”
νῦν γὰρ δὴ ζάπεδον καθαρὸν καὶ χεῖρες ἁπάντων
καὶ κύλικες: πλεκτοὺς δ᾽ ἀμφιτιθεῖ στεφάνους,
ἄλλος δ᾽ εὐῶδες μύρον ἐν φιάλῃ παρατείνει:
κρατὴρ δ᾽ ἕστηκεν μεστὸς ἐυφροσύνης:
ἄλλος δ᾽ οἶνος ἕτοιμος, ὃς οὔποτέ φησι προδώσειν,
μείλιχος ἐν κεράμοις, ἄνθεος ὀζόμενος::
ἐν δὲ μέσοις ἁγνὴν ὀδμὴν λιβανωτὸς ἵησι:
ψυχρὸν δ᾽ ἐστὶν ὕδωρ καὶ γλυκὺ καὶ καθαρόν.
πάρκεινται δ᾽ ἄρτοι ξανθοὶ γεραρή τε τράπεζα
τυροῦ καὶ μέλιτος πίονος ἀχθομένη :
βωμὸς δ᾽ ἄνθεσιν ἀν τὸ μέσον πάντῃ πεπύκασται,
μολπὴ δ᾽ ἀμφὶς ἔχει δώματα καὶ θαλίη.
χρὴ δὲ πρῶτον μὲν θεὸν ὑμνεῖν εὔφρονας ἄνδρας
εὐφήμοις μύθοις καὶ καθαροῖσι λόγοις:
σπείσαντας τε καὶ εὐξαμένους τὰ δίκαια δύνασθαι
πρήσσειν ταῦτα γὰρ ὦν ὁ ἐστι προχειρότερον :
οὐχ ὕβρις πίνειν δ᾽ ὁπόσον κεν ἔχων ἀφίκοιο
οἴκαδ᾽ ἄνευ προπόλου, μὴ πάνυ γηραλέος.
ἀνδρῶν δ᾽ αἰνεῖν τοῦτον ὃς ἐσθλὰ πιὼν ἀναφαίνῃ
ὡς οἱ μνημοσύνη, καὶ τόνος ἀμφ᾽ ἀρετῆς.
οὔτι μάχας διέπειν Τιτήνων οὐδὲ Γιγάντων
οὐδέ τι Κενταύρων, πλάσματα τῶν προτέρων,
ἢ στάσιας σφεδανάς,16 τοῖς οὐδὲν χρηστὸν ἔνεστι,
θεῶν δὲ προμηθείην αἰὲν ἔχειν ἀγαθόν:
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“7. οὖν ὑμῶν καὶ αὐτὸς τὸ συμπόσιον κατὰ τὸν Κολοφώνιον Ξενοφάνη πλῆρες ὂν πάσης θυμηδίας
[p. 16]
Athenaeus. The Deipnosophists. with an English Translation by. Charles Burton Gulick. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1927. 1.
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