seven galleys. Caesar's fleet having
sustained great hurt by tempest, was also beaten by Menas.
Lepidus won <term>Lilybee,</term>
                  <note resp="ed" anchored="yes" place="unspecified">Lilybaeum.</note> and took certain neighbour villages.
<pb n="244" />


Caesar having repaired his ships and army by sea, and made it
stronger than before, under the conduct of Agrippa, who sailed
unto <term>Lipare,</term>
                  <note resp="ed" anchored="yes" place="unspecified">Lipara.</note> he gave battle by sea unto Pompey's lieutenants.
But they being aided by Menas (that was returned the second
time), he overcame and <term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> thirty ships.
<note resp="trans" place="marg" anchored="yes">Augustus ready to kill himself, is saved by Cornificius.</note>
But the other fleet that Caesar himself brought, was wholly overthrown by Pompey,
near unto Tauromenion, and Caesar brought to that extremity
that he was ready to kill himself. But Cornificius ran to the
shore, who saved him, and brought him to the camp: from
whence he retired further off, and very quickly (but with great
danger) unto Messala.

<milestone n="7" unit="para" />
                  <milestone n="7" ed="Skeat" unit="chapter" /> After certain encounters, where Pompey ever had the
better, insomuch as Lepidus was suspected to lean on that side,
Caesar resolved to commit all to the hazard of a latter battle:
and to draw Pompey unto it, he cut him so short of victuals,
that he was constrained to come to blows, and the fight was
very cruel: wherein Agrippa bestirred himself so valiantly, that
he wan 2 the victory, sunk twenty-eight ships, brake and spoiled
the most part of the rest, and took two of the chiefest captains
Pompey had: one of the which, called Demochares, killed himself
with his own hands. 
<note resp="trans" place="marg" anchored="yes">S. Pompeius overcome by Agrippa, Augustus' lieutenant, flieth.</note>
Now for Pompey, who but a little before had about three hundred and fifty sail, he fled away with
all speed only with seventeen, and went to Messina so discouraged,
that leaving all hope and his army he had by land, he
went to the <term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle.</note> of Cephalonie, where being somewhat come to
himself, he determined to repair to Antonius. But Tisienus, a
Frenchman (his lieutenant of the army by land), led all his
<term>troupes</term>
                  <note resp="ed" anchored="yes" place="unspecified">troops.</note> unto Lepidus: some Greek historians report that it
was to Caesar. Plemminius was within Messina with eight legions,
and did capitulate with Lepidus, to render up the town
to him. Whereupon Agrippa happened to come thither: who
maintained that they ought to regard Caesar that was absent
then. But that stood him in no stead: for Lepidus entered the
town, and gave the spoil of it as well to Plemminius' soldiers asto his. 
<note resp="trans" place="marg" anchored="yes">Augustus unarmed entereth into Lepidus' camp, who being forsaken loseth all.</note>
Thereupon Caesar undertook a thing worthy of memory,
which was; that, being unarmed, he went into Lepidus' camp,
and turning by the blows of the darts that were thrown at him
by some, which hit his cloke and pierced it, he took hold of an
ensign of a legion. Then the soldiers, all of them armed, followed
him, and left Lepidus; who shortly after lost empire and
army: he that with twenty legions promised himself Sicilia and
a great deal more. Caesar gave him his life, and the office of
<pb n="245" />

sovereign bishop of Rome, whither he sent him. Some say he
was banished. Upon these stirs there rose a sedition in Caesar's
camp through the insolency of the soldiers, that ran even to his
judgment-seat, using great menaces.
<note resp="trans" place="marg" anchored="yes">The tenth legion cassiered for their insolent words.</note>
But he wisely appeased all, punished the authors of the tumult, and did
<term>cassiere</term>
                  <note resp="ed" anchored="yes" place="unspecified">cashier.</note> all the
tenth legion with great shame and ignominy, because the soldiers
of the same did outbrave2 him in words. He dispersed
and sent some others to their houses, and gave unto them that
had used themselves gently two thousand sesterces for every
soldier: which is thought to amount near to fifty crowns. He
made them to be mustered, and found that they were five and
forty legions, five and twenty thousand horsemen, and six and
thirty thousand lightly armed. Afterwards he did great honours
unto his lieutenant Agrippa for his notable service, and commanded
Statilius Taurus to go into Africa to take possession of
the provinces of Lepidus. 
<note resp="trans" place="marg" anchored="yes">Sextus pompeius put to death by the commandment of Antonius.</note>
Whilst Antonius made war with the Parthians, or rather
<term>infortunately</term>
                  <note resp="ed" anchored="yes" place="unspecified">unfortunately.</note>
they made war with him to his great confusion, his lieutenant Titius found the means to
lay hands upon Sextus Pompeius, that was fled into the <term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note> of
Samos, and then forty years old: whom he put to death by
Antonius' commandment: for which <term>fact</term>
                  <note resp="ed" anchored="yes" place="unspecified">deed.</note> he was so hated of
the people of Rome, that though he had given them the pastime
of certain plays at his own cost and charges, they drave him 
out of the theatre.

<milestone n="8" unit="para" />
                  <milestone n="8" ed="Skeat" unit="chapter" /> Moreover, Caesar, thinking to have sailed out of Sicilia
into Mauritania, the sea being rough stayed him: which was the
cause that he sent his army into Illyria, and set upon the
Iapudes, which did him much mischief, yet at the last he overcame
them. <note resp="trans" place="marg" anchored="yes">Augustus hurt in his thighs, arms, and one of his knees.</note>
Then he ran upon the Pannonians and the Dalmatians,
whom he made tributaries; being hurt in his thighs,
in his arms, and in one of his knees, in this war against the
Illyrians. On the other side, Messala, his lieutenant, fought
against the Salassians, dwelling in a valley environed with high
mountains of the Alps; and after divers overthrows, he made
them subject to the empire. And shortly after Caesar was
chosen consul the second time: but he resigned the office the
same day unto Autronius Paetus, being about to make himself
friends against Antonius: who, being <term>stayed</term>
                  <note resp="ed" anchored="yes" place="unspecified">delayed.</note>
about Cleopatra, gave his wife <term>occasion</term>
                  <note resp="ed" anchored="yes" place="unspecified">opportunity</note>
to return from Athens to Rome. Now after the fire of enmity betwixt these two competitors had been
a-hatching a certain time, it <term>stood either of them both upon</term>
                  <note resp="ed" anchored="yes" place="unspecified">behoved one of them</note>, to
seek ail the means to overthrow his companion. The strange
<pb n="246" />

proceedings of Antonius in favour of Cleopatra hastened the
war, whereupon followed the battle of Actium, the flying of
these wicked lovers, and the beginning of the monarchy of
Caesar, confirmed by the conquest of Egypt, and the tragical
death of Antonius and Cleopatra. The which we touch briefly,
the whole being largely set down in the life of Antonius. They
did great honours unto Caesar after these exploits. The memory
of Antonius was condemned, and his statues maimed and thrown
down to the ground. A little before, M. Lepidus, son of the
Triumvir and of Junia sister of Brutus, conspired against Caesar.
<note resp="trans" place="marg" anchored="yes">M. Lepidus put to death for consipracy.</note>
But after they had discovered it, he was put to death by the
wisdom of C. Mecenas a knight, and governor of Rome: his
wife Servilia killed herself, as Portia the wife of Brutus.
<note resp="trans" place="marg" anchored="yes">Augustus' acts after the overthrow of Antonius.</note>
After the utter overthrow of Antonius, Caesar <term>took order</term>
                  <note resp="ed" anchored="yes" place="unspecified">arranged</note>
for the affairs of the east parts. He made alliance with Herodes king of Judea.
He sent the king of the Parthians son in hostage to Rome, until
they should send all the ensigns and standards they had won
of Crassus and Antonius. He governed the affairs of Asia, received
into league and friendship with him the kings of Galatia,
Cappadocia, and Paphlagonia: and he punished some others by
fines, that were not his friends. He gave privileges to the cities
of Ephesus, of Nice, Pergame, and Bithynia, to build temples
in the honour of Julius Caesar, of Rome, and of himself. He
set the Samians at liberty, and after he had taken order1 for all
the rest, he went towards Italy: where, after he was arrived, it
cannot be expressed with what great joy he was received of
high and low, from Brundusium unto Rome. <note resp="trans" place="marg" anchored="yes">Augustus triupmheth.</note>
There he triumphed three days together, for the Illyrians, for Antonius, and
for Cleopatra. He gave great presents unto soldiers, and besides
the money that was made of the booty, and distributed by
even portions, he gave every one fifty crowns apiece, the double
to a <term>centener,</term>
                  <note resp="ed" anchored="yes" place="unspecified">centurion</note> and the treble to a knight: and to every person
among the people ten crowns, even to little children. He
brought such store of gold and silver out of Egypt (by him reduced
into a province, and condemned to pay twenty millions
of gold to the people of Rome for a fine) that he brought down
usury from twelve in the hundred, to four: and made that land
and houses were sold dear, where before the rich men had
them almost for nothing. Furthermore, he <term>brought-in</term>
                  <note resp="ed" anchored="yes" place="unspecified">introduced</note>a marvellous
change in all traffic: he also abolished all taxes and
subsidies imposed by necessity of the civil wars. He cried
down all strange coin, which were at too high a price for their
<pb n="247" />

law, and all through the iniquity of time. He lent out money 
for a time, without interest, unto those that had means to make
double profit of it. He would not receive the gold which the
cities of Italy sent him to make him crowns: but sent them it
back again with his thanks for their good will He gave the
pastime for all manner of games and magnificent sights unto
the people, such as they had never seen before. He made
goodly feasts unto the senators and magistrates, and by a world
of pleasures he appeased the sorrow of proscription, and of so
many civil wars. <note resp="trans" place="marg" anchored="yes">Good tidings brought to Augustus from Crassus his lieutenant.</note>
Being occupied in these matters, letters came
from Crassus, Caesar's lieutenant, advertising that he had subdued
the Bastarnes, divers people of Maesia, of Dacia, and of
Thracia: that he had won seven or eight battles of them, that
with his own hands he had killed the king of the Bastarnes,
and had brought the king of Getes to such extremity, that he
killed himself. <note resp="trans" place="marg" anchored="yes">The temple of Ianus shut the third time</note>
These news did increase the joy, and the triumph
was granted to Crassus, and to Caesar also: who by the
decree of the Senate caused the temple of Janus to be shut the
third time, which had remained open the space of 200 years.
At this time Caesar, that was in his <term>fift</term>
                  <note resp="ed" anchored="yes" place="unspecified">fifth</note> consulship, numbered
and mustered all the people of Rome, reformed the senate, the
order of knights, the distribution of corn: and because of the
great dearth that was then, he made corn to be distributed to
the people at a very mean price to some, and for <term>gramercy</term>
                  <note resp="ed" anchored="yes" place="unspecified">gratis</note>
to the poor. <note resp="trans" place="marg" anchored="yes">Augustus setteth the commonwealth in order.</note>
They that had been bound to the commonwealth of
too long a time, he discharged them and burnt their obligations.
He confirmed the propriety of houses, in strife betwixt them and
the commonwealth, if they had been in quiet possession any
convenient time. And to assure all those that had adhered
unto Antonius, and to keep them that they should no more
give ear to any new rumours, he <term>sware</term>
                  <note resp="ed" anchored="yes" place="unspecified">swore</note> unto them in good
faith, that having taken Antonius' coffers, he had burnt all the 
letters he found in them, and read not one of them. He set
down an order for <term>custom</term>
                  <note resp="ed" anchored="yes" place="unspecified">tribute</note>,
eased the <term>customers</term>
                  <note resp="ed" anchored="yes" place="unspecified">tax-gathers</note> that had been
too much oppressed: also he restored the treasure again, and
the augur of health. And by reason of that above-named, he
was called Father of the Country in open Senate: and at the
same time he sent people to Carthage, to set up the families of
the patricians, greatly diminished by the proscriptions and civil
wars.

<milestone n="9" unit="para" />
                  <milestone n="9" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Augustus consulteth whether
he were best to lay away the imperial dignity.</note>
The next year following, which was the 725 of the foundation
of Rome, and the <term>sixt</term>
                  <note resp="ed" anchored="yes" place="unspecified">sixth</note> of his consulship, seeing all the
<pb n="248" />
wars appeased, peace established, arms laid down everywhere,
the commonwealth in good strength, the laws honoured, justice
in authority, the senate in their ancient glory, and the people
restored by him to their rights of assembly to choose their
yearly magistrates, and to give out their commissions and
charges according to their old custom: he began to reason the
matter with himself, which of the twain was most profitable,
either to keep (for the good of the state, and under the title of
a prince) the empire which he had in his hands: or whether he
should render it up unto the people. He found himself grieved
for that Antonius had oftentimes accused him of tyranny and
unjust invasion: and on the other part also he apprehended the
fury of the people, and the factions of ambitious men, which,
like the billows of the sea, would <term>incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">straightway</note> toss in horrible
fashion this unconstant sea. Being thus perplexed, one day he
took aside Agrippa and C. Macenas, his two faithful friends'
very wise men and of great experience above all others; and
prayed them to tell him plainly, without flattery, what they
thought of it, being resolved to follow that which should be
most expedient for the good of the commonwealth. Agrippa
by an ample discourse did counsel him to render up to the
people his principality and <term>signiority</term>
                  <note resp="ed" anchored="yes" place="unspecified">dominion.</note>.
<note resp="trans" place="marg" anchored="yes">Maecenas dissuadeth Augustus from laying aside the rule
of the commonwealth.</note>Maecenas was of the
contrary opinion, and gave such counsel as Caesar followed,
tempering both opinions, and made himself master in such sort
that the people felt it not, but rather confessed that they needed
such a physician to raise them up again from the incurable maladies
they were fallen into. He thanked both his friends, gave
his niece Marcella to be the wife of Agrippa, and did him new
honours; proceedeth to a new review of the citizens of Rome;
and is chosen Prince of the Senate by Agrippa, who was then
his companion in the consulship. Furthermore, assuring himself
that so much good and honours as had been communicated
to the small and great, would make them they would not much
<term>pass for</term>
                  <note resp="ed" anchored="yes" place="unspecified">care for</note> their ancient dignities and liberty: and that the sweetness
of the ease and rest they did enjoy would make them forget
all the good and evil past; he borrowed of his magnanimity
the marvellous counsel that followeth. He resolved to discharge
himself of the principality into the hands of all the Senate, to
render it unto the people; hoping that the Senate, seeing his
affection so to submit himself to the accustomed order, and not
to seek a domination and government <term>ill-willed</term>
                  <note resp="ed" anchored="yes" place="unspecified">against men's wills.</note>, they 
would thank him the more: that all the great persons would lay 
aside
<pb n="249" />

the envy which they might bear unto him, and that the people
would esteem and love him so much the more. Upon this
thought, and after he had acquainted some of the senators
withal that stood affected to him, to the end to win others by
their means, he made an oration in open Senate, well studied,
and fit for the time. Having made a long discourse of the great
extent of the empire, and of his insufficiency, he added unto it,
that this common burthen could not be carried but by the immortal
gods: that he had continued some years to manage a
part of it, and that experience had made him know that his
shoulders were too weak to bear such a burthen as the principality,
subject to infinite changes, and exposed to a thousand
ambushes. <note resp="trans" place="marg" anchored="yes">Agustus requireth assistants to rule the empire.</note>
He therefore <term>required</term>
                  <note resp="ed" anchored="yes" place="unspecified">asked</note>, the city being furnished
with so many noble persons, that the affairs might be managed
by many men, who joining themselves together, might more
easily satisfy the charges than one alone: that in a good hour,
having set all things in good estate again, he did put the commonwealth
into the hands of the Senate and people of Rome.
This oration diversely moved the senators. Some of them
thought, there was more art than truth in it. Others judged,
that it was not expedient to put the estate into the power of
many. The most of them, enriched and made great by Caesar,
and that were risen up by the ruins of their country, said: that
they should prefer that which now they had in hand, before all
the time past, beaten with so many tempests. Many others <term>enclined</term>
                  <note resp="ed" anchored="yes" place="unspecified">inclined</note>to that side, not that they were in good earnest of that
mind, but for fear to be looked upon with an evil eye, if they
did speak against their companions. 
<note resp="trans" place="marg" anchored="yes">The Senate and the people not willing to take the government into their hands.</note>
So then all of them with one consent, unadvisedly, rather than of a common and ripe
judgment, began to beseech and adjure Caesar, that it would
please him to be chief and preserver of the empire, of the which
he had set down so many goodly and happy foundations. Immediately
they ordained that Caesar's guard should have twice
as much pay as they had before. Agrippa was of opinion, that
they should <term>cassiere</term>
                  <note resp="ed" anchored="yes" place="unspecified">cashier</note> the Spanish guard, and Caesar in their
place should choose a guard of <term>Almaines</term>
                  <note resp="ed" anchored="yes" place="unspecified">Germans</note>, knowing well that in
those great bodies there was little malice hidden, and less subtilty:
and that they were a people that took more pleasure to be
commanded, than to command.

<milestone n="10" unit="para" />
                  <milestone n="10" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Augustus takes charge of the empire for ten years.</note>
typeHe being thus established in his empire by the consent
of the Senate and people, to the end they should not think
he could lift himself up above measure, or to give sure footing
<pb n="250" />
to a perpetual monarchy: he would not accept the charge to
provide for the affairs of <term>estate</term>
                  <note resp="ed" anchored="yes" place="unspecified">state</note>, and the government of the provinces,
but for the space of ten years: with condition to give up
his charge before this term, if things were sooner settled in their
full estate. First therefore, he left a part of the provinces unto
the Senate and people, to take care for the government of the
same: and for himself, he kept those that were not yet in order,
and in the which he should be driven to make war. In those
that were quiet, he established proconsuls: and for others' he
governed them by his lieutenants, which had their lesson, according
unto the which they were bound to be directed. Among
other laws they were forbidden to <term>leavie</term>
                  <note resp="ed" anchored="yes" place="unspecified">levy</note> any money, or to gather
men of war together, or to assail any province, without the
commandment of the Senate or of Caesar. That forthwith, when
they sent any successors, they should leave their government,
and repair to Rome within three months. He appointed also
unto the proconsuls a certain sum of money to bear their
charges for their <term>horse</term>
                  <note resp="ed" anchored="yes" place="unspecified">horses</note> and carriage of the stuff. Furthermore
he established a law, that the proconsul or governor should not
go to his province appointed him, till the end of five years after
his commission granted him: to the end that they which were
<term>convinced</term>
                  <note resp="ed" anchored="yes" place="unspecified">convicted</note> for taking of money corruptly, should pay to the
provinces the fine they should be condemned in: and he deprived
them of all estates and honours which through their evil
behaviours had been condemned in such fines. And further,
he would not that the officers that had to deal in his affairs
should have any authority, <term>but</term>
                  <note resp="ed" anchored="yes" place="unspecified">except</note> to demand their stipends and
money which the provinces were bound to furnish. 
<note resp="trans" place="marg" anchored="yes">Augustus repaireth the city of Rome.</note>
And because he would beautify and adorn Rome, as the majesty of the
empire required, he raised up many common buildings, and repaired
many that had been left unfinished or ruined, leaving the
names of the founders. His buildings, among other, were the
temple of Apollo in the palace, with the porch, and a library of
Greek and Latin books. Also the monuments, and the park for
the walks and pleasure of the people of Rome. In his seventh
consulship, certain senators propounded, that they should call
him Romulus, for that, he having preserved the city of Rome, it
was as much bound unto him as unto the first founder. But
he would not accept of that name.
<note resp="trans" place="marg" anchored="yes">The name of Augustus invented by M. Plancus.</note>
Wherefore Munacius Plancus bethought himself of another, the which was given unto him
by common consent of all, and he held it to his death: as also
we will call him from henceforth in all that remaineth to be set
<pb n="251" />

down of his deeds: <term>to wit</term>
                  <note resp="ed" anchored="yes" place="unspecified">namely</note>, Augustus. He, not to seem unworthy
of this name, and to carry himself so that no man should
repent his change of government, began diligently to set his
hand to these affairs. <note resp="trans" place="marg" anchored="yes">Augustus by good laws reformeth the commonwealth.</note>
He wisely reformed the ancient laws, and made new that were very necessary. To make sure work in
these affairs, he chose from six months to six months fifteen
senators that had been consuls, and did privately acquaint
them with all that was requisite to be done for the preservation
of the quietness of the commonwealth, giving order that nothing
should pass but it should be searched and examined to the bottom:
saying that he would give the people laws which they
should all <term>allow</term>
                  <note resp="ed" anchored="yes" place="unspecified">approve</note>, and that he would not be his own judge alone.
Afterwards he reformed the assemblies of the city, where all
things were carried by suits, presents, and violence. He then
restored the people their right, by <term>voices</term>
                  <note resp="ed" anchored="yes" place="unspecified">votes</note> to choose the magistrates.
And to cut off all suits, he forbade them to make any
roll of suitors' names, <term>but</term>
                  <note resp="ed" anchored="yes" place="unspecified">except</note> of those that had laid down great
sums of money, to the end that, being <term>convinced of</term>
                  <note resp="ed" anchored="yes" place="unspecified">convicted in.</note> their suits,
they should be put to their fines: adding also this ignominy,
that such should be deprived of all estates and honours for the
space of five years. <note resp="trans" place="marg" anchored="yes">Augustus' care for election of good magistrates.</note>
And furthermore, he <term>finely</term>
                  <note resp="ed" anchored="yes" place="unspecified">greatly</note> hindered the
bad practices in elections, giving order that none should be put
in nomination but such as were virtuous and of good reputation.
He left unto the magistrates their <term>charges</term>
                  <note resp="ed" anchored="yes" place="unspecified">duties</note> whole, and did
always <term>require</term>
                  <note resp="ed" anchored="yes" place="unspecified">request</note> in all his consulships that they should give him
two companions; howbeit the Senate would never agree unto it.
The year before, he had reduced the number of senators to six
hundred, ail honourable men. At that time also he re-established
the ancient order and dignity: ordaining that the Senate
should have the superintendency of the treasure, and of all the
revenues that belonged to the people of Rome: that all the
expenses for the commonwealth should be made by their ordinance:
that the senators should have the hearing of all crimes
of treason, conspiracy, ambushes, and offences to his Majesty's
person: and that it should pertain to them to give entertainment
and answer that should be fit, to ambassadors of nations.
When in matters of importance he asked the advice of the
Senate, instead of coming to the Prince of the Senate according
to the accustomed manner, or to him that was appointed Consul,
or to other senators by order: he made choice of any one
of them which he thought good, to the end that every one
should give attentive ear, and be ready to deliver his opinion:
<pb n="252" />


and not to hold his head down in his rank, and content himself
to be of other men's minds. He ordained also, that the whole
body of the Senate should not assemble but from fifteen days
to fifteen days: howbeit that in ordinary matters the magistrates
should think of that that were expedient. In the months of September
and October, the senators were not bound to meet, but
only four hundred drawn by lot: who might establish any decree.
And as for himself, to honour this company the more, the
day of the assembly he never saluted any of the senators apart,
but all of them together in the council-chamber when they were
set, and all of them name by name, the one after the other. If
he would go out, and that he said he would detain the company
no longer, he bade them farewell in the same manner that he
had saluted them at his coming in.
<note resp="trans" place="marg" anchored="yes">Augustus his justice toward those that
were falsely accused, and towards slanderers.</note>
He ruled justice also civil and criminal, and willed that amongst other things the criminals
accused by certain enemies should be set at liberty: with condition
notwithstanding that they should be brought to prison
again, if the accuser did submit himself to receive the like
punishment as the offender, if it were found he slandered him.
Moreover, he made provision for common works, and reparations
of bridges, <term>causeys</term>
                  <note resp="ed" anchored="yes" place="unspecified">causeways</note>, and highways. And because he was
determined to make a voyage into Gaul, he established Messala
governor of Italy and of Rome, for fear lest any trouble should
happen in his absence. <note resp="trans" place="marg" anchored="yes">Italy freed from thieves and robbers.</note>
But this place being troublesome untoMessala, he besought 
Augustus he would discharge him: andtherefore Agrippa was
substituted, who rid all Italy of a great
number of thieves and robbers on highways, and stayed the
courses of many other troubles of the state.

<milestone n="11" unit="para" />
                  <milestone n="11" ed="Skeat" unit="chapter" /> The affairs of Rome and Italy being in so quiet estate,
understanding that England was full of sedition, Spain next
unto the mountains Pirenei in arms, and Gaul ready to rise:
he opened the temple of Janus, and took his journey to give
order for all. But the ambassadors of England <term>prevented</term>
                  <note resp="ed" anchored="yes" place="unspecified">anticipated</note>him, and promised tribute. Then he went to Gaul in Narbonne,
to draw nearer to Spain. And so holding on his journey to
Narbonne, he pacified the Gauls, he made an exact numbering
of all the Gauls, of their goods, possessions, and slaves, and
caused the rolls to be brought unto him.
<note resp="trans" place="marg" anchored="yes">Augustus maketh peace in France, and divideth it into four parts.</note>
He established laws and customs in every place, and divided Gaul into four parts:
of the which the first part was called Narbonense, which extendeth
itself from the river of Var unto the mountains Pirenei.
Aquitain the second, unto the river of Garonne. The third,
<pb n="253" />
Gaul Lyonnoise, unto the river of Seine. Then Gaul Belgica,
bordered with the river of <term>Rhein</term>
                  <note resp="ed" anchored="yes" place="unspecified">Rhine</note>:
and rated all the Gauls at ten millions of gold for a tax. Now there remained no more
for him to do, but to bring Spain to order: in the which the
Romans had made continual wars the space of 200 years together.
Nevertheless the Cantabrians and Asturians (which
are the Basques) and other people neighbours dwelling in the
mountains, they neither cared for Augustus, nor for the empire:
for they were ever in arms, and made incursions upon the allies
of the people of Rome, and did them great mischief, who complaining
unto Augustus of the great necessity they were brought
unto, he, being near unto them, came to aid them: and found
the Cantabrians besieging of a fort, having taken the town by
it called Sagesame. He charged them home with such fury
that he left them dead in the place, after they had valiantly defended
themselves. <note resp="trans" place="marg" anchored="yes">Augustus maketh war with the
Cantabrians and bringeth them to extreme famine and misery.</note>
Afterwards he divided his army into three
parts, and environed the country of the Cantabrians, who made
head for the space of five years, and did marvellous great hurt
to the Romans: and if the <term>streights</term>
                  <note resp="ed" anchored="yes" place="unspecified">straits, passes.</note>,
whereby they might easily enter into their country, had not been discovered unto Augustus,
they had sent him home again to Rome with shame. But
having found the way to surprise them on every side, he made
a cruel war upon them, putting all to fire and blood. They retired
with speed to one of their highest mountains, with all that they
could carry with them. The Romans, perceiving that it was
too hard a match for them, if they should go thither to set upon
so warlike a nation, and that could not be subdued by force;
they made forts in the midst of the mountain, and placed a
strong guard there, to the end to famish the Cantabrians, and
by that means to bring them to reason. But they on the other
side, instead of yielding themselves, did <term>abide</term>
                  <note resp="ed" anchored="yes" place="unspecified">endure</note> all the miseries
that any man can possibly think of: and it came to that pass,
that even to sustain nature the strong sons killed their own fathers,
the mothers their infants, and the young men did devour
the old, eating up their flesh. Upon this evil there followed
another, to wit, discord among them. Some would yield, others
were of another mind. The former alleging, that they must
needs submit themselves to the mercy of the Romans: the
other, that they should make a desperate sally upon the enemies'
camp, and so sell their lives. Their contention waxed so hot
and violent, that the Cantabrians thrust out ten thousand of the
Asturians with their wives and children, and compelled them to
<pb n="254" />


descend along the forts made by the Romans: whom they intreated
with the tears in their eyes to make them slaves, and
to give them somewhat to eat. Tiberius then, one of Caesar's
lieutenants, would not suffer them to be received, to the end to
famish the one by the other, and to end this war without any
bloodshed. This poor people, being deprived of sustenance and
hope, and being afraid they should yet endure greater evils, began
to <term>powne</term>
                  <note resp="ed" anchored="yes" place="unspecified">pound</note> a venomous herb like unto <term>smallage</term>
                  <note resp="ed" anchored="yes" place="unspecified">wild cerley</note>, and poisoned
themselves. The young men killed themselves, running
one against another with their swords in their hands. The
others, to the number of three and twenty thousand, came down
in a most miserable <term>estate</term>
                  <note resp="ed" anchored="yes" place="unspecified">state.</note> from the top of the mountain, and
yielded themselves to the discretion of the Romans; who set
aside ten thousand of the strongest of them, to serve them in
the war which they intended to make against the Asturians.
The rest were sold by <term>troups</term>
                  <note resp="ed" anchored="yes" place="unspecified">troops</note>, with condition that they should
be carried far from their country, and that they should not be
made free, before they had served them as slaves the space of
thirty years. They disarmed ten thousand of them: which they
bare so <term>patiently</term>
                  <note resp="ed" anchored="yes" place="unspecified">with such small patience.</note>,
that many killed themselves with their own
hands, esteeming their life nothing without arms. They say
that a little child with a dagger killed his father and brethren
that were chained together, and that by the commandment of
the father: and that a woman did the like to some of her kinsfolks.
And that many of these <term>mountainers</term>
                  <note resp="ed" anchored="yes" place="unspecified">mountaineers</note>
accustomed to rob passengers, being upon the gibbet, sang out songs aloud, even
at their death, strewing a joy and marvellous courage. Augustus,
being then in those parts, gave leave to the soldiers of his
guard of Spaniards to depart into the territory of the Gascons
with great presents, and privilege to enter in rank amongst the
Roman legions. He built <term>Saragousse</term>
                  <note resp="ed" anchored="yes" place="unspecified">Saragossa.</note>,
and other towns, which he replenished with soldiers, to bridle the courses and tumults
of the Celtiberians: and afterwards made a stone bridge over
the famous river of <term>Eber</term>
                  <note resp="ed" anchored="yes" place="unspecified">Ebro</note>. 
<note resp="trans" place="marg" anchored="yes">Augustus warring against the Asturians, driveth them to extremities.</note>
Then having overthrown the Conisces, friends of the Asturians, taken their head city, and put
all the inhabitants thereof to the sword: he set upon the Asturians,
who, being environed of all parts, and choosing rather to
die than to be made slaves, burnt, killed, and poisoned themselves,
and with them many other of their neighbours. There
were some of them yet left alive, with whom the Cantabrians
joined and other their neighbours, and that a long time. <note resp="trans" place="marg" anchored="yes">All goods common amongst
friends.</note>These people had this custom, that all goods were common amongst
<pb n="255" />

friends, and when one of them came to the other, he received
and used him as himself: and so also in adversity they ran one
<term>fortune</term>
                  <note resp="ed" anchored="yes" place="unspecified">took the same risk</note>,
or else killed themselves immediately after their friends
were dead. Among them were certain loose people gathered
together out of divers parts, who resolved all together to go
charge the Romans, and came to fight with such a fury, that
nothing but the night could separate them, having lost many of
both sides. The next morning they began to <term>join</term>
                  <note resp="ed" anchored="yes" place="unspecified">join battle</note>
again with more violence than before, and the fight continued even till
night, that the Romans obtained the victory: but they confessed,
that they never encountered with such cruel enemies. They
that were left alive fled into a town, in the defence whereof they
made themselves all to be killed, rather than to yield themselves.
Augustus built certain places there in that country,
which afterwards by time were much enlarged. In this selfsame
year of his ninth consulship, Terentius Varro, his lieutenant,
subdued the Salassians, which are those of the vale of
Ostre: he disarmed them, sold the young men by the <term>drum</term>
                  <note resp="ed" anchored="yes" place="unspecified">by auction</note>,
gave part of the territory unto the soldiers Praetorians, and
built there a city called Augusta Praetoria. Vinicius also appeased
some troubles in Germany, and made war very fortunately
in divers places. By means of which victories, Augustus
was called the <term>eight</term>
                  <note resp="ed" anchored="yes" place="unspecified">eighth</note> time Imperator, as much to say as sovereign
captain: and they suffered him to wear from that time
forth, the first day of the year, a hat of laurel and a robe of triumph.
At his return he shut the temple of Janus the fourth
time, married Cleopatra (the daughter of Antonius and Cleopatra) 
unto Juba the story-writer, overthrown by Julius Caesar
in Africa, with a part of Mauritania and of Getulia, to reign
there. He reduced into a province Gallogrecia and Lycaonia,
which made a portion of a kingdom: and, by reason of his sickness,
not able to be present at the marriage of his daughter
Julia, whom Marcellus married, the son of Octavia his sister,
he left all to the charge of Agrippa, and went to Rome. There
being chosen Consul the tenth time, the Senate gave him absolute
power over the estate and laws, to make and undo them at
his pleasure. They did him greater honours than before, and
gave Marcellus his nephew, before his time, great offices in the
commonwealth: and to Tiberius his wife's son.
<note resp="trans" place="marg" anchored="yes">Augustus liberality towards the people.</note>
He in token of thankfulness gave to everyone of the people ten crowns
apiece. Whilst these matters were in hand, the Cantabrians
and their neighbours revolted, by subtilty caught some of the
<pb n="256" />


Romans, and cut their throats. Aelius Lamia, governor in
those parts, to be revenged of this outrage, put all the whole
country to fire and blood, destroyed some towns, and sold their
young men by the drum. To be short, he followed them so
hard, that he brought them in subjection. Aelius Gallus, governor
of Egypt, almost about the same time, being sent by
Augustus' commandment with ten thousand men, five hundred
soldiers of Herod's guard, and fifteen hundred Nabateians under
the conduct of a noble man of Arabia called Sylleus, he did
nothing to be accounted of, but discover the country. But
having lost the most part of his men within the deserts where
this Sylleus brought them, and overcome the Sabeans in a battle,
he was enforced to retire. Afterwards this Sylleus, for that
he killed his king Oboda by treason, he was taken prisoner, and
beheaded by the decree of the Senate.

<milestone n="12" unit="para" />
                  <milestone n="12" ed="Skeat" unit="chapter" /> Augustus being consul for the eleventh time, the plague
was in Rome; and, for himself, he was grievously sick but
restored again to health by Antonius Musa his physician; the
people therefore caused a statue to be set up to this Antonius,
the Senate did him great honours, and, in favour of his profession,
gave immunity to all others that from that time forth
did practice physic. 
<note resp="trans" place="marg" anchored="yes">The people of Rome are gald gfor Augustus' health.</note>
Furthermore, by many ceremonies they did
shew the joy they had for the health of Augustus: and specially
fathers of household, dying, expressly commanded their children
to bring their sacrifices to the Capitol with a title in great letters,
saying: THAT AT THE DAY OF THEIR DEATH THEY LEFT
AUGUSTUS IN GOOD HEALTH. It was also ordained that from
that time forth they should never put any man to death, as often
as Augustus entered into the city. Shortly after he did associate
with himself Calpurnius Piso in the consulship, who had followed
the party of Pompey and of Brutus. Afterwards, when he was
gone from Rome into the country, he made Lucius Cestius his
deputy for him, an <term>inward</term>
                  <note resp="ed" anchored="yes" place="unspecified">secret</note> friend of Brutus and of his memory.
Whereat the Senate marvelling, by decree made him perpetual
proconsul of the Roman empire, tribune of the people, and gave
him power to assemble the Senate as often and when it pleased
him. The people would have compelled him to have been
dictator: but he bowing a knee, casting down his long robe,
and strewing his breast, besought them to discharge him of so
odious an <term>estate</term>
                  <note resp="ed" anchored="yes" place="unspecified">dignity</note>. In the meantime he accepted the decree of
the Senate, and the charge to cause corn to be brought in,
because of the dearth that chanced in Rome. In the which he
<pb n="257" />

served his turn by Tiberius, created quaestor at the age of nineteen
years. As for Marcellus his nephew, he was chosen Aedilis Curulis,
who aided him to set forth all the magnificent pomp of plays,
which he caused to be played before the people.
<note resp="trans" place="marg" anchored="yes">Marcellus Augustus' nephew dieth, to the great grief of all men.</note>
Every man judged that he should be the successor of all his power: but
this young man of great hope died shortly after, to the great
grief of every man: and no man can tell whether it was of
natural sickness, or of poison given him by the practices of
Livia. A little before his death, Agrippa, impatient to bear the
rising of this Marcellus whom he despised, went into Asia under
<term>colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">pretence</note> of another voyage. They say that Augustus, much
troubled with sickness, returned to his first consultation, to put
the commonwealth again into the hands of the Senate and
people; and for this cause he called for the senators and all the
other magistrates, unto whom he gave an account of the empire;
and that was a little book containing the numbering 
of all the riches, towns, and provinces, allies, legions, armies by sea and
by land, of all the kingdoms and countries tributary, of all the
customs of the empire of Rome, that which was necessary to 
be <term>leavied</term>
                  <note resp="ed" anchored="yes" place="unspecified">levied.</note> or released. But being somewhat amended again, he
changed his mind. And furthermore, having given audience to
the ambassadors of Phrahartes king of the Parthians, which
demanded a son of his brought by Tyridates unto Augustus, he
sent back the child, and suffered Tyridates to remain at 
Rome, where he sumptuously entertained him. By this 
means he kept himself in friendship with the one and the other, and held 
the Parthians in suspense, to the end they should alter 
nothing. At the beginning of the next year following, under the consulship
of M. Claudius Marcellus and of L. Arruntius, the famine increasing
at Rome, he wisely provided for it. And then the
people would constrain him by force to accept the dictatorship,
and threatened to set the palace on fire and to burn 
all the senators in it, if they refused to allow this decree. He would
none of the office of dictatorship, and did refuse also to be
censor, although that office had been void the space of 28 years.
<note resp="trans" place="marg" anchored="yes">Augustus reformeth many disorders in apparel,
companies, fight of fencers, etc.</note>But forasmuch as Munacius Plancus and Aemilius Lepidus,
who were chosen censors, deserved themselves to be censured,
because of their discords, Augustus without the name took upon
him to discharge it: and provided to reform infinite disorders
that were in Rome, in apparel, <term>countenances</term>
                  <note resp="ed" anchored="yes" place="unspecified">signs of rank.</note>,
companies, and in the fight of fencers <term>at the sharp</term>
                  <note resp="ed" anchored="yes" place="unspecified">with sharp weapons.</note>.
At the same time Fannius Caepio and L. Muraena, having conspired against him, and being

<pb n="258" />

discovered by Castricius, were taken as they thought to have
escaped, and put to death. In the meantime the Asturians and
Cantabrians, ill <term>intreated</term>
                  <note resp="ed" anchored="yes" place="unspecified">badly treathed.</note>
by Carisius, they rebelled, but were overcome in a set battle, and the prisoners sold. The Cantabrians,
preferring death before servitude, killed, burnt, and
poisoned <term>the one the other</term>
                  <note resp="ed" anchored="yes" place="unspecified">each other</note>.
The Asturians, being overcome the fourth time, did submit themselves, and their arms were
taken from them. In the same time, Petronius, governor of
Egypt, followed with IO,OOO footmen, and with 800 horse, went
to make war with the Ethiopians, which dwell under Egypt,
who had invaded and ruined certain towns, overthrown and
carried away the statues of Augustus. Thereupon he pursued
them, and made them fly before him: took certain places upon
them, and pierced far into their country: so that he <term>inforced</term>
                  <note resp="ed" anchored="yes" place="unspecified">forced</note> their queen to send her ambassadors unto Augustus (then
wintering in the <term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note> of Samos) to pray peace, which he granted
them paying tribute.

<milestone n="13" unit="para" />
                  <milestone n="13" ed="Skeat" unit="chapter" /> At the beginning of the spring he prepared himself to
give order for the affairs in the east; but because they that bent
themselves for the consulship had almost put the city in alarm,
and that in the end, notwithstanding the order he had set down,
the people had chosen men whom Augustus feared: through
the advice of Maecenas, be made Agrippa come again to govern
Rome in his absence, and married unto him his daughter Julia,
Marcellus' widow. 
<note resp="trans" place="marg" anchored="yes">Augustus saileth into Greece, and into Asia, and what he did there.</note>
Now whilst Agrippa gave order for the affairs
of the city, Augustus took sea, and having provided for the
affairs of Sicilia, he went into Greece, did much good for the
Lacedaemonians, and to the contrary, repressed the pride of the
Athenians, from whom he took away the tribute they had <term>leavied</term>
                  <note resp="ed" anchored="yes" place="unspecified">levied.</note>
of the <term>iles</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle.</note> Aegina and Eretria. In the meantime, though he
made little account of strangers' ceremonies, yet he made himself
to be received into the fraternity of mysteries; and the ambassadors
of Persia having caused the temple of Jupiter Olympian
to be finished, begun of long time in Athens, they ordained that
it should be dedicated to the spirit of Augustus. Being passed
from thence into Asia, he gave order to his provinces and those
of the people of Rome; punished the Cyzicenians that had killed
the Roman citizens in their town. He imposed a tribute upon
those of Tyre and Sidon, who had dealt badly, and brought
them into the form of a province. He did much good unto the
towns that had been faithful unto the commonwealth: to some
of them he gave the right of burgesship of Rome, and to others
<pb n="259" />

the same rights and privileges which the natural 
citizens of Rome had. He built up again the cities of Laodicea, 
and of Thyatira: he set them up of the <term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note> of Chio again, 
afflicted before by an earthquake; he did exempt them from all 
subsidies for six years. He restored certain realms unto their 
kings whom he had subdued: or else he did establish others anew, who came
to attend him at his court as subjects, without any signs or
tokens of royal dignity. He sent Tiberius into Armenia, to
instal Tigranes unto his royal throne again, having beer. driven
out of it. Tiberius returned thither, and having fought with the
Armenians, he gave them Artavasdes to their king, who ruled
not long. Phraates, king of the Parthians, being afraid they
would set upon him, was very careful to get all the Romans
together, which were taken after the overthrow of Crassus and
Antonius; whom he sent, every man of them, unto Augustus,
with all the standards and ensigns, and also his son and nephews
for pledges of his faithful friendship unto the people of Rome.
Augustus granted him peace, and then he came into the ile1 of
Samos, comforted Rhodes replenished Corinth and Patras with
a great number of men enfranchised, whom he made burgesses
of Rome. In this place also there came unto him ambassadors
from Porus and Pandion, two of the mightiest kings of the
Indians, who prayed alliance and friendship with him, and
brought him very rare presents. There came with them a
philosopher of India called Zannanus: who being brought to
the city of Athens, burnt himself alive, as one Calamus did in
the time of Alexander the Great.

<milestone n="14" unit="para" />
                  <milestone n="14" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Rome full of troubles in Augustus' absence.</note>
In this mean space the city of Rome was full of great
trouble by the <term>practices</term>
                  <note resp="ed" anchored="yes" place="unspecified">plots</note> of Egnatius Rufus, who by force would
needs be chosen consul in Augustus' place being absent: who
gave not him his <term>voice</term>
                  <note resp="ed" anchored="yes" place="unspecified">vote</note>, but named Lucretius Vespillo, escaped
from the proscription, as hath been spoken of before. But this
put him in such a rage, that he conspired with M. Genucius and
Plautius Rufus to kill Augustus. But they being discovered
betimes, were imprisoned and executed by decree of the Senate:
who made infinite numbers of honours unto Augustus at his
return: howbeit he would not accept them all, but carried himself
very modestly in every place where he was. The people
chose him censor for five years, and perpetual consul: and at
his request they granted triumph unto Cornelius Balbus, although
he were no Roman born (for he was a Spaniard) by reason of
his notable victories he had obtained as lieutenant of Augustus,
<pb n="260" />

upon the Garamantes. <note resp="trans" place="marg" anchored="yes">Agrippa is sent to appease troubles in France and Spain.</note>
Agrippa on the other side was sent into
Gaul troubled by the invasions of the Germans, whom he
ordered well enough. Then he led his army into Spain, troubled
with the rebellion of the Cantabrians: the which came thus to
pass. The prisoners Cantabrians, whom they had sold <term>by the
drum</term>
                  <note resp="ed" anchored="yes" place="unspecified">publicly.</note>, by a complot they made together, cut their masters'
throats, and then fled into their country, where they solicited
others to take arms, got their fortresses into their hands, and
set upon the Roman garrisons. Agrippa could by no means
bring his soldiers thither; whether that they desired to take
rest, or that the <term>resolution</term>
                  <note resp="ed" anchored="yes" place="unspecified">resoluteness</note> of the Cantabrians did astonish
them. But after that he had brought them to his hand, he
marched directly against the enemies: who had the better at
the first encounter, and the Romans were well beaten. But they
being rebuked and punished by Agrippa, who gave them barley
for wheat, he returned again to fight. But then the Cantabrians
that bare arms were all cut in pieces, the rest disarmed, and
drawn from the mountain to dwell in the plain. Augustus was
saluted emperor or sovereign captain, because of this victory:
but Agrippa modestly refused triumph, and within a while after
he overcame the Pannonians also. The year following, the
Getes and Daces being at civil wars, Lentulus that had subdued
them before, counselled Augustus not to lose this <term>occasion</term>
                  <note resp="ed" anchored="yes" place="unspecified">opportunity</note>:
for he might easily subdue these barbarous people being thus
divided. <note resp="trans" place="marg" anchored="yes">Augustus would not make war without great and just cause.</note>
But Augustus not being of the mind to make any
wars at all with any nation, without great and just cause
(although there were more hope of gain than appearance of
loss), he answered: "There was no cause for him to do so:"
adding also, " that those that sought a little gain with great loss
and danger were like unto those that would angle with a golden
hook, the which breaking and falling into the water, no fish is
worth the value of it. And therefore that the <term>barbarous</term>
                  <note resp="ed" anchored="yes" place="unspecified">barbarians</note>
were to be left to their own miseries: and that by their bloodshed by
their own companions, they were more than enough punished
for the ills they had done to the Romans, who ought not to
begin first to do evil."

<milestone n="15" unit="para" />
                  <milestone n="15" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Augustus reformeth abuses and disorders in Rome.</note>
In the same year Augustus, being very desirous to put
his hand to the reformation of abuses in Rome, and that effectually,
he joined with him his nephew Agrippa in the state of a
censor, and did establish him tribune for five years. First of all
he began to correct some disorders that were in the Senate, he
reformed the knights, spectacles, and plays, and the manner of
<pb n="261" />

                  <term>sutes</term>
                  <note resp="ed" anchored="yes" place="unspecified">suits.</note> for public offices. He set fines upon their heads that
would not marry, and bestowed much upon them that had wives
and children. He gave unto Hortensius Hortalius five and
twenty thousand crowns, to procure him to take a wife, that he
might raise up issue to that noble house and family of the
Hortenses. <note resp="trans" place="marg" anchored="yes">Augustus severe against adulterers.</note>
He ordained also that maidens should be twelve
years old at the least before they married, and suffered them to
kill adulterers taken with the <term>fact</term>
                  <note resp="ed" anchored="yes" place="unspecified">in the act.</note> without punishment. ....
<note resp="trans" place="marg" anchored="yes">Augustus punisheth a Roman knight for disabling his son.</note>
And for military discipline, he looked very carefully unto that.
And because a knight of Rome had cut off his own son's thumbs,
for that he should not go to the war, he made him to be sold by
the drum, and all his goods. But because the <term>regrators</term>
                  <note resp="ed" anchored="yes" place="unspecified">retail dealers.</note>
were greedy to seize upon them, he made them cease the sale, and
put the knight into the hands of one of his bondmen enfranchised,
and was contented to drive him out of Rome. Furthermore
he procured that the Senate should not be kept but with
great reverence: that the senators should come together as into
a temple of devotion, and that no decree should pass, but in the
presence of 400 senators, if it might be: that no man should be
made free of Rome but upon great consideration. For the rest,
he and Agrippa gave the people the pleasure of secular yearly
games, which had not been seen an hundred years before. But
he took very great care that there should no <term>insolencies</term>
                  <note resp="ed" anchored="yes" place="unspecified">wanton acts.</note>
be committed. He punished the players in divers sorts that behaved
themselves more licentiously than became them. And
when one of them amongst them called him lord, he shewed the
people with his voice, his eyes, and his hand, that he was not
well pleased withal: and the next morning he published a sharp
edict, forbidding all persons expressly to say so, and would never
suffer that any of his should give him this name. But these
plays being ended, he adopted Caius and Lucius the sons of
Agrippa. In all this great business, the Sicambres, Usipetes,
and Tenchteres, people of Germany, surprised certain Romans
in their territory, <term>hanged</term>
                  <note resp="ed" anchored="yes" place="unspecified">hung</note> them up, passed over the Rhine,
spoiled Gaul, overthrew certain horsemen, and following their
purpose, overcame M. Lollius proconsul of Gaul, and took away
an ensign from him. <note resp="trans" place="marg" anchored="yes">Divers rebels subdued.</note>
Yet though he were a man of small action
and very courteous, nevertheless he was revenged of them, and 
coming upon the invaders, fought with them, and drave them 
beyond the Rhine. On the other side, C. Lentulus made war 
with the Daces, and killed three of their chief leaders with a 
great number of men: and afterwards he established a garrison 
<pb n="262" />


by the river of <term>Danuby</term>
                  <note resp="ed" anchored="yes" place="unspecified">Danube</note>, to stop the incursions of this wild
nation. Augustus seeing these troubles, disposed of the affairs
of Italy to go into Gaul, to rid himself of these griefs and by
his absence to make his presence more honourable.
<note resp="trans" place="marg" anchored="yes">The covetousness of Augustus his soliciter cause of great troubles.</note>
At that same time, divers peoples inhabiting upon the river of <term>Danuby</term>
                  <note resp="ed" anchored="yes" place="unspecified">Danube</note>,
rebelled: but Augustus' lieutenants bestirred them so well, that
they were all compelled to seek peace. At that time also all
Gaul was in commotion, and that in divers sorts. But the
covetousness of Licinius Enceladus, made free, and <term>soliciter</term>
                  <note resp="ed" anchored="yes" place="unspecified">steward</note> of the affairs of Augustus, was cause of all this mischief. For he
having commanded the people to furnish the tribute for every
month, he had put fourteen months in the year for twelve. So
being accused to his master for money ill gotten, although all
the world cried <term>out of</term>
                  <note resp="ed" anchored="yes" place="unspecified">against</note> him, yet he found the means to escape
well enough. For after he had gotten an infinite mass of gold and
silver together, he brought it to Augustus, saying, he had never
other intention but to take from the Gauls the means to rebel.
For all this Augustus withdrew him from thence, and sent Tiberius
thither to settle all things in good estate again. Almost during
these commotions and outrageous dissensions, the Rhetians,
near unto the lake of Como, brake into Gaul Cisalpine, and
took out of Italy store of booty. They were a people separated
from all others, and so cruel, that, having taken any place from
the Romans, they killed all the male children, and further, did
ask their soothsayers <term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">concerning</note> women with child: and if they said
she was great with a boy, they presently ran her through, and
killed her and the fruit of her womb. 
<note resp="trans" place="marg" anchored="yes">Drusus sent by Augustus overcometh the cruel Rhetians.</note>
Augustus would not endure these outrages, but sent Drusus the son of Livia against
them, who drave them out of Italy, having overcome them in a
set battle, near under Trent. They say that their women shewed
themselves so cruel in this fight, that, their darts failing them,
they took their little children by their legs, and did most barbarously
force themselves to smite their enemies in the face.
Those that were driven out of Italy would have entered into
Gaul, but they were repulsed by Tiberius. In the end, these
people and their allies were constrained to submit themselves.

<milestone n="16" unit="para" />
                  <milestone n="16" ed="Skeat" unit="chapter" /> Augustus sent a colony unto Nismes in Languedoc and
made them free burgesses of Rome. It is thought that he sent
another unto Arles, of the <term>sixt</term>
                  <note resp="ed" anchored="yes" place="unspecified">sixth</note> legion: and one of the second
unto Orange. Some make report of these colonies in the time
of Tiberius. M. Agrippa on the other side, he gave order for the
affairs of Asia, and of all the <term>Orient</term>
                  <note resp="ed" anchored="yes" place="unspecified">East</note>, where he behaved himself
<pb n="263" />

so well, that all that were friends to the people of Rome were of
better courage than before, and all their enemies so valiantly
suppressed, that Augustus was saluted the tenth time sovereign
captain. But Agrippa, after his wonted manner, would have no
triumph: which was the cause of the loss of this custom; and
others, following his example, were contented from thenceforth
with the ornaments of triumph. But of another side, the Pannonians,
the <term>Genoveses</term>
                  <note resp="ed" anchored="yes" place="unspecified">Genoese.</note>,
and those of <term>Piemont</term>
                  <note resp="ed" anchored="yes" place="unspecified">Piedmont.</note> rebelling, they
were subdued by the lieutenants of Augustus: who builded two
cities in testimony of his victory against these two last people:
whereof Turin (called Augusta Pretoria) was one, and <term>Genua</term>
                  <note resp="ed" anchored="yes" place="unspecified">Genoa.</note>the other.

<milestone n="17" unit="para" />
                  <milestone n="17" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Augustus returning to Rome,
succeedeth Lepidus in the estate of chief priest.</note>
Augustus having pacified Gaul, stayed the invasions of
the Germans, and quenched the rebellion of Spain, he left
Drusus with authority and his army upon the Rhine. and came
to Rome as Agrippa did out of Asia, and became extremely
sick of the gout. Lepidus died at the same time, to whom
Augustus succeeded in the estate of chief bishop, and made
sumptuous spectacles and sights unto the people. He burnt all
the books of divination and prophecy, except those of the
Sibyls: and yet he kept them not all. He reformed the calendar,
and ordained that there should be no leap-years for twelve
years following. He suffered that the <term>sixt</term>
                  <note resp="ed" anchored="yes" place="unspecified">sixth</note>
month, then called Sextilis, should be called Augustus after his name. All that
year was spent in plays and pastimes, saving that Augustus
(having been sick) caused all that he had done in his government
to be rehearsed before the Senate. He took a review of
the senators, and confirmed his nephew Agrippa in the estate of
a tribune for five years more. 
<note resp="trans" place="marg" anchored="yes">Agrippa Augustus his nephew dieth, and Julia his widow is married to Tiberius.</note>
But shortly after, this great person, being returned from a journey out of Pannonia, whither he was
gone to prevent disorders that were likely to be renewed, he fell
sick and died, before Augustus could come in time. That was
a marvellous grief unto him: and not knowing now on whom he
should bestow his daughter Julia, in the end he chose Tiberius
his wife s son, and married them together: but they continued
not long in good terms together. From thenceforth Tiberius and
Drusus dealt almost in all the affairs of war, and Tiberius especially
after the death of the other: of whom we shall speak to best
purpose in the life of Tiberius, yet we will briefly note it here. So
then Tiberius went and made war in Pannonia, risen by means
of the death of Agrippa: yet he made an end of it, killed some
of them, sold and subjected the rest: and compelled all that
<pb n="264" />


people to submit themselves unto the people of Rome. Drusus
on the other side made war in high and low <term>Almain</term>
                  <note resp="ed" anchored="yes" place="unspecified">Germany</note>, and
brought the most part of these nations unto some reason: and
afterwards he returned to Rome: where Augustus held so
<term>straight</term>
                  <note resp="ed" anchored="yes" place="unspecified">strait, strict</note> a hand to bring the Senate to order, that there were
few men desired to be of the Senate, and many to the contrary
that gave up their offices. But Augustus compelled those that
were of age, of quality and sufficiency, and gave order also that
the dignity of the tribunes of the people should remain entire:
suffering those notwithstanding which had this office, their time
expired, to be amongst the senators, or with knights. As for
the towns of Asia afflicted with the earthquake, he paid of his
own to the commonwealth, the yearly tribute which they <term>ought</term>
                  <note resp="ed" anchored="yes" place="unspecified">owed</note>.
And for the regard of those which were of his provinces, he
freed them from all imposts for six years, and gave them of
Palestine a great quantity of corn, which sustained great want
and famine. <note resp="trans" place="marg" anchored="yes">Drusus overcometh the confident presumptuous rebels.</note>
In the meantime Drusus passed over the Rhine,
made war with the Usipites, Sicambrians, Tenchteres, Cattians,
Cherusians, and Suabians, whom he overthrew in divers encounters:
and especially in a great battle, where were killed a
very great number. For these people were gathered together
with such a confidence of victory, that they had already made
agreement amongst themselves for division of the booty. But
specially at the last battle, the Cherusians should have the
<term>horse</term>
                  <note resp="ed" anchored="yes" place="unspecified">horses.</note>, the Suabians they should have the baggage, and the
Sicambrians the prisoners. And yet to bind themselves more
<term>straightly</term>
                  <note resp="ed" anchored="yes" place="unspecified">straitly, closely.</note> together, 
they burnt to <term>centeners</term>
                  <note resp="ed" anchored="yes" place="unspecified">centurions.</note> of the Romans.
And this was the cause that the battle was so long and cruelly
fought betwixt them: yet in the end the victory remained to
Drusus, who gave the prisoners and all the booty to the soldiers,
making the <term>horse</term>
                  <note resp="ed" anchored="yes" place="unspecified">horses.</note>, baggage, and captives to be sold to them
that would offer most All the field, for a great league and a
half of length, was strewed with dead bodies, and they found
in the enemy's camp great store of iron chains prepared for
them for the Romans: howbeit they served for them. Drusus
set up a token of triumph, and was called imperator of his
troops in the field where the battle was pitched. Afterwards he
built above fifty castles upon the rivers of Meuse, Visurge, and
of the Rhine. Tiberius on the other side was in Dalmatia
where he brought them under that rose in arms against them.
The triumph of Ovatio was decreed to them both, and Augustus
was saluted by the Senate imperator or sovereign captain, and
<pb n="265" />

this for the twelfth time. But in these businesses, the war
was hot in Thracia, and more than ever before: all the provinces
being in rebellion under the conduct of Bulogaeses, who
had killed the king Rhacuspolis, an ally of the people of Rome,
driven out his uncle and lieutenant Rhymetalces out of Thracia
into Chersonesus. L. Piso, governor of Pamphilia, went against
them, and at the first encounter had not the advantage, but in
the second he overcame them utterly. Drusus, having made a
voyage to Rome, to celebrate the birthday of Augustus in great
magnificence, whilst his troops reposed themselves in their garrisons;
about the spring he returned into Germany, overcame
the Suabians, gave them a king then he invaded the country
of the Marcomannes, fought with them divers times, killed a
great number of them, and made all the rest subject to the
Romans. Because of this victory, and of that of Piso, Augustus
was called imperator the thirteenth time. <note resp="trans" place="marg" anchored="yes">Proculus 
an adulterer put to death by Augustus.  Thallus punished for disclosing secrets of state.</note>
Almost in this time he put Proculus to death in prison, one that he loved best of all
his bondmen made free: being <term>convinced</term>
                  <note resp="ed" anchored="yes" place="unspecified">convicted.</note> of many adulteries.
He made the thighs of his secretary Thallus to be broken, for
the sum of an hundred crowns which he took for strewing a
secret letter. In this meantime Tiberius continued war in
Dalmatia and Pannonia, moved through the great imposts,
whereof the people complained: but in the end he subdued
them, and built many castles upon the river of Danuby to stay
the invasions of the enemies. Piso also in Thracia overcame
the Maesians, and Bastarnes, and brought away a great number
of prisoners, who bit their iron chains for anger, and most impatiently
did bear their servitude. Drusus made the Cattians
subject also, then he came to Lyons to meet with Augustus:
from whence they both returned together into Italy. They had
a custom also that yearly on the first day of January (though
Augustus were absent) all the senators, officers of justice, and
others of mean estate, brought him new-year's gifts to the
Capitol: and also every one cast a piece of gold or silver into
the lake Curtius, for a vow that they had made to his health.
He did bestow all these new-year's gifts to buy many rich
statues of the gods, which he set up in all the cross-streets.

<milestone n="18" unit="para" />
                  <milestone n="18" ed="Skeat" unit="chapter" /> In the five and thirtieth year of his principality, under
the consulate of Drusus Nero, and of Quintus Crispinus, Drusus
having subdued a great part of Germany, and preparing to go
further, a vision having the shape of a great woman, that 
spake
bigger and louder than a man's voice could do, said to him in
<pb n="266" />

Latin: <note resp="trans" place="marg" anchored="yes">Drusus dieth, in whose place Tiberius
succeedeth in the charge of wars.</note>"Go no further:" which was a sign of his death, the
which followed <term>incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">immediately.</note> after. This young nobleman of
an excellent hope, being but thirty years old, Augustus had put
him in the roll of his heirs, and made an oration in his praise.
Afterwards all the charge of the wars of Germany was committed
unto Tiberius. And for Augustus, he, being the same
year called for a witness in certain causes, did patiently suffer
any man to ask him, or refuse him, as he had oftentimes done
before. One day as he spake in full Senate, one of the senators
told him: "I understood nothing" another, "I would speak
against it, if I might be heard." Another time being weary with
the contestations of certain pleaders, he went in choler out of
his seat. But some began to say unto him, that it was lawful
for senators to speak freely to any matter that came before
them: and that no man was ever offended for the replies or
contestations of any man.

<milestone n="19" unit="para" />
                  <milestone n="19" ed="Skeat" unit="chapter" /> Nonius Asprenas, one of his greatest friends, was accused
by Cassius Severus to have poisoned an hundred and thirty
bidden guests at a banquet. Augustus did not <term>recommend</term>
                  <note resp="ed" anchored="yes" place="unspecified">shield</note> him,
but let the senators alone, who banished Cassius. An old soldier
upon complaint being brought before the senators, and in danger
of his life, besought Augustus to help him. And when he had
given him an advocate to defend him, the soldier opened his
breast, and strewing the marks of the wounds which he had
received in the battle of Actium, said unto him: "But I beseech
thee, Augustus, consider that I have received these wounds
here upon my body for to defend thee, and would put no other
in my place." <note resp="trans" place="marg" anchored="yes">Augustus pleadeth the cause 
of an old soldier, who had deserved well.</note>Augustus, moved with 
these words, appeared in justice, and pleaded this man's cause, the which he wan. Soon
after he was saluted sovereign captain for the fourteenth time;
because of the victories which Tiberius and Sextus Apuleius
had obtained in Germany and in Italy. And the authority
which had been given him for ten years over the state of the
commonwealth being expired, was continued unto him for ten
years following. Then he did greatly enlarge the bounds of the
territory of Rome, and having advanced Salustius Crispus (the
son of the historian) unto the place which Maecenas held, the
Roman knight, his faithful friend and principal counsellor, deceased
in those days: and by Tiberius continued to bring the
Germans under: for the victory <term>of</term>
                  <note resp="ed" anchored="yes" place="unspecified">over</note> whom, and also for that he
had subdued all the people inhabiting <term>alongst</term>
                  <note resp="ed" anchored="yes" place="unspecified">along</note> the Alps, the 
Senate had set up a token of triumph, and granted triumph to Tiberius.
<pb n="267" />

Under the second consulate of Claudius Nero, and of Calphurnius
Piso, Caius and Lucius, the young sons of Augustus,
were called young princes, and appointed consuls, although
they were but of tender years, and under fourteen years old.
This pleased Augustus greatly, though he <term>fained</term>
                  <note resp="ed" anchored="yes" place="unspecified">feigned.</note> to take no
pleasure in it. <note resp="trans" place="marg" anchored="yes">Augustus maketh an edict against infamous libels;
and his patient suffering of them against himself.</note> Furthermore, he then made an edict touching
slanderous libels, declaring who should have the hearing of
those crimes, and how they should be punished: although he
himself cared not much, and patiently suffered they should gibe
at him; contented to answer, by open defence, unto the reproaches
and mockeries they made of him. They scattered
abroad one day in the palace many <term>bills</term>
                  <note resp="ed" anchored="yes" place="unspecified">scrolls</note> of paper of cruel
<term>injuries</term>
                  <note resp="ed" anchored="yes" place="unspecified">reproaches.</note> against him. This moved him not at all, neither did he
trouble himself much to answer it: but instead of searching it
Out, he did advise that hereafter they should have an eye upon
those, that by little books or epigrams published (under false
names) scandal against any man. Tiberius wrote a <term>round</term>
                  <note resp="ed" anchored="yes" place="unspecified">plain spoken</note>
letter to him one day, to the end he should carry a
<term>straighter</term>
                  <note resp="ed" anchored="yes" place="unspecified">straiter, stricter.</note>
hand upon that: but he sent him these words: " I pray thee, my
friend, let not thy youth overrule thee in this matter, nor be not
so hot, though I be evil spoken of by some. It is enough if we
gain this point, that no man can hurt us." Afterwards he divided
the city of Rome into fourteen regions, and two hundred and
ten streets, and in every of them he established officers to see
that all things should be maintained as they ought to be, and
to report unto the prince any memorable thing that should
happen. <note resp="trans" place="marg" anchored="yes">Augustus provideth against the violence of fire.</note>
He provided for the violence of fire, he built up the
temples that were burnt or ruined by time: and gave at one
time unto the temple of Jupiter Capitoline, for the renewing of
the same, sixteen thousand pounds of gold, and of rich and
costly pearls, to the sum of twelve hundred thousand crowns.

<milestone n="20" unit="para" />
                  <milestone n="20" ed="Skeat" unit="chapter" /> Now Caius and Lucius, his young sons, growing apace,
and Julia his daughter beginning to be too well known for her
wantonness, Tiberius, that could no longer endure her, nor these
two young princes (and because he would have the Romans a
little long for him), he demanded and obtained leave with
<term>extremity</term>
                  <note resp="ed" anchored="yes" place="unspecified">difficulty</note>,
threatening to kill himself with famine, if they did not
grant him: and so went to study at Rhodes. In the meantime
Augustus provided for the affairs of Istria, divided Italy into
eleven provinces: and, because he <term>doubted</term>
                  <note resp="ed" anchored="yes" place="unspecified">feared.</note>
they did envy his greatness, he chose nine Pretorian cohorts for his guard. of the
which he kept three of them in Rome, lodged here and there in
<pb n="268" />

houses, so long as they were in their quarter: and the six others
were quartered in the <term>next</term>
                  <note resp="ed" anchored="yes" place="unspecified">nearest.</note>villages unto it. He also erected new
offices, to impart to so many men more the honours and charges
of the commonwealth. <note resp="trans" place="marg" anchored="yes">Augustus his patient
forbearance of ill tongues.</note>At the same time when, before the
Senate, they did <term>object</term>
                  <note resp="ed" anchored="yes" place="unspecified">impute</note>
many crimes unto Aimilius Aelianus, and
amongst other things that he spake ill of Augustus: he, turning
to the accuser, said unto him as in choler: "Prove me that, and
I will make Aelianus know that I have a tongue: for I will say
more of him than he hath spoken of me." He made no further
inquiry afterwards, and shewed himself very gentle and courteous
also unto Cassius of Padua, a man of a mean estate: who having
spoken openly at a table, that he lacked no good <term>will</term>
                  <note resp="ed" anchored="yes" place="unspecified">desire, wish.</note>
or courage to kill Augustus: he contented himself to impose this only
punishment upon him, as to drive him out of Rome. From his
eleventh consulship unto the twelfth, there passed seventeen
years: all which time he divers times had refused this charge:
but now he demanded it and obtained it. His intention was to
advance Caius his little son to great dignity, whom he caused to
be proclaimed young prince, and sent him to see the provinces
and armies, in the title of a proconsul. Then he commanded
him to go into Asia, having given him for governors Lollius
and Sulpitius Quirinus He himself in the mean time remained
at Rome, where he established extraordinary guards, under
<term>colour</term>
                  <note resp="ed" anchored="yes" place="unspecified">pretence.</note> to keep
thieves and <term>masterless</term>
                  <note resp="ed" anchored="yes" place="unspecified">unruly</note> men from offering
violence, whilst the armies abroad were far off. The year following,
Caius having travelled in divers parts of the <term>Orient</term>
                  <note resp="ed" anchored="yes" place="unspecified">East</note>,
made peace with Phraates, king of the Parthians, and brought
away (hostages for assurance thereof) the king's three brethren,
and all the princes of the blood. The which was <term>practised</term>
                  <note resp="ed" anchored="yes" place="unspecified">plotted.</note> by
the means of the queen Thermusa, born in Italy, who being
sent by Augustus for a gift unto Phraates, he fell so in love
with her, and held her in such high estimation, that after she
had brought him a son called Phraataces, he received her for
his lawful wife. She, being desirous her son should possess the
crown, drave the right heirs far off by means of this peace. And
at the end of certain years Phraataces, who <term>entertained</term>
                  <note resp="ed" anchored="yes" place="unspecified">maintained</note> it, killed
his father, and possessed the kingdom. 
<note resp="trans" place="marg" anchored="yes">A parricide justly punished.</note>
But he was not long in quiet possession, for the great lords conspired against him, and
took from him his life and crown together. Furthermore Caius
conquered Armenia, and shortly after Augustus demanded the
thirteenth consulship, to the end to advance his little son Lucius
as he had done Caius. He sent him proconsul into Spain, but
<pb n="269" />

he fell sick by the way, and stayed almost a year at Marseilles.
<note resp="trans" place="marg" anchored="yes">Julia the elder and younger banished, whose lewdness
was a great grief to Augustus.</note>Though these two brethren were far
enough off Tiberius, who kept himself as a simple scholar at Rhodes, yet they loved not
him greatly, nor he them: for which purpose the <term>process</term>
                  <note resp="ed" anchored="yes" place="unspecified">action.</note>
served not much against their mother Julia, banished because of her
adulteries in the isle of Pandatarie. Shortly after her daughter,
also called Julia, married unto Lucius Paulus, was also <term>convinced</term>
                  <note resp="ed" anchored="yes" place="unspecified">convicted.</note>
of the same crime that her mother was: and was
banished into another isle of the sea Adriatic, called Tremera
This affliction, so near unto him, marvellously grieved Augustus,
who could not bear it but in mourning, and devouring himself with
sorrow. <note resp="trans" place="marg" anchored="yes">At the birth of Christ war ceaseth, and 
the oracles of Paynim gods are mute.</note>Then all the provinces of the Roman empire being in
peace, Augustus shut up the third time the temple of Janus: and
the King of kings, the Saviour of the world, being born of a virgin
in Judea, appearing amongst men, he shut up the oracles of all
the <term>Paynim</term>
                  <note resp="ed" anchored="yes" place="unspecified">pagan.</note> gods, as the oracle of Delphes among others was
constrained to confess, and never spake afterwards. Wherewith
Augustus being astonied, caused a great altar to be set up in
the Capitol with an inscription, signifying that it was 'The altar
of the God first born.' <note resp="trans" place="marg" anchored="yes">Augustus represseth usurers.</note>
The year following, to stay the violent course of great usuries, and to raise up again many families
decayed, he put into the exchange two millions and a half of
gold, that is to say, five and twenty hundred thousand crowns
and suffered private men to take of it for three years without
interest, putting in pawn into the exchequer lands and possessions,
being twice as much worth as the principal: and condemned
the usurers that had taken interest more than Julius
Caesar had ordained, to pay four times as much: and, deducting
out of the principal that which had been paid over and
above the tax of the law, he gave the debtors three years' space
to pay it, at three equal times from year to year. He made
provision also for distributing of corn, and brought it to 200,000
heads of those that should come to have any of it: and did
wisely remedy divers discontentments of the people. Shortly
after Lucius Caesar, being 16 years of age, died at Marseilles:
which was the cause that, Tiberius being reconciled for some
other <term>occasion</term>
                  <note resp="ed" anchored="yes" place="unspecified">reason</note> with Caius, he obtained leave to return from
Rhodes to Rome; with condition (for so was Caius' will) that he
should meddle with no affairs of <term>estate</term>
                  <note resp="ed" anchored="yes" place="unspecified">state.</note>, and that he should
remain yet the rest of the year at Rhodes. 
<note resp="trans" place="marg" anchored="yes">Augustus visiteth learned men.</note>
As touching Augustus, he laboured to recreate himself with his friends, and did willingly
see learned men, and amongst others T. Livius, that renowned,
<pb n="270" />


historian; the poets, Virgil and Horace; but especially Virgil,
who was one of his most familiar friends. Which maketh men
think that Ovid committed some great fault, since he was a
banished man so long, and that he could obtain no grace,
though the greatest men were suitors for him. And yet the
historians say Augustus was not angry, as appeareth by the <term>fact</term>
                  <note resp="ed" anchored="yes" place="unspecified">affair.</note>of Timagenes the historian: who having dispersed abroad some
pleasant <term>by-names</term>
                  <note resp="ed" anchored="yes" place="unspecified">nicknames.</note> against Augustus, Livia, and their familiars
(whereat every one of them laughed, it was so pleasant an
<term>encounter</term>
                  <note resp="ed" anchored="yes" place="unspecified">attack</note>), Augustus was contented to advise him to moderate
his tongue from thenceforth, and did only forbid him his house
and familiarity, suffering him to wax old in the company of
Asinius Pollio. He did greatly support some also that were
accused to have sealed a false will, and mingled with the marks
of condemnation and absolution a third, pardoning all those
that it should seem had through ignorance sinned in this fact1.
One, being <term>evidently</term>
                  <note resp="ed" anchored="yes" place="unspecified">plainly</note> 
                  <term>convinced</term>
                  <note resp="ed" anchored="yes" place="unspecified">convicted</note> to have killed his father, was
even at the point to be sewed up in a leather sack, according to
the custom, and thrown into the sea: Augustus, desirous
this cursed wretch should not be thus handled, put the answer
in his mouth, in asking of him also: "Surely I believe thou
hast not killed thy father?" The son of Tarius being charged to
have conspired against the life of his father, Augustus was sent
for into Tarius' house, to counsel him what were best to be
done: he gave the father counsel to banish him far off from all
knowledge. And when Tarius would have made Augustus his
heir, he refused it, and obtained that the son should be banished
unto Marseilles; and that during his father's life he should have
a pension to maintain him withal.

<milestone n="21" unit="para" />
                  <milestone n="21" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Tiberius returneth to Rome, and Caius dieth.</note>
In the 44 year of the monarchy of Augustus, Tiberius,
having been absent the space of eight years, came again to
Rome, where he lived, and meddled with no matters. But that
<term>held</term>
                  <note resp="ed" anchored="yes" place="unspecified">lasted</note> not long: for in the same year Caius, upon whom Augustus
principally looked, died in Lycia: and some say, that Livia
knew well enough of what death: for she greatly desired the
advancement of her son Tiberius, knowing that Augustus did
not greatly love the last son of Agrippa and Julia, by reason of
the rudeness of his nature. Augustus took the death of his son
Caius very <term>unpatiently</term>
                  <note resp="ed" anchored="yes" place="unspecified">impatiently</note>.
He made his schoolmaster and <term>domestical</term>
                  <note resp="ed" anchored="yes" place="unspecified">domestic.</note>
servants to be drowned: and furthermore, he disposed
all the forces of the empire and the legions amongst the provinces
in commodious places, as well by sea as by land. 
<pb n="271" />
                  <note resp="trans" place="marg" anchored="yes">Tiberius advanced, and to what end.</note>Afterwards he obtained the tribuneship for Tiberius, more through
the <term>procurement</term>
                  <note resp="ed" anchored="yes" place="unspecified">plotting.</note> of Livia than otherwise: although in the end
he was content to advance him, to make his memory to be so
much the more be <term>desired</term>
                  <note resp="ed" anchored="yes" place="unspecified">regretted</note>, when they had made proof of his
successor; whom he knew better than any other, and never
spake anything well; but he spied always some cross thing in
him, of a dangerous nature he had. And yet some judge, that
Augustus did repute the virtues in Tiberius to be greater than
his imperfections; considering also that, in the oration he made,
his words tended to this end, that he adopted Tiberius in favour
of the commonwealth. But before he would declare this adoption,
he compelled Tiberius to adopt his nephew Germanicus
the son of Drusus, and he adopted (with Tiberius) Agrippa
Posthumus, the son of M. Agrippa. Then to prevent the <term>complots</term>
                  <note resp="ed" anchored="yes" place="unspecified">plots.</note>of some of the chiefest of Rome, he made Tiberius to be
chosen tribune for ten years following. That was the cause that
in Rome they began to speak well of Tiberius, whom they saw,
by that means somewhat stepped into Augustus' place, so soon
as he should happen to die. Furthermore, at the instance of
the people of Rome and Tiberius himself, Augustus did <term>tolerate</term>
                  <note resp="ed" anchored="yes" place="unspecified">moderate</note> the banishment of his daughter Julia: 
howbeit for no entreaty he would ever <term>revoke</term>
                  <note resp="ed" anchored="yes" place="unspecified">recall</note>her again.
<note resp="trans" place="marg" anchored="yes">Julia, an adulteress, through want dieth in banishment.</note>
So, after the decease of
Augustus, she was destitute of all help, and Tiberius made her
die for want, in an unknown place.

<milestone n="22" unit="para" />
                  <milestone n="22" ed="Skeat" unit="chapter" /> The year following, Valerius Messala, and C. Cinna,
<term>little-son</term>
                  <note resp="ed" anchored="yes" place="unspecified">grandson</note> of the great Pompey, were elected consuls. Cinna,
that took part with his <term>cousins</term>
                  <note resp="ed" anchored="yes" place="unspecified">relatives.</note>, was taken prisoner, and brought
to Augustus, who gave him life and advanced him. This notwithstanding,
he was afterwards attainted and <term>convinced</term>
                  <note resp="ed" anchored="yes" place="unspecified">proved</note> to
have conspired against the life of Augustus, whom through the
counsel of Livia he sent for into his chamber, and gently rebuked
him for all the good deeds he had done to him: pardoned
him this last offence, and afterwards raised him to the dignity
of a consul, being sorry that he durst not demand it.
<note resp="trans" place="marg" anchored="yes">Augustus by his lenity winneth Cinna, a traitor.</note>After that,
Cinna became his faithful friend and servant, and bequeathed
all his goods by will unto Augustus, against whom never any man
conspired <term>more</term>
                  <note resp="ed" anchored="yes" place="unspecified">afterwards</note>. His lieutenants in Africa obtained some victories,
and Tiberius continued the war in Germany, from whence
he oftentimes returned to Rome, to keep himself in Augustus'
good favour. Who having limited the pay, recompence,
<term>commodity</term>
                  <note resp="ed" anchored="yes" place="unspecified">provision.</note>,
and time that the soldiers should have, he procured
for some time the good of the commonwealth, which had continued
<pb n="272" />

longer in prosperity, if his successors had better entertained
military discipline. <note resp="trans" place="marg" anchored="yes">Augustus expelleth drones out 
of the commonwealth.</note>Afterwards, to resist the mutinies of
the people by reason of famine, he established <hi rend="italics">corps-de-guard</hi>
in all the places of Rome, and drave out a multitude of unprofitable
mouths. And when corn came again to bear the ordinary
price, he was about to abolish the distribution of corn which the
commonwealth made: because that the people, trusting unto
that, made no reckoning to plough their lands. At the same time
many towns in diverse provinces were enclined to rebel, which
caused the Senate to make a decree, that the governors of
provinces should command two years one after another, and
should not depart thence till their successors were arrived.
<note resp="trans" place="marg" anchored="yes">Divers rebellions appeased.</note>
The Illyrians also began to rise, but they were suppressed
immediately by Valerius Messalinus. <term>For</term>
                  <note resp="ed" anchored="yes" place="unspecified">as regarded.</note> Germany, all were
subject under the name of the Romans, except the Marcomannes,
and their king Maroboduus, a valiant and wise man, that kept
himself and his people in good discipline, having always an
army ready of threescore and ten thousand footmen, and four
thousand horse, all the which he trained end, put in readiness
against his neighbours, to defend him the better against the
Romans, if they came to assail him. Tiberius prepared himself
with twelve legions to make war with him; but being constrained
to go against the Illyrians, he made agreement with
Maroboduus, that sought peace and quietness; and so marched
where necessity called him. For the Illyrians, to the number of
eight hundred thousand men and upwards, rose in 
<term>manner</term>
                  <note resp="ed" anchored="yes" place="unspecified">as it were.</note> all
at an instant, and mustered up in short time, with such order
in their affairs and warlike exploits, that they possessed and
brought in subjection almost all Macedon, and put Augustus
into a marvellous perplexity, because they prepared themselves
to come into Italy. Hereupon Tiberius is chosen to go against
them, the which he did with so good direction and warlike
judgment, that he dispersed their army. 
<note resp="trans" place="marg" anchored="yes">The Thracians overthrown by the Romans.</note>
But now, concerning the country of Thracia, there the army of the Romans was put
to flight: yet taking heart again, they returned to meet with
their enemies, and obtained an honourable victory. For which
cause they called Augustus Imperator or sovereign captain the
sixteenth time. The Illyrians made head again better than
before under the <term>conduct</term>
                  <note resp="ed" anchored="yes" place="unspecified">command</note>
of Bato Desidiates; they made violent and strange invasions, and Tiberius never came against them.
Whereupon Augustus, conceiving an evil opinion, despatched
Germanicus, the son of Drusus, to go into Illyria with a complete 
<pb n="273" />

army. <note resp="trans" place="marg" anchored="yes">Agrippa for his follies and insolencies banished.</note>
On the other side, Agrippa Posthumus shewed himself
so insolent, and committed so many follies, that Augustus
could no longer endure them, and therefore he disavowed and
disinherited him, confiscated his goods, and confined him to
Surrentum: where being more audacious than before, he banished
him into the isle of Planasia, near unto Corsica: and
caused the Senate to make an ordinance that he should remain
there till his death. By this means every man began to <term>regard</term>
                  <note resp="ed" anchored="yes" place="unspecified">respect.</note>
Tiberius, who was also declared the son and colleague of
Augustus by decree of the Senate, who committed unto him all
the armies and provinces of the empire. Livia his mother did
help him greatly in all these affairs. Furthermore, he would not
stir out of Illyria until he had made an end of this war, which
continued three whole years.

<milestone n="23" unit="para" />
                  <milestone n="23" ed="Skeat" unit="chapter" />  
                  <note resp="trans" place="marg" anchored="yes">Germanicus overcometh the Illyrians and Dalmatians.</note>
Now at the arrival of Germanicus, the chieftains of the
Illyrians came suddenly to assail the camp of the Romans: who,
feigning to be afraid, staid till the enemy came to charge them
in disorder. Then they came out with fury against them, killed
a great number of them, and made the rest to fly. Germanicus
<term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> another battle against the Dalmatians, and pursuing his
victory, he followed them so near at the heels, that they submitted
themselves and demanded peace. By reason whereof they
gave Augustus the name of <name>Imperator</name> the eighteenth time.
<note resp="trans" place="marg" anchored="yes">Oppressors causers of rebellion</note>Bato Desidiates
came to salute Tiberius set in his tribunal
chair, without holding down his head, or any way <term>imbasing</term>
                  <note resp="ed" anchored="yes" place="unspecified">debasing.</note>
himself: and being asked why, after so many battles lost, he
did yet rebel again? he answered boldly again, that the Romans
were the cause of it: who, instead of shepherds, had sent them
wolves to keep their flock. Peace was granted unto the Dalmatians
upon certain conditions. And as for the Breucians which
continued their war, they were overthrown in many encounters,
and at the length brought to subjection by Plautius Silvanus,
who triumphed. Their king Bato Beucrus had betrayed and
delivered unto the Romans another great captain of the Illyrians 
called Pinnetes: and afterwards he was delivered himself
by his own men unto Bato Desidiates, who killed him with his
own hand: and then fortified himself in Dalmatia, where having
made head almost a year and a half against the armies of Tiberius
and Germanicus, he won and lost many battles: at the last,
being able to hold out no longer, he sent his son to demand
peace of Tiberius, promising to yield himself and his into the
hands of Augustus. He obtained safe conduct, and came by
<pb n="274" />


night unto Tiberius' camp: who gave him very gracious entertainment,
and many rich presents. Afterwards he made him be
brought to Ravenna, and was also gently used, because that in
an encounter where he was <term>inclosed</term>
                  <note resp="ed" anchored="yes" place="unspecified">surrounded,</note>, and in danger of his life,
he had given him means to escape and save himself And because
of the divers victories obtained by Germanicus and Tiberius,
Augustus was saluted for the nineteenth and twentieth
time <name>Imperator</name> or sovereign captain. <term>And for</term>
                  <note resp="ed" anchored="yes" place="unspecified">as for.</note> the Pannonians,
their young men, that had so many times threatened Italy, were
constrained to bring all their arms together on a heap, as they
were commanded, and to fall on their knees before Tiberius to
demand peace of him. He received them into grace, and sent
them home to their houses, disposing his garrisons in strong
places, under the charge of Marcus Lepidus.
<note resp="trans" place="marg" anchored="yes">Quintilius Varus overthrown.</note>The glory of Tiberius
was yet more noble, and the anguishes of Augustus increased,
by the overthrow of Quintilius Varus: who, being gone
to assail Arminius, prince of the Cherussians, was enclosed in
<term>marishes</term>
                  <note resp="ed" anchored="yes" place="unspecified">marshes.</note>, and utterly overthrown with three Roman legions,
that were slain in the place: and for himself, fearing to fall alive
into the hands of the Cherussians, he killed himself with his
own hand. The victors did never so cruelly handle the Romans
as those whom they might know were common counsellers and
pleaders. For at the beginning, when Varus came to command
their country, where they knew not what <term>process</term>
                  <note resp="ed" anchored="yes" place="unspecified">action at law.</note>meant, he
persuaded himself he should tame them well enough, using the
same form and order of process there amongst them, as they
did at Rome. So he had a judgment-seat, and all matters were
pleaded before him. Some of them amongst the rest, being
very subtle, seemed to esteem much this pleading; and to bring
him asleep, they <term>of purpose</term>
                  <note resp="ed" anchored="yes" place="unspecified">purposely.</note>
moved occasion of process and suit one against the other and then they went before him, and by Romans
themselves, whose tongues they borrowed, they demanded
justice. <note resp="trans" place="marg" anchored="yes">The Roman counsellers cruelly handled bytheir enemies.</note>
Then they rejoiced not a little when they could catch
any of these counsellers: for they put out the eyes of some of
them, cut off the hands of others of them; and they say that
they cut out the tongue of one, and afterwards sewed up his
mouth; and he that held the tongue in his hand said unto him:
"O viper, at the last yet thou wilt <term>leave</term>
                  <note resp="ed" anchored="yes" place="unspecified">leave off.</note> whistling." Augustus
was so astonied at this loss, that at times he would beat his
head against the wall, crying our, "Varus, give me my legions."
Certain years after, Germanicus buried the bones of the Romans
that were killed in this overthrow. The year following
<pb n="275" />

Tiberius returned into Germany, and, <term>to keep</term>
                  <note resp="ed" anchored="yes" place="unspecified">guard</note> the passages of
the Rhine, Augustus <term>served his turn with</term>
                  <note resp="ed" anchored="yes" place="unspecified">employed</note> the slaves enfranchised,
which caused afterwards great confusions and seditions
in the Roman army. 
<note resp="trans" place="marg" anchored="yes">Andasius and Epicadus seeking to restore Julia and Agrippa are punished.</note>
In all these stirs, two men of no worth,
called Andasius and Epicadus, complotted to take away Julia,
the daughter of Augustus, and Agrippa Posthumus, from the
piaces where they were, and to bring them to some legions, to i
alter the <term>estate</term>
                  <note resp="ed" anchored="yes" place="unspecified">government</note>.
But they were soon discovered, and punished
for their rashness. Some others also committed the like <term>fond</term>
                  <note resp="ed" anchored="yes" place="unspecified">foolish</note>
enterprises, but they vanished away without any effect.

<milestone n="24" unit="para" />
                  <milestone n="24" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Augustus his acts in his old age.</note>Furthermore Augustus, being now old and broken, began
to leave all great companies, <term>cassiered</term>
                  <note resp="ed" anchored="yes" place="unspecified">cashiered.</note>
his guards, and sent them to garrisons far off, to the end they should not go about to
make any change. He gave commandment that the Gauls and
Germans should depart the city by a day prefixed. In the
meantime Tiberius, having divided his army into four parts,
entered into Germany, about five and twenty leagues into the
country beyond the Rhine, and put all to fire and blood: then
he retired, fearing some encounter of Varus. Touching Augustus,
he qualified some strict laws against the unmarried, the
gifts of the husband to the wife, the banquets and suits: he did
forbid the <term>divines</term>
                  <note resp="ed" anchored="yes" place="unspecified">soothsayers.</note>
to answer the vain question of those, that
would know how long they should live: and he suffered the
knights (if they were challenged) to fight <term>at the sharp</term>
                  <note resp="ed" anchored="yes" place="unspecified">with sharp weapons.</note>.
Germanicus being returned to Rome, obtained the consulship, and
Tiberius triumphed of8 the Illyrians, Pannonians, Dalmatians,
and Germans: followed with his lieutenant Germanicus, Vibius
Posthumus, Plautius Silvanus, and Marcus Lepidus, with triumphing
robes. But before he went up to the Capitol, he went out
of his <term>charret</term>
                  <note resp="ed" anchored="yes" place="unspecified">chariot.</note> and fell down on his knees before Augustus.
<note resp="trans" place="marg" anchored="yes">Augustus entertaineth the people bountifully.</note>
Then he made a dinner for all the people, and had a thousand
tables set up for them, and gave to every one of them seven I
crowns and a half. Under the consulship of C Silius and of
Munatius Plancus, Augustus, having obtained ten years with
Tiberius to provide for the affairs of the commonwealth, to the
end to quench many false rumours, about sixteen months before
his death, he made his will, and gave it to the Vestal virgins to
keep. Because his sickness kept him from coming to the
Senate, he prayed the senators to think of some means to <term>entertain</term>
                  <note resp="ed" anchored="yes" place="unspecified">maintain.</note>
the men of war. Which they having well considered, found
no better means than that which he himself had found out, to
wit, of the twentieth part of the inheritances: and they all
<pb n="276" />


agreed unto it. The next year following, he went (as they say)
to see Agrippa in his isle of Planasia, the which troubled Livia
much, for she knew what was past. 
<note resp="trans" place="marg" anchored="yes">Augustus falleth sick and dieth, appointing
Tiberius for his successor by his last will.</note>At the same time he and
Tiberius took muster of the Roman citizens; and shortly after
he fell sick, whereof they recite many causes. But thereupon he
went into the country unto some places of pleasure, where he
mended a little, and passed the time away prettily merry, carrying
Tiberius with him, whom he would have brought on his way
to Benevent, from whence he went into Illyria. At his return
his sickness increased, that he was fain to stay at Nola, and sent
for Tiberius and talked with him a long time very privately, and
after that did never anything of importance: although the historians
do not agree whether Tiberius was come before his
departure or not. For Livia had set <term>spials</term>
                  <note resp="ed" anchored="yes" place="unspecified">spies.</note> in the house he lay
sick in, and on the highways, giving it out abroad that Augustus
was well: and on the other side sending messages upon
messages unto Tiberius, fame spreading it abroad that Augustus
was dead, and that Tiberius held his place. Augustus, being at
the point to give up the ghost, made himself to be combed, and
speaking to his friends, asked if nobody made any noise without.
So he exhorted them to rejoice with him, for that he had
so happily played the comedy of this human life. Then having
sent them all out of his chamber, he asked if Livia, Drusus'
daughter, were in health: and so, embracing his wife, said these
words unto her: " Farewell, Livia, behave thyself weld, and remember
our marriage :" and suddenly went away, making a
sweet end, which he always desired, as often as he heard talk of
those that died quietly. 
<note resp="trans" place="marg" anchored="yes">Augustus died according to his desire.</note>
He died in the same town, and in the
same chamber that his father Octavius died in, and lived near
unto the age of threescore and sixteen years.

<milestone n="25" unit="para" />
                  <milestone n="25" ed="Skeat" unit="chapter" /> His corpse being brought to Rome, the Vestal virgins
brought out his will and testament, by the which he appointed
Tiberius his heir, and gave him three parts of his goods, and
his wife Livia the fourth part. 
<note resp="trans" place="marg" anchored="yes">Augustus' liberality at his death.</note>
Furthermore he gave to the people
of Rome twelve hundred and fifty thousand crowns: to the
five and thirty tribes, thirteen hundred, seven and thirty thousand,
five hundred crowns: to every one of the Pretorian soldiers
twenty-five crowns, to those of the town twelve crowns and a
half. There were other legacies to be paid within a year, and
he said that, all his legacies performed, he left his heirs four
millions of gold. Within twenty years before his death, he 
did inherit of his friends' goods which had made him 
their heir,
<pb n="277" />

about thirty-five millions of gold: howbeit that he had spent all
that, with two patrimonies of his own, for maintenance of the
commonwealth. With his testament there were three little
<term>libels</term>
                  <note resp="ed" anchored="yes" place="unspecified">clauses.</note> or codicils,
the <term>one</term>
                  <note resp="ed" anchored="yes" place="unspecified">first</note> strewing what
he <term>would have done</term>
                  <note resp="ed" anchored="yes" place="unspecified">wished to be done</note>
at his <term>funerals</term>
                  <note resp="ed" anchored="yes" place="unspecified">funeral</note>.
The second was a <term>brief</term>
                  <note resp="ed" anchored="yes" place="unspecified">abstract</note> of all his actions,
which he commanded should be graven in copper tables before
his tomb. The third contained the state of his revenue, and of
the principal affairs of the empire. He had added to them also
the names of the enfranchised bondmen and of the slaves,
whom they might bring to account, and therewith he advised
them to keep the limits of the empire which they had at that
time. They carried him with great pomp into the field of Mars,
where he was reduced into ashes, which they closed up in his
sepulchre, built in his sixth consulship; after all these ceremonies
the Senate appointed him a temple and divine honours,
and he was placed in rank with the gods. To make his honour
yet greater, one Numerius Atticus, that had been praetor, a man
of great authority in Rome, was enticed by Livia, who gave him
five and twenty thousand crowns, to swear before all the people,
that he saw Augustus carried up into heaven. 
<note resp="trans" place="marg" anchored="yes">Divers speeches went of Augustus after his death.</note>
After his death, many speeches were diversely spoken of his life: some reproving
him as much as others commended him. But his successor
made him oftentimes to be lamented. And so he was wont to
say of Tiberius, "that he should leave to the Romans, in succession
of the empire, a successor that never consulted twice of
one thing." And as he was a <term>happy</term>
                  <note resp="ed" anchored="yes" place="unspecified">fortunate</note> prince in all his enterprises,
and that by his lieutenants had done an infinite number
of worthy exploits against the enemies of the empire; so, in his
life amongst his friends, he shewed himself very gracious, pleasant,
and well disposed in company: being learned, eloquent,
and <term>sententious</term>
                  <note resp="ed" anchored="yes" place="unspecified">judicious</note>
in all his talk. And to conclude, such as the
empire of Rome had never any Augustus Caesar but him alone.</p>
            </body>
         </text>
         <text n="Thes.">
            <front>
               <div type="toc" org="uniform" sample="complete">
                  <pb n="278" />
                  <head>Extracts from the Life of Theseus</head>
                  <p>
                     <note resp="trans" place="marg" anchored="yes">Argument.</note>(The lineage of THESEUS. 
AEGEUS the father of THESEUS. AETHRA,
daughter of PITHEUS, was the mother of THESEUS. THESEUS visits
the oracle at Delphi. He hears of the robbers infesting the way from
Troezen to Athens, and, remembering how HERCULES had destroyed
many such, resolves to imitate him.) 
<list type="simple">
                        <item>
                           <ref n="para. 1" targOrder="U">1. THESEUS destroys the robber named PERIPHETES CORYNETES, and spares the life of PERIGOUNA. (He destroys the wild sow named PHEA. He slays CERCYON
the Arcadian in a wrestling match.)</ref>
                        </item>
                        <item>
                           <ref n="para. 2" targOrder="U">2. He arrives at Athens, where MEDEA endeavours to persuade AEGEUS to poison him; but
AEGEUS, recognising him, acknowledges him as his son. (THESEUS
destroys the Pallantides, and takes the bull of MARATHON alive.)</ref>
                        </item>
                        <item>
                           <ref n="para. 3" targOrder="U">3. Why the Athenians paid tribute to MINOS of Crete. The
Cretan labyrinth. THESEUS sails to Crete, and overcomes TAURUS.</ref>
                        </item>
                        <item>
                           <ref n="para. 4" targOrder="U">4. ARIADNE falls in love with THESEUS. THESEUS slays DEUCALION, and deserts ARIADNE. Various accounts of ARIADNE'S fate.</ref>
                        </item>
                        <item>
                           <ref n="para. 5" targOrder="U">5. Death  of AEGEUS.</ref> 
                        </item>
                        <item>
                           <ref n="para. 6" targOrder="U">6. THESEUS strengthens the city of Athens.
(He coins money stamped with oxen, and institutes the Isthmian games.)</ref>
                        </item>
                        <item>
                           <ref n="para. 7" targOrder="U">7. Death of SOLOIS.</ref>
                        </item>
                        <item>
                           <ref n="para. 8" targOrder="U">8. He wars with the Amazons, concludes
peace, and marries HIPPOLYTA; or, as others say, ANTIOPA. (The
son of THESEUS and ANTIOPA was named HIPPOLYTUS. Various
accounts of his many marriages.)</ref> 
                        </item>
                        <item>
                           <ref n="para. 9" targOrder="U">9. His friendship with PIRITHOUS.</ref> 
                        </item>
                        <item>
                           <ref n="para. 10" targOrder="U">10. How THESEUS and PIRITHOUS carried off HELEN
and PROSERPINA, (War between the Tyndarides and Athenians.)</ref>
                        </item>
                        <item>
                           <ref n="para. 11" targOrder="U">11. THESEUS delivered from prison by HERCULES. (The Athenians
rebel against THESEUS. Various accounts of his death.)</ref>
                        </item>
                     </list>
                  </p>
               </div>
            </front>
            <body>
               <p>

                  <milestone n="6" unit="para" />
                  <milestone n="1" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Desire of fame pricketh men forward to
great enterprises.</note> 
                  <note resp="trans" place="marg" anchored="yes">Theseus and 
Hercules near kinsmen.</note>The wonderful admiration which Theseus
had of Hercules' courage made him in the night that he never dreamed
but of his noble acts and doings) and in the daytime, pricked forwards
with emulation and envy of his glory, he determined with himself
one day to do the like' and the rather, because they were
near kinsmen, being cousins removed by the mother's side. For
Aethra was the daughter of Pitheus, and Alcmena (the mother
of Hercules) was the daughter of Lysidices, the which was half
sister to Pitheus, both children of Pelops and of his wife Hippodamia
So he thought he should be utterly shamed and disgraced,
that Hercules, travelling through the world in that sort,
<pb n="279" />
did seek out those wicked thieves, to rid both sea and land of
them: and that he, far otherwise, should fly occasion that might
be offered him, to fight with them that he should meet on his
way....  

<milestone n="8" unit="para" />With this determination, Theseus holdeth on his purposed
journey, with intent to hurt no man, yet to defend himself,
and to be revenged of those which would take upon them to
assault him. <note resp="trans" place="marg" anchored="yes">Periphetes Corynetes
a famous robber, slain of Theseus.</note>The first therefore
whom he slew within the territories of the city of Epidaurum,
was a robber called Periphetes.This robber used for his ordinary
weapon to carry a club, and for that cause he was commonly 
surnamed Corynetes, that is to say, a club-carrier. So he first
strake at Theseus to make him stand: but Theseus fought so lustily
with him, that he killed him. <note resp="trans" place="marg" anchored="yes">Theseus 
carried the club he wan of Periphetes, as Hercules did the Lion's skin.</note>
Whereof he was so glad, and chiefly for that he had won his club, that ever
after he carried it himself about with him, as Hercules did the lion's skin.
And like as this spoil of the lion did witness the greatness of the beast
which Hercules had slain, even so Theseus went all about, strewing
that this club, which he had gotten out of another's hands, was in his
own hands invincible. <note resp="trans" place="marg" anchored="yes">Sinnis Pityocamtes,
a cruel murderer, slain.</note>And so going on further, in the straits 
of Peloponnesus he killed another, called Sinnis, surnamed Pityocamtes,
that is to say, a wreather or bower of pine-apple trees: whom he put
to death in that <term>self</term>
                  <note resp="ed" anchored="yes" place="unspecified">same.</note>
cruel manner that Sinnis had slain many other travellers before.
Not that he had experience thereof, by any former practice or
exercise: but only to shew that clean strength could do more than
either art or exercise. <note resp="trans" place="marg" anchored="yes">Perigouna Sinnis'
daughter.</note>This Sinnis had a goodly fair daughter called Perigouna, 
which fled away when she saw her father slain: whom he followed and sought
all about. But she had hidden herself in a grove full of certain
kinds of wild pricking rushes called <name>stoebe</name>, and wild
<term>sperage</term>
                  <note resp="ed" anchored="yes" place="unspecified">asparagus.</note>,
which she simply like a child intreated to hide her, as if they
had heard, and had sense to understand her: promising them
with an oath, that if they saved her from being found, she would
never cut them down, nor burn them. But Theseus funding
her, called her, and sware by his faith he would use her gently,
and do her no hurt, nor displeasure at all. Upon which promise
she came out of the bush, and bare unto him a goodly boy,
which was called Menalippus. <note resp="trans" place="marg" anchored="yes">Theseus
begat Menalippus of Perigouna.</note>Afterwards Theseus married her
unto one Deioneus, the son of Euritus the Oechalian. Of this
Menalippus the son of Theseus, came Ioxus: the which with
Ornytus brought men into the country of Caria, where he built
the city of Ioxides. And. hereof cometh that old ancient ceremony,
observed yet unto this day by those of Ioxides, never
<pb n="280" />
to burn the briars of wild sperage, nor the <name>stoebe</name>, but they have
them in some honour and reverence....

<milestone n="12" unit="para" />
                  <milestone n="2" ed="Skeat" unit="chapter" /> It is supposed he arrived in the city of Athens the eighth
day of the month of June, which then they called Cronius. He
found the commonwealth turmoiled with seditions, factions, and
divisions, and particularly the house of Aegeus in very ill teens
also, because that Medea (being banished out of the city of
Corinth) was come to dwell in Athens, and remained with
Aegeus...<note resp="trans" place="marg" anchored="yes">Medea persuaded Aegeus
to poison Theseus.</note>But when she heard tell that Theseus 
was come, before that the good king Aegeus (who was now become
old, suspicious, and afraid of sedition, by reason of the great factions
within the city at that time) knew what he was, she persuaded
him to poison him at a feast which they would make him as a
stranger that passed by. Theseus failed not to go to this pre
pared feast whereunto he was bidden, but yet thought it not
good to disclose himself. And the rather to give Aegeus 
<term>occasion</term>
                  <note resp="ed" anchored="yes" place="unspecified">opportunity.</note>
 and <term>mean</term>
                  <note resp="ed" anchored="yes" place="unspecified">means.</note> to know
 him, when they brought the meat to the board, he drew out his
 sword as though he would have cut withal, and shewed it unto him.
 Aegeus seeing it, knew it straight, and forthwith overthrew
 the cup with poison which was prepared for him: and after he
 had enquired of him and asked things, he embraced him as his
 son. Afterwards in the common assembly of the inhabitants of 
 the city, he declared how he avowed him for his son. Then all
 the people received him with exceeding joy, for the renown of
 his valiantness and manhood....

<milestone n="15" unit="para" />
                  <milestone n="3" ed="Skeat" unit="chapter" /> 
                  <note type="sum" resp="trans" anchored="yes" place="unspecified">The Athenians paid tribute to Minos king of Creta, for the death of Androgenus his son.</note>Shortly after this exploit, there came certain of king
Minos' ambassadors out of Creta, to ask a tribute, being now
the third time that it was demanded; which the Athenians
paid for this cause. Androgeus, the eldest son of king Minos,
was slain by treason within the country of Attica: for which
cause Minos, pursuing the revenge of his death, made very hot
and sharp wars upon the Athenians, and did them great hurt.
But besides all this, the gods did sharply punish and scourge
all the country, as well with barrenness and famine as also with
plague and other mischiefs, even to the drying up of their rivers.
The Athenians perceiving these sore troubles and plagues, ran
to the oracle of Apollo, who answered them that they should
appease Minos, and when they had made their peace with him,
that then the wrath of the gods would cease against them, and
their troubles should have an end. <note resp="trans" place="marg" anchored="yes">The manner of the tribute conditioned.</note>Whereupon the Athenians
sent immediately unto him, and intreated him for peace: which
he granted them, with condition that they should be bound to
<pb n="281" />
send him yearly, into Creta, seven young boys and as many
young girls. Now thus far all the historiographers do very well
agree, but in the rest not. And they which seem furthest off
from the <term>troth</term>
                  <note resp="ed" anchored="yes" place="unspecified">truth</note>, do declare, that when these young boys were
delivered in Creta, they caused them to be devoured by the
Minotaur within the labyrinth: or else that they were shut
within this labyrinth, wandering up and down, and could find
no place to get out, until such time as they died, even famished
for hunger. <note resp="trans" place="marg" anchored="yes">The Minotaur what it was.</note>And this Minotaur, as Euripides the poet saith,
was

<quote rend="blockquote">
                     <l>A corpse combin'd, which monstrous might be deem'd:</l>
                     <l>A boy, a bull, both man and beast it seem'd.</l>
                  </quote>

                  <milestone n="16" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">The Labyrinth a prison in Creata.</note>But Philochorus writeth, that the Cretans do not confess that,
but say that this labyrinth was a <term>gail</term>
                  <note resp="ed" anchored="yes" place="unspecified">gaol.</note> or prison, in the which
they had no other hurt, saving that they which were kept there
under lock and key could not fly nor start away: and that Minos
had, in memory of his son Androgeus, instituted games and plays
of <term>prise</term>
                  <note resp="ed" anchored="yes" place="unspecified">prize.</note>, where he gave unto them that wan the victory those
young children of Athens, the which in the meantime notwithstanding
were carefully kept and looked unto in the prison of
the labyrinth: and that at the first games that were kept, one
of the king's captains called Taurus, who was in best credit
with his master, wan the <term>prise</term>
                  <note resp="ed" anchored="yes" place="unspecified">prize.</note>. <note resp="trans" place="marg" anchored="yes">Taurus one of Minos' captains.</note>This Taurus was a churlish
and <term>naughty-natured</term>
                  <note resp="ed" anchored="yes" place="unspecified">ill-natured.</note> man of <term>condition</term>
                  <note resp="ed" anchored="yes" place="unspecified">disposition.</note>, and very hard and
cruel to these children of Athens. <note resp="trans" place="marg" anchored="yes">Of the Bottieians. Plin.lib.iv.cap. 2.</note>And to verify the same, the
philosopher Aristotle himself, speaking of the commonwealth of
the Bottieians, declareth very well, that he never thought that
Minos did at any time cause the children of Athens to be put to
death: but saith, that they poorly toiled in Creta, even to
crooked age, earning their living by true and painful service....

<milestone n="17" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">The third time of payment of the tribute. The Athenians are grieved to depart with their children.</note>The time now being come about for payment of the third
tribute, when they came to compel the fathers which had
children not yet married, to give them to be put forth to take
their chance and lot: the citizens of Athens began to murmur
against Aegeus, alleging for their <term>grieves</term>
                  <note resp="ed" anchored="yes" place="unspecified">griefs.</note>, that he, w ho only was
the cause of all this evil, was only alone exempted from this
grief. And that, to bring the government of the realm to fall
into the hands of a stranger, he cared not though they were
bereft of all their natural children, and were unnaturally compelled
to leave and forsake them. <note resp="trans" place="marg" anchored="yes">Theseus offereth to go with the children into Creata.</note>These just sorrows and complaints
of the fathers whose children were taken from them did
pierce the heart of Theseus, who, willing to yield to reason, and
<pb n="282" />
to run the selfsame fortune as the citizens did, willingly offered
himself to be sent thither, <term>without regard taking to</term>
                  <note resp="ed" anchored="yes" place="unspecified">without regard.</note> his
hap or adventure. For which, the citizens greatly esteemed of
his courage and honourable disposition, and dearly loved him
for the good affection he seemed to bear unto the commonalty.
<note resp="trans" place="marg" anchored="yes">Lots drawn for the childen that should go.</note>But Aegeus having used many reasons and persuasions to cause
him to turn and stay from his purpose, and perceiving in the
end there was no remedy but he would go, he then drew lots
for the children which should go with him. Hellanicus notwithstanding
doth write, that they were not those of the city
which drew lots for the children they should send, but that
Minos himself went thither in person, and did choose them, as
he chose Theseus the first, upon condition agreed between
them: that is to wit, that the Athenians should furnish them
with a ship, and that the children should ship and embark with
him, carrying no weapons of war: and that after the death of
the Minotaur this tribute should cease. <note resp="trans" place="marg" anchored="yes">The Athenians sent their children into Creta in a ship with a black sail.  Aegeus giveth the master of the ship a white sail to signify the safe return of Theseus.</note>Now before that time,
there was never any hope of return, nor of safety of their children;
therefore the Athenians always sent a ship to convey their
children, with a black sail, in token of assured loss. Nevertheless
Theseus putting his father in good hope of him, being of a
good courage, and promising boldly that he would set upon this
Minotaur, Aegeus gave unto the master of the ship a white sail,
commanding him that at his return he should put out the white
sail if his son had escaped: if not, that then he should set up
the black sail, to shew him afar off his unlucky and unfortunate
chance. Simonides notwithstanding cloth say, that this sail
which Aegeus gave to the master, was not white, but red, dyed
in grain, and of the colour of scarlet, and that he gave it him to
signify afar off their delivery and safety. This master was
called Phereclus Amarsiadas, as Simonides saith. But Philochorus
writeth, that Scirus the Salaminian gave to Theseus a
master called Nausitheus, and another mariner to tackle the
sails, who was called Phaeas: because the Athenians at that
time were not greatly practiced to the sea. And this did Scirus,
for that one of the children on whom the lot fell was his nephew:
and thus much the chapels do testify, which Theseus built afterwards
in honour of Nausitheus and of Phaeas, in the village of
Phalerus, joining to the temple of Scirus. <note resp="trans" place="marg" anchored="yes">Cybernesia games.</note>And it is said moreover,
that the feast which they call Cybernesia, that is to say,
the feast of patrons of the ships, is celebrated in honour of
them. 

<milestone n="18" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Hiceteria, offering.</note>Now after the lots were drawn, Theseus taking with
<pb n="283" />
him the children allotted for the tribute, went from the palace
to the temple called Delphinion, to offer up to Apollo, for him
and for them, an offering of supplication, which they call 
<name>hiceteria</name>:
which was an olive bough hallowed, wreathed about with
white wool. <note resp="trans" place="marg" anchored="yes">Theseus taketh ship with the tribute children the sixth of March, and saileth into Creata.</note>After he had made his prayer, he went down to
the sea-side to embark, the sixth day of the month of March:
on which day at this present time they do send their young girls
to the same temple of Delphinion, there to make their prayers
and petitions to the gods. <note resp="trans" place="marg" anchored="yes">Venus Epitragia.</note>But some say, that the oracle of
Apollo in the city of Delphes had answered him, that he should
take Venus for his guide, and that he should call upon her to
conduct him in his voyage: for which cause he did sacrifice a
goat unto her upon the sea-side, which was found suddenly
turned into a ram, and that therefore they surnamed this goddess
Epitragia, as one would say, the goddess of the ram. <note resp="trans" place="marg" anchored="yes">Theseus slew the Minotaur by means of Ariadne, king Minos' daughter.</note>

                  <milestone n="19" unit="para" />Furthermore,
after he was arrived in Creta, he slew there the Minotaur
(as the most part of ancient authors do write) by the
means and help of Ariadne: who being fallen in <term>fancy</term>
                  <note resp="ed" anchored="yes" place="unspecified">love.</note> with
him, did give him a clue of thread, by the help whereof she
taught him, how he might easily wind out of the turnings and
<term>crancks</term>
                  <note resp="ed" anchored="yes" place="unspecified">windlings.</note> of the labyrinth. <note resp="trans" place="marg" anchored="yes">Theseus' return out of Creta.</note>And they say, that having killed this
Minotaur, he returned back again the same way he went, bringing
with him those other young children of Athens, whom with
Ariadne also he carried afterwards away. Pherecides saith
moreover, that he brake the keels or bottoms of all the ships of
Creta, because they should not suddenly set out after them.
<note resp="trans" place="marg" anchored="yes">Taurus overcome of Theseus, was a man.</note>And Demon writeth, that Taurus (the captain of Minos) was
killed in fight by Theseus, even in the very haven-mouth, as
they were ready to ship away and <term>hoise</term>
                  <note resp="ed" anchored="yes" place="unspecified">hoist</note> up sail. Yet Philochorus
reporteth, that king Minos having set up the games, as
he was wont to do yearly in the honour and memory of his son,
every one began to envy captain Taurus, because they ever
looked that he should carry away the game and victory, as he
had done other years before; over and above that, his authority
got him much ill will and envy, because he was proud and
stately, and had in suspicion that he was <term>great with</term>
                  <note resp="ed" anchored="yes" place="unspecified">beloved by.</note> Queen
Pasiphae. <note resp="trans" place="marg" anchored="yes">Taurus suspected with Pasiphae, king Minos' wife.</note>Wherefore when Theseus required that he might encounter
with Taurus, Minos easily granted it. <note resp="trans" place="marg" anchored="yes">How Ariadne fell in love with Theseus.</note>And being a
solemn custom in Creta, that the women should be present to
see those open sports and sights, Ariadne, being at these games
amongst the rest, fell further in love with Theseus, seeing him
so goodly a person, so strong, and invincible in wrestling, that
<pb n="284" />
he far exceeded all that wrestled there that day. <note resp="trans" place="marg" anchored="yes">Minos sendeth Theseus home with his prisoners, and releaseth the Athenians of their tribute.</note>King Minos
was so glad that he had taken away the honour from captain
Taurus, that he sent him home <term>frank</term>
                  <note resp="ed" anchored="yes" place="unspecified">free.</note> and free into his country,
rendering to him all the other prisoners of Athens: and for his
sake clearly released and forgave the city of Athens the tribute,
which they should have paid him yearly....

<milestone n="4" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Theseus sailed into Creta, and wan the city of Gnosus, and slew Deucalion.</note>Afterwards when all his ships were ready, and rigged out,
he took sea before the Cretans had any knowledge of it: insomuch
as when they saw them afar off, they did take them for the
barks of their friends. Theseus landed without resistance, and
took the haven. Then having Daedalus, and other banished
Cretans for guides, he entered the city <term>self</term>
                  <note resp="ed" anchored="yes" place="unspecified">itself</note> of Gnosus, where he
slew Deucalion in a fight before the gates of the labyrinth, with
all his guard and officers about him. By this means the kingdom
of Creta fell by inheritance into the hands of his sister
Ariadne. Theseus made league with her, and carried away the
young children of Athens which were kept as hostages, and concluded
peace and amity between the Athenians and the Cretans:
who promised and sware, they would never make wars against
them. 

<milestone n="20" unit="para" />They report many other things also touching this matter,
and specially of Ariadne: but there is no <term>troth</term>
                  <note resp="ed" anchored="yes" place="unspecified">truth</note> nor certainty
in it. <note resp="trans" place="marg" anchored="yes">Divers opinions of Ariadne.</note>For some say, that Ariadne hung herself for sorrow,
when she saw that Theseus had cast her off. Other write, that
she was transported by mariners into the <term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note> 4 of Naxos, where
she was married unto Oenarus the priest of Bacchus: and they
think that Theseus left her, because he was in love with another,
as by these verses should appear:

<quote rend="blockquote">
                     <l>Aegles, the nymph, was loved of Theseus,</l>
                     <l>Who was the daughter of Panopeus....</l>
                  </quote>

                  <milestone n="5" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Theseus' master of his ship forgat to set out the white sail.</note>But when they drew near to the coast of Attica, they
were so joyful, he and his <term>master</term>
                  <note resp="ed" anchored="yes" place="unspecified">captain</note>, that they forget to set up their
white sail, by which they should have given knowledge of their
health and safety unto Aegeus. <note resp="trans" place="marg" anchored="yes">Aegeus' death.</note>Who seeing the black sail afar
off, being out of all hope ever more to see his son again, took
such a grief at his heart, that he threw himself headlong from
the top of a cliff, and killed himself. <note resp="trans" place="marg" anchored="yes">Theseus arriveth safe with the tribute children in the haven of Phalerus.</note>So soon as Theseus was
arrived at the port named Phalerus, he performed the sacrifices
which he had vowed to the gods at his departure: and sent an
herald of his before unto the city, to carry news of his safe arrival.
The herald found many of the city mourning the death of
King Aegeus. Many other received him with great joy, as may
be supposed. They would have crowned him also with a garland
<pb n="285" />
of flowers, for that he had brought so good tidings, that the
children of the city were returned in safety. <note resp="trans" place="marg" anchored="yes">The herald bare a rod in his hand.</note>The herald was
content to take the garland, yet would he not in any wise put it
on his head, but did wind it about his herald's rod he bare in
his hand, and so returned forthwith to the sea, where Theseus
made his sacrifices. Who perceiving they were not yet done,
did refuse to enter into the temple, and stayed <term>without for</term>
                  <note resp="ed" anchored="yes" place="unspecified">for fear of.</note> troubling
of the sacrifices. Afterwards, all ceremonies finished, he
went in and told him the news of his father's death. Then he
and his company, mourning for sorrow, hasted with speed towards
the city....

<milestone n="24" unit="para" />
                  <milestone n="6" ed="Skeat" unit="chapter" /> Furthermore, after the death of his father Aegeus, he undertook
a marvellous great enterprise. <note resp="trans" place="marg" anchored="yes">Theseus brought the inhabitants of the country of Attica into one city.</note>For he brought all the
inhabitants of the whole province of Attica to be within the city
of Athens, and made them all one corporation, which were before
dispersed into divers villages, and by reason thereof were
very hard to be assembled together, when occasion was offered
to establish any order concerning the common state. Many
times also they were at variance together and <term>by the ears</term>
                  <note resp="ed" anchored="yes" place="unspecified">at strife.</note>, making
wars one upon another. But Theseus took the pains to go
from village to village, and from family to family, to let them
understand the reasons why they should consent unto it. So he
found the poor people and private men ready to obey and follow
his will, but the rich, and such as had authority in every village,
all against it. Nevertheless he wan them, promising that it
should be a commonwealth, and not subject to the power of any
sole prince, but rather a popular state. In which he would only
reserve to himself the charge of the wars, and the preservation
of the laws: for the rest, he was content that every citizen, in all
and for all; should bear a like sway and authority. So there
were some that willingly granted thereto. <term>Other</term>
                  <note resp="ed" anchored="yes" place="unspecified">others.</note> who had no
liking thereof, yielded notwithstanding for fear of his displeasure
and power, which then was very great. So they thought it better
to consent with good will unto that he required, than to
tarry his forcible compulsion. Then he caused all the places
u here justice was ministered, and all their halls of assembly, to
be overthrown and pulled down. <note resp="trans" place="marg" anchored="yes">Asty the town-house of the Athenians.</note>He removed straight all
judges and officers, and built a town-house, and a council-hall,
in the place where the city now standeth, which the Athenians
call <name>Asty</name>, but he called the whole corporation of then, Athens.
<note resp="trans" place="marg" anchored="yes">The feasts Panathenaea and Metaecia.</note>Afterwards he instituted the great feast and common sacrifice
for all the country of Attica, which they call Panathenaea.
<pb n="286" />
Then he ordained another feast also upon the sixteenth day of
the month of June, for all strangers which should come to dwell
in Athens, which was called Metoecia, and is kept even to this
day. <note resp="trans" place="marg" anchored="yes">Theseus resigneth his kingdom, and maketh Athens a commonwealth.</note>That done, he gave over his regal power according to his
promise, and began to set up an estate or policy of a commonwealth,
beginning first with the service of the gods....

<milestone n="26" unit="para" />
                  <milestone n="7" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Theseus' journey into Mare Major.</note>Touching the voyage he made by the sea Major, Philochorus,
and some other hold opinion, that he went thither with
Hercules against the Amazons: and that to honour his valiantness,
Hercules gave him Antiopa the Amazon. But the more
part of the other historiographers, namely, Hellanicus, Pherecides,
and Herodotus, do write, that Theseus went thither alone,
after Hercules' voyage, and that he took this Amazon prisoner;
which is likeliest to be true. For we do not find that any other
who went this Journey with him, had taken any Amazon prisoner
besides himself. Bion also the historiographer, this notwithstanding, 
saith, that he brought her away by deceit and stealth.
<note resp="trans" place="marg" anchored="yes">Antiopa the Amazon carried off by Theseus.</note>For the Amazons (saith he) naturally loving men, did not fly at
all when they saw them land in their country, but sent them
presents, and that Theseus enticed her to come into his ship,
who brought him a present: and so soon as she was aboard, he
<term>hoised</term>
                  <note resp="ed" anchored="yes" place="unspecified">hoisted.</note> his sail, and so carried her away. Another historiographer
Menecrates, who wrote the history of the city of Nicea
in the country of Bithynia, saith: that Theseus having this Amazon
Antiopa with him, remained a certain time upon those
coasts, and that amongst other he had in his company three
younger brethren of Athens, Euneus, Thoas, and Solois. <note resp="trans" place="marg" anchored="yes">Solois fell in love with Antiopa.</note>This
last, Solois, was marvellousIy in love with Antiopa, and never
<term>bewrayed</term>
                  <note resp="ed" anchored="yes" place="unspecified">betrayed.</note> it to any of his other companions, saving unto one
with whom he was most familiar, and whom he trusted best: so
that he reported this matter unto Antiopa. But she utterly rejected
his suit, though otherwise she handled it wisely and
courteously, and did not complain to Theseus of him. <note resp="trans" place="marg" anchored="yes">Solois drowned himself for love.</note>Howbeit
the young man, despairing to enjoy his love, took it so <term>inwardly</term>
                  <note resp="ed" anchored="yes" place="unspecified">to heart</note>,
that desperately he leaped into the river' and drowned himself.
Which when Theseus <term>understood</term>
                  <note resp="ed" anchored="yes" place="unspecified">learnt</note>, and the cause also that
brought him to this desperation and end, he was very sorry,
and angry also. Whereupon he remembered a certain oracle
of Pythia, by whom he was commanded to build a city in that
place in a strange country, where he should be most sorry, and
that he should leave some that were about him at that time, to
govern the same. <note resp="trans" place="marg" anchored="yes">Pythopolis built by Theseus.</note>For this cause therefore he built a city in
<pb n="287" />

that place, which he named Pythopolis, because he built it only
by the commandment of the nun Pythia He called the river,
in the which the young man was drowned, Solois, in memory of
him: and left his two brethren for his deputies and as governors
of this new city, with another gentleman of Athens, called
Hermus....

<milestone n="27" unit="para" />
                  <milestone n="8" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">The cause of the wars of the Amazons against the Athenians.</note>Now hear what was the occasion of the wars of the Amazons,
which me thinks was not a matter of small moment, nor
an enterprise of a woman. For they had not placed their camp
within the very city of Athens, nor had not fought in the very
place itself (called Pnyce) adjoining to the temple of the Muses,
if they had not first conquered or subdued all the country thereabouts:
neither had they all come at the first, so valiantly to
assail the city of Athens. <note resp="trans" place="marg" anchored="yes">Bosphorus Cimmericus, an arm of the sea.</note>Now, whether they came by land
from so far a country, or that they passed over an arm of the
sea, which is called Bosphorus Cimmericus, being frozen as
Hellanicus saith: it is hardly to be credited. But that they'
camped within the precinct of the very city itself, the names of
the places which continue yet to this present day do witness it,
and the graves also of the women which died there. But so it
is, that both armies lay a great time one in the face of the other,
ere they came to battle. <note resp="trans" place="marg" anchored="yes">Theseus fighteth a battle with the Amazons.</note>Howbeit at the length Theseus, having
first made sacrifice unto Fear the goddess, according to the'
counsel of a prophecy he had received, he gave them battle in
the month of August, on the same day in the which the Athenians
do even at this present solemnise the feast which they
call Boedromia. <note resp="trans" place="marg" anchored="yes">The order of the Amazons' battle.</note>But Clidemus the historiographer, desirous
particularly to write all the circumstances of this encounter,;
saith, that the left point of their battle bent towards the place
which they call Amazonion: and that the right point marched
by the side of Chrysa, even to the place which is called Pnyce,
upon which the Athenians, coming towards the temple of the
Muses, did first give their charge. And for proof that this is
true, the graves of the women which died in the first encounter,
are found yet in the great street which goeth towards the gate
<name>Piraica</name>, near unto the chapel of the little god Chalcodus. And
the Athenians (saith he) were in this place repulsed by the
Amazons, even to the place where the images of Eumenides are,
that is to say, of the furies. But on the other side also, the 
Athenians, coming towards the quarters of Palladium, Ardettus, 
and Lucium, <term>drave</term>
                  <note resp="ed" anchored="yes" place="unspecified">drove</note> back their right point even to within their 
camp, and slew a great number of them. <note resp="trans" place="marg" anchored="yes">Peace concluded at four months, and by the means of Hippolyta.</note>Afterwards, at the 
<pb n="288" />

end of four months, peace was taken between them by means
of one of the women called Hippolyta. For this historiographer
calleth the Amazon which Theseus married, Hippolyta, and not
Antiopa. Nevertheless, some say that she was slain (fighting
on Theseus' side) with a dart, by another called Molpadia. In
memory whereof, the pillar which is joined to the temple of the
Olympian ground was set up in her honour. We are not to
marvel, if the history of things so ancient be found so diversely
written....

<milestone n="29" unit="para" />
                  <milestone n="9" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Theseus' battles.</note>Albeit in his time other princes of Greece had done
many goodly and notable exploits in the wars, yet Herodotus is
of opinion, that Theseus was never in any one of them, saying
that he was at the battle of the Lapithae against the Centauri.
Others say, to the contrary, that he was at the Journey of <term>Cholchide</term>
                  <note resp="ed" anchored="yes" place="unspecified">Cholcis.</note>
 with Jason, and that he did help Meleager to kill the
wild boar of Calydonia: from whence (as they say) this proverb
came, 'Not without Theseus;' meaning that such a thing was
not done without great help of another.  <note resp="trans" place="marg" anchored="yes">Proverb. Not without Theseus.</note>Howbeit, it is certain
that Theseus self did many famous acts without aid of any man
and that, for his valiantness, this proverb came in use, which is
spoken 'This is another Theseus.' Also he did help Adrastus,
king of the Argives, to recover the bodies of those that were
slain in the battle before the city of Thebes. Howbeit, it was
not, as the poet Euripides saith, by force of arms, after he had
overcome the Thebans in battle, but it was by <term>composition</term>
                  <note resp="ed" anchored="yes" place="unspecified">agreement.</note>.
And thus the greatest number of the most ancient writers do
declare it. Furthermore, Philochorus writeth that this was the
very first treaty that ever was made to recover the dead bodies
slain in battle. Nevertheless, we read in the histories and
<term>gests</term>
                  <note resp="ed" anchored="yes" place="unspecified">tales.</note> of Hercules, that he was the first that ever suffered his
enemies to carry away their dead bodies, after they had been
put to the sword. But whosoever he was, at this day, in the
village of <term>Eleutheres</term>
                  <note resp="ed" anchored="yes" place="unspecified">Eleutherae.</note>, they do shew the place where the people
were buried, and where princes' tombs are seen about the city
of <term>Eleusin</term>
                  <note resp="ed" anchored="yes" place="unspecified">Eleusis.</note>, which he made at the request of Adrastus. And
for testimony hereof, the tragedy Aeschylus made of the Eleusinians,
where he causeth it to be spoken even thus to Theseus
himself, cloth clearly overthrow the <term>Petitioners</term>
                  <note resp="ed" anchored="yes" place="unspecified">Supplices.</note> in Euripides.

<milestone n="30" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Theseus' valiantness the cause of Pirithous' friendship with him.</note>Touching the friendship betwixt Pirithous and him, it is said
it began thus. The renown of his valiancy was marvellously
blown abroad through all Greece, and Pirithous, desirous to
know it by experience, went even of purpose to invade his
<pb n="289" />

country, and brought away a certain booty of oxen of his, taken
out of the country of Marathon. Theseus, being <term>advertised</term>
                  <note resp="ed" anchored="yes" place="unspecified">told</note>
thereof, armed straight, and went to the rescue. Pirithous,
hearing of his coming, fled not at all, but returned back suddenly
to meet him. And so soon as they came to see one another,
they both wondered at each other's beauty and courage,
and so had they no desire to fight. But Pirithous, reaching out
his hand first to Theseus, said unto him: "I make yourself
judge of the damage you have sustained by my invasion, and
with all my heart I will make such satisfaction, as it shall please
you to assess it at." Theseus then did not only release him of
all the damages he had done, but also requested him he would
become his friend and brother-in-arms. <note resp="trans" place="marg" anchored="yes">Pirithous and Theseus sworn brethren in the field.</note>Hereupon they were
presently sworn brethren in the field: after which oath betwixt
them, Pirithous married Deidamia, and sent to pray Theseus to
come to his marriage, to visit his country, and to make merry
with the Lapithae ..

<milestone n="31" unit="para" />
                  <milestone n="10" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">The manner of Helen's ravishment.</note>Theseus and Pirithous went together to the city of Lacedaemon,
where they took away Helen (being yet very young)
even as she was dancing in the temple of Diana surnamed
Orthia: and they fled for life. They of Lacedaemon sent after
her; but those that followed went no further than the city of
Tegea. Now when they were escaped out of the country of
Peloponnesus, they agreed to draw lots together, which of them
two should have her, with condition that whose lot it were to
have her, he should take her to his wife, and should be bound
also to help his companion to get him another.  <note resp="trans" place="marg" anchored="yes">Theseus left Helen in the city of Aphidnae.</note>It was Theseus'
hap to light upon her, who carried her to the city of <term>Aphidnes</term>
                  <note resp="ed" anchored="yes" place="unspecified">Aphidnae.</note>,
because she was yet too young to be married. Whither he
caused his mother to come to bring her up, and gave his friend
called Aphidnus the charge of them both, recommending her to
his good care, and to keep it so secretly, that nobody should
know what was become of her. <note resp="trans" place="marg" anchored="yes">Theseus went with Pirithous into Epirus to steal Proserpina Aedoneus' daughter.</note>Because he would do the like
for Pirithous (according to the agreement made betwixt them)
he went into Epirus with him to steal the daughter of Aidoneus,
king of the Molossians, who had surnamed his wife Proserpina,
his daughter Proserpina, and his dog Cerberus, with whom he
made them fight which came to ask his daughter in marriage,
promising to give her to him that should overcome his Cerberus.
But the king understanding that Pirithous. was come, not to
request his daughter in marriage, but to steal her away, he took
him prisoner with Theseus: and as for Pirithous, he caused him
<pb n="290" />
                  <term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">forthwith</note> to be torn in pieces with his dog, and shut Theseus
up in close prison.......

<milestone n="35" unit="para" />
                  <milestone n="11" ed="Skeat" unit="chapter" />But Aedoneus king of the Molossians, feasting Hercules
one day as he passed through his realm, descended by chance
into talk of Theseus and Pirithous, how they came to steal
away his daughter secretly: and after told how they were also
punished. <note resp="trans" place="marg" anchored="yes">Theseus delivered out of prison by Hercules' means.</note>Hercules was marvellous sorry to understand that
one of them was now dead, and the other in danger to die;
and thought with himself that to make his moan to Aedoneus,
it would not help the matter: he besought him only that he
would deliver Theseus for his sake. And he granted him. Thus
Theseus being delivered of his captivity, returned to Athens,
where his friends were not altogether kept under by his enemies:
and at his return he did dedicate to Hercules all the
temples, which the city had before caused to be built in his own
honour....</p>
            </body>
         </text>
         <text n="Alc.">
            <front>
               <div type="toc" org="uniform" sample="complete">
                  <pb n="291" />
                  <head>Extracts from the Life of Alcibiades</head>
                  <list type="simple">
                     <item>
                        <ref n="para. 1" targOrder="U">1.Description of ALCIBIADES, and anecdotes of his early days. (ALCIBIADES saves the life of SOCRATES in battle, who requites him by
saving his life in return.)</ref>
                     </item>
                     <item>
                        <ref n="para. 2" targOrder="U">2. Anecdotes of the dog and quail. (HYPERBOLUS endeavours to banish ALCIBIADES by ostracism, but is banished
himself. Peace is concluded by NICIAS between Athens and Sparta.
ALCI BIADES is chosen general of the Athenians.)</ref>
                     </item>
                     <item>
                        <ref n="para. 3" targOrder="U"> 3. Wanton behaviour of ALCIBIADES.</ref> 
                     </item>
                     <item>
                        <ref n="para. 4" targOrder="U">4 Interview between ALCIBIADES and TIMON the
misanthrope. (ALCIBIADES is accused of mangling the images of
HERMES, and of profaning the holy Mysteries. His expedition to Sicily.)</ref>
                     </item>
                     <item>
                        <ref n="para. 5" targOrder="U">5. He is sent for to answer to the charge of mutilating the images,
and condemned. He flies to Sparta. Description of his extreme versatility.
(He flies from Sparta to the court of TISAPHERNES.)</ref>
                     </item>
                     <item>
                        <ref n="para. 6" targOrder="U">6. The Athenians, being afraid of TISAPHERNES, begin to desire the return of
ALCIBIADES.</ref>
                     </item>
                     <item>
                        <ref n="para. 7" targOrder="U">7. He is recalled from exile (His victories at Abydos Cyzicus, and Byzantium.)</ref>
                     </item>
                     <item>
                        <ref n="para. 8" targOrder="U">8. His honourable return to Athens.</ref>
                     </item>
                     <item>
                        <ref n="para. 9" targOrder="U">9. Some of his failures were due to lack of money. (ALCIBIADES is
accused by THRASYBULUS, and his authority as general is taken from
him. Athens is taken by LYSANDER, who appoints thirty tyrants.)</ref>
                     </item>
                     <item>
                        <ref n="para. 10" targOrder="U">10. Death of ALCIBIADES at a village in Phrygia. His burial by
TIMANDRA.</ref>
                     </item>
                  </list>
               </div>
            </front>
            <body>
               <p>

                  <milestone n="1" unit="para" />
                  <milestone n="1" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Alcibiades' stock. Alcibiades' beauty. Alcibiades' lisped by nature.</note>ALCIBIADES, by his father's side, was anciently descended
of Eurysaces that was the son of Ajax, and, by his mother's
side of Alcmaeon: for his mother Dinomacha was the daughter
of Megacles....Now for Alcibiades' beauty, it made no matter if
we spake not of it, yet I will a little touch it by the way: for he
was wonderful fair, being a child, a boy, and a man, and that at
all times, which made him marvellous amiable, and beloved of
every man. For where Euripides saith that, of all the fair times
of the year, the autumn or latter season is the fairest: that commonly
falleth not out true. And yet it proved true in Alcibiades,
though in few other: for he was passing fair even to his
latter time, and of good temperature of body. They write of
him also, that his tongue was somewhat fat, and it did not become
him ill, but gave a certain natural pleasant grace in his
talk: which Aristophanes mentioneth, mocking one Theorus
that did counterfeit a lisping grace with his tongue:
<pb n="292" />

                  <quote rend="blockquote">
                     <l>'This Alcibiades, with his fat lisping tongue</l>
                     <l>Into mine ears, this trusty tale and song full often sung:</l>
                     <l>Look upon Theolus (quoth he) lo there he bows</l>
                     <l>Behold his comely crow-bright face with fat and <term>flatling</term>
                        <note resp="trans" anchored="yes" place="unspecified">The equivocation of these two Greek words <foreign lang="greek">ko/lac</foreign> and <foreign lang="greek">ko/rax</foreign> is hard to be expressed in English, instead whereof I have set flatling blows, for flattering brows, observing the grace of lisping as near as I could, like to the Latin and French translations; likewise Theolus for Theorus.</note> blows.</l>
                     <l>The son of Clinias would lisp it thus somewhiles,</l>
                     <l>And sure he lisped never a lie, but rightly hit his wiles.'</l>
                  </quote>

And Archippus, another poet also, mocking the son of Alcibiades,
saith thus:

<quote rend="blockquote">
                     <l>'Because he would be like his father every way,</l>
                     <l>In his long trailing gown he would go jetting day by day,</l>
                     <l>And counterfeit his speech, his countenance and face:</l>
                     <l>As though Dame Nature had him given therein a perfect grace</l>
                     <l>To lisp and look aside, and hold his head awry</l>
                     <l>Even as his father looked and lisped, so would he prate and pry.'</l>
                  </quote>

                  <milestone n="2" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Alcibiades' ambitions.</note>For his manners, they altered and changed very oft with time,
which is not to be wondered at, seeing his marvellous great
prosperity, as also adversity that followed him afterwards. But
of all the great desires he had, and that by nature he was most
inclined to, was ambition, seeking to have the upper hand in
all things, and to be taken for the best person: as appeareth
by certain of his deeds, and notable sayings in his youth, extant
in writing. One day wrestling with a companion of his, that
handled him hardly, and thereby was likely to have given him
the fall, he got his fellow's arm in his mouth, and bit so hard,
as he would have eaten it off. The other feeling him bite so
hard, let go his hold straight, and said unto him: " What, Alcibiades?
bitest thou like a woman?" "No, mary, do I not'"
quoth he, "but like a lion." Another time, being but a little
boy, he played at <term>skails</term>
                  <note resp="ed" anchored="yes" place="unspecified">ninepins.</note> in the midst of the street with other
of his companions, and when his turn came about to throw,
there came a cart laden by chance that way: Alcibiades prayed
the carter to stay awhile, until he had played out his game, because
the skails were set right in the highway where the cart
should pass over. The carter was a stubborn knave, and would
not stay for any request the boy could make, but crave his
horse on still, insomuch as other boys gave back to let him go
on: but Alcibiades fell flat to the ground before the cart, and
bad the carter drive over, <term>and</term>
                  <note resp="ed" anchored="yes" place="unspecified">if.</note> he durst. The carter, being
afraid, plucked back his horse to stay them: the neighbours,
frighted to see the danger, ran to the boy in all haste, crying
out. <note resp="trans" place="marg" anchored="yes">Alcibiades' studies.</note>Afterwards, when he was put to school to learn, he was very obedient to all his masters that taught him anything, saving
that he disdained to learn to play on the flute or <term>recorder</term>
                  <note resp="ed" anchored="yes" place="unspecified">a sort of flageolet</note>:
<pb n="293" />
saying that it was no gentlemanly quality. <note resp="trans" place="marg" anchored="yes">A vile thing to play on a flute.</note>" For," said he, " to play on the viol with a stick cloth not alter man's <term>favour</term>
                  <note resp="ed" anchored="yes" place="unspecified">countenance</note>,
nor disgrace any gentleman: but otherwise, to play on the flute,
his countenance altereth and changeth so oft, that his familiar
friends can <term>scant</term>
                  <note resp="ed" anchored="yes" place="unspecified">scarcely.</note> know him. Moreover the harp or viol cloth
<term>not let</term>
                  <note resp="ed" anchored="yes" place="unspecified">prevent</note> him that playeth on them from speaking or singing as
he playeth: <term>where</term>
                  <note resp="ed" anchored="yes" place="unspecified">whereas</note> he that playeth on the flute holdeth his
mouth so hard to it, that it taketh not only his words from him,
but his voice. Therefore," said he, " let the children of the
Thebans play on the flute, that cannot tell how to speak: as
for the Athenians, we have (as our forefathers tell us) for protectors
and patrons of our country, the goddess Pallas and the
god Apollo: of the which the one in old time (as it is said)
brake the flute, and the other pulled his skin over <term>his ears</term>
                  <note resp="ed" anchored="yes" place="unspecified">the years of him.</note> that played upon a flute." Thus Alcibiades alleging these reasons,
partly in sport, and partly in good earnest, did not only
himself <term>leave</term>
                  <note resp="ed" anchored="yes" place="unspecified">cease.</note> to learn to play on the flute, but he turned his
companions' minds also quite from it. For these words of Alcibiades
ran from boy to boy <term>incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">immediately</note>: "that Alcibiades
had reason to despise playing on the flute, and that he mocked
all those that learned to play on it." So afterwards, it fell out
at Athens, that teaching to play on the flute was put out of the
number of honest and liberal exercises, and the flute itself was
thought a vile instrument and of no reputation.......

<milestone n="9" unit="para" />
                  <milestone n="2" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Alcibiades' great dog.</note>Alcibiades had a marvellous fair great dog, that cost him
threescore and ten <hi rend="italics">minas</hi>, and he cut off his tail that was his
chief beauty. When his friends reproved him, and told him
how every man blamed him for it: he fell a-laughing, and told
them he had that he sought. "For," saith he, " I would have
the Athenians rather prate upon that, than they should say
worse of me." 

<milestone n="10" unit="para" />
                  <note resp="trans" place="marg" anchored="yes">Alcibiades' largess.</note>Moreover, it is said, the first time that Alcibiades
spake openly in the commonweal, and began to deal in matters,
was upon a gift of money he gave unto the people, and not of
any <term>pretence</term>
                  <note resp="ed" anchored="yes" place="unspecified">intention</note> or former purpose he had to do it. One day as
he came through the market-place, hearing the people very
loud, he asked what the matter was: they told him it was about
money certain men had given to the people. Then Alcibiades
went to them, and gave them money out of his own purse.
The people were so glad at that, <term>as</term>
                  <note resp="ed" anchored="yes" place="unspecified">that</note> they fell to shouting and
clapping of their hands, in token of thankfulness: and himself
was so glad for company, that he <term>forgat</term>
                  <note resp="ed" anchored="yes" place="unspecified">forgot</note> a quail he had under
his gown, which was so <term>afeard of</term>
                  <note resp="ed" anchored="yes" place="unspecified">frightened by.</note> the noise, that she took her
<pb n="294" />
flight away. The people, seeing the quail, made a greater
noise than before, and many rose out of their places to run
after her: so that in the end, it was taken up by a master of a
ship called Antiochus, who brought him the quail again, and
for that cause Alcibiades did love him ever after. <note resp="trans" place="marg" anchored="yes">Alcibiades' coming into the commonwealth.</note>Now albeit
the nobility of his house, his goods, his worthiness and the
great number of his kinsmen and friends, made his way open
to take upon him government in the commonweal: yet the only
way he desired to win the favour of the common people by was
the grace of his eloquence. <note resp="trans" place="marg" anchored="yes">Alcibiades marvellous eloquent.</note>To prove he was eloquent, all the
<term>comical</term>
                  <note resp="ed" anchored="yes" place="unspecified">comic.</note> poets do testify it: and besides them Demosthenes,
the prince of orators, also cloth say, in an oration he made
against Medias, that Alcibiades, above all other qualities he
had, was most eloquent. <note resp="trans" place="marg" anchored="yes">Alcibiades' wit and imperfection.</note>And if we may believe Theophrastus,
the greatest searcher of antiquities, and best historiographer
above any other philosopher: he hath written, that Alcibiades
had as good a wit to devise and consider what he would say, as
any man that was in his time. Howbeit sometimes, studying
what he should say, as also to deliver good words, not having
them very ready at his tongue's end, he many times took breath
by the way, and paused in the <term>middest</term>
                  <note resp="ed" anchored="yes" place="unspecified">midst.</note> of his tale, not speaking
a word, until he had called it to mind that he would say. 

<milestone n="11" unit="para" />His
charge was great, and much spoken of also, for keeping of running
horses at games: not only because they were the best and
swiftest, but for the number of coaches he had besides. <note resp="trans" place="marg" anchored="yes">Alcibiades' victory at the games Olympical.</note>For
never private person, no, nor any prince, did ever send seven so
well-appointed coaches in all furniture, unto the games Olympical,
as he did: nor that at one course hath borne away the first,
the second, and the fourth <term>prise</term>
                  <note resp="ed" anchored="yes" place="unspecified">prize.</note>, as Thucydides saith: or as
Euripides reporteth, the third. For in that game he excelled all
men in honour and name, that ever strived for victory therein.
For Euripides pronounced his praise, in a song he made of him,
as followeth:

<quote rend="blockquote">
                     <l>O son of Clinias, I will resound thy praise</l>
                     <l>For thou art bold in martial deeds and overcom'st always.</l>
                     <l>Thy victories therewith do far exceed the rest</l>
                     <l>That ever were in Greece <term>ygot</term>
                        <note resp="ed" anchored="yes" place="unspecified">got, won.</note>, therefore I <term>compt</term>
                        <note resp="ed" anchored="yes" place="unspecified">count.</note> them best.</l>
                     <l>For at th' Olympic games thou hast with chariots won</l>
                     <l>The first <term>prise</term>
                        <note resp="ed" anchored="yes" place="unspecified">prize</note>, second, third, and all which there in race were run</l>
                     <l>With praise and little pain, thy head hath twice been crowned</l>
                     <l>With olive boughs for victory, and twice by trumpets' sound</l>
                     <l>The heralds have proclaim'd thee victor by thy name</l>
                     <l>Above all those which ran with thee, in hope to get the game.</l>
                  </quote>
                  <pb n="295" />

                  <milestone n="12" unit="para" />Howbeit the good affection divers cities did bear him, contending
which should gratify him best, did much increase his fame
and honour.......

<milestone n="16" unit="para" />
                  <milestone n="3" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Alcibiades' riot.</note>Yet with all these goodly deeds and fair words of Alcibiades, and with this great courage and quickness of understanding,
he had many great faults and imperfections. For he
was too dainty in his fare, wantonly given, riotous in <term>bankets</term>
                  <note resp="ed" anchored="yes" place="unspecified">banquets</note>,
vain and womanish in apparel: he <term>ware</term>
                  <note resp="ed" anchored="yes" place="unspecified">wore</note> ever a long purple
gown that swept the market-place as he walked up and down,
it had such a train, and was too rich and costly for him to wear.
And following these vain pleasures and delights, when he was
in his galley, he caused the planks of the poop thereof to be cut
and broken up, that he might lie the softer: for his bed was not
laid upon the <term>overlop</term>
                  <note resp="ed" anchored="yes" place="unspecified">orlop.</note>, but laid upon <term>girths</term>
                  <note resp="ed" anchored="yes" place="unspecified">straps</note> strained over the
hole, cut out and fastened to the sides, and he carried to the
wars with him a gilded <term>scutchion</term>
                  <note resp="ed" anchored="yes" place="unspecified">escutcheon, shield.</note>, wherein he had no cognizance,
nor ordinary device of the Athenians, but only had the
image of Cupid in it, holding lightning in his hand. The noblemen
and best citizens of Athens perceiving this, they hated
his fashions and conditions, and were much offended at him,
and were <term>afeard</term>
                  <note resp="ed" anchored="yes" place="unspecified">afraid</note> withal of his rashness and insolency: he did so
contemn the laws and customs of their country, being manifest
tokens of a man that aspired to be king, and would subvert and
turn all <term>over-hand</term>
                  <note resp="ed" anchored="yes" place="unspecified">upside down</note>. And as for the goodwill of the common
people towards him, the poet Aristophanes cloth plainly express
it in these words:

<quote rend="blockquote">
                     <l>The people most desire what most they hate to have:</l>
                     <l>And what their mind abhors, even that they seem to crave.</l>
                  </quote>

And in another place he said also, aggravating the suspicion
they had of him:

<quote rend="blockquote">
                     <l>For state or commonweal much better should it be,</l>
                     <l>To keep within the country none such lion's looks as he:</l>
                     <l>But if they needs will keep a lion to their cost,</l>
                     <l>Then must they needs obey his will, for he will <term>rule the roast</term>
                        <note resp="ed" anchored="yes" place="unspecified">be sole master</note>.</l>
                  </quote>

For to say truly: his courtesies, his liberalities, and noble expenses
to shew the people so great pleasure and pastime as
nothing could be more: the glorious memory of his ancestors,
the grace of his eloquence, the beauty of his person, the strength
and valiantness of his body, joined together with his wisdom
and experience in martial affairs: were the very causes that
made them to bear with him in all things, and that the Athenians
did patiently endure all his light parts, and did cover his
<pb n="296" />
faults with the best words and teens they could, calling them
youthful, and gentlemen's sports. <note resp="trans" place="marg" anchored="yes">Alcibiades' dishonesty and wantonness</note>As when he kept Agartharcus
the painter prisoner in his house by force, until he had painted
all his walls within: and when he had done, did let him go, and
rewarded him very <term>honestly</term>
                  <note resp="ed" anchored="yes" place="unspecified">honourably.</note> for his pains. Again, when he gave
a box on the ear to Taureas, who did pay the whole <term>charges</term>
                  <note resp="ed" anchored="yes" place="unspecified">expenses.</note> of
a company of common players, in spite of him, to carry away
the honour of the games.......

<milestone n="4" ed="Skeat" unit="chapter" /> And on a day as he came from the council and assembly
of the city, where he had made an excellent oration, to the great
good liking and acceptation of all the hearers, and by means
thereof had obtained the thing he desired, and was accompanied
with a great train that followed him to his honour: Timon, surnamed
Misanthropos (as who would say, <term>loup-grou</term>
                  <note resp="ed" anchored="yes" place="unspecified">werwolf.</note>, or the manhater),
meeting Alcibiades thus accompanied, did not pass by
him, nor gave him way (as he was wont to do all other men),
but went straight to him, and took him by the hand, and said:
"O, thou cost well, my son, I <term>can</term>
                  <note resp="ed" anchored="yes" place="unspecified">give.</note> thee thank, that thou goest
on and <term>climest</term>
                  <note resp="ed" anchored="yes" place="unspecified">climbest</note>  up still: for if ever thou be in authority, wo be
unto those that follow thee, for they are utterly undone'" When
they heard these words, those that stood by fell a-laughing:
<term>other</term>
                  <note resp="ed" anchored="yes" place="unspecified">others.</note> reviled Timon; other again marked well his words, and
thought of them many a time after: such sundry opinions they
had of him for the unconstancy of his life, and waywardness of
his nature and conditions.......

<milestone n="21" unit="para" />
                  <milestone n="5" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Alcibiades sent for to answer to his accusations.</note>Now though the people had no more occasion to occupy
their busy heads about the breakers of these images, yet was not
their malice thus appeased against Alcibiades, until they sent
the galley called Salaminiana, commanding those they sent by a
special commission to seek him out, in no case to attempt to
take him by force, nor to lay hold on him by violence: but to
use him with all the good words and courteous manner that
they possibly could, and <term>to will</term>
                  <note resp="ed" anchored="yes" place="unspecified">desire</note> him only to appear in person
before the people, to answer to certain accusations put up
against him. If otherwise they should have used force, they
feared much lest the army would have <term>mutined</term>
                  <note resp="ed" anchored="yes" place="unspecified">mutinied</note> on his behalf
within the country of their enemies, and that there would have
grown some sedition amongst their soldiers. This might Alcibiades
have easily done, if he had been disposed: for the soldiers
were very sorry to see him depart, perceiving that the wars
should be drawn out now in length, and be much prolonged
under Nicias, seeing Alcibiades was taken from them, who was
<pb n="297" />
the only spur that pricked Nicias forward to do any service:
and that Lamachus also, though he were a valiant man of his
hands, yet he lacked honour and authority in the army, because
he was but a mean man born, and poor besides. 

<milestone n="22" unit="para" />Now Alcibiades,
for a farewell, disappointed the Athenians of winning the
city of Messina: for they having intelligence by certain private
persons within the city, that it would yield up into their hand,
Alcibiades, knowing them very well by their names, <term>bewrayed</term>
                  <note resp="ed" anchored="yes" place="unspecified">betrayed</note>
them unto those that were the Syracusans' friends: whereupon
all this <term>practice</term>
                  <note resp="ed" anchored="yes" place="unspecified">plot</note> was broken utterly. Afterwards when he came
to the city of Thuries, so soon as he had landed, he went and
hid himself <term>incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">immediately.</note> in such sort, that such as sought for
him could not find him. Yet there was one that knew him
where he was, and said: "Why, how now, Alcibiades? darest
thou not trust the justice of thy country?" "Yes, very well,"
quoth he, "<term>and</term>
                  <note resp="ed" anchored="yes" place="unspecified">if.</note> it were in another matter: but my life standing
upon it, I would not trust mine own mother, fearing lest negligently
she should put in the black bean where she should cast
in the white :" for, by the first, condemnation of death was signified:
and by the other, pardon of life. But afterwards, hearing
that the Athenians for malice had condemned him to death:
" Well,'' quoth he, " they shall know I am yet alive." <note resp="trans" place="marg" anchored="yes">Alcibiades' accusation.</note>Now the
manner of his accusation and indictment framed against him,
was found written in this sort: 'Thessalus, the son of Cimon,
of the village of Laciades, hath accused and cloth accuse Alcibiades,
the son of Clinias, of the village of Scambonides, to
have offended against the goddesses, Ceres and Proserpina,
counterfeiting in mockery their holy mysteries, and strewing
them to his familiar friends in his house, himself apparelled
and arrayed in a long vestment or cope, like unto the vestment
the priest weareth when he sheweth these holy sacred mysteries:
and naming himself the priest, Polytion the torch-bearer, and
Theodorus of the village of Phygea the verger, and the other
lookers-on brethren and fellow-scorners with them, and all done
in manifest contempt and derisien of holy ceremonies and mysteries
of the Eumolpides, the religious priests and ministers of
the sacred temple of the city of <term>Eleusin</term>
                  <note resp="ed" anchored="yes" place="unspecified">Eleusis.</note>
                  <note resp="trans" place="marg" anchored="yes">Alcibiades condemned being absent.</note>.' So Alcibiades, for
his contempt and not appealing, was condemned, and his goods
<term>confiscate</term>
                  <note resp="ed" anchored="yes" place="unspecified">confiscated</note>. Besides this condemnation, they decreed also, that
all the religious priests and women should <term>ban</term>
                  <note resp="ed" anchored="yes" place="unspecified">curse.</note> and accurse
him. But hereunto answered one of the nuns called Theano,
the daughter of Menon, of the village of Agraula, saying that
<pb n="298" />
she was professed religious, to pray and to bless, not to curse
and ban. 

<milestone n="23" unit="para" />After this most grievous sentence and condemnation
passed against him, Alcibiades departed out of the city of Thuries,
and went into the country of Peloponnesus, where he continued
a good season in the city of Argos. But in the end,
fearing his enemies, and having no hope to return again to his
own country with any safety: he sent unto Sparta to have safe
conduct and licence of the Lacedaemonians, that he might come
and dwell in their country, promising them he would do to
them more good being now their friend, than he ever did them
hurt while he was their enemy. <note resp="trans" place="marg" anchored="yes">Alcibiades flieth to Sparta.</note>The Lacedaemonians granted
his request, and received him very willingly into their city:
where, even upon his first coming, he did three things. The
first was: that the Lacedaemonians, by his persuasion and procurement,
did determine speedily to send aid to the Syracusans,
whom they had long before delayed: and so they sent Gylippus
their captain to overthrow the Athenians' army, which they had
sent thither. The second thing he did for them, was: that he
made them of Greece to begin war upon the Athenians. The
third, and greatest matter of importance, was: that he did
counsel them to fortify the city of Decelea, which was within
the territories of Attica <term>self</term>
                  <note resp="ed" anchored="yes" place="unspecified">itself</note>: which consumed and brought the
power of the Athenians lower than any other thing whatsoever
he could have done. And if he were welcome, and well esteemed
in Sparta, for the service he did to the commonwealth: much
more he <term>wan</term>
                  <note resp="ed" anchored="yes" place="unspecified">won.</note> the love and goodwills of private men, for that he
lived after the Laconian manner. So as they that saw his skin
scraped to the flesh, and saw him wash himself in cold water,
and how he did eat brown bread, and sup of their black broth,
would have doubted (or to say better, never have believed) that
such a man had ever kept cook in his house, nor that he ever
had seen so much as a perfuming-pan, or had touched cloth of
tissue made at Miletum. For among other qualities and properties
he had (whereof he was full) this, as they say, was one
whereby he most robbed men's hearts: that he could <term>frame</term>
                  <note resp="ed" anchored="yes" place="unspecified">comply.</note>
altogether with their manners and fashions of life, transforming
himself more easily to all manner of shapes than the chameleon.
<note resp="trans" place="marg" anchored="yes">Alcibiades more changeable than the chameleon.</note>For it is reported, that the chameleon cannot take white colour:
but Alcibiades could put upon him any manners, customs, or
fashions, of what nation soever, and could follow, exercise, and
counterfeit them when he would, as well the good as the bad.
For in Sparta, he was very <term>painful</term>
                  <note resp="ed" anchored="yes" place="unspecified">laborious</note>, and in continual exercise:
<pb n="299" />
he lived sparingly with little, end led a <term>straight</term>
                  <note resp="ed" anchored="yes" place="unspecified">strait, strict.</note> life. In Ionia,
to the contrary, there he lived daintily and superfluously, and
gave himself to all mirth and pleasure. In Thracia, he drank
ever, or was always on horseback. If he came to Tisaphernes,
lieutenant of the mighty king of Persia, he far exceeded the
magnificence of Persia in pomp and sumptuousness. And these
things notwithstanding, never altered his natural condition from
one fashion to another, neither did his manners (to say truly) receive
all sorts of changes. But because peradventure, if he had
shewed his natural disposition, he might, in divers places where
he came, have offended those whose company he kept, he did
with such a <term>vizard</term>
                  <note resp="ed" anchored="yes" place="unspecified">mask</note> and <term>cloke</term>
                  <note resp="ed" anchored="yes" place="unspecified">cloak</note> disguise himself, to fit their manners
whom he companied with, by transforming himself into
their natural countenance, as he that had seen him when he
was at Sparta, to have looked upon the outward man, would
have said as the common proverb saith:

<quote rend="blockquote">
                     <l>It is not the son of Achilles, but Achilles <term>self</term>
                        <note resp="ed" anchored="yes" place="unspecified">himself.</note>
                     </l>
                  </quote>

Even so, it is even he whom Lycurgus brought up. But he that
had inwardly seen his natural doings and good-will indeed lie
naked before him would, contrarily, have used this common
saying:

<quote rend="blockquote">
                     <l>This woman is no changeling......</l>
                  </quote>

                  <milestone n="25" unit="para" />
                  <milestone n="6" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">The inconstancy of the common people.</note>Then were the Athenians sorry, and repented them when
they had received so great loss and hurt, for that they had decreed
so severely against Alcibiades, who in like manner was
very sorrowful to see them brought to so hard terms, fearing, if
the city of Athens came to destruction, that he himself should
fall in the end into the hands of the Lacedaemonians, who
<term>maliced</term>
                  <note resp="ed" anchored="yes" place="unspecified">hated.</note> him to the death. Now about that time, all the power
of the Athenians was almost in the <term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note> of Samos, from whence,
with their army by sea, they sought to suppress the rebels that
were up against them, and to keep all that which yet remained.
For they were yet <term>prettily</term>
                  <note resp="ed" anchored="yes" place="unspecified">fairly</note> strong to resist the enemies, at the
least by sea: but they stood in fear of the power of Tisaphernes,
and of the hundred and fifty galleys which were reported to be
coming out of their country of Phoenicia to the aid of their enemies,
which if they had come, the city of Athens had been
utterly spoiled, and for ever without hope of recovery. The
which Alcibiades understanding, sent secretly unto the chiefest
men that were in the army of the Athenians at Samos, to give
them hope he would make Tisaphernes their friend: howbeit
<pb n="300" />
not of any desire he had to gratify the people, nor that he
trusted to the commonalty of Athens, but only to the honourable
and honest citizens, and that conditionally, so as they had the
heart and courage to <term>bridle</term>
                  <note resp="ed" anchored="yes" place="unspecified">restrain</note> a little the over-licentiousness and
insolency of the common people, and that they would take
upon them the authority to govern, and to redress their state,
and to preserve the city of Athens from final and utter destruction.
Upon this <term>advertisement</term>
                  <note resp="ed" anchored="yes" place="unspecified">notice</note>, all the heads and chief men
did give very good ear unto it: saving only Phrynichus, one of
the captains, and of the town of Dirades: who mistrusting (that
was true indeed) that Alcibiades cared not which end went forward,
nor who had the chief government of Athens, the nobility
or the commonalty, and did but seek all the devices and ways
he could, to return again if it might be possible, in any manner
of sort, and that he did but curry favour with the nobility,
blaming and accusing the people, he stood altogether against
the motion; whereupon Alcibiades' device was not followed.......

<milestone n="26" unit="para" />
                  <milestone n="7" ed="Skeat" unit="chapter" /> Now the common people that remained still in the city,
stirred not, but were quiet against their wills, for fear of danger,
because there were many of them slain, that boldly took upon
them in open presence to resist these four hundred [of the nobility]. But those that were in the camp in the <term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle</note> of Samos,
hearing these news, were so grievously offended, that they resolved
to return <term>incontinently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note> again unto the haven of Piraea.
<note resp="trans" place="marg" anchored="yes">Alcibiades called home from exile.</note>First of all, they sent for Alcibiades, whom they chose their
captain; then they commanded him <term>straightly</term>
                  <note resp="ed" anchored="yes" place="unspecified">straitly, strictly.</note> to lead them
against these tyrants, who had usurped the liberty of the people
of Athens. But nevertheless he did not herein, as another
would have done in this case, seeing himself so suddenly crept
again in favour with the common people: for he did not think
he should incontinently please and gratify them in all things,
though they had made him now their general over all their ships
and so great an army; being before but a banished man, a
<term>vacabond</term>
                  <note resp="ed" anchored="yes" place="unspecified">vagabond, wanderer.</note>, and a fugitive. But to the contrary, as it became a
general worthy of such a charge, he considered with himself
that it was his part wisely to stay those who would in a rage
and fury carelessly cast themselves away, and not suffer them to
do it. And truly Alcibiades was the cause of the preserving of
the city of Athens at that time from utter destruction. For if
they had suddenly (according to their determination) departed
from Samos to go to Athens: the enemies, finding no man to
<term>let</term>
                  <note resp="ed" anchored="yes" place="unspecified">stop.</note> them, might easily have won all the country of Ionia, of
<pb n="301" />
Hellespont, and of all the other <term>iles</term>
                  <note resp="ed" anchored="yes" place="unspecified">isles.</note> without stroke striking,
whilst the Athenians were busy fighting one against another in
civil wars, and within the compass of their own walls. This
Alcibiades alone, and no other, did prevent, not only by persuading
the whole army, and declaring the inconvenience
thereof, which would fall out upon their sudden departure: but
also by intreating some <term>particularly</term>
                  <note resp="ed" anchored="yes" place="unspecified">separately.</note> apart, and keeping a number
back by very force.......

<milestone n="32" unit="para" />
                  <milestone n="8" ed="Skeat" unit="chapter" /> 
                  <note resp="trans" place="marg" anchored="yes">Alcibiades' honourable return into his country.</note>Now Alcibiades, desirous in the end to see his native
country again (to speak more truly, that his country-men should
see him) after he had so many times overthrown their enemies
in battle, he <term>hoised</term>
                  <note resp="ed" anchored="yes" place="unspecified">hoisted.</note> sail and directed his course towards
A hens, bringing with him all the galleys of the Athenians
richly furnished and decked all about with <term>skutchines</term>
                  <note resp="ed" anchored="yes" place="unspecified">escutcheons.</note> and
<term>targets</term>
                  <note resp="ed" anchored="yes" place="unspecified">shields.</note>, and other armour and weapon gotten amongst the
spoils of his enemies. Moreover, he brought with him many
other ships which he had won and broken in the wars, besides
many ensigns and other ornaments: all which being counted
together, one with the other, made up the number of two hundred
ships. Furthermore, where Duris Samian writeth (who <term>challengeth</term>
                  <note resp="ed" anchored="yes" place="unspecified">claims.</note>
 that he came of his house) that at his return one
Chrysogonus, an excellent player on the flute (that had won
certain of the Pythian games) did play such a note, that at the
sound thereof the galley-slaves would keep stroke with their
oars, and that Callippides, another excellent player of tragedies,
playing the part of a comedy, did stir them to row, being in such
prayers' garments as every master of such science useth commonly
to wear, presenting himself in theatre or stage before the
people to shew his art; and that the <term>admiral</term>
                  <note resp="ed" anchored="yes" place="unspecified">admiral's.</note> galley, wherein
himself was, entered the haven with a purple sail, as if some
<term>maske</term>
                  <note resp="ed" anchored="yes" place="unspecified">masque, entertainment.</note> had come into a man's house after some great banquet made: neither Ephorus, nor Theopompus, nor Xenophon, make
any mention of this at all. Furthermore, methinks it should not
be true that he (returning from exile after so long a banishment,
and having passed over such sorrows and calamities as he had
sustained) would so proudly and presumptuously shew himself
unto the Athenians. But <term>merely</term>
                  <note resp="ed" anchored="yes" place="unspecified">wholly.</note> contrary, it is most certain
that he returned in great fear and doubt. For when he was
arrived in the haven of Piraea, he would not set foot <term>a-land</term>
                  <note resp="ed" anchored="yes" place="unspecified">ashore.</note>,
before he first saw his nephew Euryptolemus, and divers other
of his friends, from the hatches of his ship, standing upon the
sands in the haven's mouth: who were come thither to receive
<pb n="302" />
and welcome him, and told him that he might be bold to land,
without fear of anything. He was no sooner landed, but all the
people ran out of every corner to see him, with so great love
and affection, that they took no heed of the other captains that
came with him, but clustered all to him only, and cried out for
joy to see him. Those that could come near him, did welcome
and <term>imbrace</term>
                  <note resp="ed" anchored="yes" place="unspecified">embrace</note> him: but all the people wholly followed him. And
some that came to him, put garlands of flowers upon his head:
and those that could not come near him saw him afar off, and
the old folks did point him out to the younger sort. But this
common joy was mingled notwithstanding with tears and sorrow,
when they came to think upon their former misfortunes and
calamities, and to compare them with their present prosperity:
<term>waying</term>
                  <note resp="ed" anchored="yes" place="unspecified">weighing.</note> with themselves also how they had not lost Sicilia, nor
their hope in all things else had failed them, if they had delivered
themselves and the charge of their army into Alcibiades'
hands, when they sent for him to appear in person before them.
Considering also how he found the city of Athens in manner put
from the <term>segniory</term>
                  <note resp="ed" anchored="yes" place="unspecified">mastery.</note> and commandment of the sea; and on the
other side, how their force by land was brought into such extremity,
that Athens <term>scantly</term>
                  <note resp="ed" anchored="yes" place="unspecified">scarcely.</note> could defend her suburbs, the city
<term>self</term>
                  <note resp="ed" anchored="yes" place="unspecified">itself.</note> being so divided and turmoiled with civil dissension: yet
he gathered together those few and small force that remained,
and had not only restored Athens to her former power and
sovereignty on the sea, but had made her also conqueror by
land.

<milestone n="33" unit="para" />Now the decree for his repair home again passed before by
the people, at the instant request of Callias, the son of Callaeschrus,
who did <term>prefer</term>
                  <note resp="ed" anchored="yes" place="unspecified">propose.</note> it: as he himself did testify in his Elegies,
putting Alcibiades in remembrance of the good turn he had
done him, saying:

<quote rend="blockquote">
                     <l>I was the first that moved, in open conference,</l>
                     <l>The people's voice to call thee home, when thou wert banish'd hence,</l>
                     <l>So was I eke the first which thereto gave consent</l>
                     <l>And therefore may I boldly say, by truth of such intent:</l>
                     <l>I was the only <term>mean</term>
                        <note resp="ed" anchored="yes" place="unspecified">means.</note> to call thee home again</l>
                     <l>By such request, so rightly made, to move the peoples vain.</l>
                     <l>And this may serve for pledge, what friendship I thee bear:</l>
                     <l>Fast sealed with a faithful tongue, as plainly shall appear.</l>
                  </quote>

                  <note resp="trans" place="marg" anchored="yes">Alcibiades oration to the people.</note>But notwithstanding, the people being assembled in council,
Alcibiades came before them, and made an oration: wherein he
first lamented all his mishaps, and found himself grieved a little
with the wrongs they had offered him, yet he imputed all in the
<pb n="303" />
end to his cursed fortune, and some spiteful god that envied his
glory and prosperity. Then he dilated at large the great hope
their enemies had to have advantage of them: and therewithal
persuaded the people to be of good courage, and <term>afeard</term>
                  <note resp="ed" anchored="yes" place="unspecified">afraid.</note> of
nothing that was to come. <note resp="trans" place="marg" anchored="yes">Alcibiades chosen general with sovereign authority.</note>And to conclude, the people crowned
him with crowns of gold, and chose him general again of Athens,
with sovereign power and authority both by land and by sea.
And at that very instant it was decreed by the people that he
should be restored again to his goods, and that the priests
Eumolpides should absolve him of all their curses, and that the
heralds should with open proclamation revoke the execrations
and cursings they had thundered out against him before, by
commandment of the people. Whereto they all agreed and
were very willing, saving Theodorus the bishop, who said: "I
did neither excommunicate him nor curse him, if he hath done
no hurt to the commonwealth." Now Alcibiades flourished in
his chiefest prosperity, yet were there some notwithstanding
that <term>misliked</term>
                  <note resp="ed" anchored="yes" place="unspecified">disliked.</note> very much the time of his landing, saying it was
very unlucky and unfortunate.......

<milestone n="35" unit="para" />
                  <milestone n="9" ed="Skeat" unit="chapter" /> For if ever man was overthrown and envied for the estimation
they had of his valour and sufficiency, truly Alcibiades
was the man. For the notable and sundry services he had done
won him such estimation of wisdom and valiantness, that where
he <term>slacked</term>
                  <note resp="ed" anchored="yes" place="unspecified">grew slack.</note> in any service whatsoever, he was <term>presently</term>
                  <note resp="ed" anchored="yes" place="unspecified">at once.</note> suspected,
judging the ill success not in that he could not, but for
that he would not: and that where he undertook any enterprise,
nothing could withstand or lie in his way. Hereupon the people
persuading themselves, that immediately after his departure,
they should hear that the <term>ile</term>
                  <note resp="ed" anchored="yes" place="unspecified">isle.</note>  of Chio was taken, with all the
country of Ionia, they were angry they could have no news so
suddenly from him as they looked for. <note resp="trans" place="marg" anchored="yes">Lack of money, the occasion of the overthrow of the Athenians' army by sea.</note>Moreover, they did not
consider the lack of money he had, and specially making war
with such enemies, as were ever relieved <term>with</term>
                  <note resp="ed" anchored="yes" place="unspecified">by.</note> the great king of
Persia's aid, and that for necessity's sake he was sundry times
driven to leave his camp, to seek money where he could get it,
to pay his soldiers and to maintain his army. Now for testimony
hereof, the last accusation that was against him was
only for this matter. Lysander being sent by the Lacedaemonians
for admiral and general of their army by sea, used such
policy with Cyrus the king of Persia's brother, that he got into
his hands a great sum of money: by means whereof he gave
unto his mariners four obols a day for their wages, where before
<pb n="304" />
they were wont to have but three, and yet Alcibiades had much
ado to furnish his with three only a day......

<milestone n="39" unit="para" />
                  <milestone n="10" ed="Skeat" unit="chapter" />
                  <note resp="trans" place="marg" anchored="yes">Alcibiades' dream in Phrygia before his death.</note>Now was Alcibiades in a certain village of Phrygia, with
a concubine of his called Timandra. So he thought he dreamed
one night that he had put on his concubine's apparel, and how
she, candling him in her arms, had dressed his head, frizzled
his hair, and painted his face, as he had been a woman. Other
say that he thought Magaeus strake off his head, and made his
body to be burnt: and the <term>voice</term>
                  <note resp="ed" anchored="yes" place="unspecified">rumour</note> goeth, this vision was but a
little before his death. Those that were sent to kill him, durst
not enter the house where he was, but set it on fire round about.
Alcibiades, spying the fire, got such apparel and hangings as he
had, and threw it on the fire, thinking to have put it out: and
so, casting his <term>cloke</term>
                  <note resp="ed" anchored="yes" place="unspecified">cloak.</note> about his left arm, took his naked sword
in his other hand, and ran out of the house, himself not once
touched with fire, saving his clothes were a little singed. <note resp="trans" place="marg" anchored="yes">Alcibiades' death. Timandra buried Alcibiades.</note>These
murderers, so soon as they spied him, drew back and stood
asunder, and durst not one of them come near him, to stand
and fight with him: but afar off they bestowed so many arrows
and darts on him, that they killed him there. Now when they
had left him, Timandra went and took his body, which she
wrapped up in the best linen she had, and buried him as honourably
as she could possible, with such things as she had, and
could get together.....</p>
            </body>
         </text>
      </group>
   </text>
</TEI.2>
