γέλως μ᾽ ἔχει εἰσορόωντα.τί λέγεις, ἀβέλτερ᾽, ὃς 1 τῆς γυναικὸς ὀφείλων παρελεῖν τὴν πορφύραν καὶ τὸν κόσμον, ἵνα παύσηται τρυφῶσα καὶ ξενομανοῦσα, τὴν οἰκίαν πάλιν καλλωπίζεις ὡς θέατρον ἢ θυμέλην τοῖς εἰσιοῦσι; τοιαύτην ὁ πλοῦτος εὐδαιμονίαν ἔχει θεατῶν δεομένην καὶ μαρτύρων, οἷς δεῖ πᾶσιν ἐμπομπεύειν αὐτόν, ἢ: τὸ μηδέν ἐστιν. ἀλλ᾽ οὐχ ὅμοιόν [p. 367] γε τὸ σωφρονεῖν τὸ φιλοσοφεῖν τὸ γιγνώσκειν ἃ δεῖ περὶ θεῶν: ἀλλὰ κἂν λανθάνῃ πάντας ἀνθρώπους,
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Plutarch. Moralia. Gregorius N. Bernardakis. Leipzig. Teubner. 1891. 3.
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