ἄρμενος ἦν ξείνοισιν ἀνὴρ ὅδε καὶ φίλος ἀστοῖςεὐαρμοστίαν δῆλός ἐστι τὴν ἀρετὴν ἡγούμενος: ὥς που καὶ αὐτὸς ὁ Πίνδαρος τοῦ θεοῦ ‘φησιν’ ἐπα [p. 206] κοῦσαι μουσικὰν ὀρθὰν ἐπιδεικνυμένου τὸν Κάδμον
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λόγου δεῖται: τὸ δὲ πᾶσιν, οἷς ἐκ διαφορᾶς καὶ ἀνομοιότητος ἐγγέγονε κοινωνία τις πρὸς ἄλληλα
καὶ συμφωνία, ταύτης αἰτίαν εἶναι μετριότητα καὶ τάξιν, ἀριθμοῦ καὶ ἁρμονίας μετασχοῦσιν, οὐδὲ τοὺς ποιητὰς λέληθεν ἄρθμια ‘’ μὲν τὰ φίλα καὶ προσηνῆ
καλοῦντας ‘ἀναρσίους’ δὲ τοὺς ἐχθροὺς καὶ τοὺς πολεμίους, ὡς ἀναρμοστίαν τὴν διαφορὰν οὖσαν.
ὁ δὲ τῷ Πινδάρῳ ποιήσας τὸ ἐπικήδειον
Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1895. 6.
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